Tag: Truth

From Israel to the Ekklesia: Embracing Our Holy Identity

History is full. i often look back on my life. i wonder what it would have been like if i had taken a different path. It was my Jr. Year of High School and i wanted to be a history teacher. i have always liked history. i can watch biographies and historical accounts without getting board. I enjoy reading history too. recently I have been studying Antiochus IV, often referred to as Antiochus Epiphanies. Antiochus was the King of Syria and captured Jerusalem in 167 B.C. He set a monument to Zeus in the Temple and slaughtered a pig on it. He persecuted the Jews living in his Kingdom mercilessly. He banned any Torah observance in stead making laws that required the breaking of Torah. In other words, as the Torah taught to honor the Sabbath, Antiochus required everyone to work on the Sabbath. The Torah taught to not eat unclean animals, Antiochus required the eating of pig and other unclean animals. The Torah taught to honor the Feast Days, Antiochus outlawed them. Antiochus banned Torah study, circumcision, and Jewish life essentially. Forcing Hellenization, the assimilation of Greek culture within Judaism.

These events lead to the Maccabean revolt which allowed for the re-dedication of the Temple in Jerusalem. It also led to a period of Jewish self-rule. It is the foundation for modern day Hanukkah, known during the time of Yahoshua as the Feast of Dedication. Something mentioned in Scripture recorded by the Apostle John (10:22-23). “Then came the Festival of Dedication at Jerusalem. It was winter, and Yahoshua was in the temple courts walking in Solomon’s Colonnade.”

The purpose of the Torah, is that it serves as the contract of the covenant made with Israel. (Exodus 19:5-6) “Now if you obey Me fully. Keeping My covenant, then out of all nations you will be my treasured possession. Although the whole earth is Mine, you will be for Me a kingdom of priests and a holy nation.” The purpose of Israel was to be a nation of Priests to the nations. A light in the world. A set-apart people of Elohim to point the nations to Elohim.

In what we call the New Testament, gentiles are grafted into Israel and as a whole we are called priests. The Apostle Peter writes, “But you are a chosen people, a royal priesthood, a holy nation, Elohim’s special possession. That you may declare the praises of Him who called you out of darkness into His wonderful light. Once you were not a people, but now you are the people of Elohim. Once you had not received mercy, but now you have received mercy.” The idea that believers in Yahoshua are now a royal priesthood, a holy nation, should call us to action. Yahoshua said, “If you love Me, keep My commandments.” What commandments? Yahoshua, is the Word, that is the Torah, made flesh. He is the fullness of the commandments. We are to be like Him. This is the Way of the Rabbi.

Early followers of Yahoshua weren’t called Christians, but Followers of the Way. Although, there is reference to the Ekklesia being called Christians in the book of Acts, it was a derogatory term. A word however used often by the Ekklesia to refer to Followers of the Way is saint. Unfortunately the term has been hijacked and turned into an honor only achievable by the most pious of people. The word derives from the Hebrew word Qodeshim. This is from Qadosh and Qadash. Remember from a couple weeks ago: Qadash means clean, consecrated, dedicated, pure, and sanctified. It also means set apart. For I am (Qadosh) Elohim, Holy-One, Sanctuary. So what does Qodeshim mean? It means ‘The Set-Apart Ones’. This isn’t a pious term this is a sign, a mark, a title.

We are the Qodeshim of Elohim, The Set-Apart Ones. We are called to be set-apart. We are a chosen people, a holy (Qadash) nation. A royal priesthood, Elohim’s special possession. If this is true, why would we want to assimilate into the culture around us. To mimic Greek culture in our worship practices? We are called to workout our own salvation with fear and trembling, take the narrow way. We are to be Qodeshim, set-apart from mans tradition, the Apostle Matthew records in his Gospel. “They worship Me in vain; their teachings are merely human rules, man made traditions.” Why do we want to follow the ways of Antiochus? To follow his decrees and his laws for the Jews of his time. Why do we want to follow the ways of Constantine, who wrote letters following the Nicene council. In which he attempted to separate from Torah. Something the early Ekklesia never did. Peter writes of Paul, “He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand. Which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.“

Paul himself writes, “What shall we say, then? Is the Torah sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the Torah.” He goes on to say, “So then, the Torah is holy, and the commandment is holy, righteous and good.” It is in fact the Torah that marks us as being Set Apart, Qodeshim. We are the Ekklesia, the gathering of the saints. The Qadash people of a Qadosh Elohim. We are to be a light to the world around us. “Come out of her My people!” That is to come out of the ways of the world and the mystery religions of the pagan nations. To be holy. To be Set-Apart. To be royal priests. To be a chosen people. To no longer live by the ways of the nations around us but by the way of the Kingdom. “Your will be done on earth as it is in Heaven.” Be Qodeshim, be apart of “The Set-Apart Ones,” of Elohim.

This is the Way of the Rabbi,

You are loved,
cj

Understanding ‘Holy’ Through Scripture: A Deep Dive

Understanding ‘Holy’ Through Scripture: A Deep Dive

2 Timothy 3:16-17
“All Scripture is from the breath of Elohim. Making it a profitable instrument for instruction, for conviction, for correction, and for training in righteousness. So that the man of Elohim may be complete, fully equipped for every good work.”

Paul writes to a young pastor in Ephesus. He writes to encourage him. He writes to instruct him. He writes to warn him. The root of this letter for me is found in the passage above. Where Paul writes about the importance of Scripture as the foundation for ministry and life. We in the west are spoiled with the written Word. Most homes have a Bible whether it is read or collecting dust on their coffee table. Still many others have one in a box that they forgot is even there. In Timothy’s time the Word was not as available, not even close. For now we are spoiled. We are so accustomed to having the Word even at our fingertips. In fact, everywhere we go whether, on a computer or a smartphone, or the beautiful crinkle of a turning page. Absolutely, no one can use the excuse that they don’t have a Bible. Everyone has access to the Word.

Paul writes to Timothy and to you this instruction. “But as for you, continue in the things you have learned. In which you firmly believed, since you know from whom you have learned them. From infancy you have known the Holy Scriptures. Which are able to make you wise for salvation through faith in Messiah Yahoshua.” Paul writes this just before the passage above. The Scripture is paramount to instruction, conviction, correction and for training in righteousness. It is for our equipping to carryout the work of Elohim set before us.

