Tag: Instruction

Understanding Faith: Beyond Belief and Action

Understanding Faith: Beyond Belief and Action

What does it mean to have faith, to truly have faith? Often faith and belief are incorrectly considered interchangeable. Belief, is intellectual. It is said, “that even the demons believe and tremble.” Belief isn’t the problem. Many say they believe in an afterlife, even belief in a higher power. That belief gets you nowhere if it is not active. That is where faith comes in. When I enter a room I can believe the lights work, that the switch works, that if I flip the switch it will turn on the light; But, if I don’t actually flip the switch nothing will happen. Or the oven, I know that the oven will cook my food but if I do not turn it on nothing will happen.

When we read about faith in the Tanakh, (Old Testament) we see it as active obedience. Hebrews 11 gives us a quick account of the pillars of Faith. The writer makes it a point to say, by Faith, “By Faith, Noah . . . in reverent fear constructed”, “By Faith, Abraham, obeyed . . .”. The word Faith in Hebrew is אֱמוּנָה – Emunah. It means a steadiness, as in a steady walk of obedience. A steadfastness, faithfulness in keeping the ordinances of God.

The Greek counterpart is πίστις – pistis. The Greek culture was known and is still known for its philosophers, and artisans of various types and skill. Just take a look at any capital city and for the most part you will see a Greco-Roman influence. Rome simply adopted the majority of Greek culture. So when the Apostles wrote their letters, mostly in Greek the word they had for faith was pistis. Having no other real viable choice. Pistis, is faith without power, faith without substance, a mental understanding without an outward expression.

Perhaps this is why James writes pistis, without works is dead. Works in this greek context is Ergon and it means occupation, employment, undertaking. So James is combining two Greek words in order to present one Hebrew truth, Faith is active, it requires action, one cannot say they believe and not show it by their undertakings.

Paul is recorded in Acts as telling those in Ephesus about being watchful for ravenous wolves coming into the flock and deceiving many. Just before that warning he talks about his lifestyle, how he conducted himself and told those under his care to do likewise. He said that he was instructed both the Jew and the Greek (gentile). Now what do you think ravenous wolves would look like? Would you say that they would draw men unto themselves to practice ways foreign to God or do you think ravenous wolves would teach obedience to God?

Before you answer Pharisee, remember Yahoshua (Jesus) called out the Pharisees for teaching the doctrines of man. The message has always been one of repentance, a turning from disobedience to obedience. Turning from the ways of man to the instruction of Elohim. Some will point out Colossians 2:16 and say they aren’t required to keep the ordinances of God any longer. They do so without considering the culture in which this letter was being written. It was a Greek philosophical culture mixed with a sect of Judaism bound in mans traditions. Both equally astray from אֱמוּנָה – Emunah, Faith in YHWH.

Just look at Pauls warning earlier in that same chapter. “Therefore, as you received Messiah Yahoshua your Adonai, so walk in Him, rooted and built up in Him and established in the Faith, just as you were taught, abounding in thanksgiving. See to it that no one takes you captive by philosophy and empty deceit, according to the human tradition, according to the elemental spirits of the world, and not according to Messiah.”

So when Paul is talking about food and drink, or festivals and new moons or Sabbaths he is drawing a contrast between the culture and God’s instruction. He is actually calling on those who would be otherwise chastised for keeping them to do so without condemnation. The Pharisees who were surely to judge the gentile for keeping them and the pagan culture around them for keeping what was considered a “Jewish thing”. Sound familiar? It should because it is the same argument being made today. Sadly, the greek influenced church is the pagan voice today.

Think about it, Paul warns not to be taken captive by philosophy, a major part of Greek culture. Deceit, something Yahoshua also warned about in Matthew 24:4 essentially saying, “Don’t let anyone deceive you.” According to human tradition, now let me ask you, are Christmas, Easter, Sunday, a human tradition or a Scriptural one? In contrast are the Feasts of Elohim; Passover, First Fruits, Pentecost, Atonement, Trumpets, Tabernacles, Sabbath, are they God’s instruction? The Church will fight tooth and nail for human tradition while calling God’s Feasts a thing of the past. Do you think that is according to the elemental spirits of the world?

Certainly not according to Messiah who was the Passover Lamb, the Word (Torah) made flesh, Adonai of the Sabbath, Light of the World, The Way, The Truth and The Life . . . all of which the Torah is described. He is the First Fruits, He is both the Torah revealed to Moses at Mt. Sinai on the Feast of Weeks, Pentecost as well, through Him the gift of the Holy Spirit was given on Pentecost, a.k.a. Feast of Weeks. He is our Atonement, He is coming with a Trumpet blast, He is coming to Tabernacle with us for a Millenia. Are you seeing a pattern?

The devil is a copycat. He has mimicked and attempted to mirror celebrations but he cannot duplicate perfection which is what Torah is. God’s Word is true and He calls us to walk in its light. It isn’t about perfection it is about Faith, Emunah. A steadiness, as in a steady walk of obedience. A steadfastness, faithfulness in keeping the ordinances of God. Do you want human tradition or God’s perfect instruction? Only you can answer that question.

You are loved,
cj

Podcast Episode: Living by God’s Instructions: A Faith Journey

Podcast Episode: Living by God’s Instructions: A Faith Journey

Pip: There is a particular kind of morning ritual that starts with Scripture and ends with a question you cannot easily shake — and cj has been living inside one of those.

Mara: This episode follows a single extended meditation on what it actually means to live by God’s instructions — the tension between hearing and doing, between belief and action, and what Ezekiel and James have to say about where loyalty really lies.

