Tag: dailyprompt

Return to Your First Love: Rediscovering Faith

Return to Your First Love: Rediscovering Faith

Greetings in the Name of Yahoshua ha’Mashiah. i hope that this letter finds you well and flourishing in your spiritual journey. That you are daily seeking ways to act justly, be merciful, and walk humbly with Elohim. The reason i write to you is of no little importance but one of grave concern. As in the Revelation of John and his note to the Ekklesia in Ephesus. The church today has left its first love.

You have been lulled to sleep by lazy preaching and you have become lazy yourself. No longer do you test the prophets, and teachers. But with itching ears you seek out those who will not convict you with the word. You would rather sit in filth and be told you are clean than to wash yourself in the word. You have become more concerned on how the church makes you feel. Rather than living in a way that is pleasing to Elohim. This is not intended to be mean but to stir up in you a desire to look at yourself.

i was in an uncomfortable place too. Instead of receiving a letter to encourage me, i had to hit the wall. Oh how i wish someone would have come to me and said, “Wake up oh sleeper! Return to the love you had at first!” But like those in Ephesus i was reminded that God does know me. “I know your works, and your labor, and your endurance. That you are not able to bear evil ones. You even tested those who say they are prophets and are not, finding them false. You have endurance, and have labored for My Name’s sake. Even still you are not weary.”

In the note to the gathering in Ephesus Yahoshua says, “So remember from where you have fallen! Repent and do the first works. Or else, i shall come to you speedily and remove your lamp stand from its place, unless you repent.” When i first came to know Adonai for myself and not through others i was hungry. i could not eat enough of the Word. i could not get enough of fellowship with like minded people. i could not out do the grace given me in doing for others.

Somewhere, i lost that, somewhere, i grew selfish and lazy. i checked the necessary boxes each week but my heart was not in it. i was more concerned for life in the world than seeking the Kingdom. We are told in the Word, “Seek first the Kingdom . . . and all these things will be added to you.” But we seek the world and what is in the world. Then we complain and wonder why we don’t see the Kingdom. We are then fooled into thinking our ways are better than God’s ways. That our traditions are better than His. We then selfishly declare, He will like the way we worship Him for His ways are dead.

Return! Return! Awaken and return to the Ways of Yahweh! For His ways are better than our ways. His ways are a declaration we make that we are His. The Sabbath day is a wedding ring. Eating clean (kosher) is obedience. Honoring the Feast Days are so much more enriching than any man made tradition or holiday. His Days are HOLY, our days are disobedient. He said, “Do not learn the ways of the people around you and worship Me in that way.” Yet that is precisely what the church has done. They say His ways are dead and they have invented ways not found in Scripture to Worship Him. Stolen ideas of pagan practices, and call it redeeming. He says, “tear them down.”

This is not legalism, this is obedience. This isn’t a burdensome yoke, this is freedom from the world and the wrath to come. Soon, i might add. His ways are better than mans. In the end many will stand before Yahoshua (Jesus) and hear these words. They will hear, “depart from Me, I never knew you, you who practice lawlessness.” What law are they not practicing? You will see that they were not practicing the Torah. It doesn’t save us. We are saved by grace but what flows from that grace is a desire. A desire to live a life of obedience. “Observing all that I have commanded You and teaching others to do the same.”

Yahoshua said, “I only do what I see the Father doing.” He only spoke the Words written. He lived it, taught it, and calls His people, called by His Name to walk in it. The Word is Truth. What Word? The Tanakh, the Torah and the Prophets. It is the very Word that Paul instruct Timothy to remember and study and use. For it is good for teaching, reproof, correction, in all righteousness. Righteousness here is defined, “Things commanded by God to be obeyed by man.” If this is true, and surely it is, how can it then be done away with? It simply cannot be.

But some will say, “it is impossible to keep all the law that’s why Jesus came.” Yahoshua came to do the will of the Father. He then says, in every instance of rebuke and correction, “It is written.” What is written? The instructions on how to live, honor, and worship God. This is the Way of the Rabbi. This is how He lived, and this is what He instructs us to live. “If you love Me you will keep My commandments.” For what is sin? “Everyone who practices sin practices lawlessness as well. Indeed, sin is lawlessness (being without Torah). But you know that Messiah appeared to take away sins, and in Him there is no sin. No one who remains in Him keeps on sinning. No one who continues to sin has seen Him or known Him.”

“So remember from where you have fallen. Repent and do the first works. Or else I shall come to you speedily and remove your lamp stand from its place, unless you repent.” And His return draws ever closer!

This is the Way of the Rabbi,
You are loved,
cj

Treading the Word: The Berean Approach

Treading the Word: The Berean Approach

To you, the reader, i write, with this one purpose in mind, that you would be stirred in your soul. A stirring so deep that you desire to read and study beyond this post. In order to gain a greater understanding of the Word of God. For it was the Bereans’ who were considered to be of more noble character. Why? It was for their desire to hear, and to study. That they would know if what they were being taught was true. And what did they study? The Scriptures, the Law (Torah) and the Prophets.

The word declares, “Study to show yourself approved. A workman that doesn’t need to be ashamed, rightly treading the Word of Truth.” The word treading is often translated as dividing. Many a wayward interpretation believes this is to divide up the words of God. Not true. It is to cut a path, maintain the truth, tread rightly the Word of Truth. For God’s Word is Truth. This was the heart of the Bereans’.

