Tag: Faith

Podcast Episode: Embracing a Lifestyle Beyond Religion

Podcast Episode: Embracing a Lifestyle Beyond Religion

Pip: Religion, relationship, or something else entirely — cj has been working through a question that sounds simple until you actually sit with it.

Mara: The Way of the Rabbi this week lands on a third option: lifestyle. We're looking at what that word does that the other two can't, and why it matters for how faith actually gets lived.

Pip: Let's start with the case for moving past both labels.

Embracing a Lifestyle Beyond Religion

Mara: The tension here is one most people in Christian circles have heard: "not a religion, a relationship." The post takes that motto seriously before pushing past it — asking whether relationship alone captures what following Yahoshua actually demands.

Pip: The turn comes through John 15:15, which the post reads closely: "I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you."

Mara: That verse does real work. Friendship implies mutuality, knowing, being let in on something. It's a different posture than mere compliance.

Pip: But the post doesn't stop there — because friendship, as the post illustrates with a casual exchange between two friends deciding their evening, implies autonomy. Two people, two wills, loose plans. And the question the post is quietly raising is whether that's quite right either.

Mara: Right — and the post surfaces the complication directly. Just before verse fifteen, Jesus says "you are my friends if you do what I command." So the friendship is real, but it's not without shape.

Pip: Which is where the post reaches back through Scripture — Adam recognizing God's footsteps in the garden, the Angel sharing a meal with Abraham, Moses at the burning bush, David's raw plea in Psalm 4. The throughline is that God has always wanted proximity, but proximity with purpose.

Mara: Micah gets quoted on exactly that tension: "O man, you have already been told what is good, what Adonai requires of you — no more than to act justly, love mercy, and walk humbly with your God." That's not a checklist. It's a way of moving through the world.

Pip: So religion gives you rules, relationship gives you warmth, and the post argues neither word carries the full weight. Lifestyle does — because a lifestyle is the habits, attitudes, and moral standards that together constitute how someone actually lives.

Mara: The post lands it this way: entering covenant means agreeing to live by a set standard, taking on the lifestyle of Yahoshua — ambassador, royal priesthood, set apart, marked by obedience. The phrase the post settles on is "a lifestyle not a religion," and it's deliberate: a lifestyle, unlike a label, outlives every era it moves through.

Pip: That's the practical upshot — if what you're carrying is a lifestyle, it travels with you into every room, every relationship, every ordinary Tuesday.

Mara: Which is exactly the kind of whole-life integration the next territory opens up.

Pip: What stays with me is that third word — lifestyle — doing the work that the other two couldn't quite finish.

Mara: Act justly, love mercy, walk humbly. That's the shape of it. More on how it gets lived, next time.

Understanding Faith: Beyond Belief and Action

Understanding Faith: Beyond Belief and Action

What does it mean to have faith, to truly have faith? Often faith and belief are incorrectly considered interchangeable. Belief, is intellectual. It is said, “that even the demons believe and tremble.” Belief isn’t the problem. Many say they believe in an afterlife, even belief in a higher power. That belief gets you nowhere if it is not active. That is where faith comes in. When I enter a room I can believe the lights work, that the switch works, that if I flip the switch it will turn on the light; But, if I don’t actually flip the switch nothing will happen. Or the oven, I know that the oven will cook my food but if I do not turn it on nothing will happen.

When we read about faith in the Tanakh, (Old Testament) we see it as active obedience. Hebrews 11 gives us a quick account of the pillars of Faith. The writer makes it a point to say, by Faith, “By Faith, Noah . . . in reverent fear constructed”, “By Faith, Abraham, obeyed . . .”. The word Faith in Hebrew is אֱמוּנָה – Emunah. It means a steadiness, as in a steady walk of obedience. A steadfastness, faithfulness in keeping the ordinances of God.

The Greek counterpart is πίστις – pistis. The Greek culture was known and is still known for its philosophers, and artisans of various types and skill. Just take a look at any capital city and for the most part you will see a Greco-Roman influence. Rome simply adopted the majority of Greek culture. So when the Apostles wrote their letters, mostly in Greek the word they had for faith was pistis. Having no other real viable choice. Pistis, is faith without power, faith without substance, a mental understanding without an outward expression.

Perhaps this is why James writes pistis, without works is dead. Works in this greek context is Ergon and it means occupation, employment, undertaking. So James is combining two Greek words in order to present one Hebrew truth, Faith is active, it requires action, one cannot say they believe and not show it by their undertakings.

Paul is recorded in Acts as telling those in Ephesus about being watchful for ravenous wolves coming into the flock and deceiving many. Just before that warning he talks about his lifestyle, how he conducted himself and told those under his care to do likewise. He said that he was instructed both the Jew and the Greek (gentile). Now what do you think ravenous wolves would look like? Would you say that they would draw men unto themselves to practice ways foreign to God or do you think ravenous wolves would teach obedience to God?

Before you answer Pharisee, remember Yahoshua (Jesus) called out the Pharisees for teaching the doctrines of man. The message has always been one of repentance, a turning from disobedience to obedience. Turning from the ways of man to the instruction of Elohim. Some will point out Colossians 2:16 and say they aren’t required to keep the ordinances of God any longer. They do so without considering the culture in which this letter was being written. It was a Greek philosophical culture mixed with a sect of Judaism bound in mans traditions. Both equally astray from אֱמוּנָה – Emunah, Faith in YHWH.

