Understanding ‘Holy’ Through Scripture: A Deep Dive

Understanding ‘Holy’ Through Scripture: A Deep Dive

2 Timothy 3:16-17
All Scripture is from the breath of Elohim. Making it a profitable instrument for instruction, for conviction, for correction, and for training in righteousness. So that the man of Elohim may be complete, fully equipped for every good work.”

Paul writes to a young pastor in Ephesus. He writes to encourage him. He writes to instruct him. He writes to warn him. The root of this letter for me is found in the passage above. Where Paul writes about the importance of Scripture as the foundation for ministry and life. We in the west are spoiled with the written Word. Most homes have a Bible whether it is read or collecting dust on their coffee table. Still many others have one in a box that they forgot is even there. In Timothy’s time the Word was not as available, not even close. For now we are spoiled. We are so accustomed to having the Word even at our fingertips. In fact, everywhere we go whether, on a computer or a smartphone, or the beautiful crinkle of a turning page. Absolutely, no one can use the excuse that they don’t have a Bible. Everyone has access to the Word.

Paul writes to Timothy and to you this instruction. “But as for you, continue in the things you have learned. In which you firmly believed, since you know from whom you have learned them. From infancy you have known the Holy Scriptures. Which are able to make you wise for salvation through faith in Messiah Yahoshua.” Paul writes this just before the passage above. The Scripture is paramount to instruction, conviction, correction and for training in righteousness. It is for our equipping to carryout the work of Elohim set before us.

Peter writes these words in his letter to the remnant of Jewish believers in Messiah. “As obedient children, do not be conformed to the passions of your former ignorance. But as He who called you is Holy, you also be Holy in all your conduct. Since it is written, ‘You shall be Holy, for I am Holy.‘” (1 Peter 1:16) Where does Paul and Peter get such wild ideas? Well from the Torah! Of course. “And Yahweh spoke to Moses. He said, ‘Speak to all the congregation of the people of Israel. Tell them, You shall be holy. For I Yahweh your Elohim am Holy. Every one of you shall revere his mother and his father. You shall keep the Sabbaths. I am Yahweh your Elohim. Do not turn to idols or make for yourselves any gods of cast metal. I am Yahweh your Elohim.‘” This from Leviticus 19:1-4 which isn’t even the more common reference to this quote. Rather Leviticus 11:44-45 is often sited. “For I am Yahweh your Elohim. Consecrate yourselves therefore, and be holy. For I am Holy. You shall not defile yourselves with any swarming thing that crawls on the ground. For I am Yahweh who brought you up out of the land of Egypt to be your Elohim. You shall therefore be holy for I am holy.”

Do you know what the word holy means? If you look it up in a dictionary you will get definitions like, sacred, revered, purity. These are not wrong definitions but they are not whole either. The word Holy in all of these instances comes from the words Qadash and Qadosh. Qadash and Qadosh are Hebrew and they have similar meanings. However, when used together they present a very powerful message. “Be Qadash, for I am Qadosh.” It means this, Be (Qadash) clean, consecrated, dedicated, pure, sanctified, set apart; for I am (Qadosh) Elohim, Holy-One, Sanctuary.

We set ourselves apart when we follow the Way of the Rabbi. Yahoshua, followed Torah, He was after all sinless. He observed the Sabbath. He ate clean. He honored His earthly parents. This intrigue’s me. Here we have our Messiah following the ways of the Father. Later, Paul writes, “imitate me as I also imitate Messiah.” Yet, so many find ways not to. Loophole after loophole because they have found comfort in their way. Yet very clearly we are taught to look to all of Scripture. We are told to live to a standard of Qadash because we serve Yahweh who is Qadosh! Is there grace? Of course there is. Is there forgiveness? Absolutely! Is there still a standard by which we are called to live? Without a doubt.

Hebrews 8 and Jeremiah 11 tell us of the coming renewed covenant. In which Elohim will write the law on our hearts and minds. So many will say that this is for Israel. They would be right. However, Romans 11 puts this in perspective when we read that we are grafted into Israel. This is not replacement theology it is adoption theology. We are adopted into the people of Elohim as Galatians 3 tells us. “You are all sons of Elohim through faith in Messiah Yahoshua. For all of you who were baptized into Messiah have clothed yourselves with Messiah. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Messiah Yahoshua. And if you belong to Messiah, then you are Abraham’s seed and heirs according to the promise.”

What was Israel’s sin? Ezekiel writes, “Her priest have done violence to my Torah. They have profaned My holy things. They have made no distinction between the holy and the common. Neither have they taught the difference between the unclean and the clean. They have disregarded My Sabbaths so that I am profaned among them.” This is on Paul’s heart when he writes to the Romans. “I appeal to you therefore, brothers, by the mercies of Elohim. Present your bodies as a living sacrifice, holy (Qadash) and acceptable to Elohim. Which is your spiritual act of Worship. Do not be conformed to this WORLD, but be transformed by the renewal of your mind. That by testing you may discern what is the will of Elohim. What it is that is good and acceptable and perfect.” Later in the same 12th chapter he writes, “Let love be genuine. Abhor what is evil; hold fast to what is good.”

In Isaiah and Ezekiel we read about a time to come and what will be expected. Not just of Israel by blood but also by those grafted into Israel by adoption. Isaiah writes, “If you turn back your foot from the Sabbath. From doing your pleasure on My holy day. Calling the Sabbath a delight and the Holy day of Yahweh honorable. If you honor it, not going your own ways, or seeking your own pleasure talking idly. Then you shall take delight in Yahweh and I will make you ride on the heights of the earth. I will feed you with the heritage of Jacob your father, for the mouth of Yahweh has spoken.” (Isaiah 58:13-14) Ezekiel writes in the 44th chapter this (23-24). “They shall teach my people the difference between the holy and the common. Showing them how to distinguish between the unclean and the clean. In a dispute they shall act as Judges, and they shall judge it according to my judgments. They shall keep My Torah and My statutes and all My appointed feasts, and they shall keep My Sabbaths Holy.”

We are to take on the full counsel of Scripture. The Berean’s were of more noble character. They eagerly received the words of the Apostles. Then, they searched the Scriptures to verify the teachings. This is what we are called to do! What Scriptures are we to search? The same ones that Paul tells Timothy to study. It is the Torah, and the Tanakh. We call it today the Old Testament. It is what Yahoshua quoted from and taught from and lived from. “And the Word became flesh and dwelt among us.” What will you do with the words of Yahweh, “Be Holy (Qadash), for I am Holy (Qadosh)?” May you search the Scriptures for instruction, for conviction, for correction, and for training in righteousness. So that you, a child of Elohim, may be complete, fully equipped for every good work.

This is the Way of the Rabbi,
You are loved,
cj

Finding Hope Through Grace: The Gospel’s Good News

i have known for a long time that the world is unforgiving. Not to mean that one cannot rise from the ashes of their ruined life, but it is ruthless. The world will hold over you your weakness, your wrong, and your sin with relentlessness. It is why many find comfort in bars, gangs, and alleyways. i never have been so low. i have never felt so down on myself that i sought solace in bars or other places. No, i am one who finds solace in the dark of my own thoughts isolated from others. Yet, in life i have always tried to be a safe place for others. A place where they could find comfort or solace. An alternative to bars, gangs, and alleyways. A listening ear, a calming presence, a place to vent frustration. When i stood in the pulpit my goal was always to teach others to do the same. After all it goes with my life verse from Micah 6:8 paraphrased, “Act Justly, Love, Mercy, Walk Humbly.” After falling from grace, so to speak. i made a catastrophic error in judgment that affected others. Speaking only of my grief and brokenness, i never hit the bottom. Nearer than ever before but held up by faith. It is in this time however, metaphorically speaking, i cut out my tongue.

