Advent (introduction)

Advent (introduction)

It’s the 2018 Advent season. Traditionally, over the next few weeks, the topics are Hope, Peace, Joy, and Love.  Each one leading to the Advent of the birth of Jesus. Over the next several weeks we will take each one of these leading to Christmas. Advent is one of my favorite times of the Church year and not just because of Christmas. It’s an amazing reminder of the Hope we have in Jesus, the Peace we have in Jesus, the Joy we have in Jesus and the Love we experience in Jesus.

Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel” (Isaiah 7:14).

Immanuel translated is God with us. This baby, the son of a young Jewish couple Mary and Joseph was the fulfillment of Isaiah’s Prophecy. Joseph was called to be a stepdad to the King of kings, as a stepdad, i know the challenges and the joys of being in that role, but i can’t even imagine the immense pressure of having to raise the Lord of lords. Being a part of training up this Child in the way He ought to go. Although we see Jesus growing in both wisdom and influence and not a whole lot of parental direction it is safe to assume that His parents were active in His upbringing. Their faithfulness to the role of parenthood ensured a Hope that would not disappoint, Peace beyond understanding, Joy unspeakable, and Love unconditional would be available for all who would receive Him.

In this weeks reading look at the Hope, Peace, Joy, and Love in these words. Also, look at the faithfulness and care His parents took to ensure He was safe and warm. Their first challenge was His birth, yet the scene broke through with a blessed Hope!

The Birth of Jesus Christ

In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when[a] Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed,[b] who was with child. And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling clothes and laid him in a manger, because there was no place for them in the inn.[c]

The Shepherds and the Angels

And in the same region, there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling clothes and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,

14 “Glory to God in the highest,
    and on earth peace among those with whom he is pleased!”[d]

15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb. Luke 2:1-21 ESV

For most of my ministry these words rang true. It still does to some degree. The season sparks 
a deep interest in my soul to honor Elohim for His dwelling among us, as one of us. How great
the Fathers love must be! What true joy He must take in His creation to pay such a price. What
peace He must bring to endure a road so horrific. What life awaits us on the other side to
produce such hope! The heart of the advent season is rich. However, there is a Feast of Elohim
that is literally YHWH coming to dwell among us. It is the Feast of Tabernacles, or Feast of
Booths, or Sukkot. It is all of this and it follows the Day of Atonement in which we remember
what had to take place in order for us to dwell with Elohim. Today as i write these words my
journey has taken a turn.

From this point forward i was beginning to embrace the awakening in my soul to the way of the
Rabbi. You can sort of read that in the original posts themselves as i challenged the reader to
consider why we do certain traditions. Are they even beneficial? The challenge is still the same
today in everything we do. There is a lot i would change about myself if i could go back to 2018.
Shoulda, coulda, woulda's aside, here i am, so what i do with today is what counts. Praise Adonai!

You are loved,

cj

Christian (part six)

Christian (part six)

We have been looking at this idea of “Christian” for weeks now and we could go on for weeks to come. However, i will be wrapping this up next week with part seven. Until then we have part six which you are reading now. Let’s start by looking at today’s passage, which is a look back at the verses just before (Romans 12:9-21) where we have been the last five weeks. Romans 12:3-8.

“For by the grace given to me, I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.” (9 Let love be genuine).

In all the devastation of the fires in California, especially the one that destroyed the town of Paradise there has been some hope. The surrounding towns and cities have jumped to attention and the outpouring of support and help has been unbelievable! The Churches in Chico and Oroville have come together as one body and are meeting the needs as best they can. People are bringing donations of goods and services as well as financial as they show the love and care of Jesus, the head of the Body, the Church. It is a remarkable thing. Each person giving where they are most gifted.