Just look at Pauls warning earlier in that same chapter. “Therefore, as you received Messiah Yahoshua your Adonai, so walk in Him, rooted and built up in Him and established in the Faith, just as you were taught, abounding in thanksgiving. See to it that no one takes you captive by philosophy and empty deceit, according to the human tradition, according to the elemental spirits of the world, and not according to Messiah.”

So when Paul is talking about food and drink, or festivals and new moons or Sabbaths he is drawing a contrast between the culture and God’s instruction. He is actually calling on those who would be otherwise chastised for keeping them to do so without condemnation. The Pharisees who were surely to judge the gentile for keeping them and the pagan culture around them for keeping what was considered a “Jewish thing”. Sound familiar? It should because it is the same argument being made today. Sadly, the greek influenced church is the pagan voice today.

Think about it, Paul warns not to be taken captive by philosophy, a major part of Greek culture. Deceit, something Yahoshua also warned about in Matthew 24:4 essentially saying, “Don’t let anyone deceive you.” According to human tradition, now let me ask you, are Christmas, Easter, Sunday, a human tradition or a Scriptural one? In contrast are the Feasts of Elohim; Passover, First Fruits, Pentecost, Atonement, Trumpets, Tabernacles, Sabbath, are they God’s instruction? The Church will fight tooth and nail for human tradition while calling God’s Feasts a thing of the past. Do you think that is according to the elemental spirits of the world?

Certainly not according to Messiah who was the Passover Lamb, the Word (Torah) made flesh, Adonai of the Sabbath, Light of the World, The Way, The Truth and The Life . . . all of which the Torah is described. He is the First Fruits, He is both the Torah revealed to Moses at Mt. Sinai on the Feast of Weeks, Pentecost as well, through Him the gift of the Holy Spirit was given on Pentecost, a.k.a. Feast of Weeks. He is our Atonement, He is coming with a Trumpet blast, He is coming to Tabernacle with us for a Millenia. Are you seeing a pattern?

The devil is a copycat. He has mimicked and attempted to mirror celebrations but he cannot duplicate perfection which is what Torah is. God’s Word is true and He calls us to walk in its light. It isn’t about perfection it is about Faith, Emunah. A steadiness, as in a steady walk of obedience. A steadfastness, faithfulness in keeping the ordinances of God. Do you want human tradition or God’s perfect instruction? Only you can answer that question.

You are loved,
cj

Podcast Episode: Living by God’s Instructions: A Faith Journey

Podcast Episode: Living by God’s Instructions: A Faith Journey

Pip: There is a particular kind of morning ritual that starts with Scripture and ends with a question you cannot easily shake — and cj has been living inside one of those.

Mara: This episode follows a single extended meditation on what it actually means to live by God’s instructions — the tension between hearing and doing, between belief and action, and what Ezekiel and James have to say about where loyalty really lies.

Pip: Let’s get into the faith journey itself.

Living by God’s Instructions: A Faith Journey

Mara: The question at the center of this post is whether faith is something you hold or something you do — and whether the two can come apart without consequence.

Pip: The post opens with a daily recitation cj has built into morning Scripture reading, and the passage from Ezekiel 33 that it unlocked: “Turn! Turn from your evil ways! For why should you die, O house of Israel?”

Mara: That imperative is the hinge. Ezekiel’s point, and the post’s point, is that past righteousness does not bank credit against future sin — and past wickedness does not foreclose future restoration. The ledger resets on the direction you are currently moving.

Pip: Which is either deeply liberating or deeply unsettling, depending on which direction you thought you had locked in.

Mara: The post is careful to distinguish obedience from performance. The framing is direct: “Obedience isn’t works, it’s covenant.” Forgiveness is a promise, but it is tied to the orientation of the heart, not the accumulation of good deeds done while continuing to do as you please.

Mara: James gets quoted at length on exactly this point — the mirror illustration, where a hearer of the word walks away and forgets his own face. The post identifies the “perfect law of liberty” James names as Torah, God’s instruction in righteousness, and cites Strong’s definition of liberty as freedom from corrupt desires so that the soul acts freely in alignment with God’s will.

Pip: So liberty, in this reading, is not freedom from the law — it is freedom through it.

Mara: The post also draws on Acts 15, where the Jerusalem council’s guidance to gentile believers is framed as a beginning, not a ceiling — a first set of steps into a process of ongoing instruction read every Sabbath. Faith here is explicitly described as progressive, growing, active.

Pip: The closing question lands without softening: how are you seeking, how are you growing — because faith, the post says, is not stagnant, not passive, and not finished.

Mara: The through-line is that hearing and doing are not the same thing, and the gap between them is where the real work of faith lives.

Pip: The kind of work that apparently starts before breakfast, with a statement that challenges you before the day has a chance to.

