Tag: Yahoshua

Historical Events Modern Application: Joshua and the Battle of Jericho

Historical Events Modern Application: Joshua and the Battle of Jericho

One of my favorite historical events in Scripture is the ‘Battle of Jericho‘. It has always sparked interest into the idea of what it truly means to follow the instruction of God. Joshua, was instructed to lead Israel into battle against the city of Jericho. However, the military tactic employed seems a bit suspect. Joshua 6 is where we read the instructions for battle. Circle the city once a day for six days then on the seventh day circle it seven times. At which point instruct the priests to blow the trumpets, the people to shout, and in this there will be victory? I am no military expert but this doesn’t seem like a winning strategy. Often there are historical accounts that leave humanity scratching their heads. This is one of them. What I think is often missed by many, due to the arbitrary barriers set up to make our Bibles more easily navigable, is what preceded the instruction we read in Joshua 6.

Obedience or disobedience is the trigger. At the end of Joshua 5. Israel had just crossed the Jordan River and were healing from circumcision. They were now also preparing to battle Jericho. “One day, when Joshua was there by Jericho, he raised his eyes and looked; and in front of him stood a man with his drawn sword in his hand. Joshua went over to him and asked him, ‘Are you on our side or on the side of our enemies?’ ‘No,’ he replied, ‘but I am the commander of Adonai’s army; I have come just now.‘” Here is an interaction with an intriguing question. Joshua asks, “Are you on our side or on the side of our enemies?”

Depending on your translation the response from the Commander of Yah’s Army is; ‘Neither’, ‘No’, ‘Nay’, or ‘Truly’. The word being translated is the Hebrew word לֹא – lôʼ – or לֹה lôh; an easy pronunciation is ‘low’. In Hebrew, Aramaic and other poetic languages, word order changes the definition, causing meaning to alter. Sometimes slightly and other times dramatically. In this instance if we look at the variables there are a few defining words that are being overlooked. Those words being, otherwise, whether, and nought. Each of these possibilities relay a message to the question at hand, which is or was, “Are you on our side or on the side of our enemies?” The word I find most fascinating is nought.

His response, “Nought, but I am the commander of Adonai’s army . . .” This is easily glanced over because the chapter comes to a close and in our trained minds we close the chapter and enter the next. Connect, yes, but separate, new thoughts enter and because the poetic nature of the original language is lost we lose the deeper meaning. Even if it is subtly there in the shadows. Nought, from early English, means nothing, a zero sum. However, it is also, whether or otherwise. In this defining moment the Commander of God’s Army is there to instruct and now the variable ‘IF’ comes into play.

Somewhere along the way the modern church has taken walking in obedience to works. And in that definition has labeled work as bad, grace as good, and if obedience is work, then disobedience must by reason mean grace. Can you imagine what would have happen if Joshua had the same modern understanding to God’s instruction? Joshua would have went back to the people of Israel and said, “Ok, the plan is we do nothing because obedience is work and works are bad, so we will be disobedient because disobedience is grace.” Yikes, Jericho doesn’t fall and Israel continues to wander the desert.

You see Nought, Otherwise, Whether; these words tell a story. If you will obey Adonai, you will defeat the enemy and will enter the promise land. The Commander wasn’t say, “No, I am neither here for you nor them.” He was saying in a poetic way which Joshua, a Hebrew would have understood, “If you obey, than I have been commanded to fight for you, but if not than I have been commanded to standby.” Neither for or against but an observer.

Let’s draw on another story which occurs after Jericho has fallen. Joshua is obedient, relays the instruction of Adonai to the people. The people follow the instruction. The Commander of Elohim’s Army, deployed his troops, the walls of Jericho come crumbling down. Israel is victorious. However, one Israelite, Achan, of the tribe of Judah, disobey’s the fullness of the command. He takes from the bounty Adonai said not to. Now when the Israelites go up against Ai they are pushed back and defeated. What happen? Adonai tells Joshua this in the 7th Chapter . . .

“But Adonai said to Joshua, “Stand up! Why have you fallen on your face? Israel has sinned; they have transgressed My covenant that I commanded them, and they have taken some of what was devoted to destruction. Indeed, they have stolen and lied, and they have put these things with their own possessions. This is why the Israelites cannot stand against their enemies.“

Clearly, we see what is at stake when it comes to being obedient to the commandments of God and remaining in covenant with Him. The importance is not lost in the New Covenant found in Jeremiah and Ezekiel, and later quoted in Hebrews. What has changed is the punishment for disobedience. What was the punishment Achan suffered? Well, after he confesses his sin Achan is put to death.

“So Joshua said to Achan, ‘My son, give glory to Adonai, the God of Israel, and make a confession to Him. I urge you to tell me what you have done; do not hide it from me. “It is true,” Achan replied, “I have sinned against Yahweh, the God of Israel. This is what I did: When I saw among the spoils a beautiful cloak from Shinar, two hundred shekels of silver, and a bar of gold weighing fifty shekels, I coveted them and took them. They are hidden in the ground inside my tent, with the silver underneath.’”

Today under the New Covenant, we are no longer under the penalty of sin if we are in Messiah Yahoshua. Instead we are under the Covenant of Grace. Our penalty is paid, but this doesn’t render the Covenant void, by NO MEANS! Rather, by grace we have been saved to walk in the covenant, the commands, ordinances and statutes of Adonai without the fear of death, when we brake His commandments. You see, when we sin, we confess and are forgiven under the new covenant but under the old covenant confession did not lead to a commuting of the death sentence as we read in the account of Achan.