It is sad, in tragedy, when the church doesn’t come together and i have seen that too. Or those of influence not stepping up and leading or partaking in the work as a whole. We need to be about the quest, the task, the journey, of coming together and serving! It is vitally important that the Church not be on the sideline or in the stands as so often many are. The sign of a Christian is that they “get up” and spring into action! Many non-believers or folks that are not of the Way are giving selflessly. The Church should never be outdone! If we can’t meet a need it is important to have other services! Yes, we should be partnering together in crises. Doing all that we can, in the Love and Care, of Jesus!

Get out of the bleachers, get off vacation, get off the sideline, get out of your house and do something based on your gifts. And don’t wait for a crisis, we should always be about the work of the Kingdom, but in crises, we should be all the more attentive. As God has blessed you, so go and bless others, using those abilities, talents, resources, experiences,  gifts, etc.

You are loved,

cj

Christian (part five)

Christian (part five)

The current political and social climate is really rather dark. We can look at the latest news on any channel and it definitely seems as if the sky is falling. It doesn’t stop there either, there is a radicalization of both sides and a few in-between that are for a wild-west solution, “meet me in the street at sunset” or Old Testament solutions, “an eye for an eye” sort of solution. It has been quoted, “If they go low we kick them!” or “Chase them out of restaurants, form mobs around them!” Even, images of decapitated bodies, threats, bomb scares, fear-mongering, and bully pulpits are the norm. So how is a Christian supposed to respond? And how can you tell if one is truly trying to live the life of one?

Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be conceited. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, ‘Vengeance is mine, I will repay, says the Lord.’ To the contrary, ‘if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.’ Do not be overcome by evil, but overcome evil with good.” Romans 12:14-21

There are several elements that we can take out of this passage. Let me highlight this one, “If possible, so far as it depends on you, live peaceably with all.” Here is the key, if possible. Let me stress that it will not always be possible to live peaceably as it takes two to bring peace. You can try until you are blue in the face but if the other does not want peace . . . what we do is, “leave it to the wrath of God.” In so doing we live the higher road, the one less traveled and puts us in a position of influence later on in that situation or in life.

Not only is this the command of God to us of the Way, but it also leaves justice to the one who judges righteously. When we live a life of love to those who persecute us we allow God’s Spirit room to move in our lives and their lives. It will be either a blessing or a curse depending on their openness. It will either bring goodness or “burning hot coals” and not like you might think but metaphorically speaking. God’s ability to bring wrath is greater than anything we could ever imagine so let us be about the task of love. Loving our neighbors. Loving those who spitefully use us. Love our enemies. Love our families. Love.

You are loved,

cj

Christian (part four)

Christian (part four)

Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality.” Romans 12:12-13

Regardless of what you are facing in life, there is always and i mean always, a reason to rejoice in hope. Hope is the sustaining force. In 1 Corinthians 13:13 it is one of the abiding principles, faith, hope, and love. Hope in tomorrow, hope in knowing that God is faithful. Hope will get you through tribulations in your life, it does require though, that you be constant in prayer. 1 Thessalonians 5:17 “Pray without ceasing” the word here is “adialeiptos” which actually means, constantly recurring. This is fascinating because of the legal definition of constantly recurring includes, “connected,” we are to be connected in prayer.

The one thing people facing depression, who are considering suicide, say about their outlook on life is, they feel hopeless. Hope is a powerful thing. The super successful, who fail time and time again before achieving that thing that made them successful, all say, “never give up hope.” Hope is a powerful thing. Paul writes to Titus, “. . . waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ . . .” This is the hope we long for it is the sustaining hope of every generation of the Way. We are a generation of the Way, therefore, our hope must be in the appearing of our great God and Savior Jesus Christ. We can rejoice that our hope has overcome the world.