When reading the Word, one must ask themselves, to whom is the letter written. Yes, in the end it can be concluded that we are the intended audience. However, it is vitally important that we understand context. This will allow us to tread rightly the Word. To whom was it written? Where did they live? What is the backstory and therefore the overall purpose of the letter? When one knows the answers to these questions it becomes easier to know how to apply the Word today.

For instance, a passage often taken out of context is of the dietary law. Yahoshua is confronted about the washing of hands. The Pharisees question why Yahoshua’s disciples don’t wash their hands. Yahoshua answers it isn’t what goes in the mouth that defiles a man but what comes out of the heart. He challenged the Pharisees extra rituals. This had nothing to do with food and everything to do with extra man made burden. It is well known that an added phase, “Thereby declaring all foods clean.” Which now in most translations if it is present is so with brackets. For it was added much later and does not appear in the earliest of manuscripts.

The context was hand washing. The food on the table was all food. There wasn’t a giant ham on the table with lobster tails and shrimp. What was on the table was food. The question of cleanliness is of tradition. It was said that if a person with unwashed hands touched food, the food was unclean. It didn’t turn to ham it was a steak or a potato that was now ritually unclean. So Yahoshua pointed out that this was not a Torah commandment but a man made ritual. Yahoshua declared that all food considered good by God was not defiled. This was true even if one didn’t wash their hands.

Context matters, audience matters, time and place matter. This is just one example but there are many more. The modern church thinks that the Word of Elohim has been done away with in large parts. Calling the Scriptures old, yes, they are but they are still relevant. They are necessary to know sin, for what is sin? Sin is the transgression of Torah, sin is Torahlessness. The Word talks about the coming of the lawless one. What law is he going to be without? The law of the land? What land? Who’s land? The lawless one will be Torahless. Are you Torahless?

The opposite of Torahless is righteous. Righteousness is those commanded by God to be obeyed by man. Are you obeying the commands of God. Yahoshua said, “If you love Me, obey My commandments.” He also said, “Why do you call me Adonai Adonai and not do as I command?” And “Depart from Me, I never knew you, you who practice lawlessness.” Remember, lawlessness is Torahlessness.

This is the way of the Rabbi. To study to show yourself approved, rightly treading the Word of Truth. God’s Word is Truth.

You are loved,
cj

Living Out ‘Thy Will Be Done’: A Faith Journey

Living Out ‘Thy Will Be Done’: A Faith Journey

It seems every year i circle back to Adonai’s Prayer, commonly called, “The Lord’s Prayer.” As i ask the question, “How do i live, ‘Thy Kingdom come. Thy will be done, on earth as it is in heaven'”? Given the fact that many of the times and seasons observed today are nowhere found in Scripture? We just turned the page on the Gregorian calendar. Good-bye 2025 and hello 2026. We, as they say, “circled the sun.” If you think about the meanings of things. The things we have adopted into our faith system. It seems a rational conclusion, if we are being intellectually honest, things don’t add up. Especially with “Thy Kingdom come, Thy will be done,” as our marker.

What times and season’s is the Father observing? Is it the framework that He Himself established at creation. Then afterward giving direction to His chosen nation to observe for all time. As such establishing them as a beacon to all nations of the earth. They were to be set apart, different than those around them. So much so that He instructs them not to learn the ways of the nations around them. For them, His chosen people, to not even pick up their traditions or habits and ways of worship. Warning them not to integrate or assimilate those things into worship of Him. He told them He is jealous for them and if they follow His ways He would protect them.

The opposite is also true. If they did not observe His times and season. If they did not adhere to His commands and instructions. Then He would remove His protection. Cause the nations around them to swallow them up and scatter them among all the nations of the earth. He said this would happen until they awaken to the error of their ways and repent. Turning from their ignorance and destructive ways to again follow after God. Adhering to all the ways in which He instructed them from the beginning. However, He promised not to leave them alone. He promised there would come One who would restore a right relationship with the Father. Writing the commands of the Father on the hearts and minds of the people. In this way, the One to come establishes the example. This provides the ability to faithfully follow all that the Father commands.

Many twist the writings of one called an Apostle. They do so without understanding. They do so hypocritically. Not understanding the fullness of the promises to come. Another such follower of the Way warned against this very thing. The very word they hold warns that if someone comes and promotes another way, they are a false prophet. Am i saying now that this one is false? By no means, i simply point out this that the warning is true, “many twist his words.” This is not a new teaching. It is established in the Word of God. The very Word the Apostle himself tells the younger minister to follow. To remember all that you have learned for it is good and profitable. It will guide the reader to knowledge. It will rebuke, correct, and train in all righteousness. This so, that the man of God may be complete, equipped for every good work.

Recognizing the present times and seasons. Having to live in and among them as a member of society. Does not require observance. In fact, one could say that not observing them would cause one to stand out. This would make one different and set apart. The very thing we are called to as followers of the Way. Some ignorantly point to passages about judgment without fully recognizing what is being taught. How can we pray for something we are unwilling to even try to observe now? We know the Sabbath, the Feast Days, even the yearly calendar. Yet, like the world without knowledge does they worship what they do not know. While we are called to worship the One True God by His instruction. Not our traditions, not our feast days, not our times, but His. His Kingdom Come, His Will be Done, on Earth AS IT IS IN HEAVEN.