Pip: Let’s get into the faith journey itself.

Living by God’s Instructions: A Faith Journey

Mara: The question at the center of this post is whether faith is something you hold or something you do — and whether the two can come apart without consequence.

Pip: The post opens with a daily recitation cj has built into morning Scripture reading, and the passage from Ezekiel 33 that it unlocked: “Turn! Turn from your evil ways! For why should you die, O house of Israel?”

Mara: That imperative is the hinge. Ezekiel’s point, and the post’s point, is that past righteousness does not bank credit against future sin — and past wickedness does not foreclose future restoration. The ledger resets on the direction you are currently moving.

Pip: Which is either deeply liberating or deeply unsettling, depending on which direction you thought you had locked in.

Mara: The post is careful to distinguish obedience from performance. The framing is direct: “Obedience isn’t works, it’s covenant.” Forgiveness is a promise, but it is tied to the orientation of the heart, not the accumulation of good deeds done while continuing to do as you please.

Mara: James gets quoted at length on exactly this point — the mirror illustration, where a hearer of the word walks away and forgets his own face. The post identifies the “perfect law of liberty” James names as Torah, God’s instruction in righteousness, and cites Strong’s definition of liberty as freedom from corrupt desires so that the soul acts freely in alignment with God’s will.

Pip: So liberty, in this reading, is not freedom from the law — it is freedom through it.

Mara: The post also draws on Acts 15, where the Jerusalem council’s guidance to gentile believers is framed as a beginning, not a ceiling — a first set of steps into a process of ongoing instruction read every Sabbath. Faith here is explicitly described as progressive, growing, active.

Pip: The closing question lands without softening: how are you seeking, how are you growing — because faith, the post says, is not stagnant, not passive, and not finished.

Mara: The through-line is that hearing and doing are not the same thing, and the gap between them is where the real work of faith lives.

Pip: The kind of work that apparently starts before breakfast, with a statement that challenges you before the day has a chance to.

Mara: Read the post in its entirety: Living by God’s Instructions: A Faith Journey at thewayoftherabbi.com

Living by God’s Instructions: A Faith Journey

Living by God’s Instructions: A Faith Journey

A statement that I have begun to recite after my morning Scripture reading has both challenged me and encouraged me. The statement goes like this: “The reading of the Word of Yahweh. Blessed be the Name of Adonai and the Word made flesh Yahoshua Messiah. Blessed be the hearer and the doer of His Word.” In this statement I give praise and honor to the Father, and His Son, as well, I challenge myself to not be a hearer only but a doer of His Word. When passages are read that challenge me, this statement, challenges me. When passages are read that encourage me, this statement, encourages me. For example today as I read Ezekiel 33 I was both challenged and encouraged. Let me explain.

First let’s look at the passage I want to highlight. It is Ezekiel 33:10-20 and 30-33.
“Now as for you, son of man, tell the house of Israel that this is what they have said: ‘Our transgressions and our sins are heavy upon us, and we are wasting away because of them! How can we live?’ Say to them: ‘As surely as I live, declares Adonai Elohim, I take no pleasure in the death of the wicked, but rather that the wicked should turn from their ways and live. Turn! Turn from your evil ways! For why should you die, O house of Israel?’ Therefore, son of man, say to your people: ‘The righteousness of the righteous man will not deliver him in the day of his transgression; neither will the wickedness of the wicked man cause him to stumble on the day he turns from his wickedness. Nor will the righteous man be able to survive by his righteousness on the day he sins.’ If I tell the righteous man that he will surely live, but he then trusts in his righteousness and commits iniquity, then none of his righteous works will be remembered; he will die because of the iniquity he has committed.

But if I tell the wicked man, ‘You will surely die,’ and he turns from his sin and does what is just and right— if he restores a pledge, makes restitution for what he has stolen, and walks in the statutes of life without practicing iniquity—then he will surely live; he will not die. None of the sins he has committed will be held against him. He has done what is just and right; he will surely live. Yet your people say, ‘The way of the Lord is not just.’ But it is their way that is not just. If a righteous man turns from his righteousness and commits iniquity, he will die for it. But if a wicked man turns from his wickedness and does what is just and right, he will live because of this. Yet you say, ‘The way of the Lord is not just.’ But I will judge each of you according to his ways, O house of Israel.””

30-33 “As for you, son of man, your people are talking about you near the city walls and in the doorways of their houses. One speaks to another, each saying to his brother, ‘Come and hear the message that has come from Yahweh!’ So My people come to you as usual, sit before you, and hear your words; but they do not put them into practice. Although they express love with their mouths, their hearts pursue dishonest gain. Indeed, you are to them like a singer of love songs with a beautiful voice, who skillfully plays an instrument. They hear your words but do not put them into practice. So when it comes to pass—and surely it will come—then they will know that a prophet has been among them.”

Within the spaces, between the lines, in the sound of each letter, i am challenged to repent and to seek truth and righteousness in my life. i am equally encouraged. In this that IF one repents of any wickedness, sin, forgiveness is a promise. It isn’t based on the amount of works one can do or how good a performance one puts on. It is about the heart and where loyalty lies. Will you choose your way, saying to yourself, “I am good, because I believe, so my deeds do not matter therefore I will do as I please.” Or, will you choose His Way, the Father’s Instruction, saying, “Oh Adonai Elohim, forgive me of my sin and hear my prayer, that I may walk according to Your Instruction. Write Your Torah on my heart and my mind that I can walk in the light of Your righteousness.”

