The Garden

The Garden

Close your eyes for a moment and try to imagine this: You have lived a good life. You have done right, to include some pretty miraculous stuff. In fact, the only folks who don’t like you are religious people.  You have a few really close friends, twelve you suppose. You have lived with them for 3 1/2 years. Traveled near and far with them. You have been in some pretty crazy situations too, rough seas, mobs, and seen incredible miracles. You just enjoyed the Passover feast with them, washed their feet in a symbolic gesture and had what you imagined was a very intimate moment with your best friends.

One of whom was soon to betray you. Set you up with the only people who didn’t like you, the religious. Now you go and do what you have done for as long as you can remember, you and your friends go and pray. You go to one of your favorite spots, the Mount of Olives. There you ask your friends to pray as you walk a little further to be alone and begin to pray. Now the weight of reality hits you. You realize that the thing you have been talking about and the event you have been describing is about to come to pass. The burden is great, and your heart becomes heavy. You get up to check on your friends and find them asleep. You are alone, and you are being tormented by what you know is now rapidly approaching.

You still have free will. You still have choices. You still have an opportunity to avoid every bit of the immediate future you dread. The fate of the world rests on your decision. This is the burden that weighs you down. It has come close to breaking you. Your friends, all but one really, have fled, but even he isn’t by your side, alone you will face the darkness. What choice will you make? Will you take on the injustice, the betrayal, the punishment, death? Or, will you flee, seek another way, attempt escape? This is the scene in the Garden of Gethsemane.

Don’t feel bad for struggling, Jesus too struggled. i view the garden as a significant moment in time. A moment in time where Jesus fell under great temptation. The choice to walk the road of torment or seek for His own another way. He displayed hours before His humility, His heart, His love. Now in the garden, we see His humanity, His brokenness, and His resolve. His choice was for our future. His punishment was for our sin. His suffering was for our hope. His death was for our life. Read through the account written in Luke 22:39-54. (Below is the NLT). Read it all. Read it slowly. Read it twice or three times. Sit in it. Meditate on it. Pray through it. Let your heart go in the moments of its words. At the end, i want you to switch roles, become Peter, read it again, imagine following at a distance…live this passage in your mind, heart, and soul…

Jesus Prays on the Mount of Olives

39 Then, accompanied by the disciples, Jesus left the upstairs room and went as usual to the Mount of Olives. 40 There he told them, “Pray that you will not give in to temptation.”

41 He walked away, about a stone’s throw, and knelt down and prayed, 42 “Father, if you are willing, please take this cup of suffering away from me. Yet I want your will to be done, not mine.” 43 Then an angel from heaven appeared and strengthened him. 44 He prayed more fervently, and he was in such agony of spirit that his sweat fell to the ground like great drops of blood.[a]

45 At last, he stood up again and returned to the disciples, only to find them asleep, exhausted from grief. 46 “Why are you sleeping?” he asked them. “Get up and pray, so that you will not give in to temptation.”

Jesus Is Betrayed and Arrested

47 But even as Jesus said this, a crowd approached, led by Judas, one of the twelve disciples. Judas walked over to Jesus to greet him with a kiss. 48 But Jesus said, “Judas, would you betray the Son of Man with a kiss?”

49 When the other disciples saw what was about to happen, they exclaimed, “Lord, should we fight? We brought the swords!” 50 And one of them struck at the high priest’s slave, slashing off his right ear.

51 But Jesus said, “No more of this.” And he touched the man’s ear and healed him.

52 Then Jesus spoke to the leading priests, the captains of the Temple guard, and the elders who had come for him. “Am I some dangerous revolutionary,” he asked, “that you come with swords and clubs to arrest me? 53 Why didn’t you arrest me in the Temple? I was there every day. But this is your moment, the time when the power of darkness reigns.”

Pray through this passage, and i will meet you next week at the cross.

You are Loved,

cj

 

The Upper Room

The Upper Room

i imagine a candlelit room, dusty, a faint musty odor. It’s spring, the days are getting longer, but the weather hits its unpredictable period, hot one day, cold and rainy the next, leaving behind sents of fresh rain, blossoming trees, and that musty odor of in-between. Here in this room the Disciples along with Jesus, gather. A meal prepared for them to observe the traditional Passover Seder. Jesus takes the opportunity to teach them one last time on the meanings behind the elements of the Passover.

He begins with the washing of the disciple’s feet. Taking the lowest servant position available and doing what Peter observed as beneath Jesus to even consider doing. Jesus emptied Himself of any rank and humbled Himself before His disciples as an example to them and “US” that we are to serve others over serving ourselves. Here we read it in the NLT from John 13:

4 So he got up from the table, took off his robe, wrapped a towel around his waist, 5 and poured water into a basin. Then he began to wash the disciples’ feet, drying them with the towel he had around him.