Peter writes these words in his letter to the remnant of Jewish believers in Messiah. “As obedient children, do not be conformed to the passions of your former ignorance. But as He who called you is Holy, you also be Holy in all your conduct. Since it is written, ‘You shall be Holy, for I am Holy.‘” (1 Peter 1:16) Where does Paul and Peter get such wild ideas? Well from the Torah! Of course. “And Yahweh spoke to Moses. He said, ‘Speak to all the congregation of the people of Israel. Tell them, You shall be holy. For I Yahweh your Elohim am Holy. Every one of you shall revere his mother and his father. You shall keep the Sabbaths. I am Yahweh your Elohim. Do not turn to idols or make for yourselves any gods of cast metal. I am Yahweh your Elohim.‘” This from Leviticus 19:1-4 which isn’t even the more common reference to this quote. Rather Leviticus 11:44-45 is often sited. “For I am Yahweh your Elohim. Consecrate yourselves therefore, and be holy. For I am Holy. You shall not defile yourselves with any swarming thing that crawls on the ground. For I am Yahweh who brought you up out of the land of Egypt to be your Elohim. You shall therefore be holy for I am holy.”

Do you know what the word holy means? If you look it up in a dictionary you will get definitions like, sacred, revered, purity. These are not wrong definitions but they are not whole either. The word Holy in all of these instances comes from the words Qadash and Qadosh. Qadash and Qadosh are Hebrew and they have similar meanings. However, when used together they present a very powerful message. “Be Qadash, for I am Qadosh.” It means this, Be (Qadash) clean, consecrated, dedicated, pure, sanctified, set apart; for I am (Qadosh) Elohim, Holy-One, Sanctuary.

We set ourselves apart when we follow the Way of the Rabbi. Yahoshua, followed Torah, He was after all sinless. He observed the Sabbath. He ate clean. He honored His earthly parents. This intrigue’s me. Here we have our Messiah following the ways of the Father. Later, Paul writes, “imitate me as I also imitate Messiah.” Yet, so many find ways not to. Loophole after loophole because they have found comfort in their way. Yet very clearly we are taught to look to all of Scripture. We are told to live to a standard of Qadash because we serve Yahweh who is Qadosh! Is there grace? Of course there is. Is there forgiveness? Absolutely! Is there still a standard by which we are called to live? Without a doubt.

Hebrews 8 and Jeremiah 11 tell us of the coming renewed covenant. In which Elohim will write the law on our hearts and minds. So many will say that this is for Israel. They would be right. However, Romans 11 puts this in perspective when we read that we are grafted into Israel. This is not replacement theology it is adoption theology. We are adopted into the people of Elohim as Galatians 3 tells us. “You are all sons of Elohim through faith in Messiah Yahoshua. For all of you who were baptized into Messiah have clothed yourselves with Messiah. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Messiah Yahoshua. And if you belong to Messiah, then you are Abraham’s seed and heirs according to the promise.”

What was Israel’s sin? Ezekiel writes, “Her priest have done violence to my Torah. They have profaned My holy things. They have made no distinction between the holy and the common. Neither have they taught the difference between the unclean and the clean. They have disregarded My Sabbaths so that I am profaned among them.” This is on Paul’s heart when he writes to the Romans. “I appeal to you therefore, brothers, by the mercies of Elohim. Present your bodies as a living sacrifice, holy (Qadash) and acceptable to Elohim. Which is your spiritual act of Worship. Do not be conformed to this WORLD, but be transformed by the renewal of your mind. That by testing you may discern what is the will of Elohim. What it is that is good and acceptable and perfect.” Later in the same 12th chapter he writes, “Let love be genuine. Abhor what is evil; hold fast to what is good.”

In Isaiah and Ezekiel we read about a time to come and what will be expected. Not just of Israel by blood but also by those grafted into Israel by adoption. Isaiah writes, “If you turn back your foot from the Sabbath. From doing your pleasure on My holy day. Calling the Sabbath a delight and the Holy day of Yahweh honorable. If you honor it, not going your own ways, or seeking your own pleasure talking idly. Then you shall take delight in Yahweh and I will make you ride on the heights of the earth. I will feed you with the heritage of Jacob your father, for the mouth of Yahweh has spoken.” (Isaiah 58:13-14) Ezekiel writes in the 44th chapter this (23-24). “They shall teach my people the difference between the holy and the common. Showing them how to distinguish between the unclean and the clean. In a dispute they shall act as Judges, and they shall judge it according to my judgments. They shall keep My Torah and My statutes and all My appointed feasts, and they shall keep My Sabbaths Holy.”

We are to take on the full counsel of Scripture. The Berean’s were of more noble character. They eagerly received the words of the Apostles. Then, they searched the Scriptures to verify the teachings. This is what we are called to do! What Scriptures are we to search? The same ones that Paul tells Timothy to study. It is the Torah, and the Tanakh. We call it today the Old Testament. It is what Yahoshua quoted from and taught from and lived from. “And the Word became flesh and dwelt among us.” What will you do with the words of Yahweh, “Be Holy (Qadash), for I am Holy (Qadosh)?” May you search the Scriptures for instruction, for conviction, for correction, and for training in righteousness. So that you, a child of Elohim, may be complete, fully equipped for every good work.

This is the Way of the Rabbi,
You are loved,
cj

Finding Hope Through Grace: The Gospel’s Good News

i have known for a long time that the world is unforgiving. Not to mean that one cannot rise from the ashes of their ruined life, but it is ruthless. The world will hold over you your weakness, your wrong, and your sin with relentlessness. It is why many find comfort in bars, gangs, and alleyways. i never have been so low. i have never felt so down on myself that i sought solace in bars or other places. No, i am one who finds solace in the dark of my own thoughts isolated from others. Yet, in life i have always tried to be a safe place for others. A place where they could find comfort or solace. An alternative to bars, gangs, and alleyways. A listening ear, a calming presence, a place to vent frustration. When i stood in the pulpit my goal was always to teach others to do the same. After all it goes with my life verse from Micah 6:8 paraphrased, “Act Justly, Love, Mercy, Walk Humbly.” After falling from grace, so to speak. i made a catastrophic error in judgment that affected others. Speaking only of my grief and brokenness, i never hit the bottom. Nearer than ever before but held up by faith. It is in this time however, metaphorically speaking, i cut out my tongue.