To this, i also played the victim. It was look at me and why is this happening to me? It wasn’t that i blamed others for my mistakes, i didn’t. i blamed myself and in so doing condemned myself. i was my own worst enemy. i was unworthy of forgiveness because the world doesn’t forgive anyway. The Church didn’t forgive either. i can count on one hand the amount of Church leaders who reached out to me. It has been just over 5 years now. i say this all to point out one thing. we must be as an Ekklesia, more full of grace than condemnation, more full of hope than shame. As i wrote last week, when we love our enemies, we present grace and hope. It is here that i would like to say, we are the enemy in someone’s story. So take to heart, “Do to others what you would have them do to you.” We do this by praying for those who persecute us. Whether or not our enemies accept it is not up to us. We are simply planting the seed, or watering a seed that has been planted by someone else. Possibly, even, we are about to reap what has already been sown. Regardless, the passage that refers to heaping burning hot coals is not ours to dump.

In this realization, by way of deep introspection, i have come to conclude that there is hope for me yet. There is light at the end of the tunnel. There is still a calling and a purpose. Perhaps, i will never regain my voice. Although, currently there is no plan to stand in a pulpit again. There is writing and because of that i still have a voice through my fingers. The truth of the gospel doesn’t change because of brokenness, brokenness is changed because of the gospel. Hope is restored because of the gospel. Restoration happens because of the gospel. Reconciliation is possible because of the gospel. It is through the gospel. But what is the gospel?

Gospel, in its simplest form means, “good news.” It signifies the message of salvation and reconciliation through Yahoshua Messiah. It is this reconciliation to Elohim and the renewing of the covenant. The idea of the renewed covenant is found in Jeremiah and Hebrews. The Gospel is the Creator calling His creation back home. Elohim is essentially saying, “Good news! I have provided a way for you to come home. I have provided the atonement necessary, paid the penalty for your sin. Declared victory over both sin and death. I have done this because of My great love for you. Because of My desire to have fellowship with you. For you are My children. All I ask is that you separate yourself from others by wearing this lifestyle of righteousness. I want you to be My Ambassador. To tell others of this life changing possibility. Of the eternal rewards that await all who accept this invitation.”

The sign and seal of the New Covenant is the circumcision of the heart. It is the tenderness and willingness to grow in grace and truth. What is truth? His Word is Truth. Yahoshua is Truth. We put on the wedding garment laid out for us by the Groom. We clothe ourselves in His righteousness. His Word is Righteousness. We place ourselves under the protection of His Commandments. “If you love Me, you will keep My Commandments.” (John 14:15) This is the message of Yahoshua. This is the Way of the Rabbi. Hear again His words:

Why do you call Me ‘Adonai, Adonai,’ but not do what I say? I will show you what he is like who comes to Me and hears My words and acts on them: He is like a man building a house, who dug down deep and laid his foundation on the rock. When the flood came, the torrent crashed against that house but could not shake it, because it was well built. But the one who hears My words and does not act on them is like a man who built his house on sandy ground without a foundation. The torrent crashed against that house, and immediately it fell—and great was its destruction!” Luke 6:46-49

The thing about the good news of the gospel is this, that wherever you are, whatever you have done, you can always return home. What is needed is a heart of repentance. To turn your life around from sin. Do a complete u-turn. To give all your brokenness to Yahoshua, the author and perfecter of our faith. For He who has begun a good work in you will see it through until completion. We only need to allow Him to do what needs to be done. Draw near to Him and He will draw near to you. Choose the Way of the Rabbi and receive grace for your soul. This is the good news of the gospel.

This is the Way of the Rabbi,
You are loved,
cj

Finding Favor: The Balance of Faith and Community

“. . . having favor with all the people.” There is something i have heard a few times lately that has pricked my spirit. It’s not that what is being said or taught is wrong, it’s not. In fact an argument can be made that my point here is lacking. The idea is this, if we are going to live for Messiah, we can expect to be hated. In fact, if we aren’t getting push back it is because we are not living out loud enough, for Elohim. After all the Word says, “You will be hated, for My (Yahoshua) names sake.” This isn’t said in passing, it’s essentially a promise. This is what i am trying to talk to . . . “If you don’t stand for something, you’ll fall for anything.”

This quote, often attributed to Alexander Hamilton, has been used in a variety of ways. Constructively, it has been said in standing up for our principles and the marginalized. In the case of our principles, we must live by conviction. Otherwise, we will succumb to whichever way the wind blows. For the marginalized, if we do not stand up for those who cannot stand up for themselves, what then do we stand for? And, if we are so weak that we can’t stand, then we will fall for anything. However, as of late it seems, at least to my ears, that it has been twisted. Now it is said of the religious as a battle cry against the marginalized. Swept away by the crowd with the torches and pitchforks. Running from crusade to crusade in the name of religion.

The Word of Elohim is clear, there is right and there is wrong. There are the Commands of Elohim and the ways of the world. There is the flesh which is sinful. “Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, orgies, and things like these.” It goes on to say, “I warn you, as I warned you before, that those who do such things will not inherit the Kingdom of Elohim.” Contrast that with the fruit of the Spirit. “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.”(Galatians 5:18-23).

The followers of Yahoshua the Nazarene, were taught to walk in the Spirit. Within the body of Yahoshua we hold each other accountable. We call out sin. We rejoice at the repentant heart, and we cast out the unrepentant. However, among the outsiders, we live among them. We live as Ambassadors. We proclaim the honorable day of Adonai. We say, “Today is the day of salvation!” We tell those captive to sin, that there is freedom. We tell those marginalized that there is no partiality in Messiah. We proclaim, repentance from the ways of the flesh and the call to walk in the Spirit. But with the people we must live. The Word teaches us, “If possible, so far as it depends on you, live peaceably with all.” Elohim says, vengeance is Mine, I will repay. Therefore, “To the contrary if your enemy is hungry, feed him; if he is thirsty, give him something to drink . . . Do not be overcome by evil, but overcome evil with good.” This passage is found in Romans 12:18-21, i did leave out one piece. “. . . by so doing you will heap burning coals on his head.” This is part of the vengeance, the judgment to come. It is not ours to do.

It will be terrible, with weeping and gnashing of teeth. Eternally separated from the very One who our spirits long for. Think about how horrific that will be! To what lengths would you want someone to go to for you to hear the message of hope and salvation? The early believers, shortly after Yahoshua ascended into Heaven, were living in such away that they found favor in the eyes of all the people. Acts tells us this in the second chapter. “And they continued steadfastly in the apostles’ doctrine and fellowship and in breaking of bread and in prayers. And fear came upon every soul, and many wonders and signs were done by the apostles. And all that believed were together and had all things common and sold their possessions and property and distributed them to everyone, as each one had need. Continuing daily with one accord in the temple and breaking bread from house to house, they ate their food together with gladness and singleness of heart, praising Elohim and having favor (grace) with all the people. And Adonai added to the congregation {Gr. ekklesia – called out ones} daily such as should be saved.