Mara: Read the post in its entirety: Living by God’s Instructions: A Faith Journey at thewayoftherabbi.com

Living by God’s Instructions: A Faith Journey

Living by God’s Instructions: A Faith Journey

A statement that I have begun to recite after my morning Scripture reading has both challenged me and encouraged me. The statement goes like this: “The reading of the Word of Yahweh. Blessed be the Name of Adonai and the Word made flesh Yahoshua Messiah. Blessed be the hearer and the doer of His Word.” In this statement I give praise and honor to the Father, and His Son, as well, I challenge myself to not be a hearer only but a doer of His Word. When passages are read that challenge me, this statement, challenges me. When passages are read that encourage me, this statement, encourages me. For example today as I read Ezekiel 33 I was both challenged and encouraged. Let me explain.

First let’s look at the passage I want to highlight. It is Ezekiel 33:10-20 and 30-33.
“Now as for you, son of man, tell the house of Israel that this is what they have said: ‘Our transgressions and our sins are heavy upon us, and we are wasting away because of them! How can we live?’ Say to them: ‘As surely as I live, declares Adonai Elohim, I take no pleasure in the death of the wicked, but rather that the wicked should turn from their ways and live. Turn! Turn from your evil ways! For why should you die, O house of Israel?’ Therefore, son of man, say to your people: ‘The righteousness of the righteous man will not deliver him in the day of his transgression; neither will the wickedness of the wicked man cause him to stumble on the day he turns from his wickedness. Nor will the righteous man be able to survive by his righteousness on the day he sins.’ If I tell the righteous man that he will surely live, but he then trusts in his righteousness and commits iniquity, then none of his righteous works will be remembered; he will die because of the iniquity he has committed.

But if I tell the wicked man, ‘You will surely die,’ and he turns from his sin and does what is just and right— if he restores a pledge, makes restitution for what he has stolen, and walks in the statutes of life without practicing iniquity—then he will surely live; he will not die. None of the sins he has committed will be held against him. He has done what is just and right; he will surely live. Yet your people say, ‘The way of the Lord is not just.’ But it is their way that is not just. If a righteous man turns from his righteousness and commits iniquity, he will die for it. But if a wicked man turns from his wickedness and does what is just and right, he will live because of this. Yet you say, ‘The way of the Lord is not just.’ But I will judge each of you according to his ways, O house of Israel.””

30-33 “As for you, son of man, your people are talking about you near the city walls and in the doorways of their houses. One speaks to another, each saying to his brother, ‘Come and hear the message that has come from Yahweh!’ So My people come to you as usual, sit before you, and hear your words; but they do not put them into practice. Although they express love with their mouths, their hearts pursue dishonest gain. Indeed, you are to them like a singer of love songs with a beautiful voice, who skillfully plays an instrument. They hear your words but do not put them into practice. So when it comes to pass—and surely it will come—then they will know that a prophet has been among them.”

Within the spaces, between the lines, in the sound of each letter, i am challenged to repent and to seek truth and righteousness in my life. i am equally encouraged. In this that IF one repents of any wickedness, sin, forgiveness is a promise. It isn’t based on the amount of works one can do or how good a performance one puts on. It is about the heart and where loyalty lies. Will you choose your way, saying to yourself, “I am good, because I believe, so my deeds do not matter therefore I will do as I please.” Or, will you choose His Way, the Father’s Instruction, saying, “Oh Adonai Elohim, forgive me of my sin and hear my prayer, that I may walk according to Your Instruction. Write Your Torah on my heart and my mind that I can walk in the light of Your righteousness.”

This message is woven into the fabric of the Apostles letters. Forgiveness, repentance, faith, righteousness, sin, living in instruction. Obedience isn’t works, its covenant. Paul writes to the Philippians, “Not that I have already obtained this or am already perfect, but I press on to make it my own, because Messiah Yahoshua has made me His own. Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Messiah Yahoshua. Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. Only let us hold true to what we have attained.”

This is a progressive faith, a growing faith, an active faith. It is what the Apostles were getting at in Acts when they talked about the gentile coming to faith in Messiah. What is it they were to do? How were they to assimilate? Well, it is a process, one taken in steps through instruction. “Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood. For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.”

James writes, “But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.” The perfect law, is Torah, God’s Instructions in righteousness.

Strongs makes this statement regarding ‘Liberty’; “freedom from the dominion of corrupt desires, so that we do by the free impulse of the soul what the will of God requires”. This is liberty, liberty from the fruitless acts of humanity into the fruitful works of righteousness. As the world seems increasingly out of wack, bizarre events happening in increasing measure, it is vitally important that you align yourself on the side of Yahoshua, the King of kings. As we pray, “Our Father in Heaven, Holy is Your Name, Your Kingdom come, Your will be done on earth as it is in Heaven. . .” This is the Way.

Growing in faith isn’t finding loopholes and ways to continue in sin. Rather, growing in righteousness is seeking with your whole heart, how to Love Adonai with all your heart, soul, mind and strength. How are you seeking? How are you growing? Faith isn’t stagnant, it isn’t passive, it isn’t perfect, it is growing.

This is the way of the Rabbi, will you walk in it?

You are loved,
cj

Podcast Episode: The One Story: God’s Covenant and Instructions

Podcast Episode: The One Story: God’s Covenant and Instructions

Pip: One book, not two — and apparently that page between Malachi and Matthew has a lot to answer for.