This message is woven into the fabric of the Apostles letters. Forgiveness, repentance, faith, righteousness, sin, living in instruction. Obedience isn’t works, its covenant. Paul writes to the Philippians, “Not that I have already obtained this or am already perfect, but I press on to make it my own, because Messiah Yahoshua has made me His own. Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Messiah Yahoshua. Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. Only let us hold true to what we have attained.”

This is a progressive faith, a growing faith, an active faith. It is what the Apostles were getting at in Acts when they talked about the gentile coming to faith in Messiah. What is it they were to do? How were they to assimilate? Well, it is a process, one taken in steps through instruction. “Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood. For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.”

James writes, “But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.” The perfect law, is Torah, God’s Instructions in righteousness.

Strongs makes this statement regarding ‘Liberty’; “freedom from the dominion of corrupt desires, so that we do by the free impulse of the soul what the will of God requires”. This is liberty, liberty from the fruitless acts of humanity into the fruitful works of righteousness. As the world seems increasingly out of wack, bizarre events happening in increasing measure, it is vitally important that you align yourself on the side of Yahoshua, the King of kings. As we pray, “Our Father in Heaven, Holy is Your Name, Your Kingdom come, Your will be done on earth as it is in Heaven. . .” This is the Way.

Growing in faith isn’t finding loopholes and ways to continue in sin. Rather, growing in righteousness is seeking with your whole heart, how to Love Adonai with all your heart, soul, mind and strength. How are you seeking? How are you growing? Faith isn’t stagnant, it isn’t passive, it isn’t perfect, it is growing.

This is the way of the Rabbi, will you walk in it?

You are loved,
cj

Podcast Episode: The One Story: God’s Covenant and Instructions

Podcast Episode: The One Story: God’s Covenant and Instructions

Pip: One book, not two — and apparently that page between Malachi and Matthew has a lot to answer for.

Mara: cj’s recent writing on The Way of the Rabbi goes deep into what holds scripture together as a single story, and what that means for how we live inside it. Let’s start with the covenant itself — and what the text actually says about sin, Torah, and obedience.

The One Story: God’s Covenant and Instructions

Pip: The central claim here is that the Bible was never meant to be read in two halves — and that the dividing line most readers take for granted has quietly done real damage to how people understand who they are and what they’re called to do.

Mara: The post frames the whole of scripture this way: “It should be read as if it was written to you and your family from your dad. Because, every word of it, was inspired by your Heavenly Father.”

Pip: That reframe matters practically. If it’s a letter from a father, you don’t skip chapters or treat half of it as superseded fine print. The whole thing carries weight, and you read it looking for coherence, not contradiction.

Mara: And the coherence the post argues for runs straight through the question of sin. John’s definition from 1 John 3:4 is quoted directly: “Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness.” The post is careful to note that the word translated as law is better rendered Torah — instruction.

Pip: So lawlessness isn’t just moral chaos in the abstract. It’s specifically being without God’s instruction — which reframes repentance too.

Mara: Exactly. Repentance, the post argues, has always meant returning to the Father’s ways. Not a one-time transaction, but an ongoing orientation. Romans 6 gets quoted at length on this point — the logic that dying to sin means you can no longer live in it.

Pip: There’s a pointed moment where the Pharisees come up — not as rule-obsessives, but as people who added to and subtracted from Torah while performing compliance. That’s the irony the post lands on: the accusation of legalism often comes from people who also claim you should obey God.

Mara: The post closes with a direct question to the reader — what exactly are you practicing? It’s less a rhetorical flourish and more a genuine diagnostic. The instruction, the covenant, the door — all one continuous thing.

Pip: One story, one covenant, one set of questions you actually have to answer for yourself.

Mara: The kind of reading that doesn’t let you stay comfortable at the page break. More of that territory next time.

Read the whole post here: The One Story: God’s Covenant and Instructions

Light vs Darkness: The True Meaning of God’s Instruction

Light vs Darkness: The True Meaning of God’s Instruction

When you think about the passage where it says, “Good will be called evil and evil good,” what comes to mind? The verse found in Isaiah has been used often to describe our culture, and rightfully so. However, I wonder if we aren’t missing the actual meaning of the verse. Let’s take a look at the verse in question.

Isaiah 5:20
“Woe to those who call evil good
and good evil,
who change darkness into light
and light into darkness,
who change bitter into sweet
and sweet into bitter!”

Woe, profound grief or distress, woe to those who call evil good and good evil. What is evil? Is sin evil? And what is sin? 1 John 3:4 gives us the best definition, “Everyone who practices sin also practices lawlessness; and sin is lawlessness.” The word lawlessness means outside the Torah. The Torah is the instruction of God to man on how to live, love, worship and be. You may have heard the acronym given to the BIBLE, Basic Instructions Before Leaving Earth. Well, that is the Torah by its very definition, only it describes inheriting the earth; not leaving it.

Anything, outside of God’s instruction therefore can be considered evil or rebellious. The Psalmist writes, “Righteous indignation has taken hold of me because of the wicked who reject Your Torah.” (Psalm 119:53). Yet, today, within the majority of the church, “christians” forsake, even reject the Torah.” They call it obsolete, done away with, complete. They claim Paul teaches this as fact when in reality he upheld Torah, taught Torah, and instructed Timothy to hold fast to the Torah. Peter, writes a warning about Paul being taken out of context. The church ignores Peter too. “. . . as also in all his (Paul) letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction.” (2 Peter 3:16).