At the start of this Gregorian year, what is your new year’s resolution? Is it to be more like our Messiah? If so, he observed the Sabbath and the Feast Days. These are based on the Calendar of Time established by the Creator of all things. People say praise and worship is practice for heaven. Should we not then also practice the Sabbath and the Feast Days with that same idea? Not only as bench marks that set us apart from the nations, but as practice for His Will Be Done. These are signs, like a wedding ring, they say to the outsider, we belong to the Way. We belong to the Creator of all things. We are members of the Family of God, brothers and sisters of Messiah, heirs of the Kingdom to come.

To this end i wish to live. Therefore, i do not observe the traditions of man but the ways established by the Father. So that i can truly say, “Thy Kingdom come. They will be done. On earth as it is in Heaven.” For this is The Way.

This is the Way of the Rabbi,
You are loved,
cj

Nostalgia: Memories in Every Scent

Nostalgia: Memories in Every Scent
Daily writing prompt
What makes you feel nostalgic?
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In the distance a man is stopped at a crosswalk. As he waits he reaches into his pocket and pulls out a pack of cigarettes and proceeds to light one. Touching it to his mouth he takes drag, as he exhales the light turns green and he enters the intersection. The smoke from his cigarette lingers briefly. When I reach the intersection, I catch a hint of its scent. Instantly, I am whisked away to places and times nearly forgotten, if not for these subtle reminders.

I walked into a used bookstore the other day. The musty smell of dusty books hit me. I pause, close my eyes and when I open them I am eight years old. It’s raining and the Burbank Public Library stands majestically between my school and my home. Rather, than continue home in the pouring rain I slip inside, the scent of the books hits me. I want to read, I want to read every book in that library. There is just one problem, I don’t know how. Whatever sort of learning disability I had growing up prevented me from doing the one thing I desperately desired. That day, I walked through the library, through the sense smell, it was like I was reading every page. Through my imagination the wonders unfolded with every turn.

Not long ago I made pumpkin pancakes. It was my mom’s recipe, although I am sure it’s not a secret, I tell no one. As I mix and pour I can smell the cinnamon and the nutmeg and the vanilla. my mom is there and she is humming a melody soft and sweet. “Then sings my soul. My Savior God to Thee. How great Thou art, How great Thou art.” The pancakes are ready and she burst into song to let the family know. “Oh I’m feeling mighty fine!“

“WELL, I WOKE UP THIS MORNING FEELING FINE.
I WOKE UP WITH HEAVEN ON MY MIND.
I WOKE UP WITH JOY IN MY SOUL.
FOR I KNEW MY LORD HAD CONTROL.
AND I KNEW I WAS WALKING IN THE LIGHT.
FOR I’D BEEN ON MY KNEES IN THE NIGHT.
AND I PRAYED ‘TIL THE LORD GAVE ME SIGHT
AND NOW I’M FEELING MIGHTY FINE.”

Coffee is brewing, I can hear the water perking through the small black machine on my counter. The smell of the coffee fills the room and calls to my palate. The aroma stirs in me a passion for the day, for life even. I wait with anticipation, what will today bring? Whatever it is, I am sure of one thing. It will either whisk me away to a time long ago. Or it will plant a seed to be remembered years down the line.

You are loved,
cj

Becoming a Person of Virtue: A Journey of Change

Becoming a Person of Virtue: A Journey of Change
Daily writing prompt
Tell us one thing you hope people say about you.
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i want to be a man of virtue.
– Moral excellence, goodness, righteousness.
To conform my life and conduct to moral and ethical principles. To this end i will seek to achieve the virtue of knowing my weaknesses.

I haven’t always lived up to this virtuous standard. In fact, some might say the very opposite is true. Is it in my head? Perhaps. Some might say I need deliverance, from my thoughts, attitudes and false beliefs. This is probably true. However, as I continue to learn and grow, one thing stands out, it is never too late to change. Some people may never change their opinion of you, or me as this is about me, so be it. Their thoughts towards me (you) should not stifle us from reaching towards our goal. How the majority of people remember you can change today, with a change of heart. Like the book by Charles Dickens, “A Christmas Carol.”

Two verses I want to share here. The first is Micah 6:8. “He has shown you, O man, what is good. And what does Yahweh require of you? It is to act justly, to love mercy, and to walk humbly with your Elohim!” The idea of being or becoming a man or person of virtue begins here. Belief is more than knowing but doing. Scripture says, the demons believe and tremble, so if belief was all that was required they’d be in. No, belief requires action. It calls us to act justly. To love mercy. To walk humbly.

In the Christmas Carol, Scrooge, has spent his entire adult life acting unjustly, being merciless, and walking in arrogance. Charles Dickens walks his character first through his past. He does this to show that at one point he was a different person. Growing bitter, yes, but there was hope. The scene then changes to the now and he shows his character who he has become. This realization is difficult to take in at first. But necessary if one is going to change. Aton Chekhov, was a Russian play write. He wrote, “Man will only become better when you make him see what he is like.”

In the final attempt to change the heart of old Scrooge he is shown the future. It is the natural end of who he had become to that point. However, as Scrooge asks over and over, “these are only things that may come to pass?” He wanted another chance, he wanted to change, and he did. After the night was over he awoke a new man. One of justice, mercy, and humility. He became a man of virtue.

