Tag: Word

Podcast Episode: Understanding God’s Covenant: Written on Our Hearts

Podcast Episode: Understanding God’s Covenant: Written on Our Hearts

Pip: There is a corner of the internet telling you not to be afraid — 365 times a year, apparently — and then there is cj, writing for The Way of the Rabbi, who would like a word about what the fear of God actually means.

Mara: This episode goes deep into Hebrews 10 — covenant, Torah, sacrifice, and what it means to have God’s instruction written on your heart rather than carved in stone.

Pip: Let’s start with the covenant itself.

Understanding God’s Covenant: Written on Our Hearts

Mara: The post opens with a tension the internet tends to flatten: the difference between “fear not” as comfort and the fear of God as the beginning of wisdom. Both live in Hebrews 10, and the post argues the church has traded one for the other at its own cost.

Pip: The anchor quote comes early, and it does not ease you in. “It is a terrifying thing to fall into the hands of the living God.” That is Hebrews 10:31, and it is not a metaphor being softened anywhere in this piece.

Mara: What that verse is doing is framing the whole chapter. Hebrews 10 opens as a commentary on Psalm 40, arguing that the Torah’s yearly sacrifices were a shadow — not the substance. The substance is Messiah’s offering, which accomplished what the shadow could only gesture toward: the exchange of sin for righteousness.

Pip: So the yearly sacrifice covered. The one offering exchanged. That is a meaningful distinction — covering versus exchange is not just a theological nicety, it is the hinge the rest of the argument swings on.

Mara: And the post brings that home through Jeremiah 31, quoted in Hebrews 10. “This is the covenant that I will make with them after those days, says YHWH: I will put My Torah upon their heart, and on their mind I will write them.”

Pip: Which raises the honest question the post actually asks out loud: if Torah is abolished, why write it on anyone’s heart?

Mara: The answer the post gives is precise. What Messiah’s blood removes is the law of sin and its consequence — death. Not the call to walk in obedience. The covenant written on the heart beckons toward the throne of grace, not away from instruction.

Pip: Holiness as destination, not as the price of entry. That reframe is doing a lot of work quietly.

Mara: It lands in Hebrews 10:19-25 — the “let us” passage. Draw near, hold fast, spur one another on. And then the warning: willful sin after receiving the truth leaves no remaining sacrifice. The post closes on Revelation 14:12 — “the perseverance of the saints who keep the commandments of God and their faith in Yahoshua.”

Pip: Fear and confidence, written on the same heart.

Mara: The thread running through all of this is covenant as living obligation — not abolished, not optional, written inward.

Pip: Next time, we will see where that obligation leads when it walks out the door and into the world.

Read the full post: Understanding God’s Covenant: Written on our Hearts

Gluttons of Grace: The Spiritual Dangers of Gluttony

Gluttons of Grace: The Spiritual Dangers of Gluttony

The other night I ate out. It was fast food so nothing fancy and I brought it home so is that actually eating out, technically? The place I chose had a special menu option of a one dollar item. So I added it to my order. However, I didn’t take anything away from what I was already ordering. Therefore, in the end I over ate. Is this the definition of gluttony?

What is the definition of gluttony? The definition is quite simple, gluttony is “excessive eating and drinking.” It is also numbered among the often spoken of, seven deadly sins. Side note here the seven deadly sins although can be found separately within Scripture they do not appear as a list. It is believed that the seven deadly sins was coined by Pope Gregory I. Now gluttony in Hebrew can also be translated as, to be vile, to be worthless, to be insignificant. Based on these definitions, being glutinous, doesn’t sound so appealing.

The church doesn’t like to talk much about gluttony. If you ask me it is because this one hits way too close to home and is far harder to hide. Everyone has their struggles so I am not trying to be insensitive just pointing out an observation. There is plenty that I have had to overcome and others I am still battling, to that I say fight the good fight.

One issue I see abounding in the church today is, gluttony of grace. Taking advantage of Elohim’s patience. Without a doubt I have fallen into this trap as well. However, once one begins to realize that Yahoshua (Jesus) kept and taught the Torah and that He used it to teach, it cannot be denied or swept away.

In John eight Yahoshua makes a statement that many ignore or give it a cursory glance. In being brought the woman caught in adultery at the end of the encounter He says to the woman; “Neither do I condemn you: go, and sin no more.” Rather than take this verse as a statement of fact, many treat it as an invitation to change. Although they are partly correct they are missing the bigger picture. We are called to abound in good works.

Not a works based salvation but good works because we are saved. Abounding in the good works prepared for us before the foundation of the world. “For we are God’s workmanship, created in Messiah Yahoshua to do good works, which God prepared in advance as our way of life.” (Ephesians 2:10 Berean Study Bible). What are these good works? Some would say they are the fruit of the Spirit found in Galatians five. “But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law. And those who are in Messiah have crucified the flesh with its passions and desires. If we live in the Spirit, let us also walk in the Spirit.”

Again this isn’t a wrong belief it is simply incomplete. The good works involve keeping that which the Father established for His people. His instruction, the Torah, as we walk in the light of His Truth. The problem is that we see a list of rules and say it is impossible. Rather than holding to the promise that the Holy Spirit brings in fulfillment of Ezekiels prophecy. Ezekiel 36:26-27 says, “I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh. I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them.”

