Month: July 2026

Podcast Episode: Navigating Life with Zeal and Purpose

Podcast Episode: Navigating Life with Zeal and Purpose

Pip: There's a particular kind of person who takes notes at church camp in junior high — not because anyone told them to, but because someone they admired was doing it. That person grew up to write for The Way of the Rabbi, and honestly, the notes never stopped.

Mara: This episode follows cj through one post that doubles as a live notebook — questions written during a Sabbath teaching, worked through in public, on the theme of zeal, purpose, and what it actually costs to lead with passion. Let's start with that question: who are you a hero to?

Navigating Life with Zeal and Purpose

Pip: The post opens with a question a pastor asked mid-sermon, and it lands differently than most sermon prompts because the writer admits it cracked something open — a lifelong hero complex, relationships damaged by the need to fix, and the double-edged nature of passion itself.

Mara: The post frames it directly: "Passion and zeal are a double-edged sword. You will either be admired or despised because of it."

Pip: That's the honest tension at the center of everything that follows — zeal is not automatically a virtue. The motivation is what determines whether passion serves God or serves the self.

Mara: David becomes the pivot point here. The post quotes Psalm 119:57 — "Indignation has taken hold of me because of the wicked who forsake Your Torah!" — and the argument is that David's passion was finally oriented toward what God desired, not toward David's own need to be the hero. That reorientation is what earns him the "heart after God's own heart" description.

Pip: So the question shifts from "am I zealous?" to "what is my zeal actually for?" And the post works through that honestly — naming gossip, hurtful speech, the temptation to enforce rather than witness.

Mara: The temple scene from John 2 does real work in that argument. Yahoshua's action there wasn't impulsive; it was proportional to the location, the violation, and the stakes. Time and place matter, the post says. Zeal without that discernment is just force.

Pip: And then the post turns inward — fear of failure, fear of other people's opinions, doubt in past failures. The quip writes itself, but the list is genuinely searching.

Mara: It lands on legacy. The closing questions are for the children watching: not followers, but servant leaders. "Act Justly, Love Mercy, Walk Humbly." And the final line leans on Proverbs — trust, submit, and the path gets made straight.

Pip: Zeal pointed inward corrodes; zeal surrendered outward builds something. That's the distinction worth sitting with.

Mara: The questions in this post aren't rhetorical — they're the kind you write down and carry home.

Pip: Right. A junior high kid saw someone taking notes and started taking notes. That's how it spreads. More from The Way of the Rabbi next time.

Navigating Life with Zeal and Purpose

Navigating Life with Zeal and Purpose

I am a learner. When people are teaching or I think they have knowledge that will help me, I listen. I don’t pretend to have all the answers or that I know everything. I will challenge someone and their thoughts if they are using passages out of context or making arguments for something with no new information than I already have. But I am teachable, if you are right I will prayerfully change my mind with new understanding. However, I am not one to be whisked away, blown about by every wind of doctrine or “new revelation” someone one has.

When in a teaching service I take notes. I have always taken notes. Something I learned from my jr. high camp counselor. I don’t remember much about him but I do know that I looked up to him, I admired him. So much so that when I saw him taking notes during chapel, I took notes during chapel. One thing that he told me was “write questions” if you want to learn, write down questions that stir in your mind as you listen. Then after, find the answers. This is how you grow.

This past Sabbath while I sat and listened my mind was full of questions. The first question that I wrote down was given by the Pastor. “Who are you a hero to?” I need to be totally honest here, although I was listening and relating to the message, many of my thoughts and attention were drawn to more and more questions. Some admittedly prompted by the message others prompted by the questions themselves.

This post is going to be different than the majority of my posts because I am going to ask you the questions I was prompted to write. I will include the answers that I wrote, even the partial answers, if I have them. I am still working through these thoughts, after all this was just yesterday that I wrote them down.

The message text was the Torah portion Numbers 25-29. The hero in the text is Phineas. The prompt, “Who are you a hero to?” My next note was ‘who do I want to be a hero for/to?’ This resinated with me because I have for much of my life had a hero complex. I wanted to be the hero. I tried to fix problems even if the person didn’t want me doing anything. My desire to be needed and a hero won out every time and it killed many relationships. Passion and zeal are a double-edged sword. You will either be admired or despised because of it.