I was not visited by three ghosts but I have had the scales removed from my eyes. What was revealed was not who I ever wanted to be. Acting unjustly, without mercy, and in arrogance, “I am right and I will prove it!” If not for my hope in the gospel I would be lost. You see I believe in who many call Jesus, I prefer His Hebrew name, Yahoshua (Yeshua). It is in believing that I find strength for a new day, an evolving me. One who still has time to act justly, love mercy, and walk humbly with my Elohim.

To this end i know that there will be struggles and weaknesses revealed. That’s okay because i also now have the resolve to correct them. To seek advice from others and lean on them in times of struggle. It isn’t that i have to walk alone or even to have all the answers. Not knowing something isn’t a sign of weakness, however, pretending to know is. Failing, isn’t weakness, but giving up is. Therefore, i will continue to endeavor, to conform my life and conduct to moral and ethical principles. i will seek to achieve the virtue of knowing my weaknesses.

The second verse in two parts Philippians 3:12-14 and 15-16. “Not that I have already obtained all this, or have already been made perfect. Yet, I press on to take hold of that for which Messiah Yahoshua took hold of me. Brothers, I do not consider myself yet to have taken hold of it. But one thing I do! Forgetting what is behind and straining toward what is ahead. I press on toward the goal to win the prize of Elohim’s heavenly calling in Messiah Yahoshua.”

We are a work in progress. There will be good days and there will be bad ones. You cannot get hung up on either. Celebrate the victories, yes, but don’t dwell there. Be frustrated at the bad ones, yes, but don’t dwell there. Pick yourself up, dust yourself off, and move forward. Life isn’t a sprint, its a marathon, steady the legs and press on.

Let me conclude with this from Philippians 3:15-16. “All of us who are mature should embrace this point of view. And if you think differently about some issue, Elohim (God) will reveal this to you as well. Nevertheless, we must live up to what we have already attained.” So what do I hope people will say about me? That my belief in Yahoshua, guides my thoughts and actions. That I am a man of virtue. That I do justly, love mercy, and walk humbly with Elohim. This is the way of the Rabbi.

You are loved,
cj

Finding Joy in the Moment: A Guide to Mindful Living

Finding Joy in the Moment: A Guide to Mindful Living

I have spent a good portion of my life living for tomorrow. Hoping that tomorrow will be brighter. Singing, “The sun’ll come out tomorrow, bet your bottom dollar that tomorrow, there’ll be sun! Just thinkin’ about tomorrow, clears away the cobwebs and the sorrow ’til there’s none! When I’m stuck with a day that’s grey and lonely. I just stick out my chin and grin and say: ‘Oh! The sun’ll come out tomorrow so ya gotta hang on ’til tomorrow come what may!’ Tomorrow, tomorrow! I love ya tomorrow! You’re always a day away!” (TOMORROW – Lyrics from Annie – C. Strouse/M. Charnin) Sadly, this is still true at times. It’s hard not to think about tomorrow. What will it bring, how will one get by never-mind survive?

In that time I have preached a number of messages on “Don’t worry about tomorrow!” With a scripture to match, Matthew 6:34. “Therefore, do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.” Is hoping for, or planning for a better tomorrow bad? Not necessarily, only when it becomes the crux of who you are. Not only is the passage found in Matthew great advice it is medically proven. Those that live a life of worry don’t have to worry long because their lives are usually shortened. Stress, can reduce the quality of life, cause heart problems and countless other medical challenges.

I am not saying throw caution to the wind, by no means. What I am trying to say is live in the moments of life. Don’t judge a book by its cover, open it up and read it. Don’t judge a plate by its appearance, take a bite. (Although, it’s probably a good idea to judge a plate by its smell. Don’t eat garbage.) When life is hard. Take a breath. Listen. Listen to the birds, and the leaves rustling in the wind. Listen to the dog barking and listen to the people laughter in the distance. Life, is happening around you, embrace it. Step into it.

I have started to embrace the moments. I try to be present in every conversation. What is the other person saying? How are they saying it and why are they saying it? Listening to what they are saying is key to living in the moment. This creates a different problem, living in the past. Often we are so wrapped up in ourselves that when someone is speaking our thoughts are on our response. We are not truly listening if we are preparing our response. Nor rushing to tell someone of our own like experience, minimizing theirs. It’s hard to do. You hear someone tell a story, it reminds you of a personal experience, and you want to share. What’s wrong with that? Well, nothing really, if you do it having listened first. We don’t do much listening anymore. Everyone wants to talk, but no one listens.

We live in the past, we worry about tomorrow, we are dying in the present. What does Yahoshua teach? Well, in that same passage of Scripture from earlier, He says this: “But seek first the kingdom of Elohim and His righteousness, and all these things will be added unto you.” The instruction is easy to hear, easy to celebrate, easy to repeat, hard to live. What does it even mean to seek first the kingdom? In Adonai’s prayer He teaches us to pray, “Your kingdom come.” His kingdom, living in the moment, is about living in the Kingdom. Luke 17:21 says: “…Because, you see, the Kingdom of Elohim is among you.”