Paul himself, the one in whom so many twist to justify their sinful natures, said, “What then shall we say? Shall we continue in sin so that grace may increase? Certainly not! How can we who died to sin live in it any longer? Or aren’t you aware that all of us who were baptized into Messiah Yahoshua were baptized into His death? We were therefore buried with Him through baptism into death, in order that, just as Messiah was raised from the dead through the glory of the Father, we too may walk in newness of life.”

Newness of life is not to continue to sin. Essentially becoming gluttons of grace. Then in the end finding out the one we claim to know, never knew us. Yahoshua said, “Not everyone who says to Me, ‘Adonai, Adonai,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven. Many will say to Me on that day, ‘Adonai, Adonai, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you; depart from Me, you workers of lawlessness!’ Matthew 7:21-23.

Imagine finding out that we are vile, worthless, or insignificant. Because, instead of putting on the newness of life we walked as gluttons. Continuing in the traditions of man rather than searching out truth and living according to the Fathers instruction. Proverbs 23:15-19 is a good place to wrap things up. “My son, if your heart is wise, My own heart will indeed rejoice. My inmost being will rejoice  when your lips speak what is right. Do not let your heart envy sinners, but always continue in the fear of the YHWH. For surely there is a future, and your hope will not be cut off. Listen, my son, and be wise, and guide your heart on the right course.”

May we all seek for a heart of flesh from the Father. This is the Way of the Rabbi.

You are loved,
cj

Podcast Episode: Breaking Free from Legalism: Embracing Messiah’s Love

Podcast Episode: Breaking Free from Legalism: Embracing Messiah’s Love

Pip: There’s a question that doesn’t get asked often enough in religious circles: if someone suffered horribly so you’d be free from all obligation, who exactly is the abuser in that story?

Mara: That’s the provocation cj opens with on The Way of the Rabbi, and it sets up the territory we’re covering today — the line between legalism and genuine faith, and what a life shaped by Messiah’s example actually looks like.

Pip: Let’s start with where that tension lives.

Breaking Free from Legalism, Embracing Messiah’s Love

Mara: The central question here is whether following God’s commands and trusting in Messiah are two separate things — or whether they were always meant to be inseparable.

Pip: And the post doesn’t ease into that. It opens with a scenario: you look at everything Yahoshua endured, and your takeaway is that you no longer have to keep the law. The post asks you to say that out loud and notice what it sounds like.

Mara: From Galatians, Paul’s words are quoted directly: “You stupid Galatians! Who has put you under a spell? Having begun with the Spirit’s power, do you think you can reach the goal under your own power?”

Pip: That’s not a gentle pastoral nudge. Paul is saying the Galatians made the same error many make today — they separated the practice from the person, making Torah observance a performance rather than a response to trust.

Mara: And that distinction is the spine of the argument. Abraham is the example: he trusted God, acted on that trust, and obedience followed naturally. The post draws on Romans 6 to sharpen this — “Shall we continue in sin so that grace may increase? Certainly not.” Then 1 John 3:4 defines sin plainly as lawlessness, as being outside Torah.

Pip: So the post isn’t arguing for rule-keeping as a transaction. It’s saying faith without the life that reflects it is the same problem, just wearing different clothes.

Mara: The resolution the post offers is relational. It uses the image of a long marriage — both partners seeking to honor the other more than themselves. That’s the model for how trust in Messiah is meant to work: not obligation, but orientation.

Pip: Which is why the closing image lands. Psalm 51 — a broken and contrite heart, a renewed spirit, and then the line: “I will teach transgressors Your ways, and sinners will return to You.”

Mara: The post ends on Revelation 14:12: “Here is a call for the perseverance of the saints, who keep the commandments of God and the faith of Yahoshua.” Both together. Neither alone.

Pip: Faith and faithfulness — turns out they were always the same direction.

Mara: The thread running through all of this is that relationship and obedience aren’t opposites — one is how the other shows up in a life.

Pip: Next time, we’ll see where that thread leads.

Read the full post here: Breaking Free from Legalism: Embracing Messiah’s Love

Breaking Free from Legalism: Embracing Messiah’s Love

Breaking Free from Legalism: Embracing Messiah’s Love

When taking your relationship with Messiah from a religion to a relationship, one by necessity strips off the man made traditions. This is an important first step. One then begins to learn to walk in relationship with Messiah. However, in our humanity we still make this about ourselves, our comforts, our desires, our feelings, me, me me, I and me again. We look at all that Yahoshua (Jesus) did for us, how he suffered the most horrific torturous death imaginable. Then we say to ourselves, “He did this so that I don’t have to keep the law.” Say that out-loud and tell me it doesn’t sound like you are in an abusive relationship. Now look deeper into it and tell me who is the abuser?

I do not reject God’s gracious gift; for if the way in which one attains righteousness is through legalism, then the Messiah’s death was pointless.

You stupid Galatians! Who has put you under a spell? Before your very eyes Yahoshua the Messiah was clearly portrayed as having been put to death as a criminal! I want to know from you just this one thing: did you receive the Spirit by legalistic observance of Torah commands or by trusting in what you heard and being faithful to it? Are you that stupid? Having begun with the Spirit’s power, do you think you can reach the goal under your own power?  Have you suffered so much for nothing? If that’s the way you think, your suffering certainly will have been for nothing!  What about God, who supplies you with the Spirit and works miracles among you — does he do it because of your legalistic observance of Torah commands or because you trust in what you heard and are faithful to it?