David was passionate in many areas some good and some not so good, depending on human nature. In the end king David was said to have a heart after Gods own heart. That’s pretty high praise. David writes in Psalm 119:57, “Indignation has taken hold of me because of the wicked who forsake Your Torah!” The thing about David is in the end his desire was for what God desired. This puts into perspective the idea of being a hero and answers what being a hero looks like. The motivation is key, am I the motivation or is God the motivation?

What am I indignant about? Do I have a zeal and passion for Torah? Does it motivate me? Certainly, the majority of my posts since 2020 have revolved around being observant of Gods instruction rooted in the Tanakh. What stirs my passion and zeal in the Kingdom of God? Clearly, a desire for those who call themselves Christian to walk in the ancient paths. In life there are times when heroism is needed. A train is speeding down the rails and someone is stuck on the track. A hero is needed, get the person off the track! Someone is struggling in their understanding, struggling in a sin or rebellious spirit, instruct, persuade, but you cannot force someone. Let your own zeal and passion be a witness not the enforcer.

This begs the question: “What topics does one hear coming out of my mouth?” When in conversation am I joining in on the gossip? Am I adding to hurtful speech? What is my response to these things happening around me? It depends on the location, and the circumstances, as it does in most instances. In John 2 we read about Yahoshua’s visit to the Temple. “In the temple courts He found people selling cattle, sheep and doves, and others sitting at tables exchanging money. 15 So He made a whip out of cords, and drove all from the temple courts, both sheep and cattle; He scattered the coins of the money changers and overturned their tables. 16 To those who sold doves He said, “Get these out of here! Stop turning My Father’s house into a market!” 17 His disciples remembered that it is written: “Zeal for Your house will consume Me.“

Time and place matter. Here in the above passage they are in the Temple. In the Torah, how we are to treat the Temple and use the Temple is explained in detail. They weren’t even close and Yahoshua acted on the zeal He had for His Father’s house. We read in Acts 21:20 that those coming to faith in Yahoshua, were, “all zealous for the Torah.” In a letter to Titus, Paul writes, “. . . who gave Himself for us to redeem us from every Torah-less deed, and purify for Himself a people for His own possession, zealous for good deeds.”

So what keeps me from being zealous today? What keeps me from observing Torah? Is it temptation, surely, the temptation of the flesh. As the Scriptures say, our spirit and our flesh are at odds. Do we give into the flesh? We shouldn’t. In fact we should do what we can to die to ourselves and put on the new man. For we are new creations in Messiah Yahoshua. Does that mean temptations stop, that the great seducer just stops whispering in our ear? Absolutely not, if anything he fights even harder. Therefore we must fight harder by surrendering to the will of God in Messiah Yahoshua. “If you love Me, obey My commandments.” This can be a fearful thing which brings us to another question.

What fears are keeping me down? For me right now I would say, fear of failure, fear of other’s opinions, doubt in myself, in my knowledge and ability. Even fear of and in my past failures. Are these fears stronger than my Messiah? “Fear not for I am with you.” That’s what Yahoshua says. So why am I running from my fears rather than chasing them off? “I can do all things through Messiah who strengthens me.”

Who have we been made to be? Revelation 5:9-10 says; “. . . with Your blood You purchased for God persons from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.” We are in Messiah Yahoshua a kingdom of priests to serve our God! We are to lead others in honoring the Sabbath Day, the Feast Days, the Torah!

What legacy am I leaving for my children? What I hope is to leave them an example: Don’t be a simple follower of Yahoshua, but servant leaders. Love God, Love your neighbor. Act Justly, Love Mercy, Walk Humbly. This is what I hope my kids see in me. When life knocks you down, when temptation grips your heart, when the spiritual battle around you seems too over whelming: “Trust in Adonai with all your heart and lean not on your own understanding; in all your ways submit to Him, and He will make your paths straight.”

