Tag: imitate

Living a Lifestyle of Prayer: Lessons from David and Messiah

Living a Lifestyle of Prayer: Lessons from David and Messiah

When the world has you living and doing and being everything but what God ordained in His Word, a lifestyle based on Messiah becomes blurred. How then does the statement, ‘a lifestyle not a religion,’ become more than an idea? In 1 Corinthians Paul writes, “Imitate me, just as I imitate Messiah.” This is a call to study the life of Messiah as presented in the Gospels. How did he live and do and be? This is our goal, it does not move, although we are constantly growing.

Let’s look at Psalm 5 which is a song from Davids heart to his God. It is the heart posture we should all have. He begins: “Give ear to my words, Adonai, consider my inmost thoughts.” When desiring to turn your faith into a lifestyle you have to be willing, even desiring, that God would consider your inmost thoughts. Hide nothing, for nothing in the end is hid from Him. David continues, “Listen to my cry for help, my King and my God, for I pray to You. Adonai, in the morning You will hear my voice, in the morning I lay my needs before You and wait expectantly.”

The plea of David, “Listen,” isn’t because he doesn’t think Adonai will listen, rather, it is a measured cry of desire. He is revealing his heart for Adonai in a heart felt plea, to his king and his God. This wasn’t a one off prayer it was a pattern it was a lifestyle of prayer as David then says, “in the morning you WILL hear my voice.” How often did our Messiah depart the crowds and even his disciples to get alone and pray? The answer often and usually in the morning. Mark 1:5 records this, “Early in the morning, while it was still dark, Yahoshua (Jesus) got up and went out to a solitary place to pray.” And the prayer was one of expectancy. When we pray, we should do so with a faith filled with expectancy.

David seemingly shifts gears here in the next set of verses. “For You are not a God who takes pleasure in wickedness; evil cannot remain with You. Those who brag cannot stand before Your eyes, You hate all who do evil, You destroy those who tell lies, Adonai detests men of blood and deceivers.” Yet, if we look closely, David is simply drawing a contrast. God still does not take pleasure in wickedness. Adonai still hates evil. Yahoshua, didn’t come to die in order for humanity to practice such things. He came as He declared to Pilate, “For this reason I was born and have come into the world, to testify to the truth. Everyone who belongs to the truth listens to My voice.” In Yahoshua’s prayer in John 17:17 He declares, “Sanctify them by Your Truth, Your Word is Truth.”

“But I can enter Your house because of Your great grace and love;” David jumps right back into the contrast, those outside of God’s instruction, the wicked are detestable. And those, like David, who have a heart after God’s instruction, enter the house of Adonai because God is rich in mercy, grace, and love; towards those who walk according to His instruction. When those seeking after Gods righteousness enter His presence what does a grateful heart do? “I will bow down toward Your holy Temple in reverence for You.”

The walk isn’t easy. The world is full of distractions and even those with seemingly good intentions can be distractions. Therefore David asks, “Lead me, Adonai, in Your righteousness because of those lying in wait for me; make Your way straight before me. For in their mouths there is nothing sincere, within them are calamities, their throats are open tombs, they flatter with their tongues. God, declare them guilty! Let them fall through their own intrigues, for their many crimes, throw them down; since they have rebelled against You.” The word here for righteousness is צְדָקָה tsᵉdâqâh and it literally means, right actions. So David is saying, ‘Lead me, Adonai, in Your right actions.’ With what David follows up with quiet clearly David is asking God to help him walk in the light of Gods Torah (instruction).

Is David without hope for the lost? Absolutely not. For he closes his Psalm with these words; “But let all who take refuge in You rejoice, let them forever shout for joy! Shelter them; and they will be glad, those who love Your name. For You, Adonai, bless the righteous; You surround them with favor like a shield.” Here David uses the word צַדִּיק tsaddîyq, for righteous. This word means, lawful. David is saying, ‘bless those who are lawful, those keeping Your instruction, who are walking in righteousness, the light of Gods Torah (instruction).

Yahoshua, makes the same plea in His prayer found in John 17. “I made Your name known to the people You gave Me out of the world. They were Yours, You gave them to Me, and they have kept Your word.” What is the Fathers word? It is the Torah, and it is Yahoshua, who is the Word made flesh. Yahoshua didn’t come to contradict the Fathers instruction but to bring it to life through action.

Yahoshua later in this same prayer says; “They do not belong to the world, just as I do not belong to the world. Set them apart for holiness by means of the truth–Your word is truth. Just as You sent me into the world, I have sent them into the world. On their behalf I am setting Myself apart for holiness, so that they too may be set apart for holiness by means of the truth.” Holiness, ἁγιάζω hagiazō, is set apart, sanctified, consecrated for a purpose. Yahoshua is saying He has lived out the instruction of the Father. He set Himself apart from the world, that is living in rebellion, and He is now praying that those who are of the Way. That we also would be set apart to live out the instruction of the Father.