It was the same with Abraham: “He trusted in God and was faithful to him, and that was credited to his account as righteousness.”  Be assured, then, that it is those who live by trusting and being faithful who are really children of Abraham. (Galatians 2:21-3:7)

When talking about following the commands of God, especially after coming out of religion, many will cry, ‘legalism!’ And they will use Galatians as a point of reference. Followed by something along the lines of, “See, it is about a relationship, not legalistic religion.” And they would be half right. Abraham trusted that what God said, He would do. And based on that trust, that faith, Abraham was obedient to all that God commanded. Paul in his letter to the Galatians goes so far as to call them stupid. Why? Because they began to focus on the observance of Torah outside of trusting in what they had heard and then being faithful to it. You see they were making it about something, rather than someone, and separating the two.

How do I know this? Paul himself tells the Romans this in 6:1-2. “What then shall we say? Shall we continue in sin so that grace may increase? Certainly not! How can we who died to sin live in it any longer?” What is sin? As we have looked at time and time again 1 John 3:4 tells us exactly what sin is: “Everyone who practices sin practices lawlessness as well. Indeed, sin is lawlessness.” That is to say that sin is being outside of Torah. There is no way around it.

So what is it then that saves us? It is the blood of Messiah, His death has taken away the sin of those who put their faith in Him. His righteousness is given to us and undeservedly so. However, sin is still sin and Abraham shows us that trusting in God is shown through obedience to Him, and that is counted to him as righteousness. So the message Paul is writing to the Galatians and also to the Romans is the same. Now that we have put our faith and trust in Messiah, we should no longer walk in the former sins that we knew. For there is a more excellent way! It is the Way of the Rabbi. It is taking on His lifestyle. Going from religion to relationship to a lifestyle that mirrors that of Messiah.

Who was obedient to the Father even to death. Yahoshua set the example of Faith in the promise of His resurrection that we who believe will also be raised up with Him in newness of life. That we no longer walk according to the ways of man, but that like Messiah we do as the Father has instructed. We build on the relationship with His Son Yahoshua, our groom to be at the marriage supper of the Lamb. “So Yahoshua replied, “Truly, truly, I tell you, the Son can do nothing by Himself, unless He sees the Father doing it. For whatever the Father does, the Son also does.“” John 5:19. We should be so like minded. What pleases the Father? Psalm 51 reveals, “The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise.”

If you ask those who have been married for a long time what is their secret you will hear a common theme. That is that each one sought to do for the other more than themselves. In a two-sided relationship where both participants are seeking to honor the other more than themselves you find not only longevity but happiness, peace, joy, love, and satisfaction. It is a lifestyle that becomes the focal point in a relationship, a choice to love the other as they receive love. That is how our Messiah loved and loves us and that is how we ought to love Him in return. And when we love Him we are loving the Father.

“Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from Your presence; take not Your Holy Spirit from me. Restore to me the joy of Your salvation, and sustain me with a willing spirit. Then I will teach transgressors Your ways, and sinners will return to You. Deliver me from bloodguilt, O God, the God of my salvation, and my tongue will sing of Your righteousness. O Adonai, open my lips, and my mouth will declare Your praise.” Psalm 51:10-1

Finally, here in Psalm 51 David writes, “I will teach transgressors Your ways, and sinners will return to You.” This has always been the point of coming to Messiah. Learning the ways of the Father and doing them. Taking on the heavenly lifestyle and leaving the lawless lifestyle of humanity behind. For the ruler of this world is lawless, he is without Torah, without instruction. And the lawless one is coming to deceive many into a lifestyle of lawlessness, of sin. Are you walking in the light of the Fathers instruction by faith in Messiah? For in the end both are required, Revelation 14:12 says: “Here is a call for the perseverance of the saints, who keep the commandments of God and the faith of Yahoshua.“

Choose this day whom you will serve, the lawless one parading around as the gods of this world or the maker of Heaven and Earth? As for me, i will serve my Father YHWH, in faith of Messiah Yahoshua, by the power of the Holy Spirit.

You are loved,
cj

Podcast Episode: Living a Lifestyle of Prayer: Lessons from David and Messiah

Podcast Episode: Living a Lifestyle of Prayer: Lessons from David and Messiah

Pip: If you have ever felt like the world is pulling you in every direction except the one that matters, cj at The Way of the Rabbi has a psalm and a prayer that might reorient your morning.

Mara: This episode follows one sustained thread — what it actually looks like to build a life around prayer and imitation of Messiah, drawing from David's Psalm 5 and Yahoshua's prayer in John 17.

Pip: Let's start with what a lifestyle of prayer looks like in practice.

—

Living a Lifestyle of Prayer: Lessons from David and Messiah

Mara: The central question here is how the phrase "a lifestyle, not a religion" becomes something real and practiced rather than just a slogan — and the post answers it by looking at how both David and Messiah actually lived.

Pip: The anchor is Paul's line in First Corinthians, but the post moves quickly to Psalm 5 as the concrete illustration. David opens with a direct, unguarded address to God — and the post quotes it plainly: "Give ear to my words, Adonai, consider my inmost thoughts."

