Category: Journey Devotional

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Reflections on Family and Faith in Daily Life

Reflections on Family and Faith in Daily Life

Quick life update before we dive into the current post. i took a vacation. A much needed visit to see two out of my three adult sons. As well, their amazing wives and my now three grandchildren, with a fourth on the way. It was an amazing week in a beautiful part of the world. The grandkids are growing like weeds. my boys continue to make me proud, as they have grown into great men, husbands, and fathers. They help each other out on projects as they live 15 minutes apart. While i was there my middle son helped by oldest put up a new stove pipe for a wood stove and my oldest son helped my middle son with some landscaping work, putting in a pad for a fifth wheel trailer with full hookups. The way they worked together, communicated, asked questions, gave advice, and sought outside input from others was so impressive and inspiring to me.

The earliest “Christians” as you may know were not call themselves Christians. Although, the term Christian means “little christ” it was used as a mocking term. An insult. Believers, were known in Judaism as the Sect of the Nazarene. “Followers of the Way”, was another name in which one would be known by within the early Church. It was a family. Sabbaths, began with a meal at sundown on Friday, known then as the “day of preparation.” These meals were in homes with like minded family, friends, and neighbors. They then would attend Synagogue on the Sabbath day, we call Saturday. This was the custom. It didn’t stop there as they were all excited for life in Messiah they met as often as they could.

We read in Acts 2 this description; “They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer. A sense of awe came over everyone, and the apostles performed many wonders and signs. All the believers were together and had everything in common. Selling their possessions and goods, they shared with anyone who was in need. With one accord they continued to meet daily in the temple courts/ and to break bread from house to house, sharing their meals with gladness and sincerity of heart, praising God and enjoying the favor of all the people. And Adonai added to their number daily those who were being saved.”

This eagerness to be apart and to learn and grow in Messiah was infectious. As we read, “And Adonai added to their number daily those who were being saved.” A desire to be like Messiah was the heart of those in Berea, as we read in Act 17 (which I have shared numerous times over the past few posts) “Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.”

This is what i was reminded of this past week and a half. i watched my boys (now men), live out early Ekklesia life. Throughout history, culture, and community, there have been pockets that mirror this life. There is a glimmer of The Way. It sparks a desire within those partaking to commitment, one to one another, as a collective. While simultaneously sparking the interest of those on the outside looking in.

They say old habits die hard. It isn’t because there isn’t a desire for change, but routine is comfortable. Braking out of routine was the problem the Pharisee’s and the Religious leaders had. Their way of life was being challenged, their understanding was being challenged, their traditions were being challenged. When Yahoshua (Jesus) was talking about why His disciples didn’t fast He says this in particular to make His point: “Besides that, after drinking old wine, people don’t want new: because they say, ‘The old is better.'”

This is true with many things in life. Recently, the company that I work for as means to pay bills has been updating their computer system. With every update it will be heard, “I liked it better the old way!” I have probably said it a time or two. Yet, the more I use the new system the less I feel that way. The Pharisee’s had been doing things one way their whole lives, and in so doing adding more and more man made traditions. It is the same with the Church today, they have been doing things one way their entire lives, and following the traditions of man in the process.

my desire has always been to strip away the pomp and circumstance for simplicity. To look beyond the torn veil into the perfect instruction of God. To test what I have been taught and to seek Gods truth above all else. And to do it in community with other Followers of the Way, the sect of the Nazarene. To mirror the early Ekklesia, in fellowship and in attractiveness. So that those who see from the outside, see a group of people, loving God with all their heart, soul, mind, and strength. And likewise, loving their neighbor as themselves. Seeking to live lives pleasing to the Father by imitating the Son.

What is your desire? How do you want to be seen? And who do you want others to see in you?
For me– simplicity, just, loving, humble, a reflection of my Messiah.

You are loved,
cj

Podcast Episode: Living by God’s Instructions: A Faith Journey

Podcast Episode: Living by God’s Instructions: A Faith Journey

Pip: There is a particular kind of morning ritual that starts with Scripture and ends with a question you cannot easily shake — and cj has been living inside one of those.

Mara: This episode follows a single extended meditation on what it actually means to live by God’s instructions — the tension between hearing and doing, between belief and action, and what Ezekiel and James have to say about where loyalty really lies.

Pip: Let’s get into the faith journey itself.

Living by God’s Instructions: A Faith Journey

Mara: The question at the center of this post is whether faith is something you hold or something you do — and whether the two can come apart without consequence.

Pip: The post opens with a daily recitation cj has built into morning Scripture reading, and the passage from Ezekiel 33 that it unlocked: “Turn! Turn from your evil ways! For why should you die, O house of Israel?”

Mara: That imperative is the hinge. Ezekiel’s point, and the post’s point, is that past righteousness does not bank credit against future sin — and past wickedness does not foreclose future restoration. The ledger resets on the direction you are currently moving.

Pip: Which is either deeply liberating or deeply unsettling, depending on which direction you thought you had locked in.

Mara: The post is careful to distinguish obedience from performance. The framing is direct: “Obedience isn’t works, it’s covenant.” Forgiveness is a promise, but it is tied to the orientation of the heart, not the accumulation of good deeds done while continuing to do as you please.

Mara: James gets quoted at length on exactly this point — the mirror illustration, where a hearer of the word walks away and forgets his own face. The post identifies the “perfect law of liberty” James names as Torah, God’s instruction in righteousness, and cites Strong’s definition of liberty as freedom from corrupt desires so that the soul acts freely in alignment with God’s will.

Pip: So liberty, in this reading, is not freedom from the law — it is freedom through it.

Mara: The post also draws on Acts 15, where the Jerusalem council’s guidance to gentile believers is framed as a beginning, not a ceiling — a first set of steps into a process of ongoing instruction read every Sabbath. Faith here is explicitly described as progressive, growing, active.