To this, i also played the victim. It was look at me and why is this happening to me? It wasn’t that i blamed others for my mistakes, i didn’t. i blamed myself and in so doing condemned myself. i was my own worst enemy. i was unworthy of forgiveness because the world doesn’t forgive anyway. The Church didn’t forgive either. i can count on one hand the amount of Church leaders who reached out to me. It has been just over 5 years now. i say this all to point out one thing. we must be as an Ekklesia, more full of grace than condemnation, more full of hope than shame. As i wrote last week, when we love our enemies, we present grace and hope. It is here that i would like to say, we are the enemy in someone’s story. So take to heart, “Do to others what you would have them do to you.” We do this by praying for those who persecute us. Whether or not our enemies accept it is not up to us. We are simply planting the seed, or watering a seed that has been planted by someone else. Possibly, even, we are about to reap what has already been sown. Regardless, the passage that refers to heaping burning hot coals is not ours to dump.

In this realization, by way of deep introspection, i have come to conclude that there is hope for me yet. There is light at the end of the tunnel. There is still a calling and a purpose. Perhaps, i will never regain my voice. Although, currently there is no plan to stand in a pulpit again. There is writing and because of that i still have a voice through my fingers. The truth of the gospel doesn’t change because of brokenness, brokenness is changed because of the gospel. Hope is restored because of the gospel. Restoration happens because of the gospel. Reconciliation is possible because of the gospel. It is through the gospel. But what is the gospel?

Gospel, in its simplest form means, “good news.” It signifies the message of salvation and reconciliation through Yahoshua Messiah. It is this reconciliation to Elohim and the renewing of the covenant. The idea of the renewed covenant is found in Jeremiah and Hebrews. The Gospel is the Creator calling His creation back home. Elohim is essentially saying, “Good news! I have provided a way for you to come home. I have provided the atonement necessary, paid the penalty for your sin. Declared victory over both sin and death. I have done this because of My great love for you. Because of My desire to have fellowship with you. For you are My children. All I ask is that you separate yourself from others by wearing this lifestyle of righteousness. I want you to be My Ambassador. To tell others of this life changing possibility. Of the eternal rewards that await all who accept this invitation.”

The sign and seal of the New Covenant is the circumcision of the heart. It is the tenderness and willingness to grow in grace and truth. What is truth? His Word is Truth. Yahoshua is Truth. We put on the wedding garment laid out for us by the Groom. We clothe ourselves in His righteousness. His Word is Righteousness. We place ourselves under the protection of His Commandments. “If you love Me, you will keep My Commandments.” (John 14:15) This is the message of Yahoshua. This is the Way of the Rabbi. Hear again His words:

“Why do you call Me ‘Adonai, Adonai,’ but not do what I say? I will show you what he is like who comes to Me and hears My words and acts on them: He is like a man building a house, who dug down deep and laid his foundation on the rock. When the flood came, the torrent crashed against that house but could not shake it, because it was well built. But the one who hears My words and does not act on them is like a man who built his house on sandy ground without a foundation. The torrent crashed against that house, and immediately it fell—and great was its destruction!” Luke 6:46-49

The thing about the good news of the gospel is this, that wherever you are, whatever you have done, you can always return home. What is needed is a heart of repentance. To turn your life around from sin. Do a complete u-turn. To give all your brokenness to Yahoshua, the author and perfecter of our faith. For He who has begun a good work in you will see it through until completion. We only need to allow Him to do what needs to be done. Draw near to Him and He will draw near to you. Choose the Way of the Rabbi and receive grace for your soul. This is the good news of the gospel.

This is the Way of the Rabbi,
You are loved,
cj

Finding Favor: The Balance of Faith and Community

“. . . having favor with all the people.” There is something i have heard a few times lately that has pricked my spirit. It’s not that what is being said or taught is wrong, it’s not. In fact an argument can be made that my point here is lacking. The idea is this, if we are going to live for Messiah, we can expect to be hated. In fact, if we aren’t getting push back it is because we are not living out loud enough, for Elohim. After all the Word says, “You will be hated, for My (Yahoshua) names sake.” This isn’t said in passing, it’s essentially a promise. This is what i am trying to talk to . . . “If you don’t stand for something, you’ll fall for anything.”

This quote, often attributed to Alexander Hamilton, has been used in a variety of ways. Constructively, it has been said in standing up for our principles and the marginalized. In the case of our principles, we must live by conviction. Otherwise, we will succumb to whichever way the wind blows. For the marginalized, if we do not stand up for those who cannot stand up for themselves, what then do we stand for? And, if we are so weak that we can’t stand, then we will fall for anything. However, as of late it seems, at least to my ears, that it has been twisted. Now it is said of the religious as a battle cry against the marginalized. Swept away by the crowd with the torches and pitchforks. Running from crusade to crusade in the name of religion.

The Word of Elohim is clear, there is right and there is wrong. There are the Commands of Elohim and the ways of the world. There is the flesh which is sinful. “Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, orgies, and things like these.” It goes on to say, “I warn you, as I warned you before, that those who do such things will not inherit the Kingdom of Elohim.” Contrast that with the fruit of the Spirit. “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.”(Galatians 5:18-23).

The followers of Yahoshua the Nazarene, were taught to walk in the Spirit. Within the body of Yahoshua we hold each other accountable. We call out sin. We rejoice at the repentant heart, and we cast out the unrepentant. However, among the outsiders, we live among them. We live as Ambassadors. We proclaim the honorable day of Adonai. We say, “Today is the day of salvation!” We tell those captive to sin, that there is freedom. We tell those marginalized that there is no partiality in Messiah. We proclaim, repentance from the ways of the flesh and the call to walk in the Spirit. But with the people we must live. The Word teaches us, “If possible, so far as it depends on you, live peaceably with all.” Elohim says, vengeance is Mine, I will repay. Therefore, “To the contrary if your enemy is hungry, feed him; if he is thirsty, give him something to drink . . . Do not be overcome by evil, but overcome evil with good.” This passage is found in Romans 12:18-21, i did leave out one piece. “. . . by so doing you will heap burning coals on his head.” This is part of the vengeance, the judgment to come. It is not ours to do.