Isaiah gives us a few comparisons to drive home his point, which also gives us a clearer understanding of his point. “Who change darkness for light and light for darkness, who change bitter into sweet and sweet into bitter!” The Word of Elohim is a light to our path. Often the idea is presented that coming into the Word is stepping out of darkness. Darkness is being outside of God’s Word. The same is true for sweet. The Word is described as tasting good. These present a clear understanding, that it isn’t only what the world once called evil becoming good, but what God has declared evil. And where do we find good and evil? Scripture.

Psalm 119:105
“Your word is a lamp to my feet, and a light to my path.”
Matthew 5:16
“Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.”
John 8:12
“Then Yahoshua spoke to them, saying, I am the light of the world: he that follows me shall not walk in darkness, but shall have the light of life.”
John 12:46
“I have come as a light into the world, that whosoever believes in Me should not abide in darkness.”
Ephesians 5:8
“for at one time you were in darkness, but now you are in the light of Messiah. Walk as children of light“
John 1:5
“And the light shines in darkness, and the darkness could not understand.”
1 Peter 2:9
“But you are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that you should be the praises of Him who has called you out of darkness into His marvelous light.”

In each of these passages replace light with instruction or Torah and reread those passages. This is the very idea that is being presented. For example, ‘Then Yahoshua spoke to them, saying, I am the Torah in the world: he that follows me shall not walk outside of instruction, but shall have the instruction of life.’ It isn’t always clean but the idea is always there as Yahoshua is the Word made flesh. The use of light and darkness is symbolic and poetic language to drive home a point. ‘And the Torah shines in darkness, and the darkness could not understand.’ Now here in 1 Peter 2:9 we are called chosen, royal, priests, why? Because we hold the Torah, the instruction of the Father for His people. ‘But you are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that you should be the praises of Him who has called you out of darkness (without instruction) into His marvelous Torah!.’ And it is sweet.

Psalm 119:103
“How sweet are Your words to my taste,
sweeter than honey to my mouth!“
Psalm 34:8
“Taste and see that Yahweh is good; blessed is the man who takes refuge in Him!”
1 Peter 2:2-3
“as newborn babes, desire the pure milk of the word, that you may grow thereby, if indeed you have tasted that Yahweh is gracious.”
Hebrews 6:5
“who have tasted the goodness of the word of God and the powers of the coming age—“

I have asked this before and I will ask it again; Did God change so we wouldn’t have to? The God who declares, “I am the same yesterday, today, and forever.” Has He redefined sin? Or does He call us out of sin and into righteousness (the things commanded by God to be obeyed by man)? These are the questions that demand an answer. These are the questions one should wrestle with for relationship is found in love, love is based on action and expression. For even the demons believe and tremble. How many say they follow Jesus with their lips but their hearts are far from Him?

Isaiah 29:13
“And the Adonai said: “Because this people draw near with their mouth and honor Me with their lips, while their hearts are far from Me, and their fear of Me is a commandment taught by men.”
Ezekiel 33:31
“And they come to you as people come, and they sit before you as my people, and they hear what you say but they will not do it; for with lustful talk in their mouths they act; their heart is set on their gain.”
Matthew 15:7-9
“You hypocrites! Well did Isaiah prophesy of you, when he said: “‘This people honors Me with their lips, but their heart is far from Me; in vain do they worship Me, teaching as doctrines the commandments of men.’”

Are you following the instruction of the Father or are you following the commandments of men?

You are loved,
cj

The One Story: God’s Covenant and Instructions

The One Story: God’s Covenant and Instructions

It’s one book, not two or sixty-six, it is a three act play in which the beginning is also the end. It’s one continuous story of redemption, of hope, pointing to a time to come that goes beyond anything we could ever imagine. It’s a love story, it’s an adventure novel, it’s a history book, it’s a prophetic look into the future. It is a collection of writing by many authors but inspired by the same Spirit. It should be read as if it was written to you and your family from your dad. Because, every word of it, was inspired by your Heavenly Father. It is profitable for teaching, for reproof, for correction, and for training in righteousness. It is intended to equip you so that you can be competent in all that the Father has for you.

That page that is found between Malachi and Matthew that says, “New Testament”, rip it out. It has done more harm to the body of Messiah than any other page in your Bible. Not because there isn’t a new or renewed covenant. Because of the separation it has caused the church from Elohim’s people and the covenant. It has put up a dividing line on both sides. There is one God, one story, and one people, one covenant and one way to enter in.

The law of sin and death, death for sin, has been done away with for those who are in Messiah. It is not a license to sin but rather the removal of a sacrifice for sin. Since by one mans death and resurrection the debt of sin has been paid. Repentance, however, has always been and still is a returning to God’s ways. A return to the Fathers instruction. The door remains the same Yahoshua, the Word made flesh is that door. Obedience to the Word, obedience to Yahoshua, is obedience to the Father.

“What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Messiah Yahoshua were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Messiah was raised from the dead by the glory of the Father, we too might walk in newness of life.” Romans 6:1-4

What is sin? Sin as defined by the Apostle John is violation of the Torah. We read in 1 John 3:4 exactly what sin is: “Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness.” Again as we have discussed in previous posts the word law is better translated Torah or instruction. Thus lawlessness is being without Torah or without the instruction of God. If this wasn’t enough what does John go on to say in this passage?

“Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. You know that he appeared in order to take away sins, and in him there is no sin. No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him. Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God. By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.“

The word righteousness means; ‘The things commanded by God to be obeyed by man.’ Whoever practices obedience then is righteous and those who do not are without instruction. They are practicing lawlessness. The very thing Yahoshua accused the Pharisees of doing when He said, “you are of your father the devil.” Why? Because they had added to and taken away from the instructions of God. They were putting on the appearance of walking in Torah but it was a show as they were more concerned with their own ways than that of God’s. Indeed they were practicing lawlessness and therefore were of the devil.

So one must ask themselves, “what exactly am I practicing?” If repentance is turning from sin and sin is the breaking of Torah. Then one turns from breaking Torah to following it. This is repentance. It is not legalism to be obedient, to seek out those things God delights in and do them. That label is given by hypocrites who in the same breath will say one should obey God. In the end when Yahoshua is separating His people from those that are not he will say to many, “Depart from Me, I never knew you. You who practice lawlessness.”

What are you practicing? How are you reading? Who are you following? Who are you listening to? These are important questions that only you can answer. And you need to answer them because if you call yourself a believer but are following the traditions of man over the instruction of God . . . things will not end well. Are you walking the Way of the Rabbi?

You are loved,
cj

The Impact of Influencers in Today’s 24/7 News Cycle

The Impact of Influencers in Today’s 24/7 News Cycle

When I was just a boy, I had a paper route. Everyday when I would get home from school I folded my papers and started out delivering the news. Imagine, waiting until 3 or 4 O’clock to get your news! It is hard for me to even imagine it and I delivered the paper. Today, we live in a 24/7 news cycle and instant updates. It is hard to keep up. Every morning I get an email from a news organization. It is their ‘Morning Brief’. They highlight five or six stories to bring one up to speed on the happenings around the world. Yet, even then some of the stories have changed considerably by the time I open the page. Time is moving at a extremely fast clip, it is hard to keep up, if you blink you might miss something.

This 24/7 news cycle with updates at your fingertips can lock you in and it is hard to take a breath. Yet, with news so in your face these days there are some still who are oblivious to what is going on in the world. Oh they have their phone in their hands but they are playing games and scrolling Tic Tok. Their algorithm is full of cat videos and silly dances being performed by people they don’t know but follow and like and comment as if they do. Everyone is influenced by something or someone. You have news anchors who influence your opinion based on what network you prefer. As well if you aren’t into the news you are influenced by social media influencers. There are even ‘Christian’ influencers out there influencing the mind of their followers. The question is what or whom influences you?

I only want One influencer, the Ruah ha’Qodesh, that is the Holy Spirit. His role is to influence us towards the Word of God. To meditate on it day and night. Soak in it like a sponge. So that when others are around us they too end up under the influence of the Living Water of the Word. When you take a sponge full of water from the sink it drips everywhere, that is how we should be. So saturated by the Word that wherever we go we leave a trail behind us of living water. The Holy Spirit through us influencing those around us by our word and deed. When others bring us news our filter should be the Word. When others bring us ‘entertainment’ our filter should be the Word. When others bring us the ‘Word’ our filter should be the Word.

Let us consider together Psalm 1 . . .
“Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. But his delight is in the Torah of YHWH, and on His instruction he meditates day and night. He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does.” If you honestly desire to know YHWH in His fullness you must know His Word, His Torah, His Instruction. Not only to know it but to believe it and to obey it.

Psalm 1 continues . . .
“Not so the wicked! For they are like chaff driven off by the wind. Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. For YHWH guards the path of the righteous, but the way of the wicked will perish.” The wicked do not delight themselves in the Torah.

Is it only the wicked that turn their back of God’s instruction?

How would the Berean’s receive this statement?

Those in Brea were limited to the ‘Old’ Testament, we have the writings of the Apostles too. What can we find about “winds of doctrine”?

What are the implications?

This is the Way of the Rabbi,
You are loved,
cj

Understanding the New Covenant: Its Roots and Significance

Understanding the New Covenant: Its Roots and Significance

We are currently in the period between the Resurrection of our Messiah Yahoshua (Jesus) and Pentecost. The point in the upper room where the disciples were given the promised gift of the Holy Spirit. Many say it was the installation service of the New Covenant. What exactly is the New Covenant? First, let’s explore what the old covenant is and when it was established.

Did you know Pentecost wasn’t a new event on the calendar? It was and is still the remembrance of the giving of the Torah. The instruction of God to His chosen people. Before you say, “that’s for the Jews.” Ask yourself, are you one of His chosen people today? The Feast of Weeks was the offering of the new grain. It is celebrated fifty days from Passover and the Feast of First Fruits. For perspective, there is Passover, the very next day begins the Feast of Unleavened Bread. On the third day, in the middle of Unleavened Bread is the Feast of First Fruits.

From when the children of Israel departed Egypt, having passed through the Red Sea, until they arrived at Mt Sinai and Moses received the Torah was approximately fifty days. It all aligns with the Feasts of Elohim. These aren’t Israels feasts, although they are commanded to keep them as a remembrance of all God did for them. They are indeed, as God calls them Himself, His Feasts. When we keep His Feasts we honor Him and remember His kept promises as we look to the fulfillment of Yahoshua’s second coming. In which He will rule and reign over His chosen people.

The problem is that the children of Israel did not heed Moses. Shown throughout the account of the Exodus, “and they did not heed Moses“; was a reoccurring theme. It is the reason for the Prophets writings. It is the reason Yahoshua said, “For if you believed Moses, you would believe Me; for he wrote of Me. But if you do not believe his writings, how will you believe My words?”