Mara: cj’s recent writing on The Way of the Rabbi goes deep into what holds scripture together as a single story, and what that means for how we live inside it. Let’s start with the covenant itself — and what the text actually says about sin, Torah, and obedience.

The One Story: God’s Covenant and Instructions

Pip: The central claim here is that the Bible was never meant to be read in two halves — and that the dividing line most readers take for granted has quietly done real damage to how people understand who they are and what they’re called to do.

Mara: The post frames the whole of scripture this way: “It should be read as if it was written to you and your family from your dad. Because, every word of it, was inspired by your Heavenly Father.”

Pip: That reframe matters practically. If it’s a letter from a father, you don’t skip chapters or treat half of it as superseded fine print. The whole thing carries weight, and you read it looking for coherence, not contradiction.

Mara: And the coherence the post argues for runs straight through the question of sin. John’s definition from 1 John 3:4 is quoted directly: “Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness.” The post is careful to note that the word translated as law is better rendered Torah — instruction.

Pip: So lawlessness isn’t just moral chaos in the abstract. It’s specifically being without God’s instruction — which reframes repentance too.

Mara: Exactly. Repentance, the post argues, has always meant returning to the Father’s ways. Not a one-time transaction, but an ongoing orientation. Romans 6 gets quoted at length on this point — the logic that dying to sin means you can no longer live in it.

Pip: There’s a pointed moment where the Pharisees come up — not as rule-obsessives, but as people who added to and subtracted from Torah while performing compliance. That’s the irony the post lands on: the accusation of legalism often comes from people who also claim you should obey God.

Mara: The post closes with a direct question to the reader — what exactly are you practicing? It’s less a rhetorical flourish and more a genuine diagnostic. The instruction, the covenant, the door — all one continuous thing.

Pip: One story, one covenant, one set of questions you actually have to answer for yourself.

Mara: The kind of reading that doesn’t let you stay comfortable at the page break. More of that territory next time.

Read the whole post here: The One Story: God’s Covenant and Instructions

Profound Life Advice: Stay Teachable and Discern Truth

Profound Life Advice: Stay Teachable and Discern Truth

my grandfather was a minister. He served the Church in many capacities, pastor, evangelist, director of interracial evangelism, conference superintendent, and editor of the denominations preachers monthly magazine, ‘The Sermon Builder’. He was also an author of several books. Finally he was a devoted husband, father, grandfather, and above all a servant. my grandfather gave me a lot of great advice over the years but one particular bit of advice stands out over the rest.

i was in my early 20’s. We had just been discussing life and what the future holds for me over a game of Rummy. We played Rummy a lot my grandfather and i, and it was over those games many profound conversations took place. i wish i could remember them all. However, the one i believe he wanted me to take to heart, to make a part of who i was and who i was becoming was this; “Don’t ever think that you know everything about anything so that you remain teachable. However, know your stuff so that you can discern truth from lies.”

In a world of A.I. and content being created faster than anytime in known human history, no advice is of greater importance. Especially, if you are a follower of The Way. If you call yourself a Christian. If you want to follow Jesus it is absolutely imperative that you heed the advice of my grandfather, especially that last part. “However, know your stuff so that you can discern truth from lies.”

The Church, perhaps more so than anytime in its history, must be discerning. Why? Because the deception talked about in Revelation and by Yahoshua (Jesus) in Matthew 24, is without a doubt approaching. We must be like the Berean’s in Acts 17 (v11-12). “Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so. Therefore many of them believed, along with a number of prominent Greek women and men.”

Paul reiterates this to a young preacher named Timothy. In a letter to him he gives the following advice: “But evil men and impostors will proceed from bad to worse, deceiving and being deceived. You, however, continue in the things you have learned and become convinced of, knowing from whom you have learned them, and that from childhood you have known the sacred writings which are able to give you the wisdom that leads to salvation through faith which is in Messiah Yahoshua. All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work.“

We must know the Word inside and out. We must take the notes from the messages we are being taught and search out the Scriptures to see whether or not what is being taught is truth. The “All Scripture” that Paul is referring to is the Tanakh, what is known unfortunately as the “Old Testament”. i say unfortunately, because, ‘Old’ gives the impression that it is outdated or unnecessary and that couldn’t be farther from the truth. It is in fact where we test things. Does it lineup with what the Father has already revealed?

It is important to remain open-minded however even more so it is important to remain rooted in Scripture. “Don’t ever think that you know everything about anything so that you remain teachable. However, know your stuff so that you can discern truth from lies.”

You are loved,
cj

Podcast Episode: Light vs Darkness: The True Meaning of God’s Instruction

Podcast Episode: Light vs Darkness: The True Meaning of God’s Instruction

Pip: If you’ve ever wondered whether “let your light shine” was secretly a Torah study prompt, cj at The Way of the Rabbi has thoughts — and citations.

Mara: This episode works through one sustained argument: that light and darkness in Scripture are symbolic language for Torah and the absence of it, and that the stakes of misreading that language are higher than most churches acknowledge.

Pip: Let’s get into what Isaiah 5:20 is actually saying — and who it might be aimed at.

—

Light vs Darkness: Torah as the True Instruction

Mara: The post opens with a familiar cultural reference — Isaiah 5:20 and the idea that good is called evil and evil good — then immediately pivots: the argument is that the church has been reading this verse too narrowly, missing that it describes the rejection of Torah itself.