6 When Jesus came to Simon Peter, Peter said to him, “Lord, are you going to wash my feet?”

7 Jesus replied, “You don’t understand now what I am doing, but someday you will.”

8 “No,” Peter protested, “you will never ever wash my feet!”

Jesus replied, “Unless I wash you, you won’t belong to me.”

9 Simon Peter exclaimed, “Then wash my hands and head as well, Lord, not just my feet!”

Unless Jesus washes us, we will not belong to Him. The Upper Room is so full of symbolism, all of it lost on the disciples at the time. Only in retrospect were they able to grasp all that Jesus was doing in that room for them. Following this act of humility, they sat to eat the Passover Seder.

First the bread, unleavened. Why? It’s symbolic, leaven represents sin. If the bread represents the body of Christ, it too must be without sin, in this case, leaven.  Traditionally the baker of the bread would puncture it to prevent any rise at all as it baked. A flatbread baked over open flame surely would show marks as well. Carrying with it, even more, symbolism of Jesus’ pierced and bruised body, His brokenness. Now, as Jesus stood before them with the bread He broke, He said, “this is My Body which is broken for you…” the significance of this is overwhelming. Did you know that in a traditional Passover Seder, the “Afikoman” is broken wrapped in cloth and hidden in the home? The children then search for it, and the one who finds it gets a prize. Then the “Afikoman” is eaten as a sort of dessert to the Seder Meal. This reminds me of Jeremiah 29:13, “You will seek Me and find Me when you seek Me with all your heart.” (NASB)

There are traditionally four cups poured and drank during the Seder. Each represents a part of the story of the Exodus. The third cup is the cup of blessing, traditionally this is the cup referred to during our modern observance of the “Lords Supper.” Some would say it is the fourth cup which was known as the “cup of Elijah the Prophet” a foreshadowing of the coming Massiah. Either cups observance fits as both are fulfillments of the Kingdom. Jesus was pointing now to the finished work of the cross that they soon would experience. In the reading, i will share from the Gospel of Luke Chapter 22 (NLT) it talks about two cups the second and the third or fourth. The second cup was the cup of suffering, and it was traditionally poured out representing the plagues upon Egypt.

The Last Supper

7 Now the Festival of Unleavened Bread arrived, when the Passover lamb is sacrificed. 8 Jesus sent Peter and John ahead and said, “Go and prepare the Passover meal, so we can eat it together.”

9 “Where do you want us to prepare it?” they asked him.

10 He replied, “As soon as you enter Jerusalem, a man carrying a pitcher of water will meet you. Follow him. At the house he enters, 11 say to the owner, ‘The Teacher asks: Where is the guest room where I can eat the Passover meal with my disciples?’ 12 He will take you upstairs to a large room that is already set up. That is where you should prepare our meal.” 13 They went off to the city and found everything just as Jesus had said, and they prepared the Passover meal there.

14 When the time came, Jesus and the apostles sat down together at the table. 15 Jesus said, “I have been very eager to eat this Passover meal with you before my suffering begins. 16 For I tell you now that I won’t eat this meal again until its meaning is fulfilled in the Kingdom of God.”

17 Then he took a cup of wine and gave thanks to God for it. Then he said, “Take this and share it among yourselves. 18 For I will not drink wine again until the Kingdom of God has come.”

19 He took some bread and gave thanks to God for it. Then he broke it in pieces and gave it to the disciples, saying, “This is my body, which is given for you. Do this in remembrance of me.”

20 After supper he took another cup of wine and said, “This cup is the new covenant between God and his people—an agreement confirmed with my blood, which is poured out as a sacrifice for you.

If you have not partaken in a Passover Seder, i highly recommend that you do. It will profoundly change the way you see Passover, the upper room, the garden and the cross.

You are Loved,

cj

Happy Resurrection Day

Happy Resurrection Day

Tonight, i watched a Christmas show. It’s not Christmas, if you were wondering. It is however, the Jewish Feast of Passover. To put it into perspective, if Jesus were fulfilling the Messianic prophecies in 2016, we would be looking for His resurrection tomorrow. i know what you are thinking, we celebrated “easter” already. You are right…but…i hate easter!

WHAT!? No, really, i hate “easter”. Wait, let me clarify for the record, its the term or label, “easter” that i hate, and yes, i do “hate” it. i struggle with it every year about this time…until it has passed and then i struggle with other things. i have enough struggles to keep me occupied all year. Now, since we find ourselves in the Spring of the year and with it the season of “easter” i only found it fitting to write about it here.

i have friends on either side of this discussion, (mostly in favor of the term…ok all of them really and) all of which are far more intelligent than i and yet i still struggle. Why, you ask? i know not, except that it burns with in me each and every time someone refers to the Resurrection of our Lord Jesus, as “easter”. First however, my copout, i mean my disclaimer; this is my struggle, it is not intended to be your struggle but i write to find some release.