We are the light of the world as we live in the kingdom. We have love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. Live in the moment. Love others. Sing for joy. Live at peace. Practice patience. Be kind. Be good. Be faithful. Be gentle. Have self-control. If you are in a gray period of life, know that just above the clouds the sun is shining. And if you are living in a dark place? Love harder. Sing louder. Choose shalom. Have patience. Be kinder. Be the good. Remain faithful. Be gentler. Pray for self-control.

I promise you, you don’t have to wait until tomorrow for the Kingdom of Elohim is among you. This is the way of the Rabbi.

You are loved,
cj

Understanding Truth in Religious Conversations

Understanding Truth in Religious Conversations

Part 6 of my on going communication with two Mormon Missionaries. I don’t know how many more of these there will be as we keep circling the same ground. Yet, as long as they reply I suppose I will likewise. (You can read a part one, two, three, four, five)

Gentlemen, 
Thank you. I am feeling better. However, work has been a bit stressful of late. My time has been occupied with things that pay the bills but drain the soul. 

I have no doubt that your prayers are sincere. I didn’t mean to imply otherwise. Simply my goal was to point out that although our prayers are sincere, deception is real. The devil prowls around like a lion seeking whom he may devour. We must diligently seek Truth through prayer and His Word is Truth. The difference that we have is what we consider His Word to be. 

In Adonai’s prayer as you broke it down I would ask, what is the sin that we are repenting of? As you said, repent of all sins? What defines sin? Here I would like to point out that John defines sin in 1 John 3:4. “Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.” The law in reference here is Torah, sin is the transgression of Torah. It isn’t debatable it is indeed what John wrote. 

We don’t differ on the significance of Yahoshua’s sacrifice either. It is absolutely necessary for salvation. Also, your understanding of the Passover and even Yahoshua’s time in Gethsemane, from what you state, we are similar. However, does this absolve us from obedience? Does it allow us to “do as thou wilt?” As the satanic bible declares will be the whole of the law? By no means. As you yourselves have stated we will know who belongs to the kingdom by their fruits. Our differences lie in what is the sign of good fruit? I say it is sealed by our partaking in the covenant. To put on the Sabbath like a wedding ring. The ring doesn’t save us but it shows the world to Whom we belong. 

I would point out that the cup that Yahoshua prayed about was not a new revelation either. It was the cup of the adulterous bride that we read about in Numbers 5:11-31. The test of adultery of which the people of Israel were guilty. We as well, before coming into covenant relationship with Yahweh through the work of Yahoshua. He drank our cup, took our guilt and shame, bore our iniquity, that we might be forgiven and live. 

There is no need to have deeper meaning within Passover if one truly understands Passover. Yahoshua, the Lamb of Elohim. The perfect sacrifice. We can debate the timing of the crucifixion. Some would say all took place according to the times set forth for Passover. That His death, and resurrection were indeed three literal days and nights. We read that the tomb was discovered empty in the early dawn of the first day. However, this doesn’t mean Yahoshua wasn’t gone long before. Perhaps arising just after sunset or at dusk at the end of the third day. Although, fascinating I don’t believe this is important to our discussion. 

The deep seated importance and symbolism of the Passover was there all along and for all to see. Indeed Yahoshua Himself highlighted these things through out His ministry. And as previously stated, began with the proclamation of John the Baptist on the shores of the Jordan. He said, “Behold the Lamb of Elohim Who takes away the sin of the world.” The breaking of bread has its meaning, the cup in which they partook has meaning. But also there is the idea of the covenant meal. Some refer to this as communion, I did for so time, or the Lord’s Supper, the Eucharist, etc. 

We first see the covenant meal between Abraham and Melchizedek. “Then Melchizedek king of Salem brought out bread and wine; he was the priest of Elohim Most High. And he blessed him and said: “Blessed be Abram of Elohim Most High. Possessor of heaven and earth; And blessed be Elohim Most High, Who has delivered your enemies into your hand.” Genesis 14:18-20. I would point out the beauty of Adonai’s prayer found in John 17. The whole thing is beautiful and revealing. An in-depth study reveals the vast richness of the heart of Elohim and His Son Yahoshua. One point I have tried to key in on is verses 17-19 “Sanctify them by Your truth. Your word is truth. As You sent Me into the world, I also have sent them into the world. And for their sake’s I sanctify Myself, that they also may be sanctified by the truth.” What is truth? “Your word is truth.” His Word, Elohim’s Word, is truth. 

When Paul wrote to Timothy he said something very important. “But you must continue in the things which you have learned and been assured of, knowing from whom you have learned them, and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus. All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.” (2 Timothy 3:14-17).

There isn’t a need for new revelation, or clarification in Paul’s writing to Timothy. He simply states, “continue.” What we need can be found in what has been provided. Anything that alters that course is as Paul writes, “But evil men and impostors will grow worse and worse, deceiving and being deceived.” This just before he says, “continue.” 

Gentlemen, I present my point simply. With the Tanakh, and specifically the Torah, I have all that I need to know, to grow and to be. There is nothing more required other than to believe, and to continue. I hope that your Thanksgivings are filled with family, friends, and the making of great memories.