Tribulations of every sort come at us daily. Temptations, persecution, deaths, sickness, hate, and the list continues. Some tribulations on a scale may appear harsher than others given everyone’s pain threshold whether that pain is figurative or actual physical pain. We are all wired differently, however, the one thing that ties us together in dealing with tribulation is the same. We need each other, we are connected, those of us of the Way. In each of these instances, we are called to be patient. Some very dear to me teens lost their dad recently, incredibly sad. It was unexpected, one minute he’s home with them and the next he isn’t. Their struggle in tribulation right now is so very real. It will be their patience during these very dark days that will help them wade through the emotional rollercoaster of grief. They will need to stay connected to those of the Way and continue steadfastly in their hope.

Prayer connects us. It connects us of the Way with each other and connects us with Jesus our Lord. The translation to pray without ceasing isn’t wrong, we are to pray continually in thought, in heart, in spirit, in word. It is that conduit that connects us to the Father and it is the tie that binds us together one with another as we seek the Father together. It is for all things, every situation, every circumstance, every every, Jesus taught us to pray this way . . . Matthew 6:9-13

“Our Father in heaven,
hallowed be your name.
10 Your kingdom come,
your will be done,
    on earth as it is in heaven.
11 Give us this day our daily bread,
12 and forgive us our debts,
    as we also have forgiven our debtors.
13 And lead us not into temptation,
    but deliver us from evil.

As we join together those of us of the Way our bond becomes stronger. It then allows us to tend to the needs of the saints as well as the ability to be hospitable. “Contribute to the needs of the saints and seek to show hospitality.” This is our duty as members of the Way.

you are loved,

cj

Christian (part three)

Christian (part three)

The topic of Christianianity is a BIG one. There is no way around it actually in our society, as it is in nearly every facet of life. Today, we will focus on the politics of being a Christian. It is pushed by both major political parties, some would say, “exploited” for political gain, touching on the surface, our need to be compassionate. It’s a double-edged sword if you will because politics are ugly and yet i do believe we have a civic duty to participate in it. But we can not separate the two. i know the constitution makes a distinction of separation between Church and State. However, that separation is intended to protect the Church from the government not the government from the Church.

If you are a politically active Christian you must do so from a perspective of the values found in the passages of Scripture in which we hold so dear. To separate your beliefs in some attempt to appease a group of people is not within the guidelines of being Christian. Nor can we separate it out from our lives in any aspect. To do so would be a denial of our values, our faith, our Christ. So far in our previous two weeks of looking at this topic, we covered Romans 12:9-10 which state:

Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor.”

Our next verse, 11, states:

Do not be slothful in zeal, be fervent in spirit, serve the Lord.”

Think of those in past times who basically risked everything in order to remain faithful to God. Namely, in this case, Shadrach, Meshach, and Abednego, these guys put God above politics in everything they did that’s why they were hated by the others and set up. Even to the point of not denying their God for any reason even their very lives. We should be so bold! “Do not be slothful in zeal, be fervent in spirit, serve the Lord!”

So, what are we to do when the climate is so split, compassion over what? When sizing up candidates does one issue rule over another? Where is grace or mercy when it comes to pass indiscretions? How about moral failings? Or the candidates stated belief versus their present actions? There is so much to consider how does one possibly vote at all? i for a very long time was registered, independent. i didn’t want the label of a political party, in fact, i still don’t but when we moved i somehow selected an affiliation and just haven’t gone to fix it. In my heart of hearts, i remain an objective independent voter. Who Votes his beliefs over politics, over issues, over a person. As a Christian, i take into consideration my own grace, mercy, love and the charge to love others, in making my decisions on casting a vote for someone or some issue.

May we take into account such things always and in everything that we do, not just politics, but also, work, friendships, relationships, even when we are alone.

Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality.” Romans 12:9-13

You are loved,

cj

Christian (part two)

Christian (part two)

Love one another with brotherly affection. Outdo one another in showing honor.” This is verse 10 of our passage in Romans 12:9-21 and our focus for the day. i am not sure if this will be a verse by verse or if at some point we will tackle a few but for now, this is it. Now, here me on this, this passage is on the marks of a true Christian as a whole, i want to, however, spend some time talking to you married couples. Then i will tie it all together for us in the idea of being Christian.