The New Covenant is written of by the Prophets as a promise. The promise being that God would replace their stone hearts with hearts of flesh. A circumcision of the heart, now where have I heard that before? Even this idea however isn’t a New Testament promise it was written by Moses! It has been and continues to be God’s desire for His people that we have circumcised hearts. Tender and open to all that God has for us. Just a side note the word for New in New Covenant is the same word for New in New Moon. The moon isn’t new every month, no, the cycle is renewed. We become new with the renewing of our hearts towards God.

When we truly have circumcised hearts we become sensitive to the things of God. His instruction to us. We also allow for Him to write His instructions, His Torah, on our hearts and minds. And it is through the promised Holy Spirit, given on the Day of Pentecost, the Feast of Weeks, that we are empowered. Empowered to what exactly? “For this is the Covenant I shall make with the house of Israel after those days, declares YHWH: I shall put My Torah in their inward parts, and write it on their hearts. And I shall be their Elohim, and they shall be My people.” This is the work of the Holy Spirit to draw us back to the commandments of God.

My prayer for us is this, that we will take this period between the Resurrection of our Messiah Yahoshua and the day of Pentecost; That we will seek to know Him through His word. That we will, with circumcised hearts, tender and sensitive, seek the New Covenant spoken of by the prophets. That we would be truly open to the leading of the Holy Spirit as He writes the instruction of Elohim on our hearts and in our inner most beings.

This is the way of the Rabbi,
You are loved,
cj

Understanding Redemption Through Yahoshua: A Scriptural Journey

Understanding Redemption Through Yahoshua: A Scriptural Journey

“Hear, O Israel: Yahweh our Elohim, Yahweh is One. And you shall love Yahweh your Elohim with all your heart and with all your soul and with all your strength. These words I am commanding you today are to be upon your hearts. And you shall teach them diligently to your children and speak of them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as reminders on your hands and bind them on your foreheads. Write them on the doorposts of your houses and on your gates.” Deuteronomy 6:4-9.

The journey of redemption is lead by Yahweh. It is His desire to make us into who He made us to be. A restoration of His garden plan found in Genesis. “And He saw ALL that He had made, AND IT WAS GOOD.”

Luke 24:13-19 “And behold, two of them were going that very day to a village named Emmaus. It was about seven miles from Jerusalem. And they were talking with each other about all these things which had taken place. While they were talking and discussing, Yahoshua Himself approached and began traveling with them. But their eyes were prevented from recognizing Him. And He said to them, ‘What are these words that you are exchanging with one another as you are walking?’ And they stood still, looking sad. One of them, named Cleopas, answered and said to Him, ‘Are You the only one visiting Jerusalem and unaware of the things which have happened here in these days?’ And He said to them, ‘What things?’

The scene is post crucifixion. Two disciples are walking together and discussing all that had transpired. They were saddened believing that all had come to an end. They were discouraged, and aimless. On their way back home presumably to resume that which they did before following the Messiah. When the very One they mourned appeared in their midst and began to question them. To ask them “What things?” seems out of touch but in reality it was the open door to bring the Scriptures to life. To open their eyes to the promises that had always been and now were. But first, Yahoshua needed to know what they understood and they revealed it in their answer to Him.

Luke 24:19-24 “And they said to Him, ‘The things about Yahoshua the Nazarene. Who was a prophet mighty in deed and word in the sight of God and all the people. How the chief priests and our rulers delivered Him to the sentence of death, and crucified Him. But we were hoping that it was He who was going to redeem Israel.‘” Note here: Their expectation was of a Kingdom. That David’s throne would be reestablished with Yahoshua reigning in Jerusalem and Israel being reborn. Continuing now. “Indeed, besides all this, it is the third day since these things happened. But also some women among us amazed us. When they were at the tomb early in the morning, they did not find His body. They came back, saying that they had also seen a vision. A vision of angels who said that He was alive. Some of those who were with us went to the tomb and found it just exactly as the women also had said; but Him they did not see.“

Yahoshua (Jesus) had spent three and a half years teaching them. He told them multiple times of His purpose. He even tells Pilate, “You say correctly that I am a king. For this I have been born, and for this I have come into the world. To testify to the truth. Everyone who is of the truth hears My voice.” Pilate then asks, “What is truth?” Do you know what truth is? Do you know why He said, “Everyone who is of the truth hears My voice?” It is because truth is the Word and the Word is Truth. As Yahoshua says, “Sanctify them in the truth; Your word is truth.” (John 18:37-38; & 17:17).

Luke 24:25-27. “And He said to them, ‘O foolish men and slow of heart to believe in all that the prophets have spoken! Was it not necessary for the Messiah to suffer these things and to enter into His glory? Then beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures.” The Scriptures here being referred to, we call the ‘Old Testament,’ but is better understood as the Tanakh. All the answers, all Truth is found in the Word. That Word is (for clarity) the Old Testament. The promise of the New Covenant is that the Torah would be written on the hearts His people.

Jeremiah 31 says, “I will put My Torah within them and on their heart I will write it; and I will be their God, and they shall be My people.” Ezekiel 36 puts it this way; “Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. I will put My Spirit within you and cause you to walk in My Statutes, and you will be careful to observe My ordinances.” Hebrews 8 records this idea not because the commandments were burdensome but because of the fault of man. “For finding fault with them, He says, . . . I will put My Torah (instruction) into their minds and I will write it on their hearts.”