At present this place is not our home. We are in fact foreigners. We have the Kingdom with in us, we desire that the Kingdom come and Elohim’s will be done. Yet, the current age reveals many challenges to this idea. We are to share the Gospel, the Good News, until the Day of Adonai. How people respond to the message is not up to us. Some are called to plant, some to water, some to reap. We are to do our part and pray. We are to live as examples of Yahoshua’s love. There is a line in the movie Miracles from Heaven. Anna the girl in which the movie is based, says, “It’s okay, not everyone is going to believe. They will get there when they get there.” This was for me the best line in the movie. It was the purest call to action. “Not everyone is going to believe.” That doesn’t mean we get to stop walking in love.

How do we make the nations jealous? By minimizing segments of the population deemed unclean? How do we proclaim freedom to the captive? If we claim the commandments are bondage? How do we have favor with all the people? If all we do is condemn them?

“It’s okay, not everyone is going to believe. They will get there when they get there.” Anna, Miracles from Heaven.

This is the way of the Rabbi,
You are loved,
cj

Seek first the Kingdom

We often quote this Scripture passage. It says, “Seek first the Kingdom of Elohim and His Righteousness. As a result, all these things shall be added to you.” “All these things,” refers to items necessary for living, like food, water, and clothing. Over time, many verbal additions have been made to its meaning. Not all of these additions fit the context of the verse. But that isn’t what i want to focus on, rather, what are we to seek. In Adonai’s prayer we are taught to pray, “Our Father in Heaven, Holy is Your Name. Your Kingdom come. Your Will be done. On earth as it is in Heaven.” We will pray together this prayer in our gatherings and think that what we want is the Father’s Will. However, we have thrown out the Fathers Will and replaced it with man’s tradition.

Look at what is happening with immigration now. Not just in our country but around the world. One of the biggest complaints is that these immigrants are not entering through legal means. Once they are in, they do not assimilate into the culture. Instead, they demand that their own culture be recognized. Do you think Elohim views humanity this way? Can we find instances where we have entered the Kingdom illegally? Are we now demanding that our traditions take precedence over the Kings? We are told to die to ourselves. That we are to put on the new man, and to walk in the fruit of the spirit. Yes, we are individuals but we are to lay down our understanding and pick up the cause of Messiah.

Yahoshua says, “I am the door, no one enters but through Me.” He says, “I am the Way, the Truth, and the Life. No one comes to the Father except through Me.” John says of Yahoshua, “And the WORD became flesh and dwelt among us.” Yahoshua declares, “If you had believed Moses, you would believe Me, for Moses wrote about Me.” Yahoshua, is found in the Torah. He is essentially the Torah made flesh as John describes Him. Yet in vain we worship Him with our traditions. In vain we come to Him seeking our will. In vain we come to Him demanding He change with our culture.

Let’s take a look at this parable spoken by Yahoshua, found here in Matthew 22:1-14. i will be breaking it up to add my own commentary.

Beginning:
Once again, Yahoshua spoke to them in parables. “The kingdom of heaven is like a king who prepared a wedding banquet for his son. He sent his servants to call those he had invited to the banquet, but they refused to come. Again, he sent other servants and said, ‘Tell those who have been invited that I have prepared my dinner. My oxen and fattened cattle have been killed, and everything is ready. Come to the wedding banquet.But they paid no attention and went away, one to his field, another to his business. The rest seized his servants, mistreated them, and killed them.”

This is what the Israelite’s have done to the prophets of Elohim throughout time. This is what is recorded in the Tanakh. Over and over again the Hebrew nation ignored the prophets and in many instances had them killed. They tried to worship Elohim in the traditions of man, in the traditions of the people around them. Even though they were given the precise instructions, which is what Torah means, instruction. Rather, they picked up and added to His instructions until what was happening was not at all what Elohim desired. For example, here is Jeremiah 7:17-19. “Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem? The sons gather wood, the fathers light the fire, and the women knead the dough to make cakes for the Queen of Heaven. They pour out drink offerings to other gods to provoke Me to anger. But am I the One they are provoking? declares Yahweh. Is it not themselves they spite, to their own shame?”

Continuing:
“The king was enraged, and he sent his troops to destroy those murderers and burn their city. Then he said to his servants, ‘The wedding banquet is ready, but those I invited were not worthy. Go therefore to the crossroads and invite to the banquet as many as you can find.’ So the servants went out into the streets and gathered everyone they could find, both evil and good, and the wedding hall was filled with guests. But when the king came in to see the guests, he spotted a man who was not dressed in wedding clothes. ‘Friend,’ he asked, ‘how did you get in here without wedding clothes?’ 

Yahoshua comes and is rejected by the people He came to restore. So the remnant who believed were sent out like the kings servants. They were sent to preach the Gospel to the nations. This is the gentiles who have entered into the wedding banquet. He invites both the evil and the good. Although it isn’t mentioned specifically, we can understand that those who were invited wore the appropriate attire. They put on the new self. As we read in Ephesians 4:20-24. “But this is not the way you came to know Messiah. Surely you heard of Him and were taught in Him—in keeping with the truth that is in Yahoshua. To put off your former way of life, your old self, which is being corrupted by its deceitful desires. To be renewed in the spirit of your minds; and to put on the new self. Which is created to be like Elohim in true righteousness and holiness.” The clothes in the parable taught by Yahoshua, is a lifestyle. When the servants went out to the people to invite them to the banquet. The people who accepted the invitation had to assimilate into the culture of the wedding banquet. They had to put on new clothes, take off the old self and put on the new.

Continuing:
But the man was speechless.”

There is a point when Yahoshua will separate the sheep from the goats. Another parable talks about the wheat and the tares. They look the same until the wheat is fully ripened and then you can tell the difference. The wheat puts on the fullness of its expression and bows. In the parable of the wedding banquet the man is speechless when approached by the king. Many are going to be surprised on the day the King returns because they haven’t put on the new self. They haven’t assimilated into the culture of the Kingdom. They are attempting to live duel lives. They look like wheat but they are tares. How can you know you aren’t a tare? Are you living by the principal, “Your Kingdom Come, Your Will be done.” Are you, “Seeking first the Kingdom of Elohim and His Righteousness?”

Continuing:
Then the king told the servants, ‘Tie him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.”

The conclusion of this passage is a warning. Some believe they are participating in the banquet. However, they have not assimilated themselves into the culture of the Kingdom. They haven’t embraced the new self. Instead, they believe that a simple acknowledgment of Yahoshua as King is enough for salvation. They think they can live as they want because of grace. This is due to incorrect word definitions or translations and poor teaching and instruction.