“So Joshua sent messengers who ran to the tent, and there it all was, hidden in his tent, with the silver underneath. They took the things from inside the tent, brought them to Joshua and all the Israelites, and spread them out before Adonai.Then Joshua, together with all Israel, took Achan son of Zerah, the silver, the cloak, the bar of gold, his sons and daughters, his oxen and donkeys and sheep, his tent, and everything else he owned, and brought them to the Valley of Achor. “Why have you brought this trouble upon us?” said Joshua. “Today Adonai will bring trouble upon you!” And all Israel stoned him to death. Then they stoned the others and burned their bodies. And they heaped over Achan a large pile of rocks that remains to this day. So Adonai turned from His burning anger. Therefore that place is called the Valley of Achor to this day.”

Praise be to Adonai that through Yahoshua Messiah we have the forgiveness of sin. Not that we are free to live in sin. But that we walk in freedom, knowing that if we sin trying to walk out obedience, we remain under grace. We only need to repent from our sin, and return to Gods way, return to His instruction, His Torah.

Don’t listen to me but the Word. My hope is that my letters lead you to study the Word not man. Put down the commentary, the latest book by your favorite preacher/teacher and get into the Word. Learn languages, not that you have to become bilingual or multilingual but study its grammar, structure, meanings, to discover the poetic nature of Gods writings so that you can grow in understanding. “Knowing that ALL of Scripture is profitable for instruction, for conviction, for correction, and for training in righteousness, so that the man of God may be complete, fully equipped for every good work.” As Paul writes to Timothy. And know that “every good work”, IS obedience to Gods instruction.

As Joshua challenged Israel so I also challenge you today: “Now, therefore, fear Yahweh and serve Him in sincerity and truth; cast aside the gods your fathers served beyond the Euphrates and in Egypt, and serve Adonai. But if it is unpleasing in your sight to serve Yahweh, then choose for yourselves this day whom you will serve, whether the gods your fathers served beyond the Euphrates, or the gods of the Amorites in whose land you are living. As for me and my house, we will serve Adonai!”

To make this challenge modern and fitting for today I say: Now, therefore, love Adonai our Heavenly Father and serve Him in sincerity and truth; cast aside the gods your fathers served and the traditions of men, and serve Adonai. But if it is unpleasing in your sight to serve God by obeying His Word, then choose for yourselves this day whom you will serve, whether the gods of the land you now dwell or the traditions of man regardless of there basis. As for me and my house, we will serve Adonai, observing all that Yahoshua has taught including keeping the commands of the Father as Revelation 14:12 says: “Here is a call for the perseverance of the saints, who keep the commandments of God and the faith of Yahoshua.”

You are loved,
cj

Podcast Episode: Understanding God’s Covenant: Written on Our Hearts

Podcast Episode: Understanding God’s Covenant: Written on Our Hearts

Pip: There is a corner of the internet telling you not to be afraid — 365 times a year, apparently — and then there is cj, writing for The Way of the Rabbi, who would like a word about what the fear of God actually means.

Mara: This episode goes deep into Hebrews 10 — covenant, Torah, sacrifice, and what it means to have God’s instruction written on your heart rather than carved in stone.

Pip: Let’s start with the covenant itself.

Understanding God’s Covenant: Written on Our Hearts

Mara: The post opens with a tension the internet tends to flatten: the difference between “fear not” as comfort and the fear of God as the beginning of wisdom. Both live in Hebrews 10, and the post argues the church has traded one for the other at its own cost.

Pip: The anchor quote comes early, and it does not ease you in. “It is a terrifying thing to fall into the hands of the living God.” That is Hebrews 10:31, and it is not a metaphor being softened anywhere in this piece.

Mara: What that verse is doing is framing the whole chapter. Hebrews 10 opens as a commentary on Psalm 40, arguing that the Torah’s yearly sacrifices were a shadow — not the substance. The substance is Messiah’s offering, which accomplished what the shadow could only gesture toward: the exchange of sin for righteousness.

Pip: So the yearly sacrifice covered. The one offering exchanged. That is a meaningful distinction — covering versus exchange is not just a theological nicety, it is the hinge the rest of the argument swings on.

Mara: And the post brings that home through Jeremiah 31, quoted in Hebrews 10. “This is the covenant that I will make with them after those days, says YHWH: I will put My Torah upon their heart, and on their mind I will write them.”

Pip: Which raises the honest question the post actually asks out loud: if Torah is abolished, why write it on anyone’s heart?

Mara: The answer the post gives is precise. What Messiah’s blood removes is the law of sin and its consequence — death. Not the call to walk in obedience. The covenant written on the heart beckons toward the throne of grace, not away from instruction.

Pip: Holiness as destination, not as the price of entry. That reframe is doing a lot of work quietly.

Mara: It lands in Hebrews 10:19-25 — the “let us” passage. Draw near, hold fast, spur one another on. And then the warning: willful sin after receiving the truth leaves no remaining sacrifice. The post closes on Revelation 14:12 — “the perseverance of the saints who keep the commandments of God and their faith in Yahoshua.”

Pip: Fear and confidence, written on the same heart.

Mara: The thread running through all of this is covenant as living obligation — not abolished, not optional, written inward.

Pip: Next time, we will see where that obligation leads when it walks out the door and into the world.

Read the full post: Understanding God’s Covenant: Written on our Hearts

Podcast Episode: Gluttons of Grace: The Spiritual Dangers of Gluttony

Podcast Episode: Gluttons of Grace: The Spiritual Dangers of Gluttony

Pip: There’s a spiritual danger hiding in plain sight — and it’s not the one the church usually wants to talk about at the potluck.

Mara: cj’s latest post on The Way of the Rabbi takes on gluttony — not just the physical kind, but what the piece calls “gluttony of grace,” the habit of treating God’s patience as a license to keep sinning. Let’s start with what that actually means and why it matters.

Gluttons of Grace: The Spiritual Dangers of Gluttony

Pip: The post opens with a disarmingly ordinary scene — a fast food order, a one-dollar add-on, and a question: is that gluttony? But that small moment is a doorway into something much larger, the idea that we overindulge spiritually the same way we overindulge at the counter.