It will be terrible, with weeping and gnashing of teeth. Eternally separated from the very One who our spirits long for. Think about how horrific that will be! To what lengths would you want someone to go to for you to hear the message of hope and salvation? The early believers, shortly after Yahoshua ascended into Heaven, were living in such away that they found favor in the eyes of all the people. Acts tells us this in the second chapter. “And they continued steadfastly in the apostles’ doctrine and fellowship and in breaking of bread and in prayers. And fear came upon every soul, and many wonders and signs were done by the apostles. And all that believed were together and had all things common and sold their possessions and property and distributed them to everyone, as each one had need. Continuing daily with one accord in the temple and breaking bread from house to house, they ate their food together with gladness and singleness of heart, praising Elohim and having favor (grace) with all the people. And Adonai added to the congregation {Gr. ekklesia – called out ones} daily such as should be saved.“

At present this place is not our home. We are in fact foreigners. We have the Kingdom with in us, we desire that the Kingdom come and Elohim’s will be done. Yet, the current age reveals many challenges to this idea. We are to share the Gospel, the Good News, until the Day of Adonai. How people respond to the message is not up to us. Some are called to plant, some to water, some to reap. We are to do our part and pray. We are to live as examples of Yahoshua’s love. There is a line in the movie Miracles from Heaven. Anna the girl in which the movie is based, says, “It’s okay, not everyone is going to believe. They will get there when they get there.” This was for me the best line in the movie. It was the purest call to action. “Not everyone is going to believe.” That doesn’t mean we get to stop walking in love.

How do we make the nations jealous? By minimizing segments of the population deemed unclean? How do we proclaim freedom to the captive? If we claim the commandments are bondage? How do we have favor with all the people? If all we do is condemn them?

“It’s okay, not everyone is going to believe. They will get there when they get there.” Anna, Miracles from Heaven.

This is the way of the Rabbi,
You are loved,
cj

Shema – שְׁמַע

A former student of mine trains and shows dogs. i don’t know exactly what they do or how they train them since i only follow their socials now. Still, it is easy to see that when they speak, the dog listens and responds with action. The dogs they train are what we would call, a “good boy.” Have you ever watched the puppy bowl? It is usually on during the Super Bowl. It is essentially a dog show. Where well trained dogs show off not only their well groomed fur but also their strut. Then of course there are the dogs who run obstacles. Those dogs are well trained too. Both listen to cues which can be whistles, clicks, or words. They hear them, then they listen and they obey.

Now our family dogs aren’t always as easily trained, they are kinda like us. Although, there are some great ones out there. Throughout the years, i have had a few dogs. my dog now, Shiloh, is by far the smartest. He is also the most obedient. He responds to my weak attempt at whistling. Or the click i make with my tongue and the roof of my mouth. He also responds to my words. We have developed a routine also. He moves about based on that routine which makes it easier to signal to him. His response each time is, almost always, immediate.

This brings me to the word “Shema.” When someone says, “Shema” today it is typically in reference to the Hebrew prayer. Found in Deuteronomy 6:4 and quoted by Yahoshua when asked, “What is the greatest commandment?” The reason for the name of the prayer is simple, it is the first word of the prayer. In the ESV it reads; “Hear, O Israel: The LORD our God, the LORD is one.” In its broader use it also includes verse 5. In the ESV it reads; “You shall love the LORD your God with all your heart and with all your soul and with all your might.” In Jewish custom it is recited twice a day. First, when you arise in the morning and second, before you go to bed at night. Shema, has a very deep meaning that is lost in translation. Here the ESV and most other translations translate the word Shema to ‘Hear.’ This has harmed, I believe, the overall meaning of the word. As a result, the passage becomes less compelling. “Shema,” means to hear, yes, but in its fullness it means to “Listen and Obey.” Now knowing this truer definition lets look again at the passage. “Listen and Obey, O Israel: Yahweh our Elohim, Yahweh is ONE. You shall agapaō Yahweh your Elohim with all your heart and with all your soul and with all your might!” Now you tell me which one sounds more impactful?

We are to listen and obey by faith. So much can be said here. i want to be careful not to run off on some tangent. Losing sight of what i am trying to say. i am trying to say that, like Abraham, Noah, Moses, Peter, Paul, Elijah, Elisha, Jeremiah, Daniel, Isaiah . . . did . . . and like Yahoshua. He said; “Truly, truly, I say to you, the Son can do nothing of His own accord. He does only what He sees the Father doing. For whatever the Father does, that the Son does likewise.” We are to Shema the Word of Elohim. To Listen and Obey. To Read and to Do.

Shema my family and friends, Listen and Obey! Yahweh our Elohim, Yahweh is ONE! You Shall agapaō, Love fully and completely, Yahweh your Elohim. Love with all your heart, all your soul, and all your strength! And don’t stop there, agapaō, your neighbor. Love fully and completely, as much as you love yourself, love others in the same way. To continue reading on this topic check out “Will the real Jesus please stand up?”

This is the Way of the Rabbi,
You are loved,
cj

Will the real Jesus please stand up

As i drive around my town, i have noticed several churches. These churches have at least one thing in common, they claim the title, “Disciples of Christ.” This observation isn’t a new one. In fact, i have made it before in this series of posts, “Every Wind of Doctrine.” But I feel this needs another look. All the “Christian Churches” claim to be “Disciples” even if they don’t advertise it on their signs. The definition of disciple is “to take” or “to become like.” By its very definition a disciple takes on the characteristics of the teacher. This is what the early followers of the Way believed and taught. It is why in fact the earlier believers were called “Christians” as the term means, “little Christs.” There is one glaring truth. The Apostles were put to death because they “took on” their Rabbi, becoming indistinguishable from their teacher. It didn’t end there. The great commission states: “Go and Make Disciples. Teach them all that I have taught you.” This what they were doing and the religious rulers of the day found that threatening to their survival.

Today, in the majority of churches, love is preached. Love God and love others. Many a church has this as part of their mission statement in some way. Ask them to define love and i am sure you will get various definitions even if similar in nature. If we were to go to the Rabbi and ask Him to define love, it would be whole. It would be complete. First, He would point out the love statement in most churches. He would most likely ask, “What does it look like to love Elohim?” How did Yahoshua show His love for the Father? He did so with full surrender. He did it as a servant, and as an Ambassador. An Ambassador stands for a Kingdom or Nation. He speaks on behalf of the ruler or government of the place he represents. A servant has no power or authority, he can only do that which is allowed or directed by his master. Yahoshua presents both of these and says, yes, this is how you love Elohim.

