Tag: Halloween

Podcast Episode: Halloween, Jack-O-Lanterns, and the Christian Call to Be Set Apart

Podcast Episode: Halloween, Jack-O-Lanterns, and the Christian Call to Be Set Apart

Pip: There is a moment every October when a carved pumpkin sitting on a pastor’s doorstep becomes a theological crisis — and cj found that moment.

Mara: This episode follows one post from The Way of the Rabbi, walking through the history of the Jack-O-Lantern, what an African missionary saw in it, and what the call to be set apart actually demands of a believer.

Pip: Let’s start with the gourd.

Halloween, Jack-O-Lanterns, and the Christian Call to Be Set Apart

Mara: The post opens with a story: an African missionary visiting American homes in October, seeing Halloween decorations at house after house, saying nothing — until he saw a carved pumpkin on the host pastor’s own doorstep.

Pip: That’s the frame. A man who recognized something that the pastor had stopped seeing — or maybe never looked at closely enough.

Mara: The missionary’s words, quoted directly in the post: “I cannot believe that Christians in America, would light the gourd.”

Pip: And the pastor’s response was essentially: relax, it’s just a cultural tradition. Which is exactly the kind of answer that sounds reasonable until you ask what the tradition actually is.

Mara: The post traces two separate histories. The first is the Jack-O-Lantern itself — rooted in Irish folklore about Stingy Jack, a trickster who tricked the Devil, was refused entry to both heaven and hell, and was condemned to roam the earth with a burning coal inside a hollowed turnip. Irish immigrants brought the custom to America in the 1840s and switched to pumpkins because they were easier to carve.

Pip: So the symbol is literally a man wandering in darkness, shut out of both destinations. That’s the decoration.

Mara: The second history is the one the missionary carried with him. The post explains that in parts of West Africa — likely the Congo region — lit gourds placed at a compound’s entrance served as a visible receipt: proof that a household had paid tribute to a witchdoctor and was under that practitioner’s protection.

Pip: Which means the missionary wasn’t reacting to a quaint autumn custom. He was looking at something he had seen used as a mark of occult allegiance, now sitting on a Christian pastor’s front step.

Mara: The post anchors all of this in Psalm 1 — “Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers” — and in the Matthew 7 warning: “I never knew you; depart from Me, you workers of lawlessness.”

Pip: The argument isn’t that every person carving a pumpkin is making a conscious spiritual declaration. It’s that appearances carry weight, that compromise accumulates, and that loving your neighbor poorly includes modeling a life that blurs those lines.

Mara: The post puts it plainly: living in compromise does not show compassion to the lost. The call is to return to the feasts of God and turn from the traditions of man — including the ones that feel harmless because they have always been there.

Pip: The missionary’s grief was the signal. The question the post leaves open is whether the western church has the ears to hear it.

Mara: What stays with me is the image of the lit gourd — the same object, two continents, two completely different frames of reference.

Pip: Context is everything. And sometimes it takes someone from the outside to hand it back to you.

Mara: More from The Way of the Rabbi next time.

Read the entire post here: Podcast Episode: Halloween, Jack-O-Lanterns, and the Christian Call to Be Set Apart

Halloween, Jack-O-Lanterns, and the Christian Call to Be Set Apart

Halloween, Jack-O-Lanterns, and the Christian Call to Be Set Apart

In one of my letter conversations that I had with two Mormon Missionaries I mentioned the story of the gourd. It was inspired by a telling of a personal antidote from a speaker at a conference that I attended. The speaker was an African missionary, and he told a story of his first trip to America. It was in October and the celebration of Halloween was in full swing. Coincidentally, it was also October this time around when I had the honor of hearing him speak.

On his missionary journey here to the Americas he was speaking at various churches and conferences. Informing the western church of what was happening in the African church. On his first trip ever to America, specifically the United States, he was traveling with the host pastor of the conference. They went to visit a few of the folks who were unable to get to church for various reasons.