The cry of David’s heart should be the cry of every heart that calls itself a believer. “Make me know Your ways, O Yahweh; Teach me Your paths. Lead me in Your TRUTH and teach me, for You are the God of my salvation. For You I wait all the day. Remember, O Yahweh, Your compassion and Your loving kindnesses, for they have been from of old. Do not remember the sins of my youth or my transgressions. According to Your loving kindness remember me, for Your goodness’ sake, O Yahweh. Good and upright is Yahweh. Therefore He instructs sinners in the way. He leads the humble in justice. He teaches the humble His way. All the paths of Yahweh are loving kindness and truth to those who keep His covenant and His testimonies. For Your name’s sake, O Yahweh, pardon my iniquity, for it is great.” Psalm 25:4-11

True revival is a desire for Elohim’s (God’s) instruction. It is a calling back to His instruction, a call to obedience. This was the instruction of Yahoshua who said, “If you love Me obey My commandments.” And, “Why do you call Me Adonai (Master), Adonai, and not do as I command?” We should desire His ways, His path, His instruction. Yahoshua said, “I Am the Way, the Truth and the Life, no one comes to the Father except through Me.” Did you know that the Torah is called, the way? It is also called the Truth and it is Life. Yahoshua is the Word made flesh, the Torah made flesh. Is any of this making sense yet?

In Deuteronomy you will find these passages . . .
5:8-10 “. . . but showing loving kindness to thousands, to those who love Me and keep My commandments.”
7:9-11 “. . . who love Him and keep His commandments.”
10:12-13 “. . . to walk in all His ways and love Him. To serve Yahweh your Elohim (God) with all your heart and with all your soul, and to keep Yahweh’s commandments.”
11:1 “You shall therefore love Yahweh your Elohim. And always keep His charge, His statutes, His ordinances, and His commandments.”
11:13 “. . . listen obediently to My commandments . . . love Yahweh your Elohim . . .”
11:22 “For if you are careful to keep all this commandment which I am commanding you to do, to love Yahweh your Elohim. To walk in all His ways and hold fast to Him.”
19:8-9 “. . .if you carefully observe all this commandment which I command you today, to love Yahweh your Elohim, and to walk in His ways . . .”
30:16 “. . . love Yahweh your Elohim, to walk in His ways and keep His commandments . . .”

Joshua 22:5 “Only be very careful to observe the commandment and the Torah which Moses the servant of Yahweh commanded you. To love Yahweh your Elohim and walk in all His ways and keep His commandments and holdfast to Him and serve Him with all your heart and with all your soul.”
Nehemiah 1:5-6 “. . . for those who love Him and keep His commandments.”
Daniel 9:4 “. . . those who love Him and keep His commandments.”

John 14:15 “If you love Me, you will keep My commandments.”
John 14:21 “He who has My commandments and keeps them is the one who loves Me; and He who loves Me will be loved by My Father, and I will love him and will disclose Myself to him.”
1 John 5:2-3 “By this we know that we love the children of Elohim, when we love Elohim and observe His commandments. For this is the love of Elohim, that we keep His commandments; and His commandments are not burdensome.”
2 John 1:5-6 “. . . not as though I were writing to you a new commandment, but the one which we have had from the beginning, that we love one another. And this is love, that we walk according to His commandments. This is the commandment, just as you have heard from the beginning, that you should walk in it.”

Therein lies the truth of the matter, the Torah, Elohim’s instruction was not done away with but was made manifest. It was done so through Messiah Yahoshua (Christ Jesus). He is the instruction that is now written on the hearts of those who love Elohim and keep His commandments. For as promised, we have the instruction now within us enabling us to walk in love. Both love for the Father and for our neighbor. To honor Elohim and His Sabbath’s, His Feast Days, His commandments and statutes. Through the power of our resurrected Adonai Yahoshua and the promised helper the Holy Spirit.

One day we will stand before the judgment seat. Many will hear something they are not expecting. Not because they didn’t hear the truth but because they didn’t keep it. Matthew 7:22-23 “Many will say to Me on that day, ‘Adonai, Adonai, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.‘” It wasn’t because they thought their works would save them it was because they were not following the commandments of Elohim. They were lawless, they were without Torah. They made it a practice to not do what Elohim expects of those who say they love Him. If you love Him, keep His commandments. This is the way of the Rabbi.

Luke 24:30-32, 35 “When He had reclined at the table with them, He took the bread and blessed it, and breaking it, He began giving it to them. Then their eyes were opened and they recognized Him; and He vanished from their sight. They said to one another, ‘Were not our hearts burning within us while He was speaking to us on the road, while He was explaining the Scriptures to us?'” “They began to relate their experiences on the road and how He was recognized by them in the breaking of the bread.”

What will you do? Yahoshua is the bread of heaven, the Word made flesh. Do you know Him? Do you know His Word? He reveals the Father, the Father never changes nor does His word. Therefore, it stands to reason if we want to truly know Yahoshua Messiah the Son of Elohim. You must know the Scriptures, Genesis to Malachi. And not only know them but obey them. Are you on the narrow road that leads to Salvation? Or, are you on the wide road that leads to destruction?