What is the Kingdom of Elohim? What does it stand for and what are its laws? How is honor shown to the King? If you want to love Elohim you must be able to answer these questions. In Matthew when Yahoshua is answering the question of what is the greatest commandment He says, “agapaō“. Specifically, He says; “Love Adonai your Elohim with all your heart. Love Him with all your soul. Love Him with all your mind.” This is a quote of Deuteronomy 6:5. In quoting this passage of Torah it should be assumed He was referencing the entirety of the passage. In its fullness Deuteronomy 6:4-9 says; “Hear, O Israel! Yahweh is our Elohim, Yahweh is One! You shall love Yahweh your Elohim with all your heart and with all your soul and with all your might. These words, which I am commanding you today, shall be on your heart. Teach them diligently to your sons. Talk of them when you sit in your house. Discuss them when you walk by the way. Speak of them when you lie down and when you rise up. You shall bind them as a sign on your hand and they shall be as frontals on your forehead. “You shall write them on the doorposts of your house and on your gates.” This is the fullness of love and honor toward Elohim.

Yahoshua adds to the answer of the question, love for your neighbor. He says, “And the second is like it: ‘Love your neighbor as yourself.'” Here Yahoshua is quoting from Leviticus 19:18. In its context it says, “You shall not take vengeance, nor bear any grudge against the sons of your people. Instead, you shall love your neighbor as yourself. I AM Yahweh.” The fuller context which again should be assumed here is Leviticus 19:9-18. The entirety of the passage is on how we treat our fellow man. Which is simplified to love others the way you love yourself. The term is the same, “agapaō“. Yahoshua teaches on this when He says, “Do unto others what you would have them do unto you.”

There is a way in which we show love to unbelievers and a way we show love between believers. It is not the same. Although, similar in nature one is reaching out and the other is lifting up. As disciples of Yahoshua, we walk as He walked. We talk as He talked. We give as He gave. We love as He loved. i have not been very good at this, i have done things in pride, jealousy, spite, and anger or hurt. i have acted out of emotions, rashly and with little thought for the big picture. This was not loving my neighbor as myself. It was projecting myself onto others with little regard for them as an individual. It was demanding without example. Yahoshua tells us how to live and he lived that way. He said, “Truly, truly, I tell you. The Son can do nothing by Himself, unless He sees the Father doing it. For whatever the Father does, the Son also does.” He was walking out what it looks like to be a disciple. A follower of the Way, an Ambassador of the Kingdom of Heaven.

I have watched music artists and Hollywood actors give speeches. They thank their “Lord and Savior Jesus Christ” for roles or songs. Of which do not bring honor to the King as an Ambassador to the Kingdom. In fact the exact opposite is true. Yet, many of my friends will say, “Oh they’re a Christian.” But are they though? Or are they just a believer as the demons believe and tremble. Are they actually an ambassador of another kingdom leading astray a multitude of people? Now I am the judgmental one, yet we are told we will know them by their fruits.

Fruits are more than words, it is in action as well. It is in repentance, it is in a life changed. One who walked in darkness but has seen a great light and now walks in that light. Is there a change? Has one stumbled or made mistakes? Have they gotten up and repented? Do they continue reaching for the upward call of Elohim in Messiah Yahoshua? This is how you know if they are true followers of the Way. We are to test the spirits. “Beloved, do not believe every spirit, but test the spirits to see whether they are from Elohim. For many false prophets have gone out into the world.” A prophet is simply someone who proclaims to know Messiah and presents Messiah. A prophet is true if they show the Messiah of Scripture. They must walk as He walked. If not, they are false.

The fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. This is how you can tell if someone is a true disciple, whether they are following the true Messiah. It is in their word and speech as much as it is in their spirit and their actions. When you drive around and see the sign, “Disciples of Christ,” ask yourself this. Are they truly walking the way Yahoshua walked? Are they walking the Way of the Rabbi? To read more on this topic check out “Shema.”

This is the Way of the Rabbi,
You are loved,

cj

“I Believe!”

Yahoshua is
The Way
The Truth
The Life
Torah is
The Way, Path, Instruction
The Truth, Your Word is Truth
The Life, Man shall not live by bread alone BUT by every WORD of Elohim
Yahoshua is Torah
The Word became flesh and dwelt among us (John 1)

Yahoshua said, “I am the way, the truth, and the life. No one comes to the Father except through Me.” Salvation is found in Messiah alone. We are told, “For by grace you have been saved and not of yourselves, lest anyone boast.” Again in another place it says, “All who call upon the name of Adonai will be saved.” “So what must I do to be saved?” The question was asked, the answer given, “Believe in Adonai Yahoshua and you and your household will be saved.” What does it mean to believe? For when asking Yahoshua for a miracle a man said, “I believe, Adonai, help my unbelief.”

The word translated ‘Believe’ in each of these instances is from the Greek. It is πιστεύω pisteúō, which means: to commit to, to entrust oneself, to place oneself into. It is participatory. You see, it says that “even demons believe and tremble,” believe or to think to be true. If simply believing something to be true was enough then it wouldn’t be contrasted. But it is and thus it requires action on our part. To commit ourselves to Yahoshua. It is what He was stating when He said, “I am the way,” we are to commit to His way. “I am the truth,” we are to commit to His truth. “I am the life,” we are to commit to His lifestyle. In so doing we commit, we entrust ourselves to Him, and we place ourselves into Him, into His Word.

This is the point James was making. He wrote, “So also faith by itself, if it does not have works, is dead.” Yahoshua stresses the same point, “Why do you call me Adonai, Adonai, and not do as I say?” When Matthew 5:17 is brought up in a discussion it is often dismissed as irrelevant. People argue it was said before his death and resurrection. There is no disputing when it was said. For relevance, to argue its dismissal, you must then believe nearly everything Yahoshua said is now irrelevant. Here is what Yahoshua said, “Do not think that I came to abolish the Law (Torah) or the Prophets. I did not come to abolish them. Instead, I came to fulfill them.” Fulfill by bringing fullness and greater understanding. You can see this to be true by simply reading on in the passage. He continues, “Whoever relaxes even one of the least of these commandments will be called least in the Kingdom of heaven. Whoever teaches others to do the same will have the same result.” This He said. He affirmed, “With certainty I tell you, not one dot or one tittle will pass away from the Torah.” This will continue “until all is accomplished.” The whole of Scripture to include the millennial reign of Messiah here on earth. We know this because Yahoshua speaks about the Law (Torah) and the Prophets. It is not just the Messianic prophecies of His coming, His death, and His resurrection.