At several of the stops there was Halloween decor on the outside of the home, including carved pumpkins, otherwise known as Jack-O-Lanterns. The missionary didn’t say anything, keeping quiet about the pumpkins and Halloween decor. It was when they arrived at the pastors house and the missionary saw pumpkins on pastor’s doorstep that the missionary finally succumbed to his emotions.

His countenance shown in his face, that of a man of sorrow. The pastor asked him what was the matter? To which the missionary said, “I cannot believe that Christians in America, would light the gourd. The pastor brushed it off as though the missionary just didn’t understand American culture and that this tradition was simply harmless fun.

I didn’t have full context when I heard this story. In fact had you asked me of my opinion on Halloween before walking in to hear the missionary I probably would have sounded like the host pastor. But something struck me hearing the missionary recount the story. That year I told my family we weren’t going to carve the pumpkins that we had already purchased. We didn’t and I haven’t since.

As I studied more on the subject I discovered the source of the missionaries grief. And I understood the severity of appearances. Psalm 1 is as good of place as any (there are plenty to turn to) to capture the essence of what the missionary and now I feel.

Psalm 1

1 Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. 2 But his delight is in the Instruction of Yahweh, and on His law he meditates day and night. 3 He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. 4 Not so the wicked! For they are like chaff driven off by the wind. 5 Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. 6 For Yahweh guards the path of the righteous, but the way of the wicked will perish.

The ties of the gourd to witchcraft, witchdoctors, and secret society are numerous. Here’s just a snapshot. These examples come from the History Channel, and the Encyclopedia Brittanica websites.

Concerning the missionary and his grief over the lighted gourd I found this information particularly enlightening. While a “lighted gourd tax” is not a continent-wide anthropological term, the missionary was likely describing a localized practice from regions and countries of West Africa (e.g., Nigeria, Cameroon) or the Congo Basin. If my memory serves me here it is my recollection that he was indeed from the Congo; but I am not exactly sure.

  • The Spiritual “Tax” (Tribute): In many historical contexts, certain powerful secret societies (like the Ekpe or Leopard Societies in West Africa) or corrupt spiritual practitioners operated as shadow governments, this included witchdoctors who were considered spiritual leaders.
  • The Tribute: They demanded regular tributes of food, livestock, or goods from villages. If a village or household refused to pay, they were threatened with curses, illnesses, or physical raids by the society’s masked enforcers.
  • The Gourd as a Receipt: Dried gourds (calabashes) were widely used as containers for sacred medicine, charms, or shrines. These were specifically used in witchcraft, occult practices, and by witchdoctors. When a family or village paid their required tribute, the witchdoctor would often leave a designated charm or marked item at the entrance of the compound.
  • A traditional oil lamp: Hollowed-out gourds were frequently used as primitive lanterns or oil lamps. Placing a lit gourd lamp outside a dwelling served as a visible, night-time receipt showing the compound was under the “protection” of the witchdoctor and should not be harassed.

Now knowing this information wouldn’t change much of a western christian’s mind. Especially one who enjoys the spirit of Halloween. The argument could be made that this is a cultural expression separate from western culture all together. But do most ‘christians’ know the origins of the pumpkin, also known as a Jack-O-Lantern? Again, the following examples are taken from the History Channel and the Encyclopedia Brittanica websites.

Halloween’s Jack-O-Lantern

  • The tradition of the jack-o’-lantern comes from an Irish folktale about a mischievous man named “Stingy Jack” and ancient Celtic harvest customs.
  • Trickster’s Fate: According to Irish folklore, Stingy Jack tricked the Devil multiple times. When Jack died, God refused him entry into heaven, and the Devil—keeping his promise not to claim Jack’s soul—turned him away from hell as well.
  • The Wandering Ember: The Devil sent Jack into the dark night with only a burning coal for light. Jack placed the coal inside a hollowed-out turnip and has been condemned to roam the Earth ever since, becoming known as “Jack of the Lantern”
  • Samhain Festival: The custom is tied to the ancient Gaelic festival of Samhain, when people believed the boundary between the living and the dead is blurred.
  • Moving to America: During the 1840s Great Potato Famine, Irish and Scottish immigrants brought the tradition to North America.
  • Why Pumpkins: Immigrants discovered that American pumpkins were much larger, softer, and easier to carve than turnips. The carved pumpkin quickly evolved into a staple decoration of modern Halloween. Even taking on the name Jack-O-Lantern.