You are loved,
cj

Living Under Grace: Understanding God’s Commandments

Living Under Grace: Understanding God’s Commandments

Oh how burdensome it is to take a day off each week. To dedicate it to rest and restoration. To honor God and His instructions. It is a heavy yoke to carry. Oh that there would be a simpler way than resting in His presence. Oh thank You Lord Jesus. He completed it so I don’t have to. No longer am I burdened with what the children of Israel were burdened with for thousands of years. They couldn’t do, for it was too hard. Even though You constantly called them back to it and told them if they turned from their own ways. If they followed you again and kept Your statutes You would bless them again. Yet, you must have known that it was too hard and that they would fail. You punished them so that you could send Jesus and make it easy on us gentile believers. No longer burdened with living a life that sets us apart. Thank you for freeing us from the law of sin and death. Thank you for giving us thousands of years of illustrations of punishing a people so we could be free. Free to live however we want, for all things are permissible, for grace sake.

Does this statement sound absurd? It should, yet for many Christians this is exactly what they believe. Oh, they won’t say it out loud but deep down they believe it. They have to. If they don’t then they will be forced to recognize their constant depravity. And their need for walking out the commands of God. They will be forced to consider the whole of God’s Word. They cannot rely only on the few verses they cling to in order to break the commands of God. Does this sound too harsh? It’s better than eternal darkness and complete everlasting separation from Yahoshua (Jesus). Who is King of kings, and Master of masters.

Henry David Thoreau an early American poet and philosopher said; “I know of no more encouraging fact than the unquestionable ability of a man to elevate his life by a conscious effort.” The writer of Revelation, pens this statement; “Here is a call for the perseverance of the saints, who keep the commandments of God and the faith of Yahoshua (Jesus).” It is both, and, not either or. We must do what we can to honor the commandments of Elohim and couple that with our faith in Yahoshua. It is not by works that I am saved. It is by living within the instruction of Yahweh that I show myself as having faith. I believe, therefore, I do.

Jude writes, “Beloved, although I made every effort to write to you about the salvation we share, I felt it necessary to write and urge you to contend earnestly for the faith entrusted once for all to the saints. For certain men have crept in among you unnoticed—ungodly ones who were designated long ago for condemnation. They turn the grace of our God into a license for immorality, and they deny our only Master and Adonai, Yahoshua Messiah.” How does one deny Yahoshua while claiming faith in Him? Simple, they say His teachings were for the Jews. That He came to fulfill the law so that we don’t have to. They deny statements like “I did not come to abolish the law, but to bring it to the full.” He challenged the religious leaders of the day and the man made traditions they held above the Word of God.

Ezekiel writes about the shepherds who don’t feed their sheep. “Then the word of Yahweh came to me, saying, “Son of man, prophesy against the shepherds of Israel. Prophesy and tell them that this is what Adonai Elohim says: ‘Woe to the shepherds of Israel, who only feed themselves! Should not the shepherds feed their flock? You eat the fat, wear the wool, and butcher the fattened sheep, but you do not feed the flock.” There are many pastors getting fat off the flock today. They aren’t scattering them. They are deceiving them with false messages of prosperity and even making a mockery of grace itself.

He continues, “You have not strengthened the weak, healed the sick, bound up the injured, brought back the strays, or searched for the lost. Instead, you have ruled them with violence and cruelty.” The violence and cruelty today is that they are not teaching the commandments of God but of man. They have created a different religion and their Christ Jesus is the lawless one He himself warned about. They both cannot be true. This is why I choose to use His Hebrew name. This is why I choose to seek Him fully and completely. To know His Word is to know Him for He is the Word made flesh. Thoreau may not have been a true believer but he did get it right when he said, “. . . unquestionable ability of a man to elevate his life by a conscious effort.”

Paul writes, “Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Messiah Yahoshua took hold of me. Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize of God’s heavenly calling in Messiah Yahoshua.” Are we striving for “Your Kingdom come, Your WILL be DONE“? Or are we content with mediocrity? Are we content with lukewarmness? Are we content fooling ourselves that what the Word describes as not burdensome, to be too burdensome? “For this is the love of God, that we keep His commandments. And His commandments are not burdensome.” For this is what John 5:3 says.

Ecclesiastes reminds us that there is nothing new under the sun. It is true to this day. Jeremiah records this in the sixth chapter. “This is what Yahweh says: ‘Stand at the crossroads and look. Ask for the ancient paths: ‘Where is the good way?’ Then walk in it, and you will find rest for your souls. But they said, ‘We will not walk in it!’'” Yahoshua said, “I am the Way, the Truth, and the Life.” Early believers before they took on the ‘christian’ moniker were known as the sect of the Nazarene. They were also known as the people of the way. We know truth to be the Word, “Your Word is Truth”. Life, for all who come and obey Yahoshua will live.

As Jeremiah later writes in the sixteenth chapter. “O Yahweh, my strength and my fortress, my refuge in the day of distress, the nations will come to You from the ends of the earth, and they will say, “Our fathers inherited nothing but lies, worthless idols of no benefit at all. Can man make gods for himself? Such are not gods!” Some churches do have idols, engraved images, but beyond that many have man made traditions. They them place above the Word of Elohim. They justify themselves by taking the words of Paul and twisting them. As Peter warns. If the faith you follow allows for lawlessness, which is Torahlessness, you are outside the ways of Yahweh. Therefore, you are not following Yahoshua Messiah.

“Then I will tell them to their faces, ‘I never knew you! Get away from me, you workers of lawlessness!’” These are Yahoshua’s (Jesus’) words to those who live outside the instructions of Elohim, outside of Torah. The lawless one is coming and he will deceive many. In fact the spirit of the lawless one is already at work. Wake up! The time is drawing short. Put your faith in the true Messiah Yahoshua! The ‘Jesus’ the Apostles taught about and live for and ultimately died for. Not the lawless one being taught today in the majority of churches.

You are loved,
cj