There is a word at the end of this passage, chosen, so wonderful it has become a show title. We can look at the world and history and see that Elohim has chosen people. We can look at Noah who found favor and was chosen to build an Ark. We can look at Abraham, Isaac, and Jacob, the birth of Israel. We can look at the Prophets and we can look at the Disciples. These stories of the chosen people of Elohim. The word here in Greek is ἐκλεκτός it means picked out, selected, chosen. However, the root of this word is ἐκλέγομαι and it is reflective of response. This is reflected in the passage above, “many are called.” This implies the choosing. Nevertheless, “but few are chosen,” is more reflective of the response, to respond to being chosen. ἐκλέγομαι or eklegomai is a verb it is the action and or outcome of the thing. In the verse we are the thing, the many that are chosen. The verb indicates both to be chosen and to choose. We are called, as even Judas was called, chosen. He didn’t respond with choosing to accept the fullness of the calling. In John 6:66 we read of a mass desertion. Many of Yahoshua’s Disciples left Him that day. He then asks the Twelve, “Are you going to leave also?” Their choice? “Where would we go for you have the Words of Eternal Life.” In light of the fullness of Scripture, we understand that this word for Chosen is two sided. It requires action and response. “For Elohim so loved the world that He gave His only begotten Son. That whoever believes in Him shall not parish but have everlasting life.” Many are called, few choose to accept. This is the message lost in translation.

Countless times we are warned that many believe they are saved and are not. “Many will say to Me; Adonai, Adonai, haven’t we done many wonders in Your Name?’ And I will say to them, ‘Depart from Me you who practice Torahlessness.'” How do we know that our names are written in the Lambs Book of Life? First, look in the mirror. Which clothing do you have on? That of the culture of man or the culture of the Kingdom? Are you arrayed in your own belief or are you immersed in the instruction of Yahoshua? Are you adorned in self-righteousness or are you baptized into the Righteousness of Messiah Yahoshua? Do you look like The Rabbi? Have you chosen to accept your calling?

This is the Way of the Rabbi,
You are loved,
cj

Shema – שְׁמַע

A former student of mine trains and shows dogs. i don’t know exactly what they do or how they train them since i only follow their socials now. Still, it is easy to see that when they speak, the dog listens and responds with action. The dogs they train are what we would call, a “good boy.” Have you ever watched the puppy bowl? It is usually on during the Super Bowl. It is essentially a dog show. Where well trained dogs show off not only their well groomed fur but also their strut. Then of course there are the dogs who run obstacles. Those dogs are well trained too. Both listen to cues which can be whistles, clicks, or words. They hear them, then they listen and they obey.

Now our family dogs aren’t always as easily trained, they are kinda like us. Although, there are some great ones out there. Throughout the years, i have had a few dogs. my dog now, Shiloh, is by far the smartest. He is also the most obedient. He responds to my weak attempt at whistling. Or the click i make with my tongue and the roof of my mouth. He also responds to my words. We have developed a routine also. He moves about based on that routine which makes it easier to signal to him. His response each time is, almost always, immediate.

This brings me to the word “Shema.” When someone says, “Shema” today it is typically in reference to the Hebrew prayer. Found in Deuteronomy 6:4 and quoted by Yahoshua when asked, “What is the greatest commandment?” The reason for the name of the prayer is simple, it is the first word of the prayer. In the ESV it reads; “Hear, O Israel: The LORD our God, the LORD is one.” In its broader use it also includes verse 5. In the ESV it reads; “You shall love the LORD your God with all your heart and with all your soul and with all your might.” In Jewish custom it is recited twice a day. First, when you arise in the morning and second, before you go to bed at night. Shema, has a very deep meaning that is lost in translation. Here the ESV and most other translations translate the word Shema to ‘Hear.’ This has harmed, I believe, the overall meaning of the word. As a result, the passage becomes less compelling. “Shema,” means to hear, yes, but in its fullness it means to “Listen and Obey.” Now knowing this truer definition lets look again at the passage. “Listen and Obey, O Israel: Yahweh our Elohim, Yahweh is ONE. You shall agapaō Yahweh your Elohim with all your heart and with all your soul and with all your might!” Now you tell me which one sounds more impactful?

We are to listen and obey by faith. So much can be said here. i want to be careful not to run off on some tangent. Losing sight of what i am trying to say. i am trying to say that, like Abraham, Noah, Moses, Peter, Paul, Elijah, Elisha, Jeremiah, Daniel, Isaiah . . . did . . . and like Yahoshua. He said; “Truly, truly, I say to you, the Son can do nothing of His own accord. He does only what He sees the Father doing. For whatever the Father does, that the Son does likewise.” We are to Shema the Word of Elohim. To Listen and Obey. To Read and to Do.

Shema my family and friends, Listen and Obey! Yahweh our Elohim, Yahweh is ONE! You Shall agapaō, Love fully and completely, Yahweh your Elohim. Love with all your heart, all your soul, and all your strength! And don’t stop there, agapaō, your neighbor. Love fully and completely, as much as you love yourself, love others in the same way. To continue reading on this topic check out “Will the real Jesus please stand up?

This is the Way of the Rabbi,
You are loved,
cj

Will the real Jesus please stand up

As i drive around my town, i have noticed several churches. These churches have at least one thing in common, they claim the title, “Disciples of Christ.” This observation isn’t a new one. In fact, i have made it before in this series of posts, “Every Wind of Doctrine.” But I feel this needs another look. All the “Christian Churches” claim to be “Disciples” even if they don’t advertise it on their signs. The definition of disciple is “to take” or “to become like.” By its very definition a disciple takes on the characteristics of the teacher. This is what the early followers of the Way believed and taught. It is why in fact the earlier believers were called “Christians” as the term means, “little Christs.” There is one glaring truth. The Apostles were put to death because they “took on” their Rabbi, becoming indistinguishable from their teacher. It didn’t end there. The great commission states: “Go and Make Disciples. Teach them all that I have taught you.” This what they were doing and the religious rulers of the day found that threatening to their survival.

Today, in the majority of churches, love is preached. Love God and love others. Many a church has this as part of their mission statement in some way. Ask them to define love and i am sure you will get various definitions even if similar in nature. If we were to go to the Rabbi and ask Him to define love, it would be whole. It would be complete. First, He would point out the love statement in most churches. He would most likely ask, “What does it look like to love Elohim?” How did Yahoshua show His love for the Father? He did so with full surrender. He did it as a servant, and as an Ambassador. An Ambassador stands for a Kingdom or Nation. He speaks on behalf of the ruler or government of the place he represents. A servant has no power or authority, he can only do that which is allowed or directed by his master. Yahoshua presents both of these and says, yes, this is how you love Elohim.

What is the Kingdom of Elohim? What does it stand for and what are its laws? How is honor shown to the King? If you want to love Elohim you must be able to answer these questions. In Matthew when Yahoshua is answering the question of what is the greatest commandment He says, “agapaō“. Specifically, He says; “Love Adonai your Elohim with all your heart. Love Him with all your soul. Love Him with all your mind.” This is a quote of Deuteronomy 6:5. In quoting this passage of Torah it should be assumed He was referencing the entirety of the passage. In its fullness Deuteronomy 6:4-9 says; “Hear, O Israel! Yahweh is our Elohim, Yahweh is One! You shall love Yahweh your Elohim with all your heart and with all your soul and with all your might. These words, which I am commanding you today, shall be on your heart. Teach them diligently to your sons. Talk of them when you sit in your house. Discuss them when you walk by the way. Speak of them when you lie down and when you rise up. You shall bind them as a sign on your hand and they shall be as frontals on your forehead. “You shall write them on the doorposts of your house and on your gates.” This is the fullness of love and honor toward Elohim.