With all the other aspects of Halloween, the idea that westernized christianity is ok it baffles me. Although, I also see its allure since for most of my life I also celebrated it. However, once the veil was removed from my eyes there was no way I could justify my compromising belief. My hypocritical belief to be more specific. Since then my love for Yahoshua has only grown with a desire to live for Him.

As Yahoshua said, “The greatest commandment is this: To love Yahweh your Elohim with all your heart, soul, mind and strength.” To share any part of that with anything remotely evil, pagan, or of the occult, is unthinkable. Still, Yahoshua didn’t stop there He continued, “And the second is like it: You shall love your neighbor as yourself. And all the Torah and Prophets hang on these two.”

How can I say that I love God and participate in a man made tradition. Even more, one that is so intertwined with evil it can’t separated which leads to compromise. Moreover, how can I say I love my neighbor while causing they to stumble. Living in a place of compromise does not show compassion to the lost. No, if anything it sets up a lifestyle of compromise that makes it easier to turn to worldly tradition than to God’s Instruction.

Part of living in Covenant with Elohim is abstaining from evil, shunning it really. God does not play around. Is He patient? Yes! Is He forgiving? Absolutely! Is He unchanging? You better believe it! Hebrews 13:8 tells us, “Yahoshua Messiah, is the same yesterday, today, and forever.” Yahoshua, is the Word made flesh, He is the Living Torah, the Manifestation of God’s Instruction. And Yahoshua says:

21Not everyone who says to Me, ‘Adonai, Adonai,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven. 22Many will say to Me on that day, ‘Adonai, Adonai, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?’ 23Then I will tell them plainly, ‘I never knew you; depart from Me, you workers of lawlessness!’

That word lawlessness, is to say, ‘without Torah. So to be clear, Yahoshua says, “I never knew you; depart from Me, you who are without Torah.” Which brings us back to Psalm 1.

1 Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. 2 But his delight is in the Instruction of Yahweh, and on His law he meditates day and night. 3 He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. 4 Not so the wicked! For they are like chaff driven off by the wind. 5 Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. 6 For Yahweh guards the path of the righteous, but the way of the wicked will perish.

It is time to come back to the Feasts of God and turn from the traditions of man, including all of mans pagan rooted holidays.

Keep Reading: Samhain, Halloween and the Church: Testing Tradition by Scripture

You are loved, cj

Podcast Episode: Samhain, Halloween and the Church: Testing Tradition by Scripture

Podcast Episode: Samhain, Halloween and the Church: Testing Tradition by Scripture

Pip: Every October, the church faces the same annual identity crisis: candy corn, carved pumpkins, and a theological question nobody quite wants to answer out loud. cj, writing for The Way of the Rabbi, decided to answer it anyway.

Mara: This episode follows that argument — where Halloween’s roots lead when you trace them through Scripture, and what the Bible actually says about borrowing from pagan tradition.

Pip: Let’s start with Samhain, All Saints Day, and the case for testing everything against the text.

Samhain, Halloween and the Church: Testing Tradition by Scripture

Mara: The central tension here is straightforward: when the church adopts a cultural practice to reach people, is it being missional — or is it assimilating into something Scripture explicitly warns against?

Pip: The post opens with the Berean standard as its benchmark, and then drops this from Acts 17:11: “Now the people here in Berea were of nobler character than the ones in Thessalonica; they early welcomed the message, checking the Tanakh every day to see if the things Paul was saying were true.”

Mara: The upshot is that no tradition — not even one sanctioned by a church council — gets a pass from that test. The post is asking readers to apply that same standard to Halloween itself.