Pip: And the verse lands hard in context. The setup is “Woe to those who call evil good and good evil,” and the post defines evil through 1 John 3:4: “Everyone who practices sin also practices lawlessness; and sin is lawlessness” — where lawlessness means outside the Torah.

Mara: That definition does real work here. If sin is lawlessness and lawlessness means outside God’s instruction, then calling Torah obsolete isn’t a minor theological quibble — it’s the very inversion Isaiah is warning against.

Pip: The post goes further and names the problem directly inside the church. It argues that mainstream Christianity rejects Torah while claiming Paul as the authority for doing so — and then quotes Peter pushing back on exactly that reading.

Mara: The quote is pointed: “the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction.” That’s 2 Peter 3:16, and the post uses it to argue that Paul has been systematically misread, that he upheld Torah, taught it, and instructed Timothy to hold fast to it.

Pip: So the light-darkness imagery isn’t decoration — it’s load-bearing. The post walks through passages from John, Ephesians, and 1 Peter and asks the reader to substitute “Torah” for “light” in each one.

Mara: The substitution exercise is the heart of the argument. “He that follows me shall not walk in darkness” becomes “he that follows me shall not walk outside of instruction.” The post’s claim is that Yahoshua as the Word made flesh makes this reading not just poetic but literal.

Pip: And the bitter-to-sweet axis from Isaiah 5:20 gets the same treatment — Psalm 119:103, Hebrews 6:5, the honey imagery — all pointing to Torah as something to be tasted, not discarded.

Mara: The post closes with a direct challenge: “Did God change so we wouldn’t have to?” It cites Isaiah 29:13 and Matthew 15:7-9 on lips-versus-heart worship, and ends with a single question — are you following the instruction of the Father, or the commandments of men?

Pip: That question doesn’t resolve neatly, which is probably the point.

—

Mara: The through-line here is that language carries theology — and that reading light as instruction rather than sentiment changes what obedience actually looks like.

Pip: Next time, we’ll see what else that thread pulls on.

Read the Post: Light vs Darkness, here.

Understanding Repentance and Return in Faith

Understanding Repentance and Return in Faith

“Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of Adonai.” Acts 3:19

Repent: repentance is not only seeking forgiveness but also turning around. It is a 180 degree life course correction, from a life of sin. Peter in his second sermon found in Acts also states return, return to what? It is a return to righteousness, it is the opposite direction of sin. If sin is the transgression of the law, one can have confidence that to return means to return to the instruction of God. A return not to law as we define it today but to what the word law means, Torah, Instruction, the things commanded by God to be obeyed by man. Perhaps this point could be debated if we only read this verse however, Peter continues.

“And that He may send Yahoshua (Jesus), the Messiah appointed for you, whom heaven must receive until the period of restoration of all things about which God spoke by the mouth of His holy prophets from ancient time.” Acts 3:20-21

Peter is giving continued validity to the Tanakh and its teachings on repentance. From the pages of Torah to the writings of the prophets, the message is “IF”, if you will turn from your wicked ways and follow Yahweh’s commandments, He will bless you and the land. As Peter says, “that times of refreshing may come from the presence of Adonai.” You see Peter is referring to the time between Yahoshua’s coming, his death, resurrection, and His ascension into the heavens, until He returns in the clouds to rule and reign from Jerusalem as King.

What did Yahoshua declare to Pilate? “You say correctly that I am a king. For this I have been born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth hears My voice.” (John 18:37). What is truth? His Word is Truth! And therefore if we are of His Word then we hear His voice, and if you hear His voice do not harden your heart but repent of your sin. What is sin? John writes in 1 John 3:4 – “Everyone who practices sin also practices lawlessness; and sin is lawlessness.” Lawless, without or outside of Torah, the instruction, the things commanded by God to be obeyed by man.

For the entirety of my ministry I preached repentance, and to believe in the Name of Jesus for salvation. Although, now I use His Hebraic name Yahoshua, the message is still the same. However, with one major change, ‘IF’. For roughly three and a half years Yahoshua taught repentance and walking in humility with the Father. What does it mean to walk in humility? It is to set aside yourself and live for Him, by His instruction. Yahoshua came to present the Torah as a living, breathing, instruction manual of how to live righteously, set apart for the kingdom. One must ask the question, “What is one to repent of?” The answer of course is sin. That begs the question, “What is sin?” If sin is Torahlessness which John states than repentance is by its very definition observance of Torah.

In Luke 13 Yahoshua tells this parable: “A man had a fig tree which had been planted in his vineyard; and he came looking for fruit on it and did not find any. And he said to the vineyard-keeper, ‘Behold, for three years I have come looking for fruit on this fig tree without finding any. Cut it down! Why does it even use up the ground?’ And he answered and said to him, ‘let it alone, sir, for this year too, until I dig around it and put in fertilizer; and if it bears fruit next year, fine; but if not, cut it down.'” Luke 13:6-9

If we compare this parable and the scene Mark tells in 11:12-14 we will see something striking. “On the next day, when they had left Bethany, He became hungry. Seeing at a distance a fig tree in leaf, He went to see if perhaps He would find anything on it; and when He came to it, He found nothing but leaves, for it was not the season for figs. He said to it, “May no one ever eat fruit from you again!” And His disciples were listening.” This scene takes place at the end of Yahoshua’s earthly ministry just after His Triumphal entry into Jerusalem. He went straight to the Temple looked around and departed.