Yahoshua adds to the answer of the question, love for your neighbor. He says, “And the second is like it: ‘Love your neighbor as yourself.'” Here Yahoshua is quoting from Leviticus 19:18. In its context it says, “You shall not take vengeance, nor bear any grudge against the sons of your people. Instead, you shall love your neighbor as yourself. I AM Yahweh.” The fuller context which again should be assumed here is Leviticus 19:9-18. The entirety of the passage is on how we treat our fellow man. Which is simplified to love others the way you love yourself. The term is the same, “agapaō“. Yahoshua teaches on this when He says, “Do unto others what you would have them do unto you.”

There is a way in which we show love to unbelievers and a way we show love between believers. It is not the same. Although, similar in nature one is reaching out and the other is lifting up. As disciples of Yahoshua, we walk as He walked. We talk as He talked. We give as He gave. We love as He loved. i have not been very good at this, i have done things in pride, jealousy, spite, and anger or hurt. i have acted out of emotions, rashly and with little thought for the big picture. This was not loving my neighbor as myself. It was projecting myself onto others with little regard for them as an individual. It was demanding without example. Yahoshua tells us how to live and he lived that way. He said, “Truly, truly, I tell you. The Son can do nothing by Himself, unless He sees the Father doing it. For whatever the Father does, the Son also does.” He was walking out what it looks like to be a disciple. A follower of the Way, an Ambassador of the Kingdom of Heaven.

I have watched music artists and Hollywood actors give speeches. They thank their “Lord and Savior Jesus Christ” for roles or songs. Of which do not bring honor to the King as an Ambassador to the Kingdom. In fact the exact opposite is true. Yet, many of my friends will say, “Oh they’re a Christian.” But are they though? Or are they just a believer as the demons believe and tremble. Are they actually an ambassador of another kingdom leading astray a multitude of people? Now I am the judgmental one, yet we are told we will know them by their fruits.

Fruits are more than words, it is in action as well. It is in repentance, it is in a life changed. One who walked in darkness but has seen a great light and now walks in that light. Is there a change? Has one stumbled or made mistakes? Have they gotten up and repented? Do they continue reaching for the upward call of Elohim in Messiah Yahoshua? This is how you know if they are true followers of the Way. We are to test the spirits. “Beloved, do not believe every spirit, but test the spirits to see whether they are from Elohim. For many false prophets have gone out into the world.” A prophet is simply someone who proclaims to know Messiah and presents Messiah. A prophet is true if they show the Messiah of Scripture. They must walk as He walked. If not, they are false.

The fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. This is how you can tell if someone is a true disciple, whether they are following the true Messiah. It is in their word and speech as much as it is in their spirit and their actions. When you drive around and see the sign, “Disciples of Christ,” ask yourself this. Are they truly walking the way Yahoshua walked? Are they walking the Way of the Rabbi? To read more on this topic check out “Shema.”

This is the Way of the Rabbi,
You are loved,

cj

“I Believe!”

Yahoshua is
The Way
The Truth
The Life
Torah is
The Way, Path, Instruction
The Truth, Your Word is Truth
The Life, Man shall not live by bread alone BUT by every WORD of Elohim
Yahoshua is Torah
The Word became flesh and dwelt among us (John 1)

Yahoshua said, “I am the way, the truth, and the life. No one comes to the Father except through Me.” Salvation is found in Messiah alone. We are told, “For by grace you have been saved and not of yourselves, lest anyone boast.” Again in another place it says, “All who call upon the name of Adonai will be saved.” “So what must I do to be saved?” The question was asked, the answer given, “Believe in Adonai Yahoshua and you and your household will be saved.” What does it mean to believe? For when asking Yahoshua for a miracle a man said, “I believe, Adonai, help my unbelief.”

The word translated ‘Believe’ in each of these instances is from the Greek. It is πιστεύω pisteúō, which means: to commit to, to entrust oneself, to place oneself into. It is participatory. You see, it says that “even demons believe and tremble,” believe or to think to be true. If simply believing something to be true was enough then it wouldn’t be contrasted. But it is and thus it requires action on our part. To commit ourselves to Yahoshua. It is what He was stating when He said, “I am the way,” we are to commit to His way. “I am the truth,” we are to commit to His truth. “I am the life,” we are to commit to His lifestyle. In so doing we commit, we entrust ourselves to Him, and we place ourselves into Him, into His Word.

This is the point James was making. He wrote, “So also faith by itself, if it does not have works, is dead.” Yahoshua stresses the same point, “Why do you call me Adonai, Adonai, and not do as I say?” When Matthew 5:17 is brought up in a discussion it is often dismissed as irrelevant. People argue it was said before his death and resurrection. There is no disputing when it was said. For relevance, to argue its dismissal, you must then believe nearly everything Yahoshua said is now irrelevant. Here is what Yahoshua said, “Do not think that I came to abolish the Law (Torah) or the Prophets. I did not come to abolish them. Instead, I came to fulfill them.” Fulfill by bringing fullness and greater understanding. You can see this to be true by simply reading on in the passage. He continues, “Whoever relaxes even one of the least of these commandments will be called least in the Kingdom of heaven. Whoever teaches others to do the same will have the same result.” This He said. He affirmed, “With certainty I tell you, not one dot or one tittle will pass away from the Torah.” This will continueuntil all is accomplished.” The whole of Scripture to include the millennial reign of Messiah here on earth. We know this because Yahoshua speaks about the Law (Torah) and the Prophets. It is not just the Messianic prophecies of His coming, His death, and His resurrection.

So what are we to do? We are to follow the example set out for us by Yahoshua and His Apostles. We are to follow the instruction of Torah. As stated in earlier posts, we can not follow all of it nor did Israel. This is based on where we are geographically. It also depends on who we are by gender and what we do by occupation. Also, presently, there isn’t a Levitical Priesthood or a Temple, which also eliminates certain instructions found in the Torah. What then can we follow? We can without hesitation follow the Ten Commandments, to include the fourth one. Which says, “Remember the Sabbath day, to keep it holy. You shall labor for six days and do all your work. But the seventh day is a Sabbath to Yahweh your Elohim. On it, you shall not do any work. This includes you, your son, your daughter, your male servant, your female servant, your livestock, or the sojourner within your gates. In six days, Yahweh made heaven and earth. He also made the sea and all that is in them. Then, Yahweh rested the seventh day. Hence, Yahweh blessed the Sabbath day and made it holy.” Honor Elohim’s Feast days as well of which the Sabbath is the first one mentioned. A weekly reminder of our eternal rest in Yahoshua. We can also follow the dietary instructions. These prohibitions have been proven a more healthy way of eating anyway.

These instructions are not cumbersome as some describe them. In fact knowing this argument would arise it was preemptively spoken of in Deuteronomy 30:11. “The commandment I give you today is not too difficult for you. It is not beyond your reach.” In 1 John it is reaffirmed. “For this is the love of Elohim, that we should keep His commandments; and His commandments are not burdensome.” So how does one show that they believe? What is the mark of a believer? But by doing what Messiah instructed us to do. “If you love Me, you will keep My commandments.” We are called to love Elohim and to love our neighbor. A summery of the Ten Commandments but also stand alone commandments of which both are found in the ‘Old Testament.’ Micah mentions what Elohim requires of us. We need to act justly, love mercy, and walk humbly with our Elohim. It has always been about relationship with Yahweh. A personal relationship in which we walk with Him, hand in hand with our creator. His commands are for our advantage and our obedience is a sign of our commitment, it says, “I believe.”