Mara: What that means in practice is full transparency before God — the post says, "Hide nothing, for nothing in the end is hid from Him." This isn't a posture of performance; it's a posture of relationship.

Pip: And then the pattern sharpens. David doesn't just pray once — he declares, "in the morning you WILL hear my voice." The post draws a direct line from that to Mark 1:35, where Yahoshua rises early, slips away from the crowds, and goes to a solitary place. Morning prayer isn't incidental; it's the architecture of the day.

Mara: The post also works through the contrast David builds in the middle verses of Psalm 5 — God does not take pleasure in wickedness, evil cannot remain with Him. But the post is careful to note this isn't a detour. David is framing why the posture of the righteous matters: those who walk in God's instruction enter His house because "God is rich in mercy, grace, and love."

Pip: Grateful entry leads to the next move — "I will bow down toward Your holy Temple in reverence for You." Reverence follows mercy, not the other way around. That's a sequence worth sitting with.

Mara: The post also unpacks the Hebrew behind David's request to be led in righteousness — the word tsᵉdâqâh, meaning right actions. David is asking to be led in God's right actions, which the post reads as walking in the light of Torah.

Pip: So the whole arc — Psalm 5, Yahoshua's John 17 prayer, Paul's call to imitation — lands in one place: being set apart not as an abstraction but as a lived pattern, daily, morning by morning.

Mara: Yahoshua's own words from John 17 close the loop: "On their behalf I am setting Myself apart for holiness, so that they too may be set apart for holiness by means of the truth." The invitation is to the same kind of life He lived.

Pip: Which makes the question less "do I have a religion" and more "does my morning look anything like His."

—

Mara: What stays with me is the dailiness of it — David's morning voice, Yahoshua's solitary place before dawn. Holiness as habit, not event.

Pip: More on what that looks like in practice, next time.

Living a Lifestyle of Prayer: Lessons from David and Messiah

Living a Lifestyle of Prayer: Lessons from David and Messiah

When the world has you living and doing and being everything but what God ordained in His Word, a lifestyle based on Messiah becomes blurred. How then does the statement, ‘a lifestyle not a religion,’ become more than an idea? In 1 Corinthians Paul writes, “Imitate me, just as I imitate Messiah.” This is a call to study the life of Messiah as presented in the Gospels. How did he live and do and be? This is our goal, it does not move, although we are constantly growing.

Let’s look at Psalm 5 which is a song from Davids heart to his God. It is the heart posture we should all have. He begins: “Give ear to my words, Adonai, consider my inmost thoughts.” When desiring to turn your faith into a lifestyle you have to be willing, even desiring, that God would consider your inmost thoughts. Hide nothing, for nothing in the end is hid from Him. David continues, “Listen to my cry for help, my King and my God, for I pray to You. Adonai, in the morning You will hear my voice, in the morning I lay my needs before You and wait expectantly.”

The plea of David, “Listen,” isn’t because he doesn’t think Adonai will listen, rather, it is a measured cry of desire. He is revealing his heart for Adonai in a heart felt plea, to his king and his God. This wasn’t a one off prayer it was a pattern it was a lifestyle of prayer as David then says, “in the morning you WILL hear my voice.” How often did our Messiah depart the crowds and even his disciples to get alone and pray? The answer often and usually in the morning. Mark 1:5 records this, “Early in the morning, while it was still dark, Yahoshua (Jesus) got up and went out to a solitary place to pray.” And the prayer was one of expectancy. When we pray, we should do so with a faith filled with expectancy.

David seemingly shifts gears here in the next set of verses. “For You are not a God who takes pleasure in wickedness; evil cannot remain with You. Those who brag cannot stand before Your eyes, You hate all who do evil, You destroy those who tell lies, Adonai detests men of blood and deceivers.” Yet, if we look closely, David is simply drawing a contrast. God still does not take pleasure in wickedness. Adonai still hates evil. Yahoshua, didn’t come to die in order for humanity to practice such things. He came as He declared to Pilate, “For this reason I was born and have come into the world, to testify to the truth. Everyone who belongs to the truth listens to My voice.” In Yahoshua’s prayer in John 17:17 He declares, “Sanctify them by Your Truth, Your Word is Truth.”

“But I can enter Your house because of Your great grace and love;” David jumps right back into the contrast, those outside of God’s instruction, the wicked are detestable. And those, like David, who have a heart after God’s instruction, enter the house of Adonai because God is rich in mercy, grace, and love; towards those who walk according to His instruction. When those seeking after Gods righteousness enter His presence what does a grateful heart do? “I will bow down toward Your holy Temple in reverence for You.”

The walk isn’t easy. The world is full of distractions and even those with seemingly good intentions can be distractions. Therefore David asks, “Lead me, Adonai, in Your righteousness because of those lying in wait for me; make Your way straight before me. For in their mouths there is nothing sincere, within them are calamities, their throats are open tombs, they flatter with their tongues. God, declare them guilty! Let them fall through their own intrigues, for their many crimes, throw them down; since they have rebelled against You.” The word here for righteousness is צְדָקָה tsᵉdâqâh and it literally means, right actions. So David is saying, ‘Lead me, Adonai, in Your right actions.’ With what David follows up with quiet clearly David is asking God to help him walk in the light of Gods Torah (instruction).