Pip: And when you do apply it, the historical record gets uncomfortable fast. All Saints Day was originally a May festival, moved by papal decree to October 31st specifically to overlay the Celtic observance of Samhain — the night pagans believed the veil between the living and dead grew thin.

Mara: The post is direct about what Scripture says in response. Deuteronomy 12:30 reads: “be careful not to be ensnared by their ways after they have been destroyed before you. Do not inquire about their gods, asking, ‘How do these nations serve their gods? I will do likewise.'”

Pip: So the argument isn’t “Halloween is spooky, therefore bad.” It’s that the mechanism — coopting a pagan observance to make it Christian — has no scriptural warrant, and the text runs the other direction entirely.

Mara: Paul’s instruction to the Thessalonians reinforces it: “Abstain from every form of evil.” The post also points out that Scripture already provides harvest celebrations — the biblical feasts — so the need to borrow from outside isn’t obvious to begin with.

Pip: There’s a prayer request quoted in the post that stops the argument cold — someone writing that they want to leave Halloween behind and finding it genuinely hard to do. That’s not a theological abstraction.

Mara: Right. The post draws a parallel to 2 Chronicles 30, where Hezekiah called Israel back to Passover and the people laughed the couriers out of town. The suggestion is that the dynamic inside the modern church isn’t entirely different.

Pip: Tradition is a powerful current, and ridicule is apparently a timeless crowd management tool.

Mara: The post closes by redirecting toward the biblical feasts — Passover, First Fruits, Pentecost — as the framework already given for marking death, resurrection, and the Spirit. The argument is that the replacement was already there.

Mara: The thread running through all of this is a single question: who gets to define the terms of worship — inherited tradition, or the text itself?

Pip: Apparently that question gets asked every October, and every October most people are busy buying candy. Next time, we’ll see what else is on the table.

Read the post in its entirety here: Samhain, Halloween and the Church: Testing Tradition by Scripture

Samhain, Halloween and the Church: Testing Tradition by Scripture

Samhain, Halloween and the Church: Testing Tradition by Scripture

“Not many of you should become teachers, my brothers, since you know that we will be judged more severely.” James 3:1

There are so many ‘teachers’ out there today it is hard to believe that this verse even exists. Then again, perhaps that’s why the verse is there in the first place, to warn us. Who are you listening to? Who are you allowing to influence your understanding of Scripture? According to James that circle should be very, very, small. In my writing to you it isn’t my goal to teach you but to encourage you, to encourage you to search the Scriptures daily to see whether or not what you are being taught is true. To be Berean, and to meditate on the Word, in order to absorb it into every fiber of your being.

Acts 17:11 “Now the people here in Berea were of nobler character than the ones in Thessalonica; they early welcomed the message, checking the Tanakh (Scriptures) every day to see if the things Paul was saying were true.”

Psalm 1:1-3 “How blessed are those who reject the advice of the wicked, don’t stand on the way of sinners or sit where scoffers sit! Their delight is in Adonai’s Instruction; on His Torah they meditate day and night. They are like trees planted by streams – they bear their fruit in season, their leaves never wither, everything they do succeeds.”

We are on the doorstep of a once prominent Catholic/Christian holiday called All Saints Day. It was established to celebrate and acknowledge saints and martyrs. Originally, it was a festival decreed by the Pope back in 609AD but in the month of May. Later through various Papal decrees it was moved to the Celtic day of Samhain October 31-November 1st in order to Christianize a pagan holiday. Samhain, in pagan tradition and belief is the time of year the veil between the living and the dead is the thinnest and therefore marks the crossing of souls into the afterlife. 

Sounds like a good idea right? Honoring saints and martyrs of Christendom, while attempting to convert pagans by co-opting their holiday. But tradition and reason aside what does the Bible say, you know, Scripture, the Torah, the Tanakh, and what have the writers of the new Testament have to say? The answer may surprise many because many ‘Teachers’ teach that you can redeem pagan things and practices. 