Pip: The closing question lands without softening: how are you seeking, how are you growing — because faith, the post says, is not stagnant, not passive, and not finished.

Mara: The through-line is that hearing and doing are not the same thing, and the gap between them is where the real work of faith lives.

Pip: The kind of work that apparently starts before breakfast, with a statement that challenges you before the day has a chance to.

Mara: Read the post in its entirety: Living by God’s Instructions: A Faith Journey at thewayoftherabbi.com

Living by God’s Instructions: A Faith Journey

Living by God’s Instructions: A Faith Journey

A statement that I have begun to recite after my morning Scripture reading has both challenged me and encouraged me. The statement goes like this: “The reading of the Word of Yahweh. Blessed be the Name of Adonai and the Word made flesh Yahoshua Messiah. Blessed be the hearer and the doer of His Word.” In this statement I give praise and honor to the Father, and His Son, as well, I challenge myself to not be a hearer only but a doer of His Word. When passages are read that challenge me, this statement, challenges me. When passages are read that encourage me, this statement, encourages me. For example today as I read Ezekiel 33 I was both challenged and encouraged. Let me explain.

First let’s look at the passage I want to highlight. It is Ezekiel 33:10-20 and 30-33.
“Now as for you, son of man, tell the house of Israel that this is what they have said: ‘Our transgressions and our sins are heavy upon us, and we are wasting away because of them! How can we live?’ Say to them: ‘As surely as I live, declares Adonai Elohim, I take no pleasure in the death of the wicked, but rather that the wicked should turn from their ways and live. Turn! Turn from your evil ways! For why should you die, O house of Israel?’ Therefore, son of man, say to your people: ‘The righteousness of the righteous man will not deliver him in the day of his transgression; neither will the wickedness of the wicked man cause him to stumble on the day he turns from his wickedness. Nor will the righteous man be able to survive by his righteousness on the day he sins.’ If I tell the righteous man that he will surely live, but he then trusts in his righteousness and commits iniquity, then none of his righteous works will be remembered; he will die because of the iniquity he has committed.

But if I tell the wicked man, ‘You will surely die,’ and he turns from his sin and does what is just and right— if he restores a pledge, makes restitution for what he has stolen, and walks in the statutes of life without practicing iniquity—then he will surely live; he will not die. None of the sins he has committed will be held against him. He has done what is just and right; he will surely live. Yet your people say, ‘The way of the Lord is not just.’ But it is their way that is not just. If a righteous man turns from his righteousness and commits iniquity, he will die for it. But if a wicked man turns from his wickedness and does what is just and right, he will live because of this. Yet you say, ‘The way of the Lord is not just.’ But I will judge each of you according to his ways, O house of Israel.””

30-33 “As for you, son of man, your people are talking about you near the city walls and in the doorways of their houses. One speaks to another, each saying to his brother, ‘Come and hear the message that has come from Yahweh!’ So My people come to you as usual, sit before you, and hear your words; but they do not put them into practice. Although they express love with their mouths, their hearts pursue dishonest gain. Indeed, you are to them like a singer of love songs with a beautiful voice, who skillfully plays an instrument. They hear your words but do not put them into practice. So when it comes to pass—and surely it will come—then they will know that a prophet has been among them.”

Within the spaces, between the lines, in the sound of each letter, i am challenged to repent and to seek truth and righteousness in my life. i am equally encouraged. In this that IF one repents of any wickedness, sin, forgiveness is a promise. It isn’t based on the amount of works one can do or how good a performance one puts on. It is about the heart and where loyalty lies. Will you choose your way, saying to yourself, “I am good, because I believe, so my deeds do not matter therefore I will do as I please.” Or, will you choose His Way, the Father’s Instruction, saying, “Oh Adonai Elohim, forgive me of my sin and hear my prayer, that I may walk according to Your Instruction. Write Your Torah on my heart and my mind that I can walk in the light of Your righteousness.”

This message is woven into the fabric of the Apostles letters. Forgiveness, repentance, faith, righteousness, sin, living in instruction. Obedience isn’t works, its covenant. Paul writes to the Philippians, “Not that I have already obtained this or am already perfect, but I press on to make it my own, because Messiah Yahoshua has made me His own. Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Messiah Yahoshua. Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. Only let us hold true to what we have attained.”

This is a progressive faith, a growing faith, an active faith. It is what the Apostles were getting at in Acts when they talked about the gentile coming to faith in Messiah. What is it they were to do? How were they to assimilate? Well, it is a process, one taken in steps through instruction. “Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood. For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.”

James writes, “But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.” The perfect law, is Torah, God’s Instructions in righteousness.

Strongs makes this statement regarding ‘Liberty’; “freedom from the dominion of corrupt desires, so that we do by the free impulse of the soul what the will of God requires”. This is liberty, liberty from the fruitless acts of humanity into the fruitful works of righteousness. As the world seems increasingly out of wack, bizarre events happening in increasing measure, it is vitally important that you align yourself on the side of Yahoshua, the King of kings. As we pray, “Our Father in Heaven, Holy is Your Name, Your Kingdom come, Your will be done on earth as it is in Heaven. . .” This is the Way.

Growing in faith isn’t finding loopholes and ways to continue in sin. Rather, growing in righteousness is seeking with your whole heart, how to Love Adonai with all your heart, soul, mind and strength. How are you seeking? How are you growing? Faith isn’t stagnant, it isn’t passive, it isn’t perfect, it is growing.

This is the way of the Rabbi, will you walk in it?

You are loved,
cj

Podcast Episode: The One Story: God’s Covenant and Instructions

Podcast Episode: The One Story: God’s Covenant and Instructions

Pip: One book, not two — and apparently that page between Malachi and Matthew has a lot to answer for.