This is the way of the Rabbi,
You are loved,
cj

The Way of the Rabbi — “It is written!”

The Way of the Rabbi — “It is written!”

And Yahoshua, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry.” (Matthew 4:1-2) As we read this many will only look at what we will highlight in a minute, however, this statement says a lot. For forty days, Yahoshua fasted and was tempted. We will look at three of them because that is all we get a glimpse of yet, still, i am confident that the response the entire time is the same; “It is written.” You can read the entire account in Matthew 4:1-11 and Luke 4:1-13.

Yahoshua, tired and hungry is tempted by the devil yet again, “If you are the Son of Elohim, command this stone to become bread.” Remember now, Yahoshua has been fasting for forty days. The Scripture says, “He was hungry.” The devil may not be all knowing but he is aware and knowledgable. In that awareness and knowledge of Scripture he will tempt you right where you are with exactly what might work, if you are not equipped to fight him off. The devil knows the Scriptures better than most if not all of humanity, and he knows how to twist it to make his temptation seem even as truth. Yahoshua, who is the Word made flesh was equipped to give the right answer. “Yahoshua answered him, “It is written, Man shall not live by bread alone, but by every word that comes from the mouth of Elohim.” The Way of the Rabbi is to confront temptation with Scripture. Yahoshua, here quotes from Deuteronomy 8:3 — “And He humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that He might make you know that man does not live by bread alone, but man lives by every WORD that comes from the mouth of YHWH.” As He quotes the later part of this passage, i can’t help but think that in this He was also thinking, that the Father knows of what we need. As later when asked to teach on prayer, Yahoshua says, “give us this day our daily bread.” This is the Way of the Rabbi, to hunger and thirst for righteousness. To search the scriptures daily, to meditate on them day and night. Let’s continue with temptation number two . . .

Then the devil took him to the holy city and set him on the pinnacle of the temple and said to Him, ‘If You are the Son of Elohim, throw yourself down, for it is written, “‘He will command His angels concerning You,’
and
‘On their hands they will bear You up, lest you strike Your foot against a stone.'”

One wouldn’t think of this as being that great a temptation. Unless you take into account all that would befall Yahoshua. When i read this temptation i am reminded of the moment Yahoshua was taken to the cliff to be thrown down by the Pharisee’s. Just after Yahoshua reads from the Prophet Isaiah in the synagogue, “The Spirit of Adonai is upon Me, because He has anointed Me to proclaim good news to the poor. He has sent Me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of Adonai’s favor.” After reading this passage He rolled up the scroll and said, “Today this Scripture has been fulfilled in your hearing.” Hearing this those in the synagogue were filled with wrath. They drove Yahoshua out of town to the cliff and were intent on throwing Him over the edge. However, just when you thought His end was near, “But passing through their midst, He went away.” The devil will tempt us to put Elohim to the test, to seek for signs and wonders, yet His promise is to be there for us in our times of trouble. There isn’t a need to test Him but to trust Him. Yahoshua responds to the devil, “Again it is written, You shall not put Adonai your Elohim to the test.” This response comes from Deuteronomy 6:16 the following verse reads, “You shall diligently keep the commandments of YHWH your Elohim, and His testimonies and His statutes, which He has commanded you. And you shall do what is right and good in the sight of YHWH, that it may go well with you, and that you may go in and take possession of the good land that YHWH swore to give to your fathers.” This is extremely important context! For the Way of the Rabbi is to do the will of the Father, to follow His commandments and statutes. Why? Because, when we live as instructed, we don’t need to worry about such things for He will take care of us. As the lesson found in Luke 4:28-30 reveals, “But passing through their midst, He went away.

Now the devil attempts to tempt Yahoshua in a way many are tempted today. To submit to him and in so doing gain the riches of this world. “Again, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory. And He said to Him, ‘All these I will give You, if you will fall down and worship me.‘” There is an easy road that leads to destruction, this is what the Word tells us and many walk it. Even if the road isn’t easy but full of hardship, people will blame Elohim, yet they are not submitting to His way of life. The devil needn’t worry so much about them for he already has them. But the ones who are trying to walk the Way of the Rabbi are tempted, in this way, to just live free, “do as thou wilt, shall be the whole of the law.” It is the temptation of Messiah here, “don’t worry about all that stuff, just submit to me and it is Yours.” Finally, Yahoshua having had enough of the games says, “Be gone, Satan! For it is written, ‘You shall worship Adonai your Elohim and Him only shall you serve.’ Then the devil left Him, and behold, angels came and were ministering to Him.” In Yahoshua’s response He is quoting from Deuteronomy again, 6:13, the fullness of that passage reads; “It is YHWH your Elohim you shall fear. Him you shall serve and by His name you shall swear. You shall not go after other gods, the gods of the peoples who are around you, for YHWH your Elohim in your midst is a jealous Elohim, lest the anger of YHWH your Elohim be kindled against you, and he destroy you from off the face of the earth.” WOW! We are to “seek first the Kingdom of Elohim and His righteousness, and all these things will be added unto you.” We don’t need to submit to the devil and his temptations for we serve a Elohim who knows our needs, our wants and our desires. We are to resist the devil in this way, “IT IS WRITTEN!” and he has no choice but to flee.

However, in order to do this one must be versed in Scripture! You must know what it says, why it says it, and be confident in the promises of Elohim. Paul, who is often mis-interpreted, was a Torah observant follower of Messiah Yahoshua and he told Timothy this . . . “All Scripture is breathed out by Elohim and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of Elohim may be competent, equipped for every good work.” 2 Timothy 3:16. He goes on in his letter to warn Timothy, “For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.” 2 Timothy 4:3-4. We live in a time of itching ears, a time where people are looking to teachers who widen the path, pervert the Word of Elohim, twist it and make a mockery of it. Yet, we are given a more perfect way, the Way of the Rabbi.

A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.” Luke 6:40
“If you love Me, you will keep my commandments.” John 14:15
“I am the way, and the truth, and the life. No one comes to the Father except through Me.” John 14:6
“Abide in Me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in Me.” John 15:4
“Sanctify them in the truth; Your Word is Truth.” John 17:17

As Yahoshua said, “I am the way, the truth, and the life.” So is the Torah described. The Torah is known as the Way, the Path, and Instruction. As we have seen above Yahoshua is Truth, and the Torah, the Word, is Truth. He is Life, Yahoshua is life and the Torah is the life, “Man shall not live by bread alone but by every Word of Elohim.” Yahoshua said, “If you believed Moses, you would believe Me; for he wrote of Me. But if you do not believe his writings, how will you believe My words?” Yahoshua said, “If you abide in My word you are truly My disciples, and you will know the truth, and the truth will set you free.” Not free to sin or live in rebellion to YHWH and His Word but to live free from the penalty of sin and death. For by grace we have been saved and not of works that anyone should boast. Yet, we are still to live in communion and covenant with Elohim by keeping His word. It isn’t too cumbersome, His yoke is easy and His burden is light. We are to love YHWH with all our heart, soul, mind, and strength. To abide in Him and in His Word. Yahoshua is His Word, made flesh, He didn’t come to contradict Himself but to reveal and make full the wonders of Elohim the Father.