So what are we to do? We are to follow the example set out for us by Yahoshua and His Apostles. We are to follow the instruction of Torah. As stated in earlier posts, we can not follow all of it nor did Israel. This is based on where we are geographically. It also depends on who we are by gender and what we do by occupation. Also, presently, there isn’t a Levitical Priesthood or a Temple, which also eliminates certain instructions found in the Torah. What then can we follow? We can without hesitation follow the Ten Commandments, to include the fourth one. Which says, “Remember the Sabbath day, to keep it holy. You shall labor for six days and do all your work. But the seventh day is a Sabbath to Yahweh your Elohim. On it, you shall not do any work. This includes you, your son, your daughter, your male servant, your female servant, your livestock, or the sojourner within your gates. In six days, Yahweh made heaven and earth. He also made the sea and all that is in them. Then, Yahweh rested the seventh day. Hence, Yahweh blessed the Sabbath day and made it holy.” Honor Elohim’s Feast days as well of which the Sabbath is the first one mentioned. A weekly reminder of our eternal rest in Yahoshua. We can also follow the dietary instructions. These prohibitions have been proven a more healthy way of eating anyway.

These instructions are not cumbersome as some describe them. In fact knowing this argument would arise it was preemptively spoken of in Deuteronomy 30:11. “The commandment I give you today is not too difficult for you. It is not beyond your reach.” In 1 John it is reaffirmed. “For this is the love of Elohim, that we should keep His commandments; and His commandments are not burdensome.” So how does one show that they believe? What is the mark of a believer? But by doing what Messiah instructed us to do. “If you love Me, you will keep My commandments.” We are called to love Elohim and to love our neighbor. A summery of the Ten Commandments but also stand alone commandments of which both are found in the ‘Old Testament.’ Micah mentions what Elohim requires of us. We need to act justly, love mercy, and walk humbly with our Elohim. It has always been about relationship with Yahweh. A personal relationship in which we walk with Him, hand in hand with our creator. His commands are for our advantage and our obedience is a sign of our commitment, it says, “I believe.”

This is the way of the Rabbi,
You are loved,
cj

The Way of the Rabbi — “It is written!”

The Way of the Rabbi — “It is written!”
Luke 6:40 — “A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.”

“And Yahoshua, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry.” (Matthew 4:1-2) As we read this many will only look at what we will highlight in a minute, however, this statement says a lot. For forty days, Yahoshua fasted and was tempted. We will look at three of them because that is all we get a glimpse of yet, still, i am confident that the response the entire time is the same; “It is written.” You can read the entire account in Matthew 4:1-11 and Luke 4:1-13.

Yahoshua, tired and hungry is tempted by the devil yet again, “If you are the Son of Elohim, command this stone to become bread.” Remember now, Yahoshua has been fasting for forty days. The Scripture says, “He was hungry.” The devil may not be all knowing but he is aware and knowledgable. In that awareness and knowledge of Scripture he will tempt you right where you are with exactly what might work, if you are not equipped to fight him off. The devil knows the Scriptures better than most if not all of humanity, and he knows how to twist it to make his temptation seem even as truth. Yahoshua, who is the Word made flesh was equipped to give the right answer. “Yahoshua answered him, “It is written, Man shall not live by bread alone, but by every word that comes from the mouth of Elohim.” The Way of the Rabbi is to confront temptation with Scripture. Yahoshua, here quotes from Deuteronomy 8:3 — “And He humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that He might make you know that man does not live by bread alone, but man lives by every WORD that comes from the mouth of YHWH.” As He quotes the later part of this passage, i can’t help but think that in this He was also thinking, that the Father knows of what we need. As later when asked to teach on prayer, Yahoshua says, “give us this day our daily bread.” This is the Way of the Rabbi, to hunger and thirst for righteousness. To search the scriptures daily, to meditate on them day and night. Let’s continue with temptation number two . . .

“Then the devil took him to the holy city and set him on the pinnacle of the temple and said to Him, ‘If You are the Son of Elohim, throw yourself down, for it is written, “‘He will command His angels concerning You,’
and
‘On their hands they will bear You up, lest you strike Your foot against a stone.'”

One wouldn’t think of this as being that great a temptation. Unless you take into account all that would befall Yahoshua. When i read this temptation i am reminded of the moment Yahoshua was taken to the cliff to be thrown down by the Pharisee’s. Just after Yahoshua reads from the Prophet Isaiah in the synagogue, “The Spirit of Adonai is upon Me, because He has anointed Me to proclaim good news to the poor. He has sent Me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of Adonai’s favor.” After reading this passage He rolled up the scroll and said, “Today this Scripture has been fulfilled in your hearing.” Hearing this those in the synagogue were filled with wrath. They drove Yahoshua out of town to the cliff and were intent on throwing Him over the edge. However, just when you thought His end was near, “But passing through their midst, He went away.” The devil will tempt us to put Elohim to the test, to seek for signs and wonders, yet His promise is to be there for us in our times of trouble. There isn’t a need to test Him but to trust Him. Yahoshua responds to the devil, “Again it is written, You shall not put Adonai your Elohim to the test.” This response comes from Deuteronomy 6:16 the following verse reads, “You shall diligently keep the commandments of YHWH your Elohim, and His testimonies and His statutes, which He has commanded you. And you shall do what is right and good in the sight of YHWH, that it may go well with you, and that you may go in and take possession of the good land that YHWH swore to give to your fathers.” This is extremely important context! For the Way of the Rabbi is to do the will of the Father, to follow His commandments and statutes. Why? Because, when we live as instructed, we don’t need to worry about such things for He will take care of us. As the lesson found in Luke 4:28-30 reveals, “But passing through their midst, He went away.“

Now the devil attempts to tempt Yahoshua in a way many are tempted today. To submit to him and in so doing gain the riches of this world. “Again, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory. And He said to Him, ‘All these I will give You, if you will fall down and worship me.‘” There is an easy road that leads to destruction, this is what the Word tells us and many walk it. Even if the road isn’t easy but full of hardship, people will blame Elohim, yet they are not submitting to His way of life. The devil needn’t worry so much about them for he already has them. But the ones who are trying to walk the Way of the Rabbi are tempted, in this way, to just live free, “do as thou wilt, shall be the whole of the law.” It is the temptation of Messiah here, “don’t worry about all that stuff, just submit to me and it is Yours.” Finally, Yahoshua having had enough of the games says, “Be gone, Satan! For it is written, ‘You shall worship Adonai your Elohim and Him only shall you serve.’ Then the devil left Him, and behold, angels came and were ministering to Him.” In Yahoshua’s response He is quoting from Deuteronomy again, 6:13, the fullness of that passage reads; “It is YHWH your Elohim you shall fear. Him you shall serve and by His name you shall swear. You shall not go after other gods, the gods of the peoples who are around you, for YHWH your Elohim in your midst is a jealous Elohim, lest the anger of YHWH your Elohim be kindled against you, and he destroy you from off the face of the earth.” WOW! We are to “seek first the Kingdom of Elohim and His righteousness, and all these things will be added unto you.” We don’t need to submit to the devil and his temptations for we serve a Elohim who knows our needs, our wants and our desires. We are to resist the devil in this way, “IT IS WRITTEN!” and he has no choice but to flee.