Mara: cj’s recent writing on The Way of the Rabbi goes deep into what holds scripture together as a single story, and what that means for how we live inside it. Let’s start with the covenant itself — and what the text actually says about sin, Torah, and obedience.

The One Story: God’s Covenant and Instructions

Pip: The central claim here is that the Bible was never meant to be read in two halves — and that the dividing line most readers take for granted has quietly done real damage to how people understand who they are and what they’re called to do.

Mara: The post frames the whole of scripture this way: “It should be read as if it was written to you and your family from your dad. Because, every word of it, was inspired by your Heavenly Father.”

Pip: That reframe matters practically. If it’s a letter from a father, you don’t skip chapters or treat half of it as superseded fine print. The whole thing carries weight, and you read it looking for coherence, not contradiction.

Mara: And the coherence the post argues for runs straight through the question of sin. John’s definition from 1 John 3:4 is quoted directly: “Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness.” The post is careful to note that the word translated as law is better rendered Torah — instruction.

Pip: So lawlessness isn’t just moral chaos in the abstract. It’s specifically being without God’s instruction — which reframes repentance too.

Mara: Exactly. Repentance, the post argues, has always meant returning to the Father’s ways. Not a one-time transaction, but an ongoing orientation. Romans 6 gets quoted at length on this point — the logic that dying to sin means you can no longer live in it.

Pip: There’s a pointed moment where the Pharisees come up — not as rule-obsessives, but as people who added to and subtracted from Torah while performing compliance. That’s the irony the post lands on: the accusation of legalism often comes from people who also claim you should obey God.

Mara: The post closes with a direct question to the reader — what exactly are you practicing? It’s less a rhetorical flourish and more a genuine diagnostic. The instruction, the covenant, the door — all one continuous thing.

Pip: One story, one covenant, one set of questions you actually have to answer for yourself.

Mara: The kind of reading that doesn’t let you stay comfortable at the page break. More of that territory next time.

Read the whole post here: The One Story: God’s Covenant and Instructions

Podcast Episode: Peter’s Three Little Pigs

Podcast Episode: Peter’s Three Little Pigs

Pip: Peter had a vision involving a sheet full of animals, and somehow it became the most consequential real-estate dispute between clean and unclean in all of scripture.

Mara: Today we’re looking at a piece from cj that works through Acts 10 — Peter’s rooftop vision, what it actually meant, and what Israel had quietly forgotten about its own calling to the nations.

Pip: Let’s start with the vision, the pigs, and what Peter finally understood.

Peter’s Vision and the Nations

Mara: The post opens with a question that Acts 10 has been answering for centuries: what does it mean for something — or someone — to be called unclean, and who gets to decide?

Pip: And the anchor is Peter’s own words, once the vision lands. The setup is Acts 10:28-29, where Peter explains himself to Cornelius’s household: “You yourselves know how unlawful it is for a man who is a Jew to associate with a foreigner or to visit him; and yet God has shown me that I should not call any man unholy or unclean. That is why I came without even raising any objection when I was sent for.”

Mara: So the vision was never about dietary law. The sheet full of animals was a teaching tool — the real subject was the Gentiles standing at Peter’s door.

Pip: The post takes care to show how Israel arrived at this moment. The Torah was clear about welcoming the stranger — Leviticus 19:34 says to treat the foreigner as a native and love him as yourself. Exodus 12:49 and Numbers 15:16 both establish one law for native and stranger alike.

Mara: But somewhere between Sinai and the first century, a protective instinct calcified into total separation. Contact with Gentiles became a purity issue requiring Temple sacrifice and ritual cleansing. That’s the tradition Peter is carrying when the vision hits.

Pip: Which is why the Spirit’s staging is so deliberate — three times the sheet descends, three times Peter refuses, and then three Gentile men knock on the door. The number isn’t coincidence; it’s the lesson repeating until it sticks.

Mara: The post traces the original purpose back to Exodus 19:5-6, where Israel is called “a kingdom of priests” — priests exist to mediate between God and others, not to wall themselves off. Isaiah 42:6 and 49:6 frame the Messiah as the fulfillment of that priestly, outward-facing calling.

Pip: So Yahoshua isn’t dismantling Israel’s structure — he’s restoring what Israel was always supposed to be doing.

Mara: Peter’s conclusion in Acts 10:34-35 makes it explicit: “I most certainly understand now that God is not one to show partiality, but in every nation the man who fears Him and does what is right is welcome to Him.” The apostles in Jerusalem respond: God has granted the Gentiles “the repentance that leads to life.”

Pip: A kingdom of priests that forgot it had a congregation — and needed a rooftop vision to remember.

Mara: The post is careful to note what the vision does not revise. The animals on that sheet were still unclean as food — the point was the people at the door, not the menu.

Pip: Isaiah 66:17 gets cited as a prophetic bookend: judgment still falls on those who eat swine’s flesh. The dietary instructions, the post argues, were not the thing being cleansed.

Mara: What shifts is the wall between peoples. What stays is the Torah’s instruction — and the post frames both as consistent expressions of the same God calling humanity back to His ways.

Pip: One vision, one sheet, one centurion — and the whole architecture of who belongs gets reexamined.

Mara: The thread from Sinai to Acts to Isaiah 66 is longer than it looks. There’s more to follow here.

Read the full post here: Peter’s Three Little Pigs

Peter’s Three Little Pigs

Peter’s Three Little Pigs

“Now I know not to call any man common or unclean.”

Once upon a time there were three little pigs. They were traveling the country side selling their wears. “Come and buy my brother, kill and eat him. He is fat and juicy and will make a great sandwich.” Said the oldest of the three pigs. The brother didn’t flitch but seemed to accept his fate. “Today, just moments ago on your rooftop you saw a vision and in that vision, we three pigs came to knock on your door. “‘Rise up kill and eat,’ the voice said. And now here we are your lunch has arrived.” The man who opened the door invited the three visitors in and after exchanging a few shekels, bought the portly brother. He prepared him and the entire household partook in the kingly feast of the fatted pig.