What is the significance you ask? There was no fruit in the lives of the Pharisees or other ‘Religious’ leaders. They had replaced much of Torah with their own traditions of man. It is the same thing the western church has done today. The Word calls us back to Himself throughout its pages from Genesis to Revelation. Yet, most will separate the ‘Old’ from the ‘New’ and miss the whole point of the story. The Torah was not found in the people. They were void of righteousness i.e. the righteous acts of the saints, which is obedience to the Ways of God. “The beginning of wisdom is: Acquire wisdom; And with all your acquiring, get understanding.” Proverbs 4:7 – The whole passage is on gaining and keeping wisdom, about faith and the heart. It is and always has been a heart issue!

“The heart is more deceitful than all else and is desperately sick; Who can understand it? I, Yahweh, search the heart, I test the mind, Even to give to each man according to his ways, according to the fruit of his doing.” Jeremiah 17:9-10

“Create in me a clean heart, O God, and renew a steadfast spirit within me. Do not cast me away from Your presence and do not take Your Holy Spirit from me. Restore to me the joy of Your salvation and sustain me with a willing spirit.” Psalm 51:10-12

“Search me, O God, and know my heart; Try me and know my anxious thoughts; And see if there be any hurtful way in me, and lead me in the everlasting way.” Psalm 139:23-24

We have a promise in all of this spiritual battling that rages for our very souls. “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.” Romans 8:28

We read in Act 5:32 – “And we are witnesses of these things; and so is the Holy Spirit, whom Elohim has given to those who obey Him.” To whom is the Holy Spirit given? To those who obey Him. Are you obeying God or man? Are you seeking His ways or are you trapped in a man made religion that is on the wrong side of the spiritual battle?

“If you love Me, you will obey My commandments.” John 14:15

“So you shall keep My commandments, and do them; I am Yahweh. You shall not profane My Holy Name, but I will be sanctified among the sons of Israel; I am Yahweh who sanctifies you.” Leviticus 22:31-32

“So then, brethren, we are under obligation, not to the flesh, to live according to the flesh– for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live. For all who are being led by the Spirit of God, these are sons of God.” Romans 8:12-14

We who are under grace are not devoid of Torah, by no means! We are to put on Messiah who is the Word made flesh. The one who sanctifies us and puts us on the good path. As the Proverb states: “He who turns away his ear from listening to the Torah, Even his prayer is an abomination.” Proverbs 28:9 – Psalm 119:53 states, “Righteous indignation has seized me because of the wicked, who forsake Your Torah.” Those who know God’s commands but choose not to obey them, that is the one being described here. As a reminder again 1 John 3:4 tells us what is sin. “Everyone who practices sin also practices lawlessness; and sin is Torahlessness.“

My hope is that you will be challenged in heart and mind to search out the Scriptures. To seek what the good way is and to walk in it. That you will desire good works that have been prepared for you to do and that you will do them. Deuteronomy 6:17 “You should diligently keep the commandments of Yahweh your Elohim, and His testimonies and His statutes which He has commanded you.” To put to death the old self and put on the new self, this is repentance, turning from sin (outside of Torah) to righteousness (in Torah).

“All who sin apart from the Torah will also perish apart from the Torah, and all who sin under the Torah will be judged by the Torah. For it is not the hearers of the Torah who are righteous before God, but it is the doers of the Torah who will be declared righteous. Indeed, when Gentiles, who do not have the Torah, do by nature what the Torah requires, they are a Torah to themselves, even though they do not have the Torah. So they show that the work of the Torah is written on their hearts, their consciences also bearing witness, and their thoughts either accusing or defending them on the day when God will judge men’s secrets through Messiah Yahoshua, as proclaimed by my gospel.” Romans 2:12-16

“I charge you in the presence of God, who gives life to all things, and of Messiah Yahoshua, who testified the good confession before Pontius Pilate, that you keep the commandment without stain or reproach until the appearing of our Adon Yahoshua Messiah.” 1 Timothy 6:13-14

“For this is the love of God, that we keep His commandments; and His commandments are not burdensome.” 1 John 5:3

The lawless one, the deceiver of nations, the prince of this world, is a lier and a thief. Yahoshua came to present Himself the living Word and as He declared to Pilate, “and for this I have come into the world, to testify to the Truth.” Yahoshua already told us what Truth is; “Your Word is Truth.” (John 17:17; 18:37) – Yahoshua said, “I am door; if anyone enters through Me, he will be saved, and will go in and out and find pasture. The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.”

“IF My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin and will heal their land.” 2 Chronicles 7:14 – Wickedness is being outside of Torah, sin is Torahlessness, the repentant heart will humble itself and pray and seek the Face of God through Yahoshua, turning from wickedness and sin (rebellion to the Torah for those with Torah and for the Gentile born outside of Torah but by nature turning and doing the work of Torah as it is written on the heart through faith) to righteousness in Messiah by faith that He who began a good work in you will see it through to completion.

Humbly return to His Ways, this is the Way of the Rabbi.