You are loved,
cj

Podcast Episode: The Ancient Paths: Following God’s Word in Modern Times

Podcast Episode: The Ancient Paths: Following God’s Word in Modern Times

Pip: There is a woman in a crowd who interrupts a sermon to compliment the speaker's mother, and somehow that two-thousand-year-old moment becomes the sharpest possible diagnosis of where religious attention goes wrong. That is the kind of move cj makes on The Way of the Rabbi.

Mara: This episode follows one extended argument about obedience, distraction, and what it actually means to believe — tracing from the Gospels through the Torah and back to a crossroads in Jeremiah. Let's start with the ancient paths themselves.

The Ancient Paths: Hearing, Believing, Doing

Pip: The post opens with a scene most readers would gloss over — a woman in the crowd praising the mother of Yahoshua — and uses it to ask a harder question: what pulls our attention away from the instruction itself and toward the person delivering it?

Mara: The anchor is Luke 11:28, and the post frames it as a corrective: "blessed are those who hear the word of God and keep it." That word "keep" is doing real work here, and the post unpacks exactly why.

Pip: The upshot is that hearing alone is not enough. The post argues that Yahoshua is consistently calling people back to active obedience — not passive acknowledgment — and that the distractions are everywhere, from elevated figures to misread letters.

Mara: The linguistic argument is where this gets precise. The Aramaic word for "believe" used by Yahoshua is "haymen," rooted in the Hebrew "aman" — the same root that gives us "amen." The post defines it plainly: "to support, prop up, or make firm. It is NOT passive, rather it is indeed, active."

Pip: So when Yahoshua says "believe," he is not describing a feeling. He is describing something you do with your feet.

Mara: Exactly, and the post applies that reading across several passages in John — 6:29, 6:38 through 40, and 6:47 — each time returning to the same Aramaic root to make the case consistent. The companion piece, Understanding Faith Beyond Faith and Action, develops this thread further for readers who want to stay in it.

Pip: The Jeremiah crossroads image is where it lands — stand at the ancient paths, ask which is the good way, take it. The post notes the answer given in Jeremiah is not a triumphant yes. It is "We will not take it."

Mara: And that refusal is what the post calls the real distraction: not wickedness in some dramatic sense, but simply declining to seek the instruction and walk in it.

Pip: A crowd shouts praise at the wrong thing, and the Teacher redirects to the Word. That tension has not resolved in two thousand years.

Mara: More to come from The Way of the Rabbi — same crossroads, next episode.

The Ancient Paths: Following God’s Word in Modern Times

The Ancient Paths: Following God’s Word in Modern Times

“. . . more than that, blessed are those who hear the word of God and keep it.” Luke 11:28

This short statement was made by Yahoshua. It was in response to a woman who essentially interrupted His teaching with her own statement. “As Yahoshua was saying these things, a woman in the crowd raised her voice and said, “Blessed is the womb that bore You, and blessed are the breasts that nursed You!” Recorded in the previous verse. This statement is clearly a distraction from the intention of the passage. It takes the eyes and ears off the intended purpose, “hear and obey,” and places them on a person.

This reminds me of when Yahoshua was taken into the wilderness to be tempted by Satan. Satan says, “if you bow down to me, all this can be yours.” The temptation to look away from the Father. Many have fallen for this distraction. As it is presented in many different ways today. Anything that keeps one from hearing the word of God and keeping it, is that distraction. Whether it be in the person of Mary; Yahoshua’s mother, as something otherworldly. Or Paul the Apostle, as somehow greater than Yahoshua, carrying in him greater authority. Elevating his words, twisting them, and holding those misinterpreted, above that of Gods instruction.

In John 5:24 Yahoshua is recorded as saying; “Very truly I tell you, whoever hears my word and believes Him who sent Me has eternal life and will not be judged but has crossed over from death to life.” Yahoshua spoke Aramaic, it is rooted in the same Semitic language structure and meaning as Hebrew. The word ‘believe’ in Aramaic is ‘haymen’ ܗܝܡܢ which has its root in the Hebrew word ‘aman’ אָܡܢ. Where we get the word amen, said following a prayer or in agreement with a statement. It means, ‘so be it’ or ‘let it be’, the idea of putting action to the statement, in support, to prop up, to make firm. (i recently wrote some similar thoughts on faith here: Understanding Faith Beyond Faith and Action, or if you prefer to listen to an overview listen here: Podcast Episode).