This amazing story is found in Acts 10. Let’s have a look. We find Peter, on the rooftop in prayer. He is seeking wisdom from Adonai, as we all should do. Now as we all do, he became hungry. In that time of prayer and using that urge of hunger Adonai gives Peter a vision. What is the vision, what does it entail? Before we get there we need the back story. We need more information to put into context what is unfolding within the words, and lines, and spaces of the page.

Although the Tanakh (Old Testament) instructed Israel to be a welcoming people, a light to the world. Overtime they cut themselves off from the nations. Rather than obeying the commandment to not assimilate into the cultures around them, adopting their practices and worshiping their gods. They took the extreme approach and had nothing to do with the nations around them. To do so made one unclean and required sacrifices and offerings at the Temple, ritual cleansing. Let’s look at three passages that talk about Israel and the foreigner together.

Leviticus 19:34
You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am Yahweh your Elohim

Exodus 12:49
There shall be one law for the native and for the stranger who sojourns among you.

Numbers 15:16
One Torah and one rule shall be for you and for the stranger who sojourns with you.

This is what Israel had lost sight of and this is what Yahoshua (Jesus) is restoring. Not just reconciliation to the Father but of humanity itself and the order designed from the beginning of Israel. Isaiah writes:

Isaiah 42:6
“I am Yahweh, I have called You in righteousness, I will also hold You by the hand and watch over You, and I will appoint You as a covenant to the people, as a light to the nations.” (Granted these first two passages are about the coming of Messiah Yahoshua but it was through Judah a tribe of Israel in which Elohim would fulfill the promise of Israel being a light to the nations.)

Isaiah 49:6
“He says, ‘It is too small a thing that You should be My Servant to raise up the tribes of Jacob and to restore the preserved ones of Israel; I will also make You a light of the nations so that My salvation may reach to the end of the earth.'”

Isaiah 60:3
“Nations will come to your light, and kings to the brightness of your rising.”

Let’s take it one step further back. In Exodus 19:5-6 Elohim begins to layout the purpose of Israel. “‘Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; and you shall be to Me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the sons of Israel.‘” What is the role of priests? One of reconciliation, healing, instructors of the Way. But something went drastically wrong.

Now fast forward, Israel is broken apart the northern tribes are mostly scattered. Some have regathered and are known as the Samaritans of which many lessons were taught by Yahoshua. However, the Southern Kingdom, in part remains. Made up of mostly Judah, Benjamin, and some of the tribe of Levi as they were spread out throughout Israel not having any land of their own.

What a mess. There was a separation that remained as part of the curse pronounced against Israel for not obeying the instructions, the Torah, of Elohim. And at this point although there was an attempt to do so it was lost in man made traditions of which the Pharisees and religious leaders were very proud. This is what Peter knew and he would struggle with it for some time. His awakening however begins or continues, with this vision.

Acts 10:11-16
“And he saw the sky opened up, and an object like a great sheet coming down, lowered by four corners to the ground, and there were in it all kinds of four-footed animals and crawling creatures of the earth and birds of the air. A voice came to him, ‘Get up, Peter, kill and eat!’ But Peter said, ‘By no means, Adonai, for I have never eaten anything unholy and unclean.’ Again a voice came to him a second time, ‘What God has cleansed, no longer consider unholy.’ This happened three times, and immediately the object was taken up into the sky.”

As you could imagine Peter is greatly perplexed, he doesn’t know what to do with the vision. Then the Spirit said to him, “Behold three men are looking for you. Get up, go downstairs and accompany them without misgivings, for I have sent them Myself.” Who were these three men? They were gentiles, men sent from Cornelius a centurion and a believing Gentile. He was instructed by an angel of God, “Cornelius!” He responded, “What is it, Adonai?” And the Angel said, “Your prayers and offerings have ascended as a memorial before God. Now dispatch some men to Joppa and send for a man named Simon, who is also called Peter.”

The men explain who they are to Peter in this way. “Cornelius, a centurion, a righteous and God-fearing man well spoken of by the entire nation of the Jews, was divinely directed by a holy angel to send for you to come to his house and hear a message from you.” So we have Peter having a dream about unholy things and then three ‘unholy gentiles’ come knocking at the door. Sent by a Centurion named Cornelius, who just so happened to be a God-fearing man, who had a vision to call Peter to his home. Do you see the correlation the reason for unholy and unclean things to be lowered before Peter. Can you see why God chose this visual as a lesson?

Let us hear from Peter his interpretation of the vision. “You yourselves know how unlawful it is for a man who is a Jew to associate with a foreigner or to visit him; and yet God has shown me that I should not call any man unholy or unclean. That is why I came without even raising any objection when I was sent for.” (Acts 10:28-29). Later in that same chapter (V34-35) Peter says this: “I most certainly understand now that God is not one to show partiality, but in every nation the man who fears Him and does what is right is welcome to Him.”

After these things Peter reports to the Apostles in Jerusalem. In closing the apostles said; “Well then, God has granted to the Gentiles also the repentance that leads to life.” (Acts 11:18). Much more can be said concerning this and all of it reflects the heart of God towards all the nations and tribes and tongues and people coming to know God. It is a calling back to God’s instruction the same instruction that calls Israel a light to the nation, still calls swine unclean and not meant for food. That has not nor will it change, it was unclean in getting on the Ark. It was unclean in Leviticus. It was unclean in Acts. And it is unclean now.

To drive this point home a bit further let’s look at Isaiah 66 a prophetic chapter looking at the second coming of Messiah and the Kingdom that follows. Isaiah records this in verse 16-17; “For Yahweh will execute judgment by fire and by His sword on all flesh, and those slain by Yahweh will be many. ‘Those who sanctify and purify themselves to go to the gardens, Following one in the center, Who eat swine’s flesh, detestable things and mice, will come to an end altogether,’ declares Yahweh.”