Mara: The post grounds the argument in Ephesians 2:10, setting up the kind of life we’re actually called to: “For we are God’s workmanship, created in Messiah Yahoshua to do good works, which God prepared in advance as our way of life.”

Pip: So the stakes here aren’t just dietary. The argument is that grace was never meant to be a standing permission slip — it was meant to launch us into something, a life shaped by the Father’s instruction, the Torah.

Mara: Right, and the post is careful to separate that from works-based salvation. The point isn’t that obedience earns anything. It’s that continuing deliberately in sin while claiming grace is its own kind of excess — the “gluttony of grace” the title names.

Pip: The church’s reluctance to preach on gluttony gets a dry observation here — that it hits too close to home and is harder to hide than most sins. Which is a fair point. Gluttony is the one vice you can’t keep in a private browser tab.

Mara: The post invokes Ezekiel 36:26-27 to answer the objection that Torah-keeping is simply impossible: “I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them.” The Spirit, not willpower, is the mechanism.

Pip: And then Paul — the one, as the post puts it, “in whom so many twist to justify their sinful natures” — gets quoted directly against that very use. Shall we continue in sin so grace may increase? Certainly not.

Mara: The post closes on Matthew 7, the sobering passage where Yahoshua tells those who performed miracles in his name: “I never knew you; depart from Me, you workers of lawlessness.” That’s the endpoint of gluttony of grace taken to its conclusion.

Pip: And the landing is Proverbs 23 — a father’s plea to a son to guide his heart on the right course. The frame shifts from warning to invitation.

Mara: Which is really the post’s whole posture. Not condemnation, but a call to search out truth and walk in it — a heart of flesh instead of stone.

Pip: Grace as a floor rather than a ceiling — that reframe does a lot of quiet work.

Mara: It does. The question underneath all of it is what we’re actually being saved toward, not just saved from. Worth sitting with until next time.

Read the full post: Gluttons of Grace: The Spiritual Dangers of Gluttony

Transforming Lives: Conforming vs. Standing Out

Transforming Lives: Conforming vs. Standing Out

When I was kid I had a green tank top that was my absolute favorite shirt. I wore that shirt every chance I got. I not only liked the style, but the image on the front, I found especially amusing. It had a picture of a chimpanzee, sitting on a toilet, eating a banana. Most people found the shirt tolerable, my parents surprisingly did. Especially given their usual apprehension to such things, on religious objections.

My mormon friends down the street did not find it at all amusing. In fact, I was not allowed in their home if I was wearing the shirt. I would have to go home and change, which wasn’t too bad, as I just lived a few houses down the street. A small price to pay for my favorite shirt.

I loved it so much that one Christmas season, at my schools Christmas program, I attempted to wear it. You see my second grade class was instructed to wear green. Well, I only owned two pieces of green clothing. My green chimpanzee tank top and a pair of green corduroy pants. I also wore those pants often, never with the tank top, but often enough that they were faded, worn, and never looked clean, even, fresh out of the laundry.

You should have seen the look on my mother’s face when I came out of my room. I announced, “Okay, I am ready to go.” To which my mother said, “You are not wearing that to your Christmas showcase.” “But Mom, we have to wear green and this is all the green I have.” I rebutted. She glared down at me, “Go put on your suit, you are going to look nice.” There was some more back and forth, but there was no winning and eventually I conceded, my mother victorious again. I went back to my room and pulled out my chocolate brown suit with creme colored shirt. The suit was three pieces, slacks, vest, blazer, accented with my creme colored shirt and a brown tie that had a gold weave. It matched the brown shoes with gold buckle. No doubt I looked very nice, but it wasn’t green, and I knew I was in for it, when I walked into my classroom.

Sure enough, the click clack of my dress shoes on the tile floor of the school, echoed down the halls, announcing my arrival. I stepped into the glass and my friends gasped and then as good friends do began pointing and laughing. “You were supposed to wear green!” They said. “I know!” I snapped back. Mrs Michaels my second grade teacher, who already disdained my very existence, walked over to me shaking her head. She asked if my parents were here and I said yes. She then surprisingly turned around to address another issue and I thought, “wow, that’s it? That wasn’t bad at all.”

Soon after Mrs Michaels called the class to the front and told us to get into our stage places to rehearse our two or three songs. I don’t recall the exact number but the one song that stands out in my core memory, “O Christmas Tree.” During all the other rehearsals I was set in the back row, stage right. Tonight in a sea of green Mrs Michaels would get a scarring blow, “CJ, you come down here in front, you are going to be the trunk of our tree. This way you won’t stand out as much.” To which even my second grade brain thought, ‘Not stand out? I am right in the middle up front . . . it will be like I am the only one on the stage!’ It would have been far less noticeable had I been able to stand in the back wearing my worn out green corduroy pants and chimpanzee tank.

Romans 12:1-8 says:
“Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship. Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.”

“For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you. Just as each of us has one body with many members, and not all members have the same function, so in Messiah we who are many are one body, and each member belongs to one another.“

“We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith; if it is serving, let him serve; if it is teaching, let him teach; if it is encouraging, let him encourage; if it is giving, let him give generously; if it is leading, let him lead with diligence; if it is showing mercy, let him do it cheerfully.“

I have told that story many times before, illustrating our need as believers in Messiah, to stand out, not blend in. We are called to be different. That although we live in the world, we are not of the world. We were once partakers in sin and disfunction but now we are called to a new life. We are now Ambassadors of the Kingdom. We are now clothed in righteousness and the world should know it. We should stick out. This doesn’t mean driving around with a sticker on your bumper, or posting Bible verses on your social media pages. It isn’t about attending church every week or going to Bible studies.