Wives, submit to your own husbands, as to the Lord . . . Now as the church submits to Christ, so also wives should submit in everything to their husbands.” We have talked at length before about marriage but i want to draw the parallel of the marks of being Christian into the context of marriage because the symbolism is referenced by Jesus himself as well as Paul here in Ephesians 5. Submission, to the greater work of the Kingdom, is paramount to being “Christian”.  This reference to wives is in no way my attempt to make women submit, far from. For just a few verses later Paul writes, “Husbands, love your wives, as Christ loved the church and gave Himself up for her, that He might sanctify her, having cleansed her by the washing of water with the word.” We, husbands, are to love our wives sacrificially, and righteously, based on and filled with the Word of God.

This goes to Jesus’ teaching, “Love the Lord your God with your whole heart, soul, mind, and strength . . . and love your neighbor as yourself.” In this parallel, and in some was a paradox, we see that it isn’t impossible or absurd to think that this is possible. In fact, to think otherwise demonstrates a lack of faith in the ability of the Holy Spirit in our lives. It is also a daily decision. When you wake up you must make the decision to love, unconditionally. To wait for “feelings,” or to wait for “reason,” i heard once an individual say, “I am waiting for my spouse to give me a reason to love them.” Let me give you a reason, “Love one another with brotherly affection. Outdo one another in showing honor.” There isn’t a stipulation in there nor in the passages in Ephesians, which is directed at the marriage specifically. It is simply commanded, “If anyone loves Me, he will keep My word, and My Father will love him, and WE will come to him and make our home with him.” (John 14:23) And there is also a promise . . . “We will come to him and make our home with him.” That fact that Jesus says, “We will come to him” references the presence of the Holy Spirit in the life of the “Doer of God’s Word,” the “Disciple of Jesus,” the person of “the Way,” the “Christian.”

The parallel for the Christain and marriage is this if we are the body we are all the bride of Christ, therefore, our love for one another ought to be one of submission. It also, is that of Christ, as we are to be and do and go as He directs therefor loving each other just as Christ loved the church. It is both and, not either or.

To quote the great Jedi, Yoda, “Do or do not, there is no try.” When we choose to love as commanded. To love like Jesus, we either do it or we don’t. It is that simple. Not to say that it will be perfect, but the more we “do” the easier it gets, the more fulfilling it becomes, and the more the Spirit fills us with His presence enabling us to love even more. So, i say to us today, LOVE ONE ANOTHER.

You are loved,

cj

He wept . . . Part 4 (Conclusion)

He wept . . . Part 4 (Conclusion)

Over the past several weeks we have looked at the three recorded instances where Jesus wept. By no stretch of the imagination do i believe, nor do i believe the Bible teaches, that Jesus only wept these three times. Just that these are the recordings given us as to peer into the heart of His [Jesus] humanity. The three recordings again, first, He wept over Lazarus recorded in John 11. Second, He wept over Jerusalem as we read in Luke 19. Finally, He wept over the world as the writer of Hebrews points out in Hebrews 4.

This idea of Christ’s humanity often gets lost i think in our retelling of these passages. Paul writes to the Romans in Chapter 12 vss 9-21  an eloquent and yet passionate plea to the church in Rome. His words echo through history into the future and here we are now listening in. May we take heed to its merits and begin to sync with the words of the page.

Let love be genuine. Abhor what is evil; hold fast to what is good. 10 Love one another with brotherly affection. Outdo one another in showing honor. 11 Do not be slothful in zeal, be fervent in spirit, serve the Lord. 12 Rejoice in hope, be patient in tribulation, be constant in prayer. 13 Contribute to the needs of the saints and seek to show hospitality.

14 Bless those who persecute you; bless and do not curse them. 15 Rejoice with those who rejoice, weep with those who weep. 16 Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. 17 Repay no one evil for evil, but give thought to do what is honorable in the sight of all. 18 If possible, so far as it depends on you, live peaceably with all.19 Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” 20 To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good.