Unfortunately, there is no evidence of this found in Scripture. Actually, the opposite is true. Those who follow Yahweh are called to separate themselves from the worldly culture or  pagan practices and influences that surround them. Lest they fall into the temptation of practicing such things. John in his writing of Revelation says, “Come out of her my people.” Speaking of Mystery Babylon, but why? He explains; “She has become a home for demons and a haunt for every evil spirit, a haunt for every unclean and detestable bird.” What happens if we ignore the warning? “so that you will not share in her sins, so that you will not receive any of her plagues; for her sins are piled up to heaven, and God has remembered her crimes.” Revelation 18 goes into greater detail, detail you should understand.

We are called to avoid evil. Paul writes to the Thessalonians, “Abstain from every form of evil.” (1 Thessalonians 5:22)

Deuteronomy 12:30 – “be careful not to be ensnared by their ways after they have been destroyed before you. Do not inquire about their gods, asking, “How do these nations serve their gods? I will do likewise.” This is in reference to assimilating into or allowing pagan influences into the practice of Worshiping Yahweh. 

Deuteronomy 18:9 – “When you enter the land the Adonai your Elohim is giving you, do not imitate the detestable customs of those nations.” 

I am not sure how much clearer things can be spelled out. God is not honored by His people when they practice any culture other than the one He gave them. Does this mean we cannot have or celebrate culture? Absolutely not! However, it does call us to question motive and tradition. We are called to be separate from not unmistakably conformed to worldly practices and traditions. 

What about harvest festivals? Well, traditionally in Scripture there already are Feasts, in which we are called, to a celebration of the harvest. In fact there are Feasts within Scripture to honor the death and resurrection of our Messiah Yahoshua. It is not Easter, but Passover. The ultimate martyr and victor over sin and death. His resurrection was on First Fruits, which is celebrated and marked by a priest waving a sheaf of the first barley harvest. Pentecost, the day we remember the giving of the Holy Spirit, also lines up with the giving of the Torah on Mount Sinai.

Why does the church try so hard to manipulate God’s instruction for its own traditions? We cannot make things clean or unclean of ourselves of which God Himself has already declared to be true. If you are planning or perhaps already have started your celebration of Halloween or All-Saints-Day, it is my desire that you look into Scripture for your answer. Not the tradition of man, even that of the Pope. Be careful, be diligent, be purposeful, in your walk with Elohim. You cannot be a follower of Yahoshua (Jesus) and not obey His instruction. Yahoshua, is the Word made flesh. 

When coming out of mans tradition and an assimilation into pagan culture one can find it challenging. Especially, when the church you attend is throwing a harvest festival with non-scary costumes of Hollywood, and folklore demigods. A prayer request I came across on a prayer platform read: “I want to stop with the horror and Halloween stuff and I’m having a very hard time doing so. My 12-year-old niece is the same. It’s my fault.” This request grabbed my heart. For so long I was part of that culture of compromise and now that my eyes have been open I see the snare set by the enemy so many willingly walk into and then find it hard to get out.

When stepping out of pagan culture whether you are there intentionally or not is difficult at best. In 2 Chronicles 30 there is a history lesson to be learned. Hezekiah, the King of Judah, was a man who sought God and His ways. He realized that they should have been celebrating the Passover and so he sent out a decree to the tribes of Israel saying:

“O people of Israel, return to Yahweh, the God of Abraham, Isaac, and Israel, that He may turn again to the remnant of you who have escaped from the hand of the kings of Assyria. 7 Do not be like your fathers and your brothers, who were faithless to Yahweh Elohim of their fathers, so that He made them a desolation, as you see. 8 Do not now be stiff-necked as your fathers were, but yield yourselves to Yahweh and come to His sanctuary, which He has consecrated forever, and serve Yahweh your God, that His fierce anger may turn away from you. 9 For if you return to Yahweh, your brothers and your children will find compassion with their captors and return to this land. For Yahweh your God is gracious and merciful and will not turn away His face from you, if you return to Him.” 