Now, none of those things are necessarily bad. However, what does your lifestyle say of you. When you say no words what do your actions say? When you are at work, what does your production say? When you are out with friends, what do your habits say? Are you wearing the lifestyle of the King? Have you taken the mantle, are you carrying your cross? This doesn’t mean perfection, we all make mistakes, we allow our flesh to win sometimes. The question is, was that win an upset, or was sin favored to win?

Walking in righteousness is a struggle, walking in the spirit is a struggle. Yahoshua, never said life in Him would be easy. He said, “you will be hated for my names sake.” That isn’t blending in, that is standing out. Does it mean you can’t find favor in the eyes of others? Absolutely not. The early believers in Acts, “praising God and finding favor with all the people.” Yet, still as the day of Adonai approaches He did say that our obedience would become a suffering point. Unfortunately, too many are comfortable with the culture that they don’t realize that the pot is beginning to boil.

The ground is being shaken and we are being called to the front. We are called to represent the King by standing on the roots, bringing the message of life to the masses. We are called to be a brown suit standing in a sea of green tee’s. We are called to be set apart from the world, not to participate in its lawlessness. We must discover what it means to be an heir in the Kingdom.

What did the Father mean when He gave Micah these words; “He has shown you O’man what is good and what does Elohim require of you, to act justly, to love mercy, and to walk humbly with your Elohim.” He wasn’t changing His ideals or His message for the Father spoke through Moses saying; “And now, O Israel, what does YHWH your God ask of you but to fear YHWH your God by walking in all His ways, to love Him, to serve YHWH your God with all your heart and with all your soul, and to keep the commandments and statutes of YHWH that I am giving you this day for your own good.“

What did the Father mean when He inspired Paul to pen these words; “Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.” We are called to stand out and be different. We are called to honor our Heavenly Father. We are called to walk according to the Son, our Messiah Yahoshua.

We must learn the way of THE Rabbi, Yahoshua, and walk and do according to His instruction. Which is the Father’s instruction written out for us. Do not get wrapped in mans tradition, and twisted theologies, but rather study to show yourself approved. His Spirit will lead us into all truth if we diligently seek Him with our whole heart, soul, mind and strength. Will you earnestly seek Him? Then join me and subscribe.

You are loved,
cj

Reflecting on the Past: The Journey of Growth in Truth

Reflecting on the Past: The Journey of Growth in Truth

Another year older and i would like to think that i am at least a bit wiser. Although, every year at this time i can’t help but think what my life would be like if certain things could be undone. Statements like, “i should have done this . . .”, “i could have done this . . .”, and “i would have done this . . .”, circle my mind. The shoulda, coulda, woulda’s of life. In my opinion they aren’t completely without merit, although they can become problematic.

Yahoshua said, “And no one after drinking old wine wants new, for he says, ‘The old is better.’” He was making a specific point about instructing His disciples but the idea is transferable. You have probably thought it yourself at some point, “It was better when I was a kid.” Wishing for another time in the past, hoping things will return. I hate to be the bearer of bad news but they won’t. In fact things are only going to get increasingly worse overall. At least until Yahoshua returns.

When He does return He will restore things, but to what? We have only the word but no experience in what is to come. This is why there are so many opinions. Everyone who reads it has a slightly different idea and all of them will say, “God, revealed to me in a dream . . .” Who do you trust, who do you listen to? You probably have your teacher favorites based on your doctrinal upbringing. And through that lens you will fit your understanding of Scripture. Regardless if it makes any sense or not because one simply says, “For now we know in part, seeing things through a mirror dimly.” “There are many mysteries that will be revealed in the end.” Etc.

Although, this is true it does not justify ignorance on the matters of truth. What is TRUTH? His, God’s Word, is Truth. Yahoshua said, “No one who puts his hand to the plow and then looks back is fit for the kingdom of God.” Did He mean never look back? Obviously not, or Hebrews 11 would be unreadable. So what can one gain from looking back at one’s life and reflecting?

Learning from past mistakes, is clearly a good idea. Looking at times you were forgiven, in order to forgive others, is a worthy endeavor. Pondering what you have learned in order to understand truth, without a doubt, is a good idea. After all, Paul tells Timothy, “Study to show yourself approved, a workman, who rightly handles the word of truth.”

Be a student of life. Be willing to learn from your mistakes and the mistakes of others. Learning what not to do is as important as learning what to do. Both are equally beneficial if treated correctly. Those previous experiences can be motivation for future decisions, and they should be, with healthy perspective.

God has spoken to us through His word. There is no guessing if you read it for yourself. Part of the ‘New Covenant’ is that His Spirit will guide us. John says, “And as for you, the anointing you received from Him remains in you, and you do not need anyone to teach you. But just as His true and genuine anointing teaches you about all things, so remain in Him as you have been taught.”

The New Covenant is written on our hearts. It is the Instruction of God and it includes the history of His people. All of it. The good, the bad, the indifferent. All of the shoulda, coulda, woulda’s. The writer of Hebrews quotes Jeremiah when he writes, “For this is the covenant I will make with the house of Israel after those days, declares Adonai. I will put My Torah in their minds and inscribe them on their hearts. And I will be their God, and they will be My people.”

Paul writes to the Romans, “Indeed, when Gentiles, who do not have the Torah, do by nature what the Torah requires, they are a Torah to themselves, even though they do not have the Torah. So they show that the work of the Torah is written on their hearts, their consciences also bearing witness, and their thoughts either accusing or defending them on the day when God will judge men’s secrets through Messiah Yahoshua, as proclaimed by my gospel.”

The problem many run into is that they don’t like to admit to their mistakes. Instead they blame others for their misfortunes. Pride becomes an issue. Even if it is equal parts their own doing and that of someone else, it is a default to blame the other entirely. We need to own our own. In that we discover truth. It is said that we are the sum of our mistakes. That is half true. We are the sum of our choices, good, bad, indifferent. Therefore it should stand to reason that we should desire to make choices, from this moment forward, that reflect faith, hope, and love. Right?