Let me wrap this up with this; “I pray not only for these, but also for those who will trust in Me because of their word, that they may all be one. Just as You, Father, are untied with Me and I with You. I pray that they may be untied with Us, so that the world may believe that You sent Me.” Yahoshua only did what the Father said, He lived out the Torah. He is saying that He wants us, His disciples to live in the same manner. Not living and doing and being as the world but living as a light (examples of Gods instruction), being imitators of Messiah, doing the acts of righteousness found in Gods instruction (Torah). This is the Way of the Rabbi, to follow His instruction. What does that mean? Follow for more or simply peak into the archives if you are wanting to be imitators of Messiah as the Word calls us to be.

You are loved,
cj

Exploring the Connection Between Faith and Obedience

Exploring the Connection Between Faith and Obedience

Why do i choose to observe the Sabbath? The Feast Days? Eat Clean? Is it to be more holy than the next guy? No it is not. Is it because i think i am better than you? No, not by a long shot. Why do i seek to honor the Torah? i do it out of love for Adonai Yahoshua Messiah. His challenge to me, “If you love Me obey My commandment.” (John 14:15) In spit of popular belief He wasn’t talking about any new revelation but the revelation of Torah. Of which He is, the fullness of Elohim.

Many a doctrine is built upon the idea that the law has been done away with abolished. They talk about the new covenant in Messiah. They use verses like Romans 10:4 and say, “See, Jesus is the end of the law!” The more i study the more i realize how unprepared i truly was when entering ministry thirty years ago. i lacked the seriousness of understanding the original texts language and audience. What was being said, how was it being said, and to whom was it being said? These answers are necessary, for only then, can one truly know the depth of Elohim’s Word to us.

“For Messiah is the end of the law, to bring righteousness to everyone who believes.” Romans 10:4 ~

‘End’ in the Greek is Telos. Aristotle said, concerning mans final cause; “Everything has a telos, its final cause, which defines its nature.” Regarding ethics Aristotle said, “For humans, the telos, is living a virtuous life leading to flourishing happiness.”

Telos from the root Tello. Tello means: to set out for a definite point or goal. Telos although does mean end and has been used in termination. It is highly unlikely Paul was using it this way. Telos also means the end result of, it is used also in comparison, to which end. The end to which all things relate, commonality, custom.

Given the fullness of the definition we need to explore more the idea being presented in Romans 10:4. “For Messiah is the definite point of the law, to bring righteousness to everyone who believes.” Believes, is defined by action and activity not simply knowledge of for the demons believe and tremble. “For Messiah is the goal of the law, to bring righteousness to all who obey.” Law is Torah, it is better defined as the way, path or instruction. “For Messiah is the end result of the instruction for all who obey.” “For Messiah is the Telos of the Torah, to bring righteousness to everyone who believes.”

There is a reason Paul said, “Imitate me as I imitate Messiah.” For Messiah is our comparison of what it looks like to live out the Torah. It isn’t that Messiah ended the law but gave us a comparison. To walk out that which is commanded by Elohim to be obeyed by men. As Paul rights in Romans 2. “For it is not the hearers of the Torah who are righteous before God. No indeed, but it is the doers of the Torah who will be declared righteous.” Romans 2:13 ~ What is righteousness? It is things commanded by Elohim to be obeyed by man. Righteousness is obedience.

It is the mark of all those recorded in the Hall of Faith, found in Hebrews. “And it was accredited to him as righteousness.” What was? It was his faith that led to action and activity. It was Abraham taking Isaac to the mountain. It was Noah building a boat not knowing what rain was. It was Enoch living out daily obedience. “And without faith it is impossible to please God. For anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.” How does one earnestly seek Him? By obedience to His Word. “He has shown you owe man what is good and what does He require of you? To Act Justly, To Love Mercy, and To Walk Humbly with Him.” It is action and activity that reveals the heart.

Yahoshua said, “Take My yoke upon you, for My yoke is easy and My burden is light.” He is the Word made flesh. He is our Rabbi, Teacher, who declared, “I am the way, the truth and the life. No one comes to the Father except through Me.” The way, Torah. The Truth, Your word is truth. The Life, man shall not live by bread alone but by every word of Elohim. In other words, the only way to the Father is through the Word.

During the final scenes of this fallen world Revelation reveals the target of Satan’s wrath. “And the dragon was enraged at the woman and went to make war with the rest of her children. Those who keep the commandments of God and hold to the testimony of Yahoshua.” (Revelation 12:17) Two things to note here. First, they keep the commandments of Yahweh. Second, they hold to the testimony of Yahoshua. It isn’t those who seek righteousness within observance of Torah alone. It isn’t those who simply have an intellectual belief in Yahoshua. No, it is both and! “Who keeps the commandments and the testimony.” James puts it this way, “But be doers of the word, and not hearers only, deceiving yourselves.” (James 1:22)

The Word in every one of these instances is talking about the Tanakh. Yahoshua said, “On these two commandments you can hang the whole of Torah and the prophets. To love Elohim with all your heart, soul, mind and strength. The second is like it. Love your neighbor as yourself.” Action and activity. It is believing in something so passionately that you do all you can to obey.

This is the Way of the Rabbi,
You are loved,
cj