Somewhere around two thousand years ago an event occurred, of such great magnitude that it has shaped history ever since. It’s scope and grandeur are of epic proportions, yet its origins were simple. A young couple, poor and weary, find themselves in a place more fit for beast than man. A meager beginning, finds a baby, wrapped in rags lying in a manger. A moment, witnessed by shepherds, heralded by angels and later visited by Magi; it was the beginning of things told of generations before.  (Read some Awesome Scriptures here)

The reason for this child’s birth, death. Not just any death, a sacrificial death. Innocent yet guilty as He bore our sins all the way to the grave. His motive, Love. Redemptive love. The “Passion of the Christ” is more than a Mel Gibson film. It is a love story that is still unfolding today. You see what the world saw as an end, death, and burial. We know as triumph, “it is finished,”  wasn’t a gasp of giving up, but rather a shout of victory. “Up from the grave He arose…” On the third day the stone that was placed over the tomb was found rolled away and the tomb lay empty.

What sort of language is there, a word that can describe such an event? Well the feast that this week of Passion fulfills is known as “Pesach” or “Passover”. It was after all what Jesus and His disciples were celebrating in the upper room that fateful night of His betrayal. We as Christians should remember Passover, when we remember His death and Resurrection as the two are really un-separable. Part of the Sedar Meal was looking ahead at the coming of the Messiah, the Deliverer, the King. Jesus was that fulfillment right down to the broken bread and spilt wine. That is where we get the Christian tradition of the “Lord’s Supper” or “Communion”. And of this tradition we are told to remember, “do this in remembrance of Me.” Luke 22:19

Yet in light of this we choose to celebrate “Easter”, often times apart from the passover, as they don’t always aline. i don’t mind that so much as we celebrate it as it happened for the most part given the Jewish leaders cries to have it finished before the Sabbath day, Saturday. And Passover follows a lunar calendar and varies in when it is celebrated not always aligning each year as was the case this year, as you pointed out already, we already celebrated “easter”. However, the Passover Feast on the Jewish calendar is this week.  i believe we should try to keep the two close and always remember the Passover regardless of where it lands. But the term Easter, has some questionable origins. If they are true, and again there are far smarter, more learned folks than i on this, yet my struggle continues; why would we choose the term Easter for our most Holy Week? What is the origin that i question, well, it is said, that Easter gets its name from “Astarte” (there is a lengthy description of this you can read online by looking up that name or Estre, Estara, Eastre, Ostara…etc.) i recently read an article put out by “Answers in Genesis” in favor or just not opposed to the term Easter, you can read it here.

 1 Peter 1:13-16 “So roll up your sleeves, put your mind in gear, be totally ready to receive the gift that’s coming when Jesus arrives. Don’t lazily slip back into those old grooves of evil, doing just what you feel like doing. You didn’t know any better then; you do now. As obedient children, let yourselves be pulled into a way of life shaped by God’s life, a life energetic and blazing with holiness. God said, “I am holy; you be holy.”

Let’s say, for arguments sake, that the origins i fear are true and accurate. That Easter does derive from Astarte and she was the goddess of fertility. How would one celebrate fertility? Maybe with eggs? But probably not a bunny…although you know what they say about bunnies!? i just think that we as a Church should be different than the world instead of conforming to it. i am not a fan of easter egg hunts, i have come to the point in my struggle that i no longer participate in them. As a pastor i did not ban them but i was as little help in that department as possible. Again, this struggle is ongoing, i did share my opinions but i also understand the heart of the idea. “We don’t use easter eggs, we have Resurrection Eggs.” So, they’re empty? Usually not.

But i digress. my point is simply this, why use a term, “Easter” to describe something so amazing as Victory over the Grave through the “Resurrection of our Lord Jesus”? Isn’t “Resurrection Sunday” or “Resurrection Day” a more fitting term? Why do we not put more emphasis on the Passover? Although we do, for the most part highlight “Good Friday”, i just think we need to get back to basics. Back to a simple understanding with simple terms that are not easily misinterpreted or lost in translation. We don’t need anymore confusion in the minds of our Children…so this “Easter Season” i mean Passover, share the good news of the Resurrection, the empty tomb, the Passion of the Christ, the Love of the Messiah, in that, through His blood…we will be passed over, in a good way, by the angel of death.

Happy Resurrection Day my friends,
You are Loved,

cj