You are loved,
cj

Light vs Darkness: The True Meaning of God’s Instruction

Light vs Darkness: The True Meaning of God’s Instruction

When you think about the passage where it says, “Good will be called evil and evil good,” what comes to mind? The verse found in Isaiah has been used often to describe our culture, and rightfully so. However, I wonder if we aren’t missing the actual meaning of the verse. Let’s take a look at the verse in question.

Isaiah 5:20
“Woe to those who call evil good
and good evil,
who change darkness into light
and light into darkness,
who change bitter into sweet
and sweet into bitter!”

Woe, profound grief or distress, woe to those who call evil good and good evil. What is evil? Is sin evil? And what is sin? 1 John 3:4 gives us the best definition, “Everyone who practices sin also practices lawlessness; and sin is lawlessness.” The word lawlessness means outside the Torah. The Torah is the instruction of God to man on how to live, love, worship and be. You may have heard the acronym given to the BIBLE, Basic Instructions Before Leaving Earth. Well, that is the Torah by its very definition, only it describes inheriting the earth; not leaving it.

Anything, outside of God’s instruction therefore can be considered evil or rebellious. The Psalmist writes, “Righteous indignation has taken hold of me because of the wicked who reject Your Torah.” (Psalm 119:53). Yet, today, within the majority of the church, “christians” forsake, even reject the Torah.” They call it obsolete, done away with, complete. They claim Paul teaches this as fact when in reality he upheld Torah, taught Torah, and instructed Timothy to hold fast to the Torah. Peter, writes a warning about Paul being taken out of context. The church ignores Peter too. “. . . as also in all his (Paul) letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction.” (2 Peter 3:16).

Isaiah gives us a few comparisons to drive home his point, which also gives us a clearer understanding of his point. “Who change darkness for light and light for darkness, who change bitter into sweet and sweet into bitter!” The Word of Elohim is a light to our path. Often the idea is presented that coming into the Word is stepping out of darkness. Darkness is being outside of God’s Word. The same is true for sweet. The Word is described as tasting good. These present a clear understanding, that it isn’t only what the world once called evil becoming good, but what God has declared evil. And where do we find good and evil? Scripture.

Psalm 119:105
“Your word is a lamp to my feet, and a light to my path.”
Matthew 5:16
“Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.”
John 8:12
“Then Yahoshua spoke to them, saying, I am the light of the world: he that follows me shall not walk in darkness, but shall have the light of life.”
John 12:46
“I have come as a light into the world, that whosoever believes in Me should not abide in darkness.”
Ephesians 5:8
“for at one time you were in darkness, but now you are in the light of Messiah. Walk as children of light“
John 1:5
“And the light shines in darkness, and the darkness could not understand.”
1 Peter 2:9
“But you are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that you should be the praises of Him who has called you out of darkness into His marvelous light.”

In each of these passages replace light with instruction or Torah and reread those passages. This is the very idea that is being presented. For example, ‘Then Yahoshua spoke to them, saying, I am the Torah in the world: he that follows me shall not walk outside of instruction, but shall have the instruction of life.’ It isn’t always clean but the idea is always there as Yahoshua is the Word made flesh. The use of light and darkness is symbolic and poetic language to drive home a point. ‘And the Torah shines in darkness, and the darkness could not understand.’ Now here in 1 Peter 2:9 we are called chosen, royal, priests, why? Because we hold the Torah, the instruction of the Father for His people. ‘But you are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that you should be the praises of Him who has called you out of darkness (without instruction) into His marvelous Torah!.’ And it is sweet.

Psalm 119:103
“How sweet are Your words to my taste,
sweeter than honey to my mouth!“
Psalm 34:8
“Taste and see that Yahweh is good; blessed is the man who takes refuge in Him!”
1 Peter 2:2-3
“as newborn babes, desire the pure milk of the word, that you may grow thereby, if indeed you have tasted that Yahweh is gracious.”
Hebrews 6:5
“who have tasted the goodness of the word of God and the powers of the coming age—“

I have asked this before and I will ask it again; Did God change so we wouldn’t have to? The God who declares, “I am the same yesterday, today, and forever.” Has He redefined sin? Or does He call us out of sin and into righteousness (the things commanded by God to be obeyed by man)? These are the questions that demand an answer. These are the questions one should wrestle with for relationship is found in love, love is based on action and expression. For even the demons believe and tremble. How many say they follow Jesus with their lips but their hearts are far from Him?

Isaiah 29:13
“And the Adonai said: “Because this people draw near with their mouth and honor Me with their lips, while their hearts are far from Me, and their fear of Me is a commandment taught by men.”
Ezekiel 33:31
“And they come to you as people come, and they sit before you as my people, and they hear what you say but they will not do it; for with lustful talk in their mouths they act; their heart is set on their gain.”
Matthew 15:7-9
“You hypocrites! Well did Isaiah prophesy of you, when he said: “‘This people honors Me with their lips, but their heart is far from Me; in vain do they worship Me, teaching as doctrines the commandments of men.’”

Are you following the instruction of the Father or are you following the commandments of men?