Let me draw our attention to verse 15; “Rejoice with those who rejoice, weep with those who weep.” If i may remind us again of the humanity of Jesus and how in a world fallen, broken, lost, and confused, He sought to bring hope, love, joy, peace, patience, kindness, goodness, gentleness, and self-control. In so much as He lived among us as an example, being tempted in every way we are tempted. Yet, Jesus overcame the world through His humanity that we might live through Him and for Him. The idea that Jesus rejoiced and wept reveals the heart of a God that both rejoices and weeps with us and for us. Therefore we ought to rejoice and weep with others as the time allows.

Ecclesiastes 3 tells us that there is a time to weep. Jesus reveals 3 instances that should bring a tear to our eyes. Although the Lazarus account may seem a bit murky, i believe it shows we ought to weep, not simply at the passing on of others but for the suffering of others and for the fallen for we know how great a reward awaits those who call on the name of the Lord. For our cities and our towns and our country as so many reject Christ. They deny the one Messiah, King of kings and Lord of lords. Finally, for the world, for the many who are perishing. May our heartbreak and weep for the lost.

Next week we will look more into this passage and a few others as we begin a series, “Christian.”

You are loved,

cj

He Wept . . . part 3

He Wept . . . part 3

There are three instances in Scripture where Jesus is recorded as weeping. These instances reveal His heart and His humanity. In no way does it presume that He only cried three times but that these are the instances that are recorded for us, to glimpse in on His compassion. He wept over Lazurus. He wept over Jerusalem. He wept over the world. Hebrews 5:7 says, “In the days of His flesh, Jesus offered up prayers and supplications, with loud cries and tears, to Him who was able to save Him from death, and He was heard because of His reverence.” We connect this passage with Jesus’ time in the Garden prior to His arrest, trial, and crucifixion. It is Jesus in the role of High Priest.

14 "Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathise with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time  of need." Hebrews 4:14-16 ESV

What would bring a high priest to tears of lament? Was it the cross that He was to bear? Was it fear of the cross? A combination of the two? Or was it perhaps the knowledge that although grace was to be offered free to those who desire it, that the punishment for sin, which is death and separation from God, was paid for, and yet still many would pass. They would simply refuse it, turning their back on God. If you were to go down to the corner and offer free hugs to anyone who would receive one, i am sure there would be those who would refuse. Their refusal would come from a place of doubt, misunderstanding, fear, pride . . . Those that would accept a hug would do so from a mindset of curiosity, a desire to be loved, feel loved, joy, they may not fully understand why but they would accept it just the same.

This may be a poor example but here is my thought. Grace isn’t always understood, some receive it and some don’t for the same reasons expressed above. Now add to it the knowledge that anyone who accepted the hug from you would be saved, all they needed to do was accept your hug. How much more would you try to give out hugs? Here Jesus knows that His loving sacrifice will not be accepted by everyone although offered to everyone. He knows that and He knows our humanity, our weaknesses, our temptations. He knows the pull of the world and the work of the advisory the devil. Now put the weight of the world on His shoulders, are those tears and cries of supplication for the cross? Or for the many that will choose to ignore the free offering of Grace?

i think in Jesus’ humanity, yes, if there was another way acceptable, He would have chosen it. However, in His time in the garden, His final words, “Not my will but Yours,” He chose obedience. We too must choose obedience. We must be willing to bear the cross and share the cross with anyone who would hear. For the great High Priest intercedes for us and for the world. So much so that His heart breaks for those who will simply walk by. As ours should. Our hearts should break for the passerby and our resolve to reach out for them should intensify, our prayers of supplication magnified, and our tears should be many. “O’Lord let us get one more!” Should be our rally cry everytime we are able to give out a hug.