Let me conclude with this verse, “Why do you call Me ‘Adonai, Adonai,’ and not do what I tell you? Everyone who comes to Me and hears My words and does them, I will show you what he is like: he is like a man building a house, who dug deep and laid the foundation on the rock. And when the flood arose, the stream broke against that house and could not shake it, because it had been well built. But the one who hears and does not do them . . . when the stream broke against it, immediately it fell, and the ruin of that house was great.” Luke 6:46-49. This is the Way of the Rabbi.

You are loved,
cj

Before Leviticus there was Genesis

“You shall take with you of every clean animal by sevens, a male and his female; and of the animals that are not clean two, a male and his female;” Genesis 7:2

When we talk about the Levitical Laws, and consequently the dietary laws, the landing point for these conversations is nearly always Leviticus chapter eleven. And since it is found in Leviticus the argument then becomes, “Jesus, did away with the law, we are now under grace.” Yet, as the caption above shows, the designation of clean and unclean predates the Law of Moses by hundreds if not greater than a thousand years. For Noah had to know which animals were clean and which animals were unclean before the flood since he loaded the ark as instructed, seven of every clean animal and two of the unclean. Moses simply clarifies this and writes it down for future generation’s education.

Why do i mention this? Clearly, there are more substantive points to be made. Yes, however, i start here because this stems from an earlier post of mine in which we discussed Melchizedek, mentioned in Genesis 14 and again in Hebrews. (You can read the post here.) The idea of clean and unclean go back to the earliest days recorded Biblically, therefore, it should be considered of historical value. When i was steeped in denominationalism one of the tenants of belief derived from this saying, “The Word, History, and Tradition.” First, what does the Word say, second, what does history show, third, what of tradition. Yet, as we have discussed, time and time again, history shows that we have a propensity to sway from the Word, make our own history and thereby making mans tradition superior to Elohim’s Word. What i have come to understand and believe is simply, what does the Word say, and leave it at that.

Two points in what is considered the New Testament many will raise are these: Jesus’ proclamation and Peter’s vision. Let’s first look at Peter’s story, found in Acts 10. Here in the town of Caesarea there was a man named Cornelius, a centurion. He was also a devout man who feared Elohim as did all his household. He prayed continually and gave generously to Elohim. Elohim instructs Cornelius, to seek out Peter, and so he does. Peter, being an Israelite, a proud one at that, and zealous for Elohim would be a tough nut to crack. He was zealous for Elohim towards Israel and thought it wrong to include gentile nations, Greeks, Romans, Italians, Spaniards, etc. So while the men Cornelius sent to seek out Peter were yet traveling Peter has a vision. It says he was hungry on a roof top praying at the 6th hour or noon as was customary. In his hunger ridden vision he sees a sheet descending from the sky full of animals, reptiles, and birds. A voice pronounces, “Rise, Peter; kill and eat.” Peter being a devout Hebrew refuses, “By no means, Adonai; for I have never eaten anything that is common or unclean.” (This would indicate that nothing within the sheet was considered food, but a sheet full of unclean things) The voice a second time declares, “What Elohim has made clean, do not call common.”

If the story stopped there i would be in full agreement that the vision was in reference to food and therefore all animals, even ones marked as unclean were made clean by Yahoshua. However, this isn’t the end of the story. Remember the men sent by Cornelius, a Centurion, and an Italian? An unclean gentile of the ruling class that took part in the crucifixion of Yahoshua, has sent men to Peter, might the vision have something to do with that? Well lets check in with Peter. “While Peter was pondering the vision, the Spirit said to him, “Behold, three men are looking for you. Rise and go down and accompany them without hesitation, for I have sent them.” The men arrive, explain the situation, and the next day Peter and a few friends travel with the men back to Caesarea to meet with Cornelius. After Peter preaches the message of the good news of Yahoshua, the Word made flesh, the gentiles believe and are filled with the Holy Spirit. At the time Acts was written, roughly 60 AD, the Church was about 30 years old give or take. This story is found somewhere in the middle of that, so lets say 15 years into the life of the Church. There were already factions or as they were known Sects that had arisen within Judaism. Much like Denominations today. When word of the Gentiles receiving the Holy Spirit reached the council back in Jerusalem, the circumcision sect was outraged! “This can’t be! The sign of the covenant is circumcision and gentiles are not circumcised, therefore something isn’t right!”

Peter, then describes and interprets his vision. “. . . This happened three times, and all was drawn up again into heaven. And behold, at that very moment three gentile men arrived at the house in which we were, sent to me from Caesarea. And the Spirit told me to go with them, and making no distinction.” He concludes, “If then Elohim gave the same gift to them as He gave to us when we believed in Adonai Yahoshua Messiah, who was I that I could stand in Elohim’s way? When they glorified Elohim, saying, ‘Then to the Gentiles also Elohim has granted repentance that leads to life.’” You can read the whole account in Acts 10:1–11:18. If this had anything to do with food, anything at all, don’t you think Peter would have mentioned they ate a roast pig or something? The fact is it had and has nothing to do with food but the redemption of humanity through Yahoshua Messiah.

Many will sight Mark 7:19 as a verse in which Yahoshua declares all foods clean. “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?“ (Thus he declared all foods clean.) Notice the parentheses, if your translation has the addendum at all, “Thus he declared all foods clean,” the parentheses indicate that this was added much later, not found in all manuscripts, most likely added erroneously by a pagan convert scribe who enjoyed eating pig. i don’t mean to pick on the pig exclusively, all unclean food for that matter is still unclean and should be avoided. Yet, even still i can hear the voice of some, “But Colossians!” Let’s take a look at Colossians in (my first) conclusion.

Therefore, let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Messiah. Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind, and not holding fast to the Head, from whom the whole body, courtships and knit together through its joints and ligaments, grows with a growth that is from Elohim.” Colossians 2:16-19

Who were the Colossians? First, Colosse was in the Roman province of Asia which is modern-day Türkiye (Turkey). Although, there were Hebrews living in Colosse, they were assimilated into the surrounding culture and therefore considered gentiles to orthodox or Torah observant Israelites. There were of course actual gentiles also living in Colosse, and many had converted to the sect of the Nazarene, or followers of the Way of Messiah Yahoshua. These converts were mainly from pagan traditions of the Greek Culture which was adopted by the Romans. Pagan culture is full of religious overtones, festivals, and feast days, including holy days or modern-day translated Sabbaths in Hebrew, Shabbat.

With this context and understanding, as these pagan converts and assimilated Israelites converted to The Way of Messiah or the Sect of the Nazarene within Judaism it is easy to see why Paul wrote to them to not let anyone pass judgement upon them for their new found ways of living, as Messiah, the Word made flesh, and walk in the dust of the Rabbi. Imitating Him in His obedience to Torah and the Commandments of Elohim. Again, context matters, had Paul been writing to Jews in Jerusalem, one could perhaps take it that Paul was stating do what makes you happy Yahoshua paid the price. But that isn’t the case. These converts were facing persecution for their new found ways and the culture around them was chastising them for observing Torah.