But the people for the most part were stuck in their ways. The response to King Hezekiah’s decree was one of doubt and ridicule, in fact it says that most of the people laughed. 2 Chronicles 30:10 says: “So the couriers went from city to city through the country of Ephraim and Manasseh, and as far as Zebulun, but they laughed them to scorn and mocked them.” The church is the same today. Pastors will teach compromise in the spirit of outreach. But that is never prescribed as an avenue of outreach. But what is, is unity, one heart, one mind and the people desired what was being blessed. Besides the ‘Pastor’ of the church will ridicule you, even laugh at you for wanting to honor God the way He instructed us through His Word. The way Yahoshua taught. Not mans traditions but the Fathers instructions. 

There is so much more I could write and perhaps I will write on this but unfortunately most have already stopped reading at this point. Our attention spans have grown short and few desire to read. Rather choosing to be entertained by two minute videos on TicToc that mainly rot one’s brain. 

Wake up Church! Time is ticking away, you are not promised tomorrow so live for Messiah today!  “Come out of her My People!”

Keep reading: Halloween, Jack-O-Lanterns, and the Christian Call to Be Set Apart

You are loved,

cj 

Halloween and Christianity: Understanding the Controversy

Halloween and Christianity: Understanding the Controversy

This is me wading into the muck of a cultural tradition steeped in paganism. The question, should Christians celebrate Halloween? The answer, first, let me ask you a question. If Jesus were alive today, would He attend a pagan festival, dressed as a zombie? No, given the many times in Scripture, we are told not to do as the pagans. Would He attend the festival to preach to the attendees? Unlikely, perhaps He would stand outside of it preaching? Maybe. We don’t know because there isn’t a pagan festival written in the New Testament, so what we have is Jesus’ words regarding worship and the Old Testament. So when in doubt, search the Scriptures and seek the leading of the Holy Spirit.

Let me tackle the idea that we are not to put on others our own convictions, which, i hear often. The verse most widely used is found in Galatians 5:1 — “For freedom, Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.” Another prominent verse is 1 Corinthians 6:12 — “‘All things are lawful for me,’ but not all things are helpful. ‘All things are lawful for me,’ but I will not be dominated by anything.‘” We could also look at Romans 14 and 1 Corinthians 8 here, but we will touch on those in a bit. Our freedom gives us, well, freedom. But, not license to sin by committing idolatry. i have been reading and studying Halloween for some time now, and these are the things that i have learned.

  1. It dates back to a Celtic festival known as Samhain. In which the Celts believed that a portal between worlds, life, and death, was opened. They would dress up in costume to ward off evil spirits.
  2. The Celts date back to 1800 B.C. However, The existence of the Celts was first documented in the seventh or eighth century B.C. The Roman Empire, which ruled much of southern Europe at that time, referred to the Celts as “Galli,” meaning barbarians.
  3. In the early Church, roughly the eighth century, Pope Gregory III designated November 1 as a time to honor all saints; soon, All Saints Day incorporated some of the traditions of Samhain. The evening before was known as All Hallows Eve and later Halloween.
  4. It was believed that if the church incorporated some of these traditions, it would make it easier for pagans to convert to Christianity.

There is so much more i could write regarding the traditions and origins of those traditions but suffice it to say all of them are pagan. Therefore, they should be avoided. Look at this passage in Deuteronomy 6:13-15 we read:

“It is the Lord your God, you shall fear. Him you shall serve, and by His name, you shall swear. You shall not go after other gods, the gods of the peoples who are around you, for the Lord your God in your midst is a jealous God, lest the anger of the Lord your God be kindled against you, and He destroy you from off the face of the earth.”

In 1 Thessalonians 5:21-23, we have Paul instructing the Thessalonians to avoid evil.

“but test everything; hold fast what is good. Abstain from every form of evil. Now may the God of peace Himself sanctify you completely . . .”

Two things here stand out. First, abstain from EVERY form of EVIL. Would you say that Halloween in its former and present state is filled with evil? i know i sure do! Second, “sanctify you,” sanctify means to set apart from. As Christians, we are to be different than the world not blend in so well that no can tell the difference. Let me share a few more verses just to add some perspective for our thought.