You are loved, 
cj

Finding Hope: A Personal Story of Faith

Finding Hope: A Personal Story of Faith
Daily writing prompt
What’s the coolest thing you’ve ever found (and kept)?
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When I was a boy, somewhere around eight, my family picked up for the summer and traveled the country singing. We sang in churches mainly, but some houses and a few lodges, being used as a church meeting place. my parents were both raised Christian. my dad’s dad was a Pastor and Denominational Leader. my mom was raised by an Uncle and Aunt. Her Uncle was a pastor. my parents met at a Christian Youth Camp. They would correspond for some time and eventually get together and marry.

When my parents began having kids of their own they vowed to raise them in the Church. And so they did. i am the youngest of three. One thing my parents were passionate about was singing. So it was natural for them to form a family singing group. We each participated in the singing ministry. my sister was the sound technician, running the sound board and mixer. my brother and i participated by singing. We both sang three songs, a solo, a duet together, and a trio with our dad. my brother had the better singing voice than i but we were all celebrated for our talents.

This was our parent’s faith, and it was fun growing up with it. We attended camps, retreats, Faith night at Disneyland, and Magic Mountain, both located in Southern California where we lived. We traveled the country visiting National Parks, museums, and family. Making new friends along the way too. It was a joyful upbringing. Yet, the faith of my parents was just that it was their faith. i understood little, and tried to understand less. The few times i expressed interest it was shortly extinguished by my response to peers or by Church leadership.

When i was in my early twenties, i experienced a low point in life. Until that point, it was the lowest. i found myself lost and alone. In a small prayer chapel of my youth i took refuge as an adult and there i encountered Yahoshua. This time for myself. Pouring over my life, my mistakes, and my beliefs i was prompted to read. I knelt at the altar and opened the Bible and found Philippians 3:12-14. It spoke to my soul. It reads:

“It is not that I have already obtained it or already reached the goal. No, but I keep pursuing it. In the hope of taking hold of that for which the Messiah Yahoshua took hold of me. Brothers, I, for my part, do not think of myself as having yet gotten hold of it. But one thing I do: forgetting what is behind me and straining forward toward what lies ahead. I keep pursuing the goal. That is, to win the prize offered by Elohim and the upward calling in Messiah Yahoshua.“

Here it was, my faith, my journey, my calling. Reaching out to me, in a moment of crises, was my Savior. He was saying, “get up, dust yourself off, I am here with you.” That is exactly what i did. my life hasn’t always been roses. i have screwed up more times than i would like to share. However, if you read through my blog you will get a glimpse. Each time I fall, He reminds me of this story, this encounter, this truth. He will never leave me nor forsake me.

Now, I write, not to give you my faith but to help you discover yours. This is the Way of the Rabbi. He shares with you the how and the why. Then He invites you to join Him. It is your choice, based on your faith, revealed by your action. For He has already demonstrated His.

Will you mess up, certainly, but He who calls you is able to complete the work He began in you. That is a promise. Won’t you start today your journey with Him?

You are loved,
cj

Embrace Your Inner Child: The Joy of Being a Kid at Heart

Embrace Your Inner Child: The Joy of Being a Kid at Heart
Daily writing prompt
What does it mean to be a kid at heart?
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I use to be a story teller. I could spin a yarn with the best of them. Woven with bloated experiences peppered with drama and excitement. They would keep the hearer on the edge of their seat with anticipation. The next minute, they’d bring tear-filled laughter. I could hush a crowd. You could hear a pin drop. I could whip the emotions into a teary heart felt response. Most of the time my stories began, “Once, when I was eight.”

There is something about youthful stories that capture the attention of people. Whether it is a shared experience of like manner or living vicariously through the story-teller. Everyone, has something about their childhood they can see or hear in others. We all have moments when we think, “if I had only done this or that when I was younger.” Just fill in the blank, you know it’s true.

Even in the worst of circumstances kids are full of hope and faith. They see the good, they hope for the best. Sure, they can be greedy, and selfish, all on their own. Inner traits that all humans have, yet still their innocence always brings them to hope and faith. They can, if fostered well, exhibit both compassion and kindness. They can forgive easily and move on as if nothing happened. Their love is unconditional, until they learn conditional traits.

Yahoshua on occasion used the idea of children to teach others how to live. In Matthew we have two passages that highlight this idea. Let’s look at these two instances, Matthew 18:3-4 and Matthew 19:13-15. Let’s start with Matthew 19. Here the scene is one we are all familiar with. You are around friends and you are having a discussion. Suddenly, the kids begin to interrupt the conversation whether by intention or just youthful exuberance. You or someone becomes annoyed and tells them to go and play someplace else, or to quiet down. In this instance people were bringing the kids to Yahoshua and upsetting the disciples hearing of their teacher.

“Then children were brought to Him that He might pray for them. The disciples rebuked the people. Yahoshua said, “Let the little children come to me. Do not hinder them, for to such belongs the kingdom of heaven.” And He prayed for the children before departing.”

What was Yahoshua trying to say here? Simply, that we must have the heart of a child. They are hungry to learn and grow. I don’t mean classroom learning, although some kids thrive there. The learning I am talking about is life learning. Watching and learning, listening and learning, then exhibiting the behaviors learned. They are like sponges. We can see this by another analogy He uses in Matthew 9:17. “Neither is new wine put into old wine-skins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wine-skins, and so both are preserved.” The idea here was simply the need for a willing heart. To receive this deeper fuller understanding of the instructions of Elohim.