Let me make my second conclusion of this matter with this analogy. Messiah Yahoshua is referred to as the Bridegroom, and likewise His followers are referred to as the Bride of Messiah. In a marriage relationship, if your spouse has grace for you in a matter do you exasperate that grace or do you attempt to change or compromise in order to honor your spouse? It’s not appeasement if it is done in love with the idea of mutual respect and honor. In Revelation 14:12 we read this: “Here is the patience of the saints: here are they that keep the commandments of Yahweh, and the faith of Yahoshua.” John when writing the commandments of Yahweh is referring to the Torah and he couples that with the faith of Yahoshua, faith of, not faith in, which we can gather by his use of language to mean; to walk as the Rabbi, to walk in the dust of the Rabbi. Or as Paul states, “Imitate me as I imitate Messiah.”

Now my final conclusion from Pauls writing to the Philippians (Phil 3:15-19). “Let us therefore, as many as be perfect, be thus minded and if in any thing ye be otherwise minded, Elohim shall reveal even this unto you. Nevertheless, where to we have already attained, let us walk by the same rule, let us mind the same thing. Brethren, be followers together of me, and mark them which walk so as ye have us for an example. For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the stake of Messiah: Whose end is destruction, whose mighty one is their belly, and whose glory is in their shame, who mind earthly things.” We are to be driven by our love for Messiah unto obedience, not out of rule but out of a marital covenant. We are to stand out among the nations, set apart, following the ways of Yahweh. Messiah didn’t come to give us license to live in sin but to show us a more perfect way bound in love for Yahweh, and for His people. And we live this out by loving everyone, we judge those only within the body of Messiah, while we proclaim the truth of salvation to those outside of Messiah. There is a more intimate life that awaits for those who are found in Messiah when He returns.

John 14:15 “If you love Me (Yahoshua), keep My commandments.” i realize this post is a bit all over the place, my apologies, but my heart is for you and my mind is faster than my fingers. my next post will attempt to complete this thought and this series of sorts on Every Wind of Doctrine. However, this is my heart, Messiah came to reveal that there is simplicity in following Him not more burden. He came to reveal and remove the many traditions of man that were heaped on the Israelites and the observers of Torah, to declare, “Come Follow Me! (The WORD made flesh) For My burden is easy and my yoke is light.” He didn’t come so that man could live lawlessly or in Torahlessness, which is of the working of the lawless one himself. And his doctrine which is preached, “Do as though wilt, shall be the whole of the law.” His lie is the same, “You won’t die, for Elohim knows that when you eat of it you will be like Him, knowing both good and evil.” The lawless one twists truth in order to convince humanity to live as him, Messiah Yahoshua, the Word made Flesh, says, “Follow Me.”

Until next time, Act Justly, Love Mercy, Walk Humbly with Elohim.

You are loved,
cj

We haven’t heard . . .

Every Wind of Doctrine 7 . . . “We haven’t even heard that there is a Holy Spirit.” Acts 19:2

Paul writes to the Philippians, “So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling.” Some translations render this, “work out your own salvation with fear and trembling.” So many today are reliant upon others faith, others religion, others understanding, that they fail to search the Scriptures daily, to see whether or not what they are being taught is true. Of course there is a grain of truth in everything which makes discerning untruth more difficult. The devil knows this and therefore has been tempting man from the beginning with truth, wrapped convincingly in a lie. “You will be like the Most High, knowing good and evil.” “Did Elohim actually say . . .?” “You won’t surely die . . .”

When Paul and Apollos were in Ephesus, they came across some disciples, recent converts to the Way, and Paul asked them, “‘Did you receive the Holy Spirit when you believed?’ And they said to him, ‘No, we have not even heard whether there is a Holy Spirit.’ And he said, ‘Into what then were you baptized?’ And they said, ‘Into John’s baptism.’ Paul said, ‘John baptized with the baptism of repentance, telling the people to believe in Him who was coming after him, that is, in Yahoshua.’ When they heard this, they were baptized in the name of Adonai Yahoshua.’ And when Paul had laid his hands upon them, the Holy Spirit came on them, and they began speaking with tongues and prophesying.” Acts 19:2-6

Being a follower of the Way is simpler than some have made it and still more difficult than many believe. Yahoshua said, “He who would follow Me will lose his own life.” He said, narrow is the Way, and few find it.” He said, “let the dead bury their own and come follow Me.” He said, to James and John, “Come follow Me and I will make you fishers of men.” And they at once left their nets and the family business and followed Him. He said, “Many will say to Me Adonai, Adonai, and I will tell them depart from Me, I never knew you, you who practice lawlessness.” He also said, “My yoke is easy and My burden is light.” He said, “Ask of Me and I will give you living water.” He said, “If you lose your life for My sake, then you will find it.” He said, “I will not leave you alone, I go to My Father, and will send you a Helper, the Holy Spirit.”

When we take into consideration our part in being in relationship with Yahoshua it runs a bit deeper than merely believing. We begin to grow in that relationship. We don’t earn our salvation, we cannot out holy others in order to some how achieve the reward of salvation. Salvation is a gift, given by means of grace, to the heart open to receive it. But as Yahoshua called His disciples, they had to leave something behind, themselves, their old selves. They were made new in Messiah. Given new life, new purpose, a new Way of living. Many will say, that i preach a works based salvation, no, i do not work for nor can i earn my salvation. However, because i am saved, because i have been given new life, with new purpose, i choose to walk the new life, the new Way.

This new Way is as easy as it is hard. “‘But there are some of you who do not believe.’ For Yahoshua knew from the beginning who they were who did not believe, and who it was that would betray Him. And He was saying, ‘For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father.” As a result of this many of His disciples withdrew and chose not to walk in the Way any longer. So Yahoshua said to the twelve, ‘Do you want to leave and go your own way also?’” (John 6:64-67)

There are only two ways in this life, The Way, Elohim’s Way, or your own way, the way of Satan. The satanic temple has a saying, “Do as thou wilt, shall be the whole of the law.” This is the lie the devil has been telling many even within the Church today and they are believing it. But this is the working of the lawless one. For Yahoshua, is the Word made flesh, He is the Instruction. i met someone today who said, “Yahoshua is the Word made flesh, and it is our job as flesh to become like the Word.” This is so very true! We are to become like Him, to walk in the footsteps of the Rabbi Yahoshua, who walked in the fullness of the Word of Elohim. “In the beginning was the Word, and the Word was with Elohim, and the Word was Elohim. He was in the beginning with Elohim. All things came into being through Him, apart from Him nothing can be.” . . . “And the Word became flesh, and dwelt among man, and man saw His glory, glory as of the only begotten from the Father, full of grace and truth.” (John 1:1-3, 14) What is truth? His Word is Truth.

If we are going to walk in the Way, the Way of the Rabbi, the Word, then we must know the Word. We must seek Him, for when we seek Him with our whole heart, we will find Him. When we ask Him for wisdom He will give us wisdom. When we desire understanding, He will give us understanding. He will bring along those who will ask, “Have you received the Holy Spirit?” And if we have not heard, if we do not know, but we seek through the Scriptures as the Berean’s did daily, He will show us, revealing His truth. Which way do you want to go? On what path will you find yourself, on the broad way, easy, do as thou wilt; or will you take the narrow Way, the Way of instruction, “If you love Me, you will obey My commandments.” This word will, is a choice. Choose this day whom you will serve, Elohim Most High, or yourself. Only one leads to life, choose wisely.

You are loved,
cj