What is my motivation? It is to point to the Word and show anyone who will listen, that God from the fall has been calling mankind back to Himself and His ways. Will you choose to listen and obey the instructions of Elohim? This is the way of the Rabbi.

You are loved,
cj

Profound Life Advice: Stay Teachable and Discern Truth

Profound Life Advice: Stay Teachable and Discern Truth

my grandfather was a minister. He served the Church in many capacities, pastor, evangelist, director of interracial evangelism, conference superintendent, and editor of the denominations preachers monthly magazine, ‘The Sermon Builder’. He was also an author of several books. Finally he was a devoted husband, father, grandfather, and above all a servant. my grandfather gave me a lot of great advice over the years but one particular bit of advice stands out over the rest.

i was in my early 20’s. We had just been discussing life and what the future holds for me over a game of Rummy. We played Rummy a lot my grandfather and i, and it was over those games many profound conversations took place. i wish i could remember them all. However, the one i believe he wanted me to take to heart, to make a part of who i was and who i was becoming was this; “Don’t ever think that you know everything about anything so that you remain teachable. However, know your stuff so that you can discern truth from lies.”

In a world of A.I. and content being created faster than anytime in known human history, no advice is of greater importance. Especially, if you are a follower of The Way. If you call yourself a Christian. If you want to follow Jesus it is absolutely imperative that you heed the advice of my grandfather, especially that last part. “However, know your stuff so that you can discern truth from lies.”

The Church, perhaps more so than anytime in its history, must be discerning. Why? Because the deception talked about in Revelation and by Yahoshua (Jesus) in Matthew 24, is without a doubt approaching. We must be like the Berean’s in Acts 17 (v11-12). “Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so. Therefore many of them believed, along with a number of prominent Greek women and men.”

Paul reiterates this to a young preacher named Timothy. In a letter to him he gives the following advice: “But evil men and impostors will proceed from bad to worse, deceiving and being deceived. You, however, continue in the things you have learned and become convinced of, knowing from whom you have learned them, and that from childhood you have known the sacred writings which are able to give you the wisdom that leads to salvation through faith which is in Messiah Yahoshua. All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work.“

We must know the Word inside and out. We must take the notes from the messages we are being taught and search out the Scriptures to see whether or not what is being taught is truth. The “All Scripture” that Paul is referring to is the Tanakh, what is known unfortunately as the “Old Testament”. i say unfortunately, because, ‘Old’ gives the impression that it is outdated or unnecessary and that couldn’t be farther from the truth. It is in fact where we test things. Does it lineup with what the Father has already revealed?

It is important to remain open-minded however even more so it is important to remain rooted in Scripture. “Don’t ever think that you know everything about anything so that you remain teachable. However, know your stuff so that you can discern truth from lies.”

You are loved,
cj

Understanding Repentance and Return in Faith

Understanding Repentance and Return in Faith

“Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of Adonai.” Acts 3:19

Repent: repentance is not only seeking forgiveness but also turning around. It is a 180 degree life course correction, from a life of sin. Peter in his second sermon found in Acts also states return, return to what? It is a return to righteousness, it is the opposite direction of sin. If sin is the transgression of the law, one can have confidence that to return means to return to the instruction of God. A return not to law as we define it today but to what the word law means, Torah, Instruction, the things commanded by God to be obeyed by man. Perhaps this point could be debated if we only read this verse however, Peter continues.

“And that He may send Yahoshua (Jesus), the Messiah appointed for you, whom heaven must receive until the period of restoration of all things about which God spoke by the mouth of His holy prophets from ancient time.” Acts 3:20-21

Peter is giving continued validity to the Tanakh and its teachings on repentance. From the pages of Torah to the writings of the prophets, the message is “IF”, if you will turn from your wicked ways and follow Yahweh’s commandments, He will bless you and the land. As Peter says, “that times of refreshing may come from the presence of Adonai.” You see Peter is referring to the time between Yahoshua’s coming, his death, resurrection, and His ascension into the heavens, until He returns in the clouds to rule and reign from Jerusalem as King.

What did Yahoshua declare to Pilate? “You say correctly that I am a king. For this I have been born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth hears My voice.” (John 18:37). What is truth? His Word is Truth! And therefore if we are of His Word then we hear His voice, and if you hear His voice do not harden your heart but repent of your sin. What is sin? John writes in 1 John 3:4 – “Everyone who practices sin also practices lawlessness; and sin is lawlessness.” Lawless, without or outside of Torah, the instruction, the things commanded by God to be obeyed by man.

For the entirety of my ministry I preached repentance, and to believe in the Name of Jesus for salvation. Although, now I use His Hebraic name Yahoshua, the message is still the same. However, with one major change, ‘IF’. For roughly three and a half years Yahoshua taught repentance and walking in humility with the Father. What does it mean to walk in humility? It is to set aside yourself and live for Him, by His instruction. Yahoshua came to present the Torah as a living, breathing, instruction manual of how to live righteously, set apart for the kingdom. One must ask the question, “What is one to repent of?” The answer of course is sin. That begs the question, “What is sin?” If sin is Torahlessness which John states than repentance is by its very definition observance of Torah.