Yahoshua said, “Blessed rather are those who hear the word of God and obey it.” Let us be willing to learn from our past mistakes. Study the word with a desire to be changed by the word. In order that we might walk in newness of life, within the ‘New Covenant’, given to those who put their faith in Messiah. The past is the past. Learn from it. Grow from it. But do not be chained by it.

You are loved,
cj

Breaking Free from Legalism: Embracing Messiah’s Love

Breaking Free from Legalism: Embracing Messiah’s Love

When taking your relationship with Messiah from a religion to a relationship, one by necessity strips off the man made traditions. This is an important first step. One then begins to learn to walk in relationship with Messiah. However, in our humanity we still make this about ourselves, our comforts, our desires, our feelings, me, me me, I and me again. We look at all that Yahoshua (Jesus) did for us, how he suffered the most horrific torturous death imaginable. Then we say to ourselves, “He did this so that I don’t have to keep the law.” Say that out-loud and tell me it doesn’t sound like you are in an abusive relationship. Now look deeper into it and tell me who is the abuser?

I do not reject God’s gracious gift; for if the way in which one attains righteousness is through legalism, then the Messiah’s death was pointless.

You stupid Galatians! Who has put you under a spell? Before your very eyes Yahoshua the Messiah was clearly portrayed as having been put to death as a criminal! I want to know from you just this one thing: did you receive the Spirit by legalistic observance of Torah commands or by trusting in what you heard and being faithful to it? Are you that stupid? Having begun with the Spirit’s power, do you think you can reach the goal under your own power?  Have you suffered so much for nothing? If that’s the way you think, your suffering certainly will have been for nothing!  What about God, who supplies you with the Spirit and works miracles among you — does he do it because of your legalistic observance of Torah commands or because you trust in what you heard and are faithful to it?

It was the same with Abraham: “He trusted in God and was faithful to him, and that was credited to his account as righteousness.”  Be assured, then, that it is those who live by trusting and being faithful who are really children of Abraham. (Galatians 2:21-3:7)

When talking about following the commands of God, especially after coming out of religion, many will cry, ‘legalism!’ And they will use Galatians as a point of reference. Followed by something along the lines of, “See, it is about a relationship, not legalistic religion.” And they would be half right. Abraham trusted that what God said, He would do. And based on that trust, that faith, Abraham was obedient to all that God commanded. Paul in his letter to the Galatians goes so far as to call them stupid. Why? Because they began to focus on the observance of Torah outside of trusting in what they had heard and then being faithful to it. You see they were making it about something, rather than someone, and separating the two.

How do I know this? Paul himself tells the Romans this in 6:1-2. “What then shall we say? Shall we continue in sin so that grace may increase? Certainly not! How can we who died to sin live in it any longer?” What is sin? As we have looked at time and time again 1 John 3:4 tells us exactly what sin is: “Everyone who practices sin practices lawlessness as well. Indeed, sin is lawlessness.” That is to say that sin is being outside of Torah. There is no way around it.

So what is it then that saves us? It is the blood of Messiah, His death has taken away the sin of those who put their faith in Him. His righteousness is given to us and undeservedly so. However, sin is still sin and Abraham shows us that trusting in God is shown through obedience to Him, and that is counted to him as righteousness. So the message Paul is writing to the Galatians and also to the Romans is the same. Now that we have put our faith and trust in Messiah, we should no longer walk in the former sins that we knew. For there is a more excellent way! It is the Way of the Rabbi. It is taking on His lifestyle. Going from religion to relationship to a lifestyle that mirrors that of Messiah.

Who was obedient to the Father even to death. Yahoshua set the example of Faith in the promise of His resurrection that we who believe will also be raised up with Him in newness of life. That we no longer walk according to the ways of man, but that like Messiah we do as the Father has instructed. We build on the relationship with His Son Yahoshua, our groom to be at the marriage supper of the Lamb. “So Yahoshua replied, “Truly, truly, I tell you, the Son can do nothing by Himself, unless He sees the Father doing it. For whatever the Father does, the Son also does.“” John 5:19. We should be so like minded. What pleases the Father? Psalm 51 reveals, “The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise.”

If you ask those who have been married for a long time what is their secret you will hear a common theme. That is that each one sought to do for the other more than themselves. In a two-sided relationship where both participants are seeking to honor the other more than themselves you find not only longevity but happiness, peace, joy, love, and satisfaction. It is a lifestyle that becomes the focal point in a relationship, a choice to love the other as they receive love. That is how our Messiah loved and loves us and that is how we ought to love Him in return. And when we love Him we are loving the Father.

“Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from Your presence; take not Your Holy Spirit from me. Restore to me the joy of Your salvation, and sustain me with a willing spirit. Then I will teach transgressors Your ways, and sinners will return to You. Deliver me from bloodguilt, O God, the God of my salvation, and my tongue will sing of Your righteousness. O Adonai, open my lips, and my mouth will declare Your praise.” Psalm 51:10-1

Finally, here in Psalm 51 David writes, “I will teach transgressors Your ways, and sinners will return to You.” This has always been the point of coming to Messiah. Learning the ways of the Father and doing them. Taking on the heavenly lifestyle and leaving the lawless lifestyle of humanity behind. For the ruler of this world is lawless, he is without Torah, without instruction. And the lawless one is coming to deceive many into a lifestyle of lawlessness, of sin. Are you walking in the light of the Fathers instruction by faith in Messiah? For in the end both are required, Revelation 14:12 says: “Here is a call for the perseverance of the saints, who keep the commandments of God and the faith of Yahoshua.“

Choose this day whom you will serve, the lawless one parading around as the gods of this world or the maker of Heaven and Earth? As for me, i will serve my Father YHWH, in faith of Messiah Yahoshua, by the power of the Holy Spirit.