Is David without hope for the lost? Absolutely not. For he closes his Psalm with these words; “But let all who take refuge in You rejoice, let them forever shout for joy! Shelter them; and they will be glad, those who love Your name. For You, Adonai, bless the righteous; You surround them with favor like a shield.” Here David uses the word צַדִּיק tsaddîyq, for righteous. This word means, lawful. David is saying, ‘bless those who are lawful, those keeping Your instruction, who are walking in righteousness, the light of Gods Torah (instruction).

Yahoshua, makes the same plea in His prayer found in John 17. “I made Your name known to the people You gave Me out of the world. They were Yours, You gave them to Me, and they have kept Your word.” What is the Fathers word? It is the Torah, and it is Yahoshua, who is the Word made flesh. Yahoshua didn’t come to contradict the Fathers instruction but to bring it to life through action.

Yahoshua later in this same prayer says; “They do not belong to the world, just as I do not belong to the world. Set them apart for holiness by means of the truth–Your word is truth. Just as You sent me into the world, I have sent them into the world. On their behalf I am setting Myself apart for holiness, so that they too may be set apart for holiness by means of the truth.” Holiness, ἁγιάζω hagiazō, is set apart, sanctified, consecrated for a purpose. Yahoshua is saying He has lived out the instruction of the Father. He set Himself apart from the world, that is living in rebellion, and He is now praying that those who are of the Way. That we also would be set apart to live out the instruction of the Father.

Let me wrap this up with this; “I pray not only for these, but also for those who will trust in Me because of their word, that they may all be one. Just as You, Father, are untied with Me and I with You. I pray that they may be untied with Us, so that the world may believe that You sent Me.” Yahoshua only did what the Father said, He lived out the Torah. He is saying that He wants us, His disciples to live in the same manner. Not living and doing and being as the world but living as a light (examples of Gods instruction), being imitators of Messiah, doing the acts of righteousness found in Gods instruction (Torah). This is the Way of the Rabbi, to follow His instruction. What does that mean? Follow for more or simply peak into the archives if you are wanting to be imitators of Messiah as the Word calls us to be.

You are loved,
cj

Podcast Episode: The Ancient Paths: Following God’s Word in Modern Times

Podcast Episode: The Ancient Paths: Following God’s Word in Modern Times

Pip: There is a woman in a crowd who interrupts a sermon to compliment the speaker's mother, and somehow that two-thousand-year-old moment becomes the sharpest possible diagnosis of where religious attention goes wrong. That is the kind of move cj makes on The Way of the Rabbi.

Mara: This episode follows one extended argument about obedience, distraction, and what it actually means to believe — tracing from the Gospels through the Torah and back to a crossroads in Jeremiah. Let's start with the ancient paths themselves.

The Ancient Paths: Hearing, Believing, Doing

Pip: The post opens with a scene most readers would gloss over — a woman in the crowd praising the mother of Yahoshua — and uses it to ask a harder question: what pulls our attention away from the instruction itself and toward the person delivering it?

Mara: The anchor is Luke 11:28, and the post frames it as a corrective: "blessed are those who hear the word of God and keep it." That word "keep" is doing real work here, and the post unpacks exactly why.

Pip: The upshot is that hearing alone is not enough. The post argues that Yahoshua is consistently calling people back to active obedience — not passive acknowledgment — and that the distractions are everywhere, from elevated figures to misread letters.

Mara: The linguistic argument is where this gets precise. The Aramaic word for "believe" used by Yahoshua is "haymen," rooted in the Hebrew "aman" — the same root that gives us "amen." The post defines it plainly: "to support, prop up, or make firm. It is NOT passive, rather it is indeed, active."

Pip: So when Yahoshua says "believe," he is not describing a feeling. He is describing something you do with your feet.

Mara: Exactly, and the post applies that reading across several passages in John — 6:29, 6:38 through 40, and 6:47 — each time returning to the same Aramaic root to make the case consistent. The companion piece, Understanding Faith Beyond Faith and Action, develops this thread further for readers who want to stay in it.

Pip: The Jeremiah crossroads image is where it lands — stand at the ancient paths, ask which is the good way, take it. The post notes the answer given in Jeremiah is not a triumphant yes. It is "We will not take it."

Mara: And that refusal is what the post calls the real distraction: not wickedness in some dramatic sense, but simply declining to seek the instruction and walk in it.

Pip: A crowd shouts praise at the wrong thing, and the Teacher redirects to the Word. That tension has not resolved in two thousand years.

Mara: More to come from The Way of the Rabbi — same crossroads, next episode.

Reflections on Family and Faith in Daily Life

Reflections on Family and Faith in Daily Life

Quick life update before we dive into the current post. i took a vacation. A much needed visit to see two out of my three adult sons. As well, their amazing wives and my now three grandchildren, with a fourth on the way. It was an amazing week in a beautiful part of the world. The grandkids are growing like weeds. my boys continue to make me proud, as they have grown into great men, husbands, and fathers. They help each other out on projects as they live 15 minutes apart. While i was there my middle son helped by oldest put up a new stove pipe for a wood stove and my oldest son helped my middle son with some landscaping work, putting in a pad for a fifth wheel trailer with full hookups. The way they worked together, communicated, asked questions, gave advice, and sought outside input from others was so impressive and inspiring to me.