This lifestyle of Yahoshua wasn’t predicated on the letter of the law but the spirit behind it. As Micah 6:8 describes. “He has told you, O man, what is good. What does Yahweh require of you? You must do justice, love kindness, and walk humbly with your Elohim.” In short, act justly, love mercy, and walk humbly. This was the point of the Sermon on the Mount. “You have heard that it was said to those of old, ‘You shall not murder. Whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment.” This word for angry can also be translated as ‘hates.’ Anyone hating his brother, or fellow man, is liable as unto murder.

This lifestyle understanding of the instruction of Elohim was new wine and needed a fresh perspective. This is why Yahoshua desired so much that we the hearers of His word approach it with childlike faith. Which brings us to Matthew 18:3-4. Here, Yahoshua is asked about the greatest in the Kingdom. Isn’t like humanity to always want to know or to see or to be the greatest? Paul eludes to this when he talks about being content in all situations and circumstances. Let’s look at Yahoshua’s response.

“Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the Kingdom of heaven.”

What was it that Yahoshua was saying? He was simply saying, that like a child is dependent upon his mother and father, we too should be dependent. This is the way of the Rabbi. We should receive instruction from the Father like sponges. We should walk in humbleness, in hope, and in faith. We should be quick to forgive others. We should be playful and inquisitive. We should desire the fellowship of family. We should love Yahweh our Elohim with all our heart, soul and strength. If we love Him, we will obey Him. We will seek to be pleasing to Him. Like a kid trying to make his mom breakfast on mother’s day, we should seek ways to serve Him. Even if we don’t know everything or have all the skills, simply find a place to serve. Serve others, love your neighbor as yourself.

“And now these three remain; faith, hope, and love. But the greatest of these is love.” 1 Corinthians 13:13

“Therefore, since we have been justified by faith, we have peace with Elohim. Through our Adonai Yahoshua Messiah. Through Him we have also obtained access by faith into this grace in which we stand. We rejoice in hope of the glory of Elohim. Not only that, but we rejoice in our sufferings. Knowing that suffering produces endurance and endurance produces character. Moreover, character produces hope, and hope does not put us to shame. Because Elohim’s love has been poured into our hearts through the Holy Spirit who has been given to us.” Romans 5:1-5

This is the way of the Rabbi,
You are loved,
cj

Understanding Yahoshua’s (Jesus’) Teachings

Understanding Yahoshua’s (Jesus’) Teachings
Daily writing prompt
What’s something you believe everyone should know.
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An on going email conversation with two Mormon Missionaries. Part 4. i encourage you to go back and read parts one, two and three. Although, it isn’t absolutely necessary it would be beneficial.

Greetings Elders,

First, thank you for your in-depth and thoughtful response. There is much we agree on but of course this discourse is intended to highlight our differences. This not to argue but to convince, in a debate of ideas and understanding. Is this not the concept of disciple making? To present truth in hopes that one receive it and choose it . . . the very idea of changing ones mind. To this i venture. 

A divergence of understanding appears to be in the idea of what was intended by the Sermon on the Mount. Although, i do agree it was to present clarity and a deeper understanding of how to live life. In my previous response i mentioned definitions for what i believe much of this debate hinges on these understandings. As you mentioned Yahoshua said, “Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them but to fulfill them.” (Matthew 5:17). – If we stop here, even with little understanding, we should be able to draw a conclusion. What Yahoshua intended the meaning to be.

Even more so, His audience who were mostly Jews of the tribe of Judah. As well, ‘Benjamites’ of the tribe of Benjamin. Of course, perhaps a remnant of the other tribes. Certainly some Levites, but at this time in history only the southern kingdom had been regathered after the Babylonian exile. As we would later read, Yahoshua says, that even those remaining would soon be scattered. So what was His intended meaning? To abolish is to eradicate, to do away with completely. Whereas, He did not come to do such a thing but to fulfill them. What fulfillment was necessary? The idea here is not fulfill in terms of ending them. 

As you quoted from Alma 34: 14. “And behold, this is the whole meaning of the law, every whit pointing to that great and last sacrifice; and that great and last sacrifice will be the Son of God, yea, infinite and eternal.” i would have to agree. Yahoshua is the perfect atoning sacrifice. This Atonement was necessary and did fulfill once for all the requirement of death for sin. It did not end the necessity for sacrifice altogether however, as i alluded to in my previous email. The sacrificial system will return during the millennial reign of Yahoshua. Why? Briefly so that i may make my point. The Levitical Priesthood will be reinstated and as we read in the Torah, the Levites were not to own land. They were not given a portion of the inheritance like the other tribes of Israel. Rather, within the tribes they were given homes. This was due to their intended purpose as priests and ministers. The sacrificial system was, of course, pleasing to Elohim. It also provided offerings to take care of the Levites with food and provisions. This again will be the case.

So back to the idea of fulfillment. If there is no temple and no Levitical Priesthood there is no opportunity for sacrifice. Nor is there a need to provide for a Levitical Priesthood within the realm of tribal land. So with this knowledge let us look at possible definitions for the term fulfill based on this context.