Here is the idea, we are called by Yahoshua to both hear and obey, believe, do, the Word of God. The Word of God whenever referenced in Scripture by Yahoshua or even Paul, is the Tanakh, with emphasis on the Torah. The title most have come to know is “the law.” In the gospels it is repeatedly called the “Law of Moses,” or referenced, “Moses wrote.” In the Gospels, if one reads them with this understanding it becomes clear that Yahoshua not only was the Word made flesh. He was calling Israel back to it, the Word, and therefore to Himself.

Luke chapter eleven is all about stepping into covenant, guarding your house, hearing Gods word and obeying it. Standing in the ancient path. Jeremiah 6:16 says, “Here is what Yahweh says: ‘Stand at the crossroads and look; ask about the ancient paths, ‘which one is the good way?’ Take it, and you will find rest for your souls. But they said, ‘We will not take it.”” The distraction comes from the world crying out, blessed is this thing or that thing, rather than Blessed be the One from Whom it was created.

In the Luke 11 Yahoshua had just finished talking about cleaning your house, and warning that if it isn’t filled with the Light of the Word but only swept out. The demon which was cast out may return with others and the state of that man will be worse than it was at first. Right here is where the woman cries out, “Blessed is the womb . . .”. Immediately, Yahoshua states, “blessed are those who hear the Word, and keep it.” The focus of Yahoshua’s teachings has always been obedience to Gods Word, nothing more and certainly nothing less.

Clearly, Paul, understood this for he wrote to the Thessalonians, “When this man who avoids Torah (Lawless One, Torahless One) comes, the Adversary will gibe him the power to work all kinds of false miracles, signs and wonders. He will enable him to deceive, in all kinds of wicked ways, those who are headed for destruction because they would not receive the love of the truth that could have saved them. This is why God is causing them to go astray, so that they will believe the Lie. The result will be that all who have not believed the truth, but have taken their pleasure in wickedness (lawlessness), will be condemned.”

The mark of those in darkness is that they practice lawlessness, in other words they do not practice, the Torah. They refuse to walk on the ancient paths; “But they said, ‘We will not take it.'” It really boils down to whether or not one is willing to seek out the instruction of God, believe it and thereby keep it. In so doing they put that belief into action, supporting the Scriptures through their daily walk. Propping the Word up, not tearing it down and calling it “Old” or “obsolete.” They indeed make firm the covenant by walking in its statutes and commands. Seeking with their whole heart the Father and His Kingdom, becoming ambassadors to the King in a fallen world.

Let me wrap this up by looking at a couple verses in the Gospel of John. (John 6:29, 38-40, and 47) –

29 Yahoshua answered, “The work of God is this: to believe in the one he has sent.” Again Yahoshua speaking Aramaic would have used the word ‘haymen’ ܗܝܡܢ which again has its root in the Hebrew word ‘aman’ אָܡܢ. Simply, it means to support, prop up, or make firm. It is NOT passive, rather it is indeed, active.

38 For I have come down from heaven not to do My will but to do the will of Him who sent Me. 39 And this is the will of Him who sent Me, that I shall lose none of all those he has given Me, but raise them up at the last day. 40 For my Father’s will is that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise them up at the last day.” Again Yahoshua speaking Aramaic would have used the word ‘haymen’ ܗܝܡܢ which again has its root in the Hebrew word ‘aman’ אָܡܢ. Simply, it means to support, prop up, or make firm. It is NOT passive, rather it is indeed, active.

47 “Very truly I tell you, the one who believes has eternal life.” Again Yahoshua speaking Aramaic would have used the word ‘haymen’ ܗܝܡܢ which again has its root in the Hebrew word ‘aman’ אָܡܢ. Simply, it means to support, prop up, or make firm. It is NOT passive, rather it is indeed, active.

A calling to seek with your whole heart the Father and His Kingdom, becoming an ambassador to the King in a fallen world. The question, is will you listen and obey? Will you hear the word, and keep it? Will you sweep out the old life and fill the house with light of the world?

You are loved,
cj