You are loved,
cj

Podcast Episode: Living a Lifestyle of Prayer: Lessons from David and Messiah

Podcast Episode: Living a Lifestyle of Prayer: Lessons from David and Messiah

Pip: If you have ever felt like the world is pulling you in every direction except the one that matters, cj at The Way of the Rabbi has a psalm and a prayer that might reorient your morning.

Mara: This episode follows one sustained thread — what it actually looks like to build a life around prayer and imitation of Messiah, drawing from David's Psalm 5 and Yahoshua's prayer in John 17.

Pip: Let's start with what a lifestyle of prayer looks like in practice.

—

Living a Lifestyle of Prayer: Lessons from David and Messiah

Mara: The central question here is how the phrase "a lifestyle, not a religion" becomes something real and practiced rather than just a slogan — and the post answers it by looking at how both David and Messiah actually lived.

Pip: The anchor is Paul's line in First Corinthians, but the post moves quickly to Psalm 5 as the concrete illustration. David opens with a direct, unguarded address to God — and the post quotes it plainly: "Give ear to my words, Adonai, consider my inmost thoughts."

Mara: What that means in practice is full transparency before God — the post says, "Hide nothing, for nothing in the end is hid from Him." This isn't a posture of performance; it's a posture of relationship.

Pip: And then the pattern sharpens. David doesn't just pray once — he declares, "in the morning you WILL hear my voice." The post draws a direct line from that to Mark 1:35, where Yahoshua rises early, slips away from the crowds, and goes to a solitary place. Morning prayer isn't incidental; it's the architecture of the day.

Mara: The post also works through the contrast David builds in the middle verses of Psalm 5 — God does not take pleasure in wickedness, evil cannot remain with Him. But the post is careful to note this isn't a detour. David is framing why the posture of the righteous matters: those who walk in God's instruction enter His house because "God is rich in mercy, grace, and love."

Pip: Grateful entry leads to the next move — "I will bow down toward Your holy Temple in reverence for You." Reverence follows mercy, not the other way around. That's a sequence worth sitting with.

Mara: The post also unpacks the Hebrew behind David's request to be led in righteousness — the word tsᵉdâqâh, meaning right actions. David is asking to be led in God's right actions, which the post reads as walking in the light of Torah.

Pip: So the whole arc — Psalm 5, Yahoshua's John 17 prayer, Paul's call to imitation — lands in one place: being set apart not as an abstraction but as a lived pattern, daily, morning by morning.

Mara: Yahoshua's own words from John 17 close the loop: "On their behalf I am setting Myself apart for holiness, so that they too may be set apart for holiness by means of the truth." The invitation is to the same kind of life He lived.

Pip: Which makes the question less "do I have a religion" and more "does my morning look anything like His."

—

Mara: What stays with me is the dailiness of it — David's morning voice, Yahoshua's solitary place before dawn. Holiness as habit, not event.

Pip: More on what that looks like in practice, next time.

Living a Lifestyle of Prayer: Lessons from David and Messiah

Living a Lifestyle of Prayer: Lessons from David and Messiah

When the world has you living and doing and being everything but what God ordained in His Word, a lifestyle based on Messiah becomes blurred. How then does the statement, ‘a lifestyle not a religion,’ become more than an idea? In 1 Corinthians Paul writes, “Imitate me, just as I imitate Messiah.” This is a call to study the life of Messiah as presented in the Gospels. How did he live and do and be? This is our goal, it does not move, although we are constantly growing.

Let’s look at Psalm 5 which is a song from Davids heart to his God. It is the heart posture we should all have. He begins: “Give ear to my words, Adonai, consider my inmost thoughts.” When desiring to turn your faith into a lifestyle you have to be willing, even desiring, that God would consider your inmost thoughts. Hide nothing, for nothing in the end is hid from Him. David continues, “Listen to my cry for help, my King and my God, for I pray to You. Adonai, in the morning You will hear my voice, in the morning I lay my needs before You and wait expectantly.”

The plea of David, “Listen,” isn’t because he doesn’t think Adonai will listen, rather, it is a measured cry of desire. He is revealing his heart for Adonai in a heart felt plea, to his king and his God. This wasn’t a one off prayer it was a pattern it was a lifestyle of prayer as David then says, “in the morning you WILL hear my voice.” How often did our Messiah depart the crowds and even his disciples to get alone and pray? The answer often and usually in the morning. Mark 1:5 records this, “Early in the morning, while it was still dark, Yahoshua (Jesus) got up and went out to a solitary place to pray.” And the prayer was one of expectancy. When we pray, we should do so with a faith filled with expectancy.

David seemingly shifts gears here in the next set of verses. “For You are not a God who takes pleasure in wickedness; evil cannot remain with You. Those who brag cannot stand before Your eyes, You hate all who do evil, You destroy those who tell lies, Adonai detests men of blood and deceivers.” Yet, if we look closely, David is simply drawing a contrast. God still does not take pleasure in wickedness. Adonai still hates evil. Yahoshua, didn’t come to die in order for humanity to practice such things. He came as He declared to Pilate, “For this reason I was born and have come into the world, to testify to the truth. Everyone who belongs to the truth listens to My voice.” In Yahoshua’s prayer in John 17:17 He declares, “Sanctify them by Your Truth, Your Word is Truth.”

“But I can enter Your house because of Your great grace and love;” David jumps right back into the contrast, those outside of God’s instruction, the wicked are detestable. And those, like David, who have a heart after God’s instruction, enter the house of Adonai because God is rich in mercy, grace, and love; towards those who walk according to His instruction. When those seeking after Gods righteousness enter His presence what does a grateful heart do? “I will bow down toward Your holy Temple in reverence for You.”