In Luke 13 Yahoshua tells this parable: “A man had a fig tree which had been planted in his vineyard; and he came looking for fruit on it and did not find any. And he said to the vineyard-keeper, ‘Behold, for three years I have come looking for fruit on this fig tree without finding any. Cut it down! Why does it even use up the ground?’ And he answered and said to him, ‘let it alone, sir, for this year too, until I dig around it and put in fertilizer; and if it bears fruit next year, fine; but if not, cut it down.'” Luke 13:6-9

If we compare this parable and the scene Mark tells in 11:12-14 we will see something striking. “On the next day, when they had left Bethany, He became hungry. Seeing at a distance a fig tree in leaf, He went to see if perhaps He would find anything on it; and when He came to it, He found nothing but leaves, for it was not the season for figs. He said to it, “May no one ever eat fruit from you again!” And His disciples were listening.” This scene takes place at the end of Yahoshua’s earthly ministry just after His Triumphal entry into Jerusalem. He went straight to the Temple looked around and departed.

What is the significance you ask? There was no fruit in the lives of the Pharisees or other ‘Religious’ leaders. They had replaced much of Torah with their own traditions of man. It is the same thing the western church has done today. The Word calls us back to Himself throughout its pages from Genesis to Revelation. Yet, most will separate the ‘Old’ from the ‘New’ and miss the whole point of the story. The Torah was not found in the people. They were void of righteousness i.e. the righteous acts of the saints, which is obedience to the Ways of God. “The beginning of wisdom is: Acquire wisdom; And with all your acquiring, get understanding.” Proverbs 4:7 – The whole passage is on gaining and keeping wisdom, about faith and the heart. It is and always has been a heart issue!

“The heart is more deceitful than all else and is desperately sick; Who can understand it? I, Yahweh, search the heart, I test the mind, Even to give to each man according to his ways, according to the fruit of his doing.” Jeremiah 17:9-10

“Create in me a clean heart, O God, and renew a steadfast spirit within me. Do not cast me away from Your presence and do not take Your Holy Spirit from me. Restore to me the joy of Your salvation and sustain me with a willing spirit.” Psalm 51:10-12

“Search me, O God, and know my heart; Try me and know my anxious thoughts; And see if there be any hurtful way in me, and lead me in the everlasting way.” Psalm 139:23-24

We have a promise in all of this spiritual battling that rages for our very souls. “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.” Romans 8:28

We read in Act 5:32 – “And we are witnesses of these things; and so is the Holy Spirit, whom Elohim has given to those who obey Him.” To whom is the Holy Spirit given? To those who obey Him. Are you obeying God or man? Are you seeking His ways or are you trapped in a man made religion that is on the wrong side of the spiritual battle?

“If you love Me, you will obey My commandments.” John 14:15

“So you shall keep My commandments, and do them; I am Yahweh. You shall not profane My Holy Name, but I will be sanctified among the sons of Israel; I am Yahweh who sanctifies you.” Leviticus 22:31-32

“So then, brethren, we are under obligation, not to the flesh, to live according to the flesh– for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live. For all who are being led by the Spirit of God, these are sons of God.” Romans 8:12-14

We who are under grace are not devoid of Torah, by no means! We are to put on Messiah who is the Word made flesh. The one who sanctifies us and puts us on the good path. As the Proverb states: “He who turns away his ear from listening to the Torah, Even his prayer is an abomination.” Proverbs 28:9 – Psalm 119:53 states, “Righteous indignation has seized me because of the wicked, who forsake Your Torah.” Those who know God’s commands but choose not to obey them, that is the one being described here. As a reminder again 1 John 3:4 tells us what is sin. “Everyone who practices sin also practices lawlessness; and sin is Torahlessness.“

My hope is that you will be challenged in heart and mind to search out the Scriptures. To seek what the good way is and to walk in it. That you will desire good works that have been prepared for you to do and that you will do them. Deuteronomy 6:17 “You should diligently keep the commandments of Yahweh your Elohim, and His testimonies and His statutes which He has commanded you.” To put to death the old self and put on the new self, this is repentance, turning from sin (outside of Torah) to righteousness (in Torah).

“All who sin apart from the Torah will also perish apart from the Torah, and all who sin under the Torah will be judged by the Torah. For it is not the hearers of the Torah who are righteous before God, but it is the doers of the Torah who will be declared righteous. Indeed, when Gentiles, who do not have the Torah, do by nature what the Torah requires, they are a Torah to themselves, even though they do not have the Torah. So they show that the work of the Torah is written on their hearts, their consciences also bearing witness, and their thoughts either accusing or defending them on the day when God will judge men’s secrets through Messiah Yahoshua, as proclaimed by my gospel.” Romans 2:12-16

“I charge you in the presence of God, who gives life to all things, and of Messiah Yahoshua, who testified the good confession before Pontius Pilate, that you keep the commandment without stain or reproach until the appearing of our Adon Yahoshua Messiah.” 1 Timothy 6:13-14

“For this is the love of God, that we keep His commandments; and His commandments are not burdensome.” 1 John 5:3

The lawless one, the deceiver of nations, the prince of this world, is a lier and a thief. Yahoshua came to present Himself the living Word and as He declared to Pilate, “and for this I have come into the world, to testify to the Truth.” Yahoshua already told us what Truth is; “Your Word is Truth.” (John 17:17; 18:37) – Yahoshua said, “I am door; if anyone enters through Me, he will be saved, and will go in and out and find pasture. The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.”

“IF My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin and will heal their land.” 2 Chronicles 7:14 – Wickedness is being outside of Torah, sin is Torahlessness, the repentant heart will humble itself and pray and seek the Face of God through Yahoshua, turning from wickedness and sin (rebellion to the Torah for those with Torah and for the Gentile born outside of Torah but by nature turning and doing the work of Torah as it is written on the heart through faith) to righteousness in Messiah by faith that He who began a good work in you will see it through to completion.

Humbly return to His Ways, this is the Way of the Rabbi.

You are loved,
cj

Light vs Darkness: The True Meaning of God’s Instruction

Light vs Darkness: The True Meaning of God’s Instruction

When you think about the passage where it says, “Good will be called evil and evil good,” what comes to mind? The verse found in Isaiah has been used often to describe our culture, and rightfully so. However, I wonder if we aren’t missing the actual meaning of the verse. Let’s take a look at the verse in question.