The earliest “Christians” as you may know were not call themselves Christians. Although, the term Christian means “little christ” it was used as a mocking term. An insult. Believers, were known in Judaism as the Sect of the Nazarene. “Followers of the Way”, was another name in which one would be known by within the early Church. It was a family. Sabbaths, began with a meal at sundown on Friday, known then as the “day of preparation.” These meals were in homes with like minded family, friends, and neighbors. They then would attend Synagogue on the Sabbath day, we call Saturday. This was the custom. It didn’t stop there as they were all excited for life in Messiah they met as often as they could.

We read in Acts 2 this description; “They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer. A sense of awe came over everyone, and the apostles performed many wonders and signs. All the believers were together and had everything in common. Selling their possessions and goods, they shared with anyone who was in need. With one accord they continued to meet daily in the temple courts/ and to break bread from house to house, sharing their meals with gladness and sincerity of heart, praising God and enjoying the favor of all the people. And Adonai added to their number daily those who were being saved.”

This eagerness to be apart and to learn and grow in Messiah was infectious. As we read, “And Adonai added to their number daily those who were being saved.” A desire to be like Messiah was the heart of those in Berea, as we read in Act 17 (which I have shared numerous times over the past few posts) “Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.”

This is what i was reminded of this past week and a half. i watched my boys (now men), live out early Ekklesia life. Throughout history, culture, and community, there have been pockets that mirror this life. There is a glimmer of The Way. It sparks a desire within those partaking to commitment, one to one another, as a collective. While simultaneously sparking the interest of those on the outside looking in.

They say old habits die hard. It isn’t because there isn’t a desire for change, but routine is comfortable. Braking out of routine was the problem the Pharisee’s and the Religious leaders had. Their way of life was being challenged, their understanding was being challenged, their traditions were being challenged. When Yahoshua (Jesus) was talking about why His disciples didn’t fast He says this in particular to make His point: “Besides that, after drinking old wine, people don’t want new: because they say, ‘The old is better.'”

This is true with many things in life. Recently, the company that I work for as means to pay bills has been updating their computer system. With every update it will be heard, “I liked it better the old way!” I have probably said it a time or two. Yet, the more I use the new system the less I feel that way. The Pharisee’s had been doing things one way their whole lives, and in so doing adding more and more man made traditions. It is the same with the Church today, they have been doing things one way their entire lives, and following the traditions of man in the process.

my desire has always been to strip away the pomp and circumstance for simplicity. To look beyond the torn veil into the perfect instruction of God. To test what I have been taught and to seek Gods truth above all else. And to do it in community with other Followers of the Way, the sect of the Nazarene. To mirror the early Ekklesia, in fellowship and in attractiveness. So that those who see from the outside, see a group of people, loving God with all their heart, soul, mind, and strength. And likewise, loving their neighbor as themselves. Seeking to live lives pleasing to the Father by imitating the Son.

What is your desire? How do you want to be seen? And who do you want others to see in you?
For me– simplicity, just, loving, humble, a reflection of my Messiah.

You are loved,
cj

Embracing a Lifestyle Beyond Religion

Embracing a Lifestyle Beyond Religion

Religion, relationship, or lifestyle? The motto for many Christians is; “Christianity isn’t a religion, it’s a relationship.” And they get this idea from Jesus Himself. He calls His followers, friends and brothers. The “Church” is described as the “Bride of Christ.” So there is good reason to use a motto that pulls on the idea of relationship. Religion in our culture has become a byword for rigidity, ritual, rules and regulations, requiring strict adherence. So yes when you put the two side-by-side, relationship is far more appealing than religion.

The definition of religion is: a set of beliefs concerning the cause, nature, and purpose of the universe, especially when considered as the creation of a superhuman agency or agencies, usually involving devotional and ritual observances, and often containing a moral code governing the conduct of human affairs; the practice of religious beliefs; ritual observance of faith; strict faithfulness; devotion.

The definition of relationship is: a connection, association, or involvement; connection between persons by blood or marriage; an emotional or other connection between people.

When one reads John 15:15; “I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.” It is easy to see the idea of relationship. Also, the idea of relationship makes it feel like a partnership. In a partnership there are two-sides, generally equal and therefore autonomous, moving freely, within the relationship.

Two friends are having a conversation, “What are you doing tonight?” friend one asks friend two. “I don’t have any plans, just gonna go home and watch TV, maybe get takeout on my way.” Friend two reply’s. “You want to grab a bite together and then hit up downtown, there’s a block party tonight?” He asks, adding, “And I don’t want to go alone.” Friend two hesitates, “Come on, it will be fun.” Friend one pushes. Finally, friend two relents, “Ok, I’ll go.” Regardless of how this conversation ends up it is two individuals, making individual decisions.

Religion is as defined a rigid devotion to the rules. If the religious leader says, do this, a good devout religious person, will do it. Wash your hands this way, before eating. In order to join our order you must do this or that in this order, no exception. You must follow these rules precisely or you will need to ritually cleanse yourself. It is focused and it is one-way. One is simply an observer in a collective observance of said religious practices. A participant in the pre-ordained ritualistic rites. No conversation, no friendship, just instruction.

But what does Scripture teach us about the dynamics of this faith that we have? In the beginning, we read that there was a relationship so close-knit that Adam recognized the footsteps of God in the garden. We see the Angel of the God having a meal with Abraham. Even disclosing what was about to take place, the judgement of Sodom and Gomorrah. We see a burning bush and Moses, then later a pillar of fire by night and cloud by day. We see a covenant established between God and the people of Israel. A set of instructions given that if they obeyed them they would be blessed. But, if they did not obey them they would be cursed.