However, in order to do this one must be versed in Scripture! You must know what it says, why it says it, and be confident in the promises of Elohim. Paul, who is often mis-interpreted, was a Torah observant follower of Messiah Yahoshua and he told Timothy this . . . “All Scripture is breathed out by Elohim and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of Elohim may be competent, equipped for every good work.” 2 Timothy 3:16. He goes on in his letter to warn Timothy, “For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.” 2 Timothy 4:3-4. We live in a time of itching ears, a time where people are looking to teachers who widen the path, pervert the Word of Elohim, twist it and make a mockery of it. Yet, we are given a more perfect way, the Way of the Rabbi.

“A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.” Luke 6:40
“If you love Me, you will keep my commandments.” John 14:15
“I am the way, and the truth, and the life. No one comes to the Father except through Me.” John 14:6
“Abide in Me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in Me.” John 15:4
“Sanctify them in the truth; Your Word is Truth.” John 17:17

As Yahoshua said, “I am the way, the truth, and the life.” So is the Torah described. The Torah is known as the Way, the Path, and Instruction. As we have seen above Yahoshua is Truth, and the Torah, the Word, is Truth. He is Life, Yahoshua is life and the Torah is the life, “Man shall not live by bread alone but by every Word of Elohim.” Yahoshua said, “If you believed Moses, you would believe Me; for he wrote of Me. But if you do not believe his writings, how will you believe My words?” Yahoshua said, “If you abide in My word you are truly My disciples, and you will know the truth, and the truth will set you free.” Not free to sin or live in rebellion to YHWH and His Word but to live free from the penalty of sin and death. For by grace we have been saved and not of works that anyone should boast. Yet, we are still to live in communion and covenant with Elohim by keeping His word. It isn’t too cumbersome, His yoke is easy and His burden is light. We are to love YHWH with all our heart, soul, mind, and strength. To abide in Him and in His Word. Yahoshua is His Word, made flesh, He didn’t come to contradict Himself but to reveal and make full the wonders of Elohim the Father.

Let me conclude with this verse, “Why do you call Me ‘Adonai, Adonai,’ and not do what I tell you? Everyone who comes to Me and hears My words and does them, I will show you what he is like: he is like a man building a house, who dug deep and laid the foundation on the rock. And when the flood arose, the stream broke against that house and could not shake it, because it had been well built. But the one who hears and does not do them . . . when the stream broke against it, immediately it fell, and the ruin of that house was great.” Luke 6:46-49. This is the Way of the Rabbi.

You are loved,
cj

Every Wind of Doctrine ~ conclusion

“We love because He first loved us.” 1 John 4:19

“You know that He appeared in order to take away sins, and in Him there is no sin. No one who abides in Him keeps on sinning; no one who keeps on sinning has either seen Him or known him. Little children, let no one deceive you. Whoever practices righteousness is righteous, as He is righteous. Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of Elohim appeared was to destroy the works of the devil. No one born of Elohim makes a practice of sinning, for Elohim’s seed abides in Him, and he cannot keep on sinning because he has been born of Elohim. By this it is evident who are the children of the devil: whoever does not practice righteousness is not of Elohim, nor is the one who does not love his brother.” 1 John 3:5-10

In all my reading, in all my study, no one i know would disagree with the idea presented here by John. John who was the only one of the twelve to be at the foot of the cross. Yahoshua, as He hung on that stake looks down at him as he stands next to his earthly mother, Mary, and said, “‘Woman, behold, your son!’ Then He said to (John) His disciple, ‘Behold, your mother!’ And from that hour the disciple (John) took her to his own home.” This relationship between Yahoshua and John was a special bond it cannot be denied. Therefore, we should consider his words. Many will say that they do that it is Scripture but proceed to hold the letters of Paul above the letters of John. Mainly because it is easy to interpret Paul as excusing sin. Which Peter himself recognized, Peter another of the twelve writes in one of his letter, “And count the patience of our Adonai as salvation, just as our beloved brother Paul also wrote to you according to the wisdom given him, as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures. You therefore, beloved knowing this beforehand, take care that you are not carried away with the error of lawless people and lose your own stability. But grow in the grace and the knowledge of our Adonai and Savior Yahoshua Messiah.” 2 Peter 3:15-18

Paul himself writes to the Ephesians, “So that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into Him who is the head, into Messiah.” Ephesians 4:14-15 — So, therefore let us conclude the matter by defining two words, sin and truth. What is sin and what is truth? In order to not be blown about by every wind of doctrine we must understand what sin is and what truth is . . . Without these definitions the warnings given about following false doctrine become increasingly more dangerous. This is why we cannot expect any definition that is outside of Scripture itself.

To drive this point home lets look at what Paul writes to Timothy a young pastor. “But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Messiah Yahoshua. All Scripture is breathed out by Elohim and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of Elohim may be complete, equipped for every good work.” The things learned from childhood within the sacred writings is the Torah, the Tanakh, the books of the law and prophets. It is also these books that Paul tells Timothy, “All Scripture . . . Profitable for teaching, for reproof, for correction and for training in righteousness.” He wasn’t referring to his letter or any of his letters for that matter. Do i hold to the teachings in what is known today as the New Testament, Yes, but i hold them in light of the Tanakh, as they point to the same Messiah that is revealed in the sacred writings.

This brings us to the definition of truth as Paul says, “Speaking truth in love.” What is truth? In John 17 we read the Highly Priestly prayer of Yahoshua and He says, “Sanctify them in the truth; Your Word is TRUTH.” Who’s word? Elohim’s word is Truth, Yahoshua was praying that we be set apart by the WORD of TRUTH, the writings of the Torah, and the Prophets. And so then what of sin? Sin is as John writes, “Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness.” The word law is Torah so the word here is sin is Torahlessness. So if speaking truth is speaking the Torah and living without Torah is lawlessness than the doctrine we are to live by is found in the Torah.