You are loved,

cj

He Wept . . . part two

He Wept . . . part two

Jesus wept.” Known as the shortest verse in the Bible, John 11:35 is part of the Lazarus resurrection account. We read here another instance in which Jesus was brought to tears. This time it appears to have been over the passing of a friend. As was observed by the Jews present at the graveside of Lazarus, “See how He loved him!” Then there are the naysayers, “Could not He who opened the eyes of the blind man also have kept this man from dying?” There is always at least one negative Nelly in the group. We all know one Church Curmudgeon who if given half a chance would complain about Jesus being talked about too much from the pulpit.

There have been a few thoughts tossed around as to what caused Jesus to tear up at this moment. Was it at the loss of a friend? The lack of faith of those who mourned Lazarus? Which could be two-fold in its understanding, they lacked faith that Jesus could or would raise him from the grave; and or, they lacked faith that they would once again see Lazarus at the coming of the Kingdom. There is also a wilder idea out there and that is that Jesus wept because He knew from where He was calling Lazarus back from. Could it be that Lazarus was in that “far better place” we often talk about our passed loved ones have moved on to?

Calling Lazarus back from his eternal reward, only to have to suffer and die again, would definitely be cause for tears in the one who knows best, Jesus. It still could have been the divine plan to give example to the power and authority of Jesus on earth. Even so, Jesus wept. He weeps for us, for our unbelief, for our lack of faith, for our doubt, for our weaknesses. Jesus’ deep concern for us is felt in the heart, it pours out in His words, and works. Is it true that He doesn’t take pleasure in seeing us mourn? Is it true He doesn’t enjoy seeing us greave or in pain? Yes, it is true. But i tend to agree that Jesus did not weep out of sadness for Lazarus, or for the lack of faith in this instance but rather for what Lazarus was being brought back from and what he would have to endure again.

i think it is revealed in His prayer, “Father, I thank you that you have heard me. I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” The Divine objective met in the revealed humanity of Jesus through His tears. His desire is that we all, everyone who believes, enjoy the eternity that was intended from the beginning, in the garden. His redemptive work is intended to restore humanity to its perfect relationship with the Father who walks in the garden and calls us by name, Lazarus come forth!

You are loved,

cj

He Wept . . . part one

He Wept . . . part one

And when He (Jesus) drew near and saw the city, He wept over it . . .” Jerusalem was a sight to see. Its magnificent temple, the buildings, and homes dotting the countryside, all surrounded by a great wall. The capital city of Israel since the time of King David. It was so beautiful, so compelling as a city, it beckoned on the weary Jewish traveler, ‘come home.’ Surely Jesus was not lost in the moment by its stately stature, no His tears were deeper than, for that i am certain.

Imagine coming to your own, as the prophecy had taught for hundreds of years. Finally, the long-awaited Messiah had arrived only to be rejected by a pious yet foolish people. Now on the eve of the most torturous event, on an undeserving man, the weight of it all begins to sink in. Here Jesus looks out upon the great city of Jerusalem a tear forms as He begins to weep “saying, ‘Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.'” (Luke 19:41-44)

We too even now often reject Jesus. Even in the church. We cuff Him and set time for Him. We structure our services “allowing” certain time for Him but in the end, we have our expectations, and our purpose, and our time frame. Oh sure we celebrate His arrival with shouts of praise but we limit His ability with our expectations. Oh that we would understand, “the things that make for peace!” or as the Message translations put it, “If you had only recognized this day, and everything that was good for you!” Jesus, clearly, makes a statement as to the heart condition of the Israelites of His day. Pious, yet foolish, caught up in “knowledge” but never coming to the understanding of the truth. As Paul writes to Timothy in 2 Timothy 3:7.

i fear that Jesus would look upon the USA, and many other countries, as He did Jerusalem, with a tear in His eye. May we begin to awake to His presence. To allow Him all the room in our lives, our homes, our families, our Churches, our friendships, and yes even our cities and towns, to move and be and do all that He desires, as we Worship Him.

You are loved,

cj