The walk isn’t easy. The world is full of distractions and even those with seemingly good intentions can be distractions. Therefore David asks, “Lead me, Adonai, in Your righteousness because of those lying in wait for me; make Your way straight before me. For in their mouths there is nothing sincere, within them are calamities, their throats are open tombs, they flatter with their tongues. God, declare them guilty! Let them fall through their own intrigues, for their many crimes, throw them down; since they have rebelled against You.” The word here for righteousness is צְדָקָה tsᵉdâqâh and it literally means, right actions. So David is saying, ‘Lead me, Adonai, in Your right actions.’ With what David follows up with quiet clearly David is asking God to help him walk in the light of Gods Torah (instruction).

Is David without hope for the lost? Absolutely not. For he closes his Psalm with these words; “But let all who take refuge in You rejoice, let them forever shout for joy! Shelter them; and they will be glad, those who love Your name. For You, Adonai, bless the righteous; You surround them with favor like a shield.” Here David uses the word צַדִּיק tsaddîyq, for righteous. This word means, lawful. David is saying, ‘bless those who are lawful, those keeping Your instruction, who are walking in righteousness, the light of Gods Torah (instruction).

Yahoshua, makes the same plea in His prayer found in John 17. “I made Your name known to the people You gave Me out of the world. They were Yours, You gave them to Me, and they have kept Your word.” What is the Fathers word? It is the Torah, and it is Yahoshua, who is the Word made flesh. Yahoshua didn’t come to contradict the Fathers instruction but to bring it to life through action.

Yahoshua later in this same prayer says; “They do not belong to the world, just as I do not belong to the world. Set them apart for holiness by means of the truth–Your word is truth. Just as You sent me into the world, I have sent them into the world. On their behalf I am setting Myself apart for holiness, so that they too may be set apart for holiness by means of the truth.” Holiness, ἁγιάζω hagiazō, is set apart, sanctified, consecrated for a purpose. Yahoshua is saying He has lived out the instruction of the Father. He set Himself apart from the world, that is living in rebellion, and He is now praying that those who are of the Way. That we also would be set apart to live out the instruction of the Father.

Let me wrap this up with this; “I pray not only for these, but also for those who will trust in Me because of their word, that they may all be one. Just as You, Father, are untied with Me and I with You. I pray that they may be untied with Us, so that the world may believe that You sent Me.” Yahoshua only did what the Father said, He lived out the Torah. He is saying that He wants us, His disciples to live in the same manner. Not living and doing and being as the world but living as a light (examples of Gods instruction), being imitators of Messiah, doing the acts of righteousness found in Gods instruction (Torah). This is the Way of the Rabbi, to follow His instruction. What does that mean? Follow for more or simply peak into the archives if you are wanting to be imitators of Messiah as the Word calls us to be.

You are loved,
cj

Living Life His Way: A Perspective on Faith

Living Life His Way: A Perspective on Faith

In the end, when the time has come, for the final curtain, will it be said, “I did it, His way?” Unfortunately, for many and even myself, on more occasions than I would like, like many we do things “our way.” Like the famous song sung by many and introduced by Frank Sinatra, “I did it myyyyyyyy wayyyyyyyy.” The more I learn and grow and discern truth in Scripture, it becomes glaringly more clear, His Way is constantly under attack.

There is a certain amount of pride that comes with the idea that we do things our way. Success feels good, as does rebellion in certain areas, power and control, is captivating. They say no one likes being told what to do. And there is some truth to that. Neither does anyone like to be under constant pressure to perform. So when you couple the idea that the Law is some sort of checklist that one must keep, it becomes less appealing. Especially, when it is put up next to a philosophy of do whatever you want.

However, most will agree that having certain parameters is necessary for a cohesive community. Now the debate begins, how far should those parameters reach? Who should get to dictate those boundaries? In today’s world regardless of where you live in it, you are living within the parameters of society. Those parameters are being established by governing bodies. The country you live in has laws that you must live under. This trickles down, State laws, city ordinances, even communities have bylaws dictated by HOA’s, work has codes of conduct even. In fact the home you live in with your family has unspoken rules as well as established understandings. Without the rule of law, there is chaos. Imagine six billion people all doing things their own way?

In the days Yahoshua (Jesus) walked to streets of Jerusalem He confronted a religious order. He did so on the premise of calling them out on their hypocrisy. Placing on the people a yoke none could bear. Taking the instruction of God and lacing it with human tradition and placing that tradition above the very Scriptures they taught. In the end causing the people undo hardship increasing the taxes levied, sacrifices required, offerings given, lining the pockets of the priests and religious counsels. Not much different than we see today in a lot of ways.

This verse in Acts 5 got me thinking: 39 “But if it is of God, you cannot overthrow it–lest you be found to fight against God.” Humanity will fight hard to keep their traditions. They will make excuses for it. Warp Scripture for it. Say it doesn’t matter in order to justify it. Rather than ask the question, “Is it of God?” If the answer is yes, then we better be found doing it, if the answer is no, we better weigh its consequences carefully. God left us with a pretty clear set of instructions, we better seek to understand them rather than make up our own.

The world is pulling for our attention in every–which–way possible. Human tradition, cultural tradition, family tradition, church tradition, individual tradition, are often at odds with God’s instruction. If we aligned ourselves with His ways we would find a set of traditions unparalleled in society. Leading to a genuine relationship with the Father based on Truth, His Word is Truth. John writes in the fifth chapter of his first epistle the following concerning Gods instructions.

2 By this we know that we love the children of God, when we love God and obey His commandments. 3 For this is the love of God, that we keep His commandments. And His commandments are not burdensome. 4 For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith.

What does it mean to overcome the world? It is the same as overcoming the flesh. We are not to count ourselves as citizens of the world any longer, once we come to faith in Messiah. We are a new creation and therefore become representatives of that Kingdom. Paul to the Romans writes: 6:11: “So you also must consider yourselves dead to sin and alive to God in Messiah Yahoshua.” Later Paul writes: Romans 8:13: “For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.”