Israel was to be the Nation to the nations, a city set on a hill that drew all nations to God. A priestly nation, each with a particular part based on the tribe they were from. Yet, even it what appears to be the establishment of Religion we see that it was still wrapped in a fundamental desire to have a relationship. David, who is said, “a man after God’s own heart,” writes in Psalm 4 a plea.

“O God, my vindicator! Answer me when I call! When I was distressed, you set me free; now have mercy on me, and hear my prayer.” This is not the cry of religion this is the cry of a relationship. He continues, “Men of rank, how long will you shame my honor, love what is vain, case after lies? Understand that Adonai sets apart the godly person for Himself; Adonai will hear when I call to Him. You can be angry, but do not sin! Think about this as you lie in bed, and calm down. Offer sacrifices rightly, and put your trust in Adonai.”

This reminds me of what the Prophet Micah wrote; “With what can I come before Adonai to bow down before God on high? Should I come before Him with burnt offerings? with calves in their first year? Would Adonai take delight in thousand of rams with ten thousand rivers of olive oil? Could I give my firstborn to pay for my sin, the fruit of my body for the sin of my soul? O man, you have already been told what is good, what Adonai requires of you – no more than to act justly, love mercy, and walk humbly with your God.”

David finishes Psalm 4 with this: “Many ask, ‘Who can show us some good?’ Adonai, lift the light of Your face over us! You have filled my heart with more joy than all their grain and new wine. I will lie down and sleep in peace; for, Adonai, you alone make me live securely.“

Adonai Elohim, has always desired relationship with His creation. He does however do so with a purpose. There is order, there is righteousness, there is Holiness. He being loving, made away for Israel and later to all the world through Messiah Yahoshua. So this beings us back to the religion or relationship? And to that I say, yes! We began with John 15:15 “I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.” However, just before this He says, “You are my friends if you do what I command.“

If we take religion and relationship we get a lifestyle. The definition of lifestyle is: the habits, attitudes, tastes, moral standards, economic level, etc., that together constitute the mode of living of an individual or group.

This is why I have chosen “a lifestyle not a religion” over the common catchphrase, “not religion but a relationship.” Some would say this is simply semantics, and they wouldn’t be entirely wrong. However, like the conversation between two individual friends, there is autonomy. However, when we enter into covenant with the Father we are agreeing to live by a set standard. We are taking on the lifestyle of Yahoshua, “fixing our eyes on the Initiator and Completer of that Faith, Yahoshua – who, in exchange for obtaining the joy set before Him, endured death on a tree as a criminal, scorning the shame, and has sat down at the right hand of the throne of Elohim.”

It is His lifestyle that we are to carry. We are called to be Ambassadors of the Kingdom. Living in the world but not of the world. We are to be the shining city on a hill, that beacon of light that draws the nations back to Elohim. We are His chosen people, a royal priesthood, ministering to the poor and needy, the nobles and the kings. Living set apart lives as Adonai instructed in His Word. That same Word taught by the Apostles. One continuous letter to humanity, from the Creator of all things. His call for us to return to His Way. Dying to ourselves we put on the new self, the lifestyle of our King Yahoshua, that is marked by obedience.

John 15:9-14 –
“As the Father has loved Me, so have I loved you. Now remain in My love. If you keep My commands, you will remain in My love, just as I have kept My Father’s commands and remain in His love. I have told you this so that My joy may be in you and that your joy may be complete. My command is this: Love each other as I have loved you. Greater love has no one than this: to lay down one’s life for one’s friends. You are my friends if you do what I command.”

The way of the Rabbi, a lifestyle not a religion, for a lifestyle outlives every label.

You are loved,
cj

The Rabbi’s Way: Embracing God’s Promises

The Rabbi’s Way: Embracing God’s Promises

The Way of the Rabbi. It begins with a promise and a declaration: “I can do all things through Messiah who strengthens me.” (Philippians 4:13) Do you believe it? Does it inspire your life, what you do, think and say?

Deuteronomy 6:4-9 . . .
“Hear, Israel! Yahweh is our God, Yahweh is one! And you shall love Yahweh your God with all your heart and with all your soul and with all your strength. These words, which I am commanding you today, shall be on your heart. And you shall repeat them diligently to your sons and speak of them when you sit in your house, when you walk on the road, when you lie down, and when you get up. You shall also tie them as a sign to your hand, and they shall be as frontlets on your forehead. You shall also write them on the doorposts of your house and on your gates.”

Are you operating under the promise as a living declaration? As an Ambassador of God’s Kingdom, representing, “Your Kingdom come, Your will be done”? Do you know who brings this promise? It is the Holy Spirit, the Helper that Yahoshua promised. Yahoshua is the fulfillment of the promises of Yahweh.

Unfortunately, humanity has a way of complicating things. Nothing can ever be easy. Yet, throughout Scripture we find a simplicity. Difficult yes, but why? It is a made difficult by humans. By man made traditions and processes and instruction, and influence, and choice. It is what the writer of Ecclesiastes was getting at when he penned these words in the 29 verse of chapter 7. “Behold I have found only this, that God made men upright, but they have sought out many devices.” Device, also schemes, adding to or taking away from those things commanded by God to be observed by men, The very definition of righteousness. So what did Elohim intend from the beginning?

