Pip: One book, not two — and apparently that page between Malachi and Matthew has a lot to answer for.

Mara: cj’s recent writing on The Way of the Rabbi goes deep into what holds scripture together as a single story, and what that means for how we live inside it. Let’s start with the covenant itself — and what the text actually says about sin, Torah, and obedience.

The One Story: God’s Covenant and Instructions

Pip: The central claim here is that the Bible was never meant to be read in two halves — and that the dividing line most readers take for granted has quietly done real damage to how people understand who they are and what they’re called to do.

Mara: The post frames the whole of scripture this way: “It should be read as if it was written to you and your family from your dad. Because, every word of it, was inspired by your Heavenly Father.”

Pip: That reframe matters practically. If it’s a letter from a father, you don’t skip chapters or treat half of it as superseded fine print. The whole thing carries weight, and you read it looking for coherence, not contradiction.

Mara: And the coherence the post argues for runs straight through the question of sin. John’s definition from 1 John 3:4 is quoted directly: “Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness.” The post is careful to note that the word translated as law is better rendered Torah — instruction.

Pip: So lawlessness isn’t just moral chaos in the abstract. It’s specifically being without God’s instruction — which reframes repentance too.

Mara: Exactly. Repentance, the post argues, has always meant returning to the Father’s ways. Not a one-time transaction, but an ongoing orientation. Romans 6 gets quoted at length on this point — the logic that dying to sin means you can no longer live in it.

Pip: There’s a pointed moment where the Pharisees come up — not as rule-obsessives, but as people who added to and subtracted from Torah while performing compliance. That’s the irony the post lands on: the accusation of legalism often comes from people who also claim you should obey God.

Mara: The post closes with a direct question to the reader — what exactly are you practicing? It’s less a rhetorical flourish and more a genuine diagnostic. The instruction, the covenant, the door — all one continuous thing.


Pip: One story, one covenant, one set of questions you actually have to answer for yourself.

Mara: The kind of reading that doesn’t let you stay comfortable at the page break. More of that territory next time.

Read the whole post here: The One Story: God’s Covenant and Instructions


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