“See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.” Colossians 2:8

“for at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them.” Ephesians 5:8-11

“He answered them, “And why do you break the commandment of God for the sake of your tradition?” Matthew 15:3

We could discuss here the eating of meat that had been sacrificed to idols, but i will just add this . . . The intent here is to not be a stumbling block to others by our understanding.  So let me pose the question, are you confident in your celebration of a clearly pagan festival isn’t laying a stumbling block for your neighbor? That is the test! Let me end this with a passage from Ezekiel and really, the reason i am writing was inspired here.

“If I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked person shall die for his iniquity, but his blood I will require at your hand. But if you warn the wicked, and he does not turn from his wickedness, or from his wicked way, he shall die for his iniquity, but you will have delivered your soul.” Ezekiel 3:18-19

Can you warn someone of wickedness, evil, and idolatry, and still keep the same festival you are warning them about? No, you cannot. So, therefore, in my humble opinion we as Christians should not partake of the pagan festival known as Halloween regardless of its human tradition. Let me add, this was a natural conclusion, but a difficult decision. Why? Because i love tradition and i grew up on Halloween. i even helped my sister put on a haunted trail for a park she worked for not many years ago. However, my conviction over this grows more and more every day as i see the day of the Lords return getting ever closer. We must wake up and proclaim the truth!

You are loved,

cj

i am becoming one of “those” . . .

i am becoming one of “those” . . .

“But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship Him. God is spirit, and those who worship Him must worship in spirit and truth.” John 4:23-24

This passage from Jesus’ encounter with the woman at the well is highly regarded as justification for Christians to say, “I am doing this in worship of the Father, the other things don’t mean anything. I love God.” or some variation of the same. But, i ask you what Jesus was referring too here? It was customary for Jews to travel to Jerusalem to worship on particular feasts, Passover, Weeks, and Tabernacles. There are seven Hebraic Feasts; i say Hebraic lightly i will get to that in a bit.

Jesus, in His referring to worshiping in spirit and truth, was prophetic, in that He was the Messiah, and therefore He is the feasts. Thus, the location of worship was shifting from a physical place to a spiritual place . . . One primary reason is that Jerusalem was in the hands of the Romans and would soon destroy the Temple, the reason for the pilgrimage. He, in no way, was saying, anything goes, instead expressing a more personal focus because the relationship was about to become intimate.

Let’s take a look at each of the three pilgrimage feasts. First, Passover, they would come to present their sacrifice to the priests, and the Passover lamb would be sacrificed. It was to commemorate or remember the Exodus from Egypt, where those who had the blood on the doorpost were passed over by the angel of death. The final plague before Pharoah would let the people go. John the Baptist proclaimed, “Behold the Lamb of God who takes away the sin of the world.” This was Jesus, the Lamb of God. In observing Passover in real-time, in that year, Jesus, as the Lamb, fulfilled the Feast. We should honor it today as a remembrance of our Passover Lamb, who takes away our sin.

Second, The Feast of Weeks occurs seven weeks or 50 days after the Sabbath of Passover. The interesting thing about this feast, it is a remembrance of the receiving of the law, and with the law comes the knowledge of sin. Its institution was to celebrate the ripening of the wheat harvest. Which is even more interesting! Think of it, Jesus said, “the harvest is plentiful, the workers are few, pray that the Lord of the harvest would send workers.” (Luke 10:2) Here is the cool thing, just as they received the law on Mt Sinai accompanied by smoke, fire, and clouds; so on the day of Pentecost 50 days from the Sabbath of Passover the disciples were gathered, and tongues of fire with a rushing wind came as they received the law written on their hearts as the Holy Spirit was given. We are the workers in the field that God has given.