John defines sin this way in the third chapter of his first epistle, “Everyone who practices sin practices lawlessness (Torahlessness) as well. Indeed, sin is lawlessness” (living outside of Torah, or Gods instruction). John continues to drive home a point that Paul was trying to make to the Romans. “But you know that Messiah appeared to take away sins, and in Him there is no sin. No one who remains in Him keeps on sinning. No one who continues to sin has seen Him or known Him.” These all seem quite inline and incredibly opposed to how modern christians live today. For many say that the commands of God have been done away with, or worse, they ignore the commands of God outright.

To the Galatians Paul writes: Galatians 5:16: “But I say, walk by the Spirit, and you will not gratify the desires of the flesh.” Paul goes on to contrast the flesh vs. the spirit and caps his thought with this: Galatians 5:24: “And those who belong to Messiah Yahoshua have crucified the flesh with its passions and desires.” Man has been fighting God’s instruction from the beginning in an effort to do things on mans terms. It is the same lie whispered in the garden by the serpent, the devil himself. If Satan can get you to question God’s word then he has you right where he wants you.

Proverbs is a wisdom book. You probably have heard the expression “Ancient Chinese Proverbs”. Well, the same can be said of the book of Proverbs in the Tanakh. Hear now an Ancient Hebraic Proverb, “Whoever turns his ear away from hearing the Torah, even his prayer is detestable.” This wisdom and truth. Do not fall to the temptation to dismiss God’s instruction. His Torah is the guardrails that keep you on the path of life, to keep one in the Way. Yahoshua said to Pilate, “So then,” Pilate said to Him, “You are a king, after all.” Yahoshua answered, “You say I am a king. The reason I have been born, the reason I have come into the world, is to bear witness to the truth. Every one who belongs to the truth listens to me.” Shortly before this interaction, Yahoshua is praying in the garden, “Sanctify them by the truth; Your word is truth.”

As much as I like music and even some of the classics sung by Frank Sinatra, the one song that makes me cringe every time is the song, “My Way.” Because when my final curtain closes and this part of my life is over, I want others to see in my and to say of me, “he did it, HIS way!” That in spite of all his flaws, he was always growing, always learning, and always trying to walk the Way of the Rabbi. Here is a remastered version I could probably sing along to.

And now the end is near
So I face the final curtain
My friend, I’ll say it clear
I’ll state my case of which I’m certain

I’ve lived a life that’s full
I’ve traveled each and every highway
And more, much more than this
I did it HIS way

Regrets, I’ve had a few
But then again, too few to mention
I did what I had to do
And saw it through without exception

I studied each charted course
Each careful step along the byway
And more, much more than this
I did it HIS way

Yes, there were times, I’m sure you know
That I bit off more than I could chew
But through it all when there was doubt
Faith ate it up and spit it out
I faced it all and I stood tall
And did it HIS way

I’ve loved, I’ve laughed and cried
I’ve had my fill, my share of losing
And now as tears subside
I find it all so amusing
To think I did all that
And may I say, not in a shy way
Oh, no, no not me
I did it HIS way

For what is a man, what has he got
If not Gods Instruction, then he has not
To say the words he truly feels
And the words of one who kneels
The record shows HE took my blows
And I did it HIS way

You are loved,
cj

Podcast Episode: Navigating Life with Zeal and Purpose

Podcast Episode: Navigating Life with Zeal and Purpose

Pip: There's a particular kind of person who takes notes at church camp in junior high — not because anyone told them to, but because someone they admired was doing it. That person grew up to write for The Way of the Rabbi, and honestly, the notes never stopped.

Mara: This episode follows cj through one post that doubles as a live notebook — questions written during a Sabbath teaching, worked through in public, on the theme of zeal, purpose, and what it actually costs to lead with passion. Let's start with that question: who are you a hero to?

Navigating Life with Zeal and Purpose

Pip: The post opens with a question a pastor asked mid-sermon, and it lands differently than most sermon prompts because the writer admits it cracked something open — a lifelong hero complex, relationships damaged by the need to fix, and the double-edged nature of passion itself.

Mara: The post frames it directly: "Passion and zeal are a double-edged sword. You will either be admired or despised because of it."

Pip: That's the honest tension at the center of everything that follows — zeal is not automatically a virtue. The motivation is what determines whether passion serves God or serves the self.

Mara: David becomes the pivot point here. The post quotes Psalm 119:57 — "Indignation has taken hold of me because of the wicked who forsake Your Torah!" — and the argument is that David's passion was finally oriented toward what God desired, not toward David's own need to be the hero. That reorientation is what earns him the "heart after God's own heart" description.

Pip: So the question shifts from "am I zealous?" to "what is my zeal actually for?" And the post works through that honestly — naming gossip, hurtful speech, the temptation to enforce rather than witness.

Mara: The temple scene from John 2 does real work in that argument. Yahoshua's action there wasn't impulsive; it was proportional to the location, the violation, and the stakes. Time and place matter, the post says. Zeal without that discernment is just force.

Pip: And then the post turns inward — fear of failure, fear of other people's opinions, doubt in past failures. The quip writes itself, but the list is genuinely searching.

Mara: It lands on legacy. The closing questions are for the children watching: not followers, but servant leaders. "Act Justly, Love Mercy, Walk Humbly." And the final line leans on Proverbs — trust, submit, and the path gets made straight.

Pip: Zeal pointed inward corrodes; zeal surrendered outward builds something. That's the distinction worth sitting with.

Mara: The questions in this post aren't rhetorical — they're the kind you write down and carry home.

Pip: Right. A junior high kid saw someone taking notes and started taking notes. That's how it spreads. More from The Way of the Rabbi next time.