You are loved,
cj

Prepare for Deception: Strengthening Faith in Troubling Times

Prepare for Deception: Strengthening Faith in Troubling Times

Deception is afoot! Ready your body, mind, and soul for what is coming. Are we in the last days? It sure feels like it. I know people will say, it has been like this from the beginning. They aren’t wrong, so why would this be different? Simply, it is different by the sheer number of differing events all coalescing at once. The big one being aliens. I don’t believe in aliens, let me make that clear. Not in the sense that they come from a galaxy far, far away. I do however believe in created beings, other than human. The Word calls them angels and demons, as well as a hybrid race known as nephilim.

How does one prepare for such a thing? One prepares by immersing themselves in the Word of God. Let me draw a parallel here with Matthew 28:19-20. “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit; Teaching them to observe all that I have commanded you. And lo, I am with you always even to the end of the age.” The word baptize simply means to immerse, or saturate. Read that meaning into Matthew 28. “Go therefore and make disciples of all the nations, immersing them in the Father and the Son and the Holy Spirit; Teaching them to observe all that I have commanded you.” Immerse them in the Word of God.

Maybe you are unaware of what is going on with aliens and the impending deception. Here is a link to an article carried by MSN from the Daily Mail, “Religious leaders told ‘prepare now’ for UFO disclosure to unleash Bible-changing revelations.” The only revelation we need to prepare for is the one already written in Scripture. Prepare yourself by immersing yourself in the Word (ALL OF IT) so that you are not deceived. Yahoshua warns in Matthew 24:4 “. . . ‘See to it that no one deceives you.'” What is coming upon the earth is going to shake the very foundation of your faith. Yahoshua continues in verse nine. “Then they will deliver you to tribulation, and will k*** you, and you will be h*ted by all nations because of My name.” This is Yahoshua (Jesus) telling His followers about things coming to those who bear His name, that being Yahoshua.

As you try to hold out your faith it will be tested. Many will look at you and say, ‘there is no hope for you.’ Family and friends may turn on you. Are you prepared for that? It may even come from those within your church. Jeremiah writes, “Thus says Yahweh, ‘Stand by the way and see and ask for the ancient paths, where the good way is, and walk in it; And you will find rest for your souls. But they said, ‘we will not walk in it.”” Paul also writes a warning in line with the idea of holding fast to Scripture and the Ways of Elohim. Colossians 2:8; “See to it that no one takes you captive through mans philosophy and empty deception. According to the tradition of men, according to the elementary principles of the world, rather than according to Messiah.”

David the writer of Psalm 3 shares a heart felt declaration. Written while his very own flesh and blood attempted to rip the Kingdom from him. David flees the city in order to avoid his son Absalom. This is what he pens. “Yahweh, how my adversaries have increased! Many are rising up against me. Many are saying of my soul, ‘There is no deliverance for him in God.'” “Selah.” (Psalm 3:1-2) Here David cries out in distress, his adversaries have increased, even from his own home. He is feeling the weight of their accusations and curses, ‘there is no deliverance for him in God.’ David pauses here with the word ‘Selah.’ The Hebrew word doesn’t translate and the meaning is debated among learned men. Some say it is simply a marker for musical interludes. Others will say it is a reflection point of praise, or of deep introspection. A pause where the writer and the reader reflect on life and their relationship with Elohim.

If it is a simple musical interlude one could still hold the idea that it is a place of either praise or reflection. Just listen now to music whether spiritual or secular and a musical interlude occurs. Where does your heart or mind go if you are a true music lover? It will be drawn to reflection of either joy or sorrow or mystery depending on the lyric. In this Psalm of David I would say that this “Selah,” denotes one of sorrowful reflection, “where did I go wrong?” And “Help me Adonai!” An acceptance of here I am and I need Your help Yahweh! Feeling alone and defeated, yet, he doesn’t stay in that place and neither should we.

“But You, Yahweh, are a shield about me. My glory, and the One who lifts my head. I was crying to Yahweh with my voice, and He answered me from His Holy Mountain.” “Selah.” (Psalm 3:3-4) Where does our salvation come from? Our salvation comes from Yahweh! Remind yourself of that when things look bleak, when it seems the world is against you, if family or friends turn on you. Your salvation is found in Messiah Yahoshua and not in anyone or anything else. Stand in that promise, Selah!

The world is in a weird place right now. Many wrapped up in the news are finding themselves in anxiety, worry, doubt and fear. It is easy to do. Wars and rumors of wars, earthquakes, volcanoes, famine, riots, and deadly viruses, to name a few things raging at the moment. Of course then there is one’s own life, bills, gas prices, sickness, brokenness, feelings of being alone, abandoned, forsaken even. The love of many has grown cold, people are different. What is one to do? How does one gain shalom (peace)?

I will close this one out with the last four verses of Psalm 3. In the midst of any struggle remind yourself that Salvation belongs to Yahweh and He gives freely to those who call on His name and choose to walk according to His ways. Psalm 3:5-8 “I lay down and slept; I awoke, for Yahweh sustains me. I will not be afraid of ten thousands of people who have set themselves against me round about. Arise, O Yahweh; save me, O my Elohim! For You have smitten all my enemies on the cheek; You have shattered the teeth of the wicked. Salvation belongs to Yahweh; Your blessing be upon Your people!” “Selah.”

Selah,
You are loved,
cj