Isaiah 5:20
“Woe to those who call evil good
and good evil,
who change darkness into light
and light into darkness,
who change bitter into sweet
and sweet into bitter!”

Woe, profound grief or distress, woe to those who call evil good and good evil. What is evil? Is sin evil? And what is sin? 1 John 3:4 gives us the best definition, “Everyone who practices sin also practices lawlessness; and sin is lawlessness.” The word lawlessness means outside the Torah. The Torah is the instruction of God to man on how to live, love, worship and be. You may have heard the acronym given to the BIBLE, Basic Instructions Before Leaving Earth. Well, that is the Torah by its very definition, only it describes inheriting the earth; not leaving it.

Anything, outside of God’s instruction therefore can be considered evil or rebellious. The Psalmist writes, “Righteous indignation has taken hold of me because of the wicked who reject Your Torah.” (Psalm 119:53). Yet, today, within the majority of the church, “christians” forsake, even reject the Torah.” They call it obsolete, done away with, complete. They claim Paul teaches this as fact when in reality he upheld Torah, taught Torah, and instructed Timothy to hold fast to the Torah. Peter, writes a warning about Paul being taken out of context. The church ignores Peter too. “. . . as also in all his (Paul) letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction.” (2 Peter 3:16).

Isaiah gives us a few comparisons to drive home his point, which also gives us a clearer understanding of his point. “Who change darkness for light and light for darkness, who change bitter into sweet and sweet into bitter!” The Word of Elohim is a light to our path. Often the idea is presented that coming into the Word is stepping out of darkness. Darkness is being outside of God’s Word. The same is true for sweet. The Word is described as tasting good. These present a clear understanding, that it isn’t only what the world once called evil becoming good, but what God has declared evil. And where do we find good and evil? Scripture.

Psalm 119:105
“Your word is a lamp to my feet, and a light to my path.”
Matthew 5:16
“Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.”
John 8:12
“Then Yahoshua spoke to them, saying, I am the light of the world: he that follows me shall not walk in darkness, but shall have the light of life.”
John 12:46
“I have come as a light into the world, that whosoever believes in Me should not abide in darkness.”
Ephesians 5:8
“for at one time you were in darkness, but now you are in the light of Messiah. Walk as children of light“
John 1:5
“And the light shines in darkness, and the darkness could not understand.”
1 Peter 2:9
“But you are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that you should be the praises of Him who has called you out of darkness into His marvelous light.”

In each of these passages replace light with instruction or Torah and reread those passages. This is the very idea that is being presented. For example, ‘Then Yahoshua spoke to them, saying, I am the Torah in the world: he that follows me shall not walk outside of instruction, but shall have the instruction of life.’ It isn’t always clean but the idea is always there as Yahoshua is the Word made flesh. The use of light and darkness is symbolic and poetic language to drive home a point. ‘And the Torah shines in darkness, and the darkness could not understand.’ Now here in 1 Peter 2:9 we are called chosen, royal, priests, why? Because we hold the Torah, the instruction of the Father for His people. ‘But you are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that you should be the praises of Him who has called you out of darkness (without instruction) into His marvelous Torah!.’ And it is sweet.

Psalm 119:103
“How sweet are Your words to my taste,
sweeter than honey to my mouth!“
Psalm 34:8
“Taste and see that Yahweh is good; blessed is the man who takes refuge in Him!”
1 Peter 2:2-3
“as newborn babes, desire the pure milk of the word, that you may grow thereby, if indeed you have tasted that Yahweh is gracious.”
Hebrews 6:5
“who have tasted the goodness of the word of God and the powers of the coming age—“

I have asked this before and I will ask it again; Did God change so we wouldn’t have to? The God who declares, “I am the same yesterday, today, and forever.” Has He redefined sin? Or does He call us out of sin and into righteousness (the things commanded by God to be obeyed by man)? These are the questions that demand an answer. These are the questions one should wrestle with for relationship is found in love, love is based on action and expression. For even the demons believe and tremble. How many say they follow Jesus with their lips but their hearts are far from Him?

Isaiah 29:13
“And the Adonai said: “Because this people draw near with their mouth and honor Me with their lips, while their hearts are far from Me, and their fear of Me is a commandment taught by men.”
Ezekiel 33:31
“And they come to you as people come, and they sit before you as my people, and they hear what you say but they will not do it; for with lustful talk in their mouths they act; their heart is set on their gain.”
Matthew 15:7-9
“You hypocrites! Well did Isaiah prophesy of you, when he said: “‘This people honors Me with their lips, but their heart is far from Me; in vain do they worship Me, teaching as doctrines the commandments of men.’”

Are you following the instruction of the Father or are you following the commandments of men?

You are loved,
cj

The Rabbi’s Way: Embracing God’s Promises

The Rabbi’s Way: Embracing God’s Promises

The Way of the Rabbi. It begins with a promise and a declaration: “I can do all things through Messiah who strengthens me.” (Philippians 4:13) Do you believe it? Does it inspire your life, what you do, think and say?

Deuteronomy 6:4-9 . . .
“Hear, Israel! Yahweh is our God, Yahweh is one! And you shall love Yahweh your God with all your heart and with all your soul and with all your strength. These words, which I am commanding you today, shall be on your heart. And you shall repeat them diligently to your sons and speak of them when you sit in your house, when you walk on the road, when you lie down, and when you get up. You shall also tie them as a sign to your hand, and they shall be as frontlets on your forehead. You shall also write them on the doorposts of your house and on your gates.”

Are you operating under the promise as a living declaration? As an Ambassador of God’s Kingdom, representing, “Your Kingdom come, Your will be done”? Do you know who brings this promise? It is the Holy Spirit, the Helper that Yahoshua promised. Yahoshua is the fulfillment of the promises of Yahweh.