Some will raise the idea that the Jerusalem council, the earliest council, gave the gentiles only a few things to observe. “Abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood.” They see this as a final seal of approval on the gentiles. We, however, need to consider the entirety of the meeting. What was going on in its totality. The debate was to put upon them a yoke that they nor their fathers were able to bear. Much of the discussion was on extra things added on by the Priests and Rabbi’s over time. As is summed up by James final statement, “For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.” (For context you will find the full entry in Acts 15:1-33) — It was assumed, that these new gentile believers would be attending synagogue on the Sabbath. And in deed they did and formed the Sect of the Nazarene. These Nazarene’s were later persecuted, and kicked out of the synagogue because of their belief in Yahoshua as the Messiah. To which they formed house churches that still held to the Sabbath until the 2nd or 3rd century.

Because of this misunderstanding many wrongly say that the Torah is too hard to keep. Well, then Elohim is a liar, “For this commandment I give you today is not too hard for you, neither is it far off.” Deuteronomy 30:11 — And John is a false teacher, “By this we know that we love the children of Elohim, when we love Elohim and obey His commandments. For this is the love of Elohim, that we keep His commandments. And His commandments are not burdensome.” 1 John 5:2-3 —

So what then shall we do as believers in Yahoshua Messiah? “Abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood.” As well we should, “For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.” Attend a church that proclaims the whole of Elohim’s word and holds true to its teachings. You should begin to honor the Sabbath day, to keep it holy. You should begin to look at the difference between man’s tradition and Elohim’s instruction. It is an exciting journey. However, be warned, it is also difficult and narrow but in the end completely worth it.

This is me speaking the truth in love, Love Elohim with your whole heart and do your best to obey His commandments. Grow in grace and knowledge by studying the whole of Elohim’s Word, tear out that dividing page in your Bible that says New Testament on it and read it as one collection of divinely inspired books that point to one Elohim and one Savior Yahoshua Messiah.

You are loved,
cj

Remember . . . (Addendum)

Every Wind of Doctrine p6.3 Remember the Sabbath Day

Here is my current conclusion on ‘Remember the Sabbath Day.’ i will begin my conclusion with two quotes one from John Wesley, and this one from a Mr. John William De La Flechere, this quote recorded in a memoir written by John Wesley from the late 1700. “Our national depravity turns greatly on these two hinges, the profanation of the Lord’s day, and the neglect of the education of children.” He later states, “. . . well be a warning to us, to consider a religious observation of the Lord’s day as the best preservative of virtue and religion, and the neglect and profanation of it as the greatest inlet to vice and wickedness.”

John Wesley himself says, regarding the Scripture, “Remember the Sabbath-day, to keep it holy.” He writes, “Have you forgotten who spoke these words? Or do you set Him at defiance? Do you bid Him do His worst? Have a care. You are not stronger than He. ‘Let the potsherd strive with the potsherds of the earth; but woe unto the man that contendeth with his Maker. He sitteth on the circle of the heavens; and the inhabitants of the earth are as grasshoppers before Him!’” Later he writes, “Shall a man then rob God? And art thou the man? Consider, think what thou art doing! Is it not God who giveth thee all thou hast? Every day thou livest, is it not His gift? And wilt thou give Him none? Nay, wilt thou deny Him what is His own already? He will not, He cannot, quit His claim. This day is God’s. It was so from the beginning. It will be so to the end of the world. This He cannot give to another. O ‘render unto God the things that are God’s,’ now; ‘Today, while it is called today!’” Let me conclude Wesley’s portion of my post with this; “The Lord hallowed the Sabbath day, but he hath also blessed it. So that you are an enemy to yourself. You throw away your own blessing, if you neglect to ‘Keep this day holy.’ It is a day of special grace.” [From his sermon: A Word to a Sabbath-Breaker]

In all of my study and research on the Sabbath day it is safe to conclude these historic truths. The theological shift within the Christian churches observance from Saturday to Sunday began in the late first century to late second century. Historically it is linked to the first day of the week, Sunday, because the tomb of our blessed Messiah was discovered empty on the morning of. The Roman Catholic Church formalized this change at the Council of Laodicea (circa 363-364 AD) In the decree it is expressly written along with many other degrading statements toward the Jewish community, “Christians should work on Saturday but rest on Sundays.” Did they forget that the Messiah was an Israelite? That all of Scripture is written around the Hebrew people. That the promise of the coming Messiah would one day sit on the throne as King of Israel? These changes are based on assumed Papal authority of which there is non and the Protestants continued adherence only furthers this delusional belief.

The shift was gradual historically. And overtime we can see that we have drifted from Elohim. As did the people of Israel. In fact any honest reading of the Scriptures will reveal that much of Israels struggles were due to their drift from the Sabbath day. Which lead only to other areas of life becoming lukewarm, until eventually they were sent into exile. The shift away from YHWY was within a generation! Look what happen within a generation of Messiah Yahoshua’s resurrection, we began a slow slip from the Way by profaning the Sabbath. Now the Church has come to believe in a hyper grace movement that leaves out the very real nature of Elohim. His desire, His will, His governance. If the Sabbath day is to be observed in Heaven, doesn’t that mean that it should be observed here on earth? “Your Kingdom come, Your will be done, on earth as it is in Heaven.” These are the words of Yahoshua when asked by His disciples, “Teach us to pray?” But no we only say the words but for the majority of believers today they will claim their right to lawlessness based on hyper grace and misunderstanding Paul as Peter writes, “He writes this way in all his letters, speaking in them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people distort, as they do the rest of the Scriptures, to their own destruction.” (2 Peter 3:16)

It is therefore my understanding and now solid belief that we are to observe the Sabbath day and to keep it holy. It is for all people established at creation, set forth in the Ten Commandments, given to all people who would join to Israel. Yahoshua, is the Messiah of Israel and the nations, He will return as King of Israel in Jerusalem where we will make a pilgrimage three times a year throughout the millennium reign of Messiah here on earth. Any other day, any other belief, is, by the Word, the working of the lawless one who seeks to deceive humanity into worshiping him by worshipping themselves and placing the traditions of man above the very Word of Elohim.

Remember the Sabbath Day, to keep it Holy.

You are loved,
cj