Third, Tabernacles, this feast was in remembrance of the Hebrew nations wandering in the desert living in temporary shelters. They would again make their pilgrimage to Jerusalem and worship there. Looking to the future, it is symbolic of the return of the King and Jesus ruling and reigning among His people as we tabernacle together with the King of kings and the Lord of lords. Here’s a cool fact, the Feast of Tabernacles was open to all people and nations to come and be with the Lord. Reminds me of the Sabbath day and the Day of Atonement, another feast in which it is stated that even the foreigner within your gates should do no work. As Jesus declared, “the Sabbath was made for man, not man for the Sabbath,” so we should consider the Sabbath God made for us, to rest and reflect on the goodness of our Lord.

Each of the other feasts is equally significant, and in Leviticus, we read that they are not Hebraic but rather God’s feasts.

“The Lord spoke to Moses, saying, ‘Speak to the people of Israel and say to them, These are the appointed feasts of the Lord that you shall proclaim as holy convocations; they are My appointed feasts.‘” Leviticus 23:1-2

But we don’t really celebrate these feasts, we pass them off as being strictly Hebraic. However, that isn’t even implied in Scripture, for it is Israel who was to be God’s mouthpiece to the world. And as the writer of Hebrews tells us, we are all grafted in together as one people before God. Again here in Galatians 3:28, “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.” The intention of the feasts, most certainly the final one known as the Feast of Tabernacles, is to unify us in the worship of God. To draw our attention to the Most High.

If God, so intently, marked out His desired Feasts, for His people to honor Him. He was even reminding them that these were forever feasts, being both remembrance and prophetic. If Jesus observed the Feasts and the early church followed the Feasts, i feel it right to do so now.

Now let me ask you; if you were one of the first century Christians, and as such, you, as they did, observe the Feasts with both the remembrance factor and the prophetic one in mind. Looking back and looking ahead, would you allow for a mingling of pagan cultural practices to interfere with those feasts? Would you desire to take on the worship of pagan gods to enhance the worship of God? i hope that your answer is NO WAY! It certainly is God’s answer:

“You shall not worship the Lord your God in that way, for every abominable thing that the Lord hates they have done for their gods, for they even burn their sons and their daughter in the fire to their gods. Everything that I command you, you shall be careful to do. You shall not add to it or take from it.” Deuteronomy 12:31-32

“Now, therefore, fear the Lord and serve Him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the Lord. And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord.” Joshua 24:14-15

(Note, read all of 1 Corinthians 10) “Therefore, my beloved, flee from idolatry.” . . . “Shall we provoke the Lord to jealousy? Are we stronger than He?” 1 Corinthians 10:14 & 22

We are to flee anything evil. We are not to intermingle pagan worship with the worship of God. These things have not changed, and yet we do. The majority of Christians in the west and some beyond do. Christmas and Easter both have their origins in paganism. These have been central holidays within the church for centuries. Why did the church allow this to happen? How did they not see? Why am i just now waking up to the truth? This isn’t an undue hardship or yoke, this is central to the Worship of God. i am not talking diets or fabrics or circumcision, i am speaking to what the Lord desires and what we were ultimately created for . . . Worship. If you think it is evil to worship the Lord, then don’t, as Joshua said.

Now to Halloween, i once thought it was actually the one rooted most in the faith with All Saints Day, but i was wrong there too. It is ripe with its roots in paganism, and there is no redeeming it, nor should we try. There is no need for an alternative either, for we have seven feasts to the Lord, and each one is a party, a grand celebration! We are called to be different, to come out of the culture and be the Kingdom here and now. When Jesus said we were to Worship in Spirit and in Truth, i am certain He didn’t include pagan rituals in there regardless of your “intent.”

In my next few postings, i will be touching on Halloween and its true origins and then Christmas in the same way. i hope to show why i am choosing to walk away from these traditions. i will also write again about Easter, although i have already done that if you go back in my history of posts. This is a massive step for me, it hasn’t been easy, but it is right. i am becoming one of “those” Christians, and it is not a burden placed on me . . . It is actually a point of self-denial to put away the ways of the world that i might honor the Lord. To love Him with my whole heart, soul, mind, and strength. Yes, i am becoming one of those Christians, the one i should have been from the beginning. And you should too!

You are loved,

cj