Unfortunately, humanity has a way of complicating things. Nothing can ever be easy. Yet, throughout Scripture we find a simplicity. Difficult yes, but why? It is a made difficult by humans. By man made traditions and processes and instruction, and influence, and choice. It is what the writer of Ecclesiastes was getting at when he penned these words in the 29 verse of chapter 7. “Behold I have found only this, that God made men upright, but they have sought out many devices.” Device, also schemes, adding to or taking away from those things commanded by God to be observed by men, The very definition of righteousness. So what did Elohim intend from the beginning?

Genesis 1:26-31 . . .
26 Then Elohim said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” 

27 So Elohim created man in His own image,
    in the image of Elohim He created him;
    male and female He created them.

28 And Elohim blessed them. And Elohim said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” 29 And Elohim said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. 30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 And Elohim saw everything that He had made, and behold, it was very good. And there was evening and there was morning, the sixth day.

What are the takeaways?
– Made in the image of God, after His likeness
– To have dominion
– To be fruitful
– To subdue creation
– To tend to creation, caretakers, gardeners
– To walk with Him
He saw all this and it was very good! And what did humans do?

Genesis 3:1-13 . . .
Now the serpent was more crafty than any other beast of the field that Adonai Elohim had made. He said to the woman, “Did Elohim actually say, ‘You shall not eat of any tree in the garden’?” 2 And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, 3 but Elohim said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” 4 But the serpent said to the woman, “You will not surely die. 5 For Elohim knows that when you eat of it your eyes will be opened, and you will be like Elohim, knowing good and evil.” 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. 7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. 8 And they heard the sound of Adonai Elohim walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh among the trees of the garden. 9 But Yahweh called to the man and said to him, “Where are you?” 10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 12 The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” 13 Then Yahweh said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”

What are the takeaways?
– Gave attention to satan
– Questioned God
– Wanted more, coveted
– Hid from God
– Tried to cover their shame
– Blamed others for their poor choice
He saw this and was grieved. From this point He sets in motion the story of redemption.

Fast forward to the present day and you have modern Pharisee’s, the church. They say and do a lot of good but they deny Torah. They believe in a lawless Jesus, a Greek infused Jesus. A Jesus who has done away with obedience to God and called it legalism and replaced it with hyper-grace. They have give up, “It is too difficult, no one can keep the commandments that is why Jesus had to come!” Yet, they will say, “I can do all things through Christ who strengthens me.” This is why I use the name Yahoshua. What is the #1 curse-word, slur, slogan . . . exclamation point? Isaiah and Ezekiel write about God protecting His name and I believe that is also the name of the Son. I don’t want any part of the Greco-Roman lawless (Torahless) Jesus. So what do we know?

Ecclesiastes 12:13-14 . . .
13 Here is the final conclusion, now that you have heard everything: fear Yahweh, and keep His commandments; this is what being human is all about. 14 For Yahweh will bring to judgment everything we do, including every secret, whether good or bad.
Here is the final conclusion, now that you have heard everything: fear Yahweh, and keep His commandments; this is what being human is all about.

What are the takeaways?
– Narrow is the way to life and few find it (Matthew 7:13-14)
– Imitate Messiah (1 Corinthians 11:1)
– Yahoshua is the Way, the Truth, the Life (John 14:6)
– Yahoshua is the Word made Flesh (John 1:14)
The Word became flesh and dwelt among us, full of grace and truth. What is Truth? God’s Word is Truth. The interconnectedness of all of this is beyond coincidence. So what did Yahoshua say?

Matthew 5:17-20 . . .
17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.”

What are the takeaways?
– Obey me (Jeremiah 7:23; John 14:23)
– Keep My commandments (John 14:15) “If you love Me, you WILL keep My commandments.”
– Tell others everything He has taught you (Matthew 28:18-20)
18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” We are to do this until He returns. So what will it be like in the end?

Micah 4:1-4 . . .
“But in the end-of-days it will come about that the mountain of Adonai’s house will be established as the most important mountain. It will be regarded more highly than the other hills, and peoples will stream there. 2 Many Gentiles will go and say, “Come, let’s go up to the mountain of Adonai, to the house of the God of Israel! He will teach us about His ways, and we will walk in His paths.” For out of Zion will go forth Torah, the word of Adonai from Jerusalem. 3 He will judge between many peoples and arbitrate for many nations far away. Then they will hammer their swords into plow-blades and their spears into pruning-knives; nations will not raise swords at each other, and they will no longer learn war. 4 Instead, each person will sit under his vine and fig tree, with no one to upset him, for the mouth of Adonai Elohim has spoken.”

What are the takeaways?
– Sheep and the goats (Matthew 25:31-46) Funny today being called a goat is good and a sheep is bad. Yet in the end you will want to be numbered with the sheep and not the goats.
– Your Kingdom come Your will be done (Matthew 6:10) It is Adonai’s prayer, we are to pray for His Kingdom here and now. We are to live under and in its authority, while living as strangers and aliens in our current age.
– Feast Days (Zechariah 14:17-19) In the Millennium if we don’t keep the Feast of Tabernacles we will be cursed. Also, there is coming an event that Yahweh says will be so great we will forget the first Passover. This tells me until that happens we should be honoring the Passover we know today.
– New Heavens and Earth (Revelation 21:11) Since we haven’t seen the New Heavens and the New Earth, if we are to take Yahoshua at His word, “not an iota, not a dot, will pass from the Torah“.

How can a wretch like me possibly make it?
“I can do all things through Messiah who strengthens me!” (Philippians 4:13)

This is the end of the matter as John writes in Revelation 14:12 “Here is a call for the endurance of the saints, those who keep the commandments of Elohim AND their faith in Yahoshua.”

You are loved,
cj