Genesis 1:26-31 . . .
26 Then Elohim said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” 

27 So Elohim created man in His own image,
    in the image of Elohim He created him;
    male and female He created them.

28 And Elohim blessed them. And Elohim said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” 29 And Elohim said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. 30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 And Elohim saw everything that He had made, and behold, it was very good. And there was evening and there was morning, the sixth day.

What are the takeaways?
– Made in the image of God, after His likeness
– To have dominion
– To be fruitful
– To subdue creation
– To tend to creation, caretakers, gardeners
– To walk with Him
He saw all this and it was very good! And what did humans do?

Genesis 3:1-13 . . .
Now the serpent was more crafty than any other beast of the field that Adonai Elohim had made. He said to the woman, “Did Elohim actually say, ‘You shall not eat of any tree in the garden’?” 2 And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, 3 but Elohim said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” 4 But the serpent said to the woman, “You will not surely die. 5 For Elohim knows that when you eat of it your eyes will be opened, and you will be like Elohim, knowing good and evil.” 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. 7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. 8 And they heard the sound of Adonai Elohim walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh among the trees of the garden. 9 But Yahweh called to the man and said to him, “Where are you?” 10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 12 The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” 13 Then Yahweh said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”

What are the takeaways?
– Gave attention to satan
– Questioned God
– Wanted more, coveted
– Hid from God
– Tried to cover their shame
– Blamed others for their poor choice
He saw this and was grieved. From this point He sets in motion the story of redemption.

Fast forward to the present day and you have modern Pharisee’s, the church. They say and do a lot of good but they deny Torah. They believe in a lawless Jesus, a Greek infused Jesus. A Jesus who has done away with obedience to God and called it legalism and replaced it with hyper-grace. They have give up, “It is too difficult, no one can keep the commandments that is why Jesus had to come!” Yet, they will say, “I can do all things through Christ who strengthens me.” This is why I use the name Yahoshua. What is the #1 curse-word, slur, slogan . . . exclamation point? Isaiah and Ezekiel write about God protecting His name and I believe that is also the name of the Son. I don’t want any part of the Greco-Roman lawless (Torahless) Jesus. So what do we know?

Ecclesiastes 12:13-14 . . .
13 Here is the final conclusion, now that you have heard everything: fear Yahweh, and keep His commandments; this is what being human is all about. 14 For Yahweh will bring to judgment everything we do, including every secret, whether good or bad.
Here is the final conclusion, now that you have heard everything: fear Yahweh, and keep His commandments; this is what being human is all about.

What are the takeaways?
– Narrow is the way to life and few find it (Matthew 7:13-14)
– Imitate Messiah (1 Corinthians 11:1)
– Yahoshua is the Way, the Truth, the Life (John 14:6)
– Yahoshua is the Word made Flesh (John 1:14)
The Word became flesh and dwelt among us, full of grace and truth. What is Truth? God’s Word is Truth. The interconnectedness of all of this is beyond coincidence. So what did Yahoshua say?

Matthew 5:17-20 . . .
17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.”

What are the takeaways?
– Obey me (Jeremiah 7:23; John 14:23)
– Keep My commandments (John 14:15) “If you love Me, you WILL keep My commandments.”
– Tell others everything He has taught you (Matthew 28:18-20)
18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” We are to do this until He returns. So what will it be like in the end?

Micah 4:1-4 . . .
“But in the end-of-days it will come about that the mountain of Adonai’s house will be established as the most important mountain. It will be regarded more highly than the other hills, and peoples will stream there. 2 Many Gentiles will go and say, “Come, let’s go up to the mountain of Adonai, to the house of the God of Israel! He will teach us about His ways, and we will walk in His paths.” For out of Zion will go forth Torah, the word of Adonai from Jerusalem. 3 He will judge between many peoples and arbitrate for many nations far away. Then they will hammer their swords into plow-blades and their spears into pruning-knives; nations will not raise swords at each other, and they will no longer learn war. 4 Instead, each person will sit under his vine and fig tree, with no one to upset him, for the mouth of Adonai Elohim has spoken.”

What are the takeaways?
– Sheep and the goats (Matthew 25:31-46) Funny today being called a goat is good and a sheep is bad. Yet in the end you will want to be numbered with the sheep and not the goats.
– Your Kingdom come Your will be done (Matthew 6:10) It is Adonai’s prayer, we are to pray for His Kingdom here and now. We are to live under and in its authority, while living as strangers and aliens in our current age.
– Feast Days (Zechariah 14:17-19) In the Millennium if we don’t keep the Feast of Tabernacles we will be cursed. Also, there is coming an event that Yahweh says will be so great we will forget the first Passover. This tells me until that happens we should be honoring the Passover we know today.
– New Heavens and Earth (Revelation 21:11) Since we haven’t seen the New Heavens and the New Earth, if we are to take Yahoshua at His word, “not an iota, not a dot, will pass from the Torah“.

How can a wretch like me possibly make it?
“I can do all things through Messiah who strengthens me!” (Philippians 4:13)

This is the end of the matter as John writes in Revelation 14:12 “Here is a call for the endurance of the saints, those who keep the commandments of Elohim AND their faith in Yahoshua.”

You are loved,
cj