Fulfilled: “to fulfill” is used in Torah to reference sacrifice. In the context stated above this seems to correlate well with what Yahoshua was presenting. As John the Baptist declared on the shores of the river. “Behold the Lamb of Elohim, who takes away the sin of the world.” Further, a deeper examination of the word fulfill shows it means to “fill up.” It also means “to make full” or “to bring fullness.” If we were to stop at verse 17, these ideas might not work entirely by themselves. However, it doesn’t end with 17. Yahoshua continues; “For truly, I say to you, until heaven and earth pass away. Not an iota, not a dot, will pass from the Law until all is accomplished.”

Now in light of verse 18, the definition “to bring fullness” makes much more sense than to end. Here, accomplish, becomes the defining word of the statement, which is to say; “end of.” So what then defines accomplished? A new heaven and a new earth. To my knowledge this has yet to occur. Could we still debate the matter even in light of verse 18? Perhaps, if we wanted to argue semantics. However i feel verse 19 closes any such debate. “Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the Kingdom of heaven. But whoever does them and teaches them, will be called great in the Kingdom of heaven.” It seems quite clear to me, a westerner peering into a culture not my own. A simple graft into the natural branch as Paul writes in Romans. What is being communicated. 

With all of this, we must then take into account, who again was His intended audience at this moment? This will reveal even greater understanding as we listen with their ears. You see the Torah, was intended as a permanent covenant and the Sabbath as an eternal symbol of that covenant. (See Exodus 31:13 & 17). It was instituted not with the giving of the Torah but at creation itself. To do away with it would be to call Elohim a liar, heaven forbid we do such a thing. To say Yahoshua presented a different gospel message is to call Him a false prophet. A liar even, heaven forbid!    

Law: For further clarification our modern translations do humanity an injustice as they have translated Torah to Law when a more true definition of Torah is: Instruction, or Teaching and Instruction. So are we to say that YHWH’s teaching and instruction is done away with? By no means, may it not be so . . . Yahoshua brought depth of meaning and an exemplary lifestyle. To say it wasn’t possible to know all that would happen, cannot be said, for Yahoshua taught from the Tanakh. “And beginning with Moses and all the Prophets, He interpreted them in all the Scriptures the things concerning Himself.” Luke 24:27

Perfect Law: Regarding “Perfect Law” we can take from it the same principle as above and say, “Perfect Instruction.” When Yahoshua was confronted and asked, “’Teacher, what is the greatest commandment (OR instruction)?’ Yahoshua replied, ‘You shall love Adonai your Elohim with all your heart and with all your soul and with all your mind. This is the greatest and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law (Instruction) and the Prophets.” The response of the Pharisees and Scribes was one of acceptance. Why? Because it wasn’t new. Yahoshua was quoting from the Torah. He was in fact quoting from Deuteronomy 6:4-5. “Hear, O Israel:” This phrase in Hebrew is ‘SHEMA’ and it means ‘Hear and Obey’.

The whole passage here in Deuteronomy became known as the Shema, a daily prayer. “Hear and Obey, O people Israel, YHWH our Elohim, YHWH is one. You shall love YHWH your Elohim with all your heart and with all your soul and with all your might.” Although, this is where Yahoshua’s quote ends. We can conclude very reasonably that those hearing Him would have known the exact context of it. Continuing with verse 6-9. “You shall teach them diligently to your children. You shall talk of them regularly. When you sit in your house, when you walk by the way, when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.” 

There was nothing new being presented. Only a fuller understanding. You have been told My people how to live and how to worship and how to honor. Yahoshua adds to the answer to the Scribes and Pharisees. “And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law (instruction) and the Prophets.” Here Yahoshua draws from Leviticus 19:18. “You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself. I am YHWH.” This was surely a stinging rebuke to the Scribes and Pharisee. Who were not only jealous of Yahoshua’s following, but His command of Scripture as well. Are these perfect law? Yes, i would agree but they are not new revelations but a deeper, fuller understanding of Torah. It is why an understanding of Torah is absolutely necessary to discern what is truth and what is a lie. To see what has always been and what has been added or even removed.  

The Word made Flesh: The Apostle John writes, “In the beginning was the Word, and the Word was with Elohim and the Word was Elohim.” Later in the same chapter he writes, “. . . And the Word became flesh and dwelt among us.” Isaiah says, “. . . and they shall call His name Emmanuel, which is translated, ‘Elohim with us.’” Understanding this makes it difficult to believe that Yahoshua would change the character of Elohim. It also makes it difficult to believe that He would alter the instruction or nature of Elohim. The Psalmist writes, “The Torah of YHWH is perfect. It revives the soul. The testimony of YHWH is trustworthy. It makes wise the simple.” (Psalm 19:7). Yahoshua is recorded by John in Chapter 17 in what is known as the High Priestly Prayer. He says: “I have given them Your Word.” He then says, “Set them apart for holiness, by means of the Truth. Your Word is Truth.” The very idea that Elohim would change after chastising, rebuking, and exiling His set apart people is nowhere found in Scripture. Yahoshua came and said, and did, only what was instructed by the Father.

Contradiction: Clearly, as stated and presented here, there is no room for contradiction. If there is one present, there are only two conclusions. One, we have misinterpreted a passage or two, there is a false teacher/prophet spouting things they should not. i would continue but i fear to beat a dead horse.

i am sorry to hear of Elder –– departure i hope that all is well and it is not for any major concerns, health or otherwise. Will his email still be active? Corresponding with him and you via email would still be something i would hope to continue. 

Until the next . . .
You are loved,
cj