Understanding the Moral Debate: Abortion and its Implications

Understanding the Moral Debate: Abortion and its Implications

“What is the meaning of life?” “To be or not to be? That is the question.” “There is a time for every purpose under heaven.” “Live in the moment, walk humbly, work hard.” “Vanity, all is vanity.”

I subscribed to a streaming service the other day. It prides itself on wholesome, family entertainment. I caved, after seeing a particular trailer for a film that I could only find on their streaming platform. The film was called, Amazing Grace. From Google, “The film tells the true story of British politician William Wilberforce. He led a long fight to end the slave trade in the 18th century. It also features the hymn’s writer, former slave trader John Newton.”

After watching the movie, Amazing Grace, I was moved to learn more about William Wilberforce. I found a Biography on William Wilberforce, written by Stephen Tomkins. I am only a few pages in and I read this paragraph.

“Robert and his wife Elizabeth had three children besides William – all daughters – but only one of the girls, Sarah, survived infancy, and William himself was a weak, sickly child, small and with poor eyesight. In later life he often reflected with gratitude that if he had been born in what he was pleased to call ‘less civilized times’, his parents would not have taken the trouble to keep him alive.”

I was struck by the last line, “his parents would not have taken the trouble to keep him alive.” My mind immediately went to Massachusetts new abortion law eliminating any gestational limits. Not to single out a single state as it isn’t limited to just Massachusetts. In fact, they simply joined a growing list of states to take this step securing the right to abortion up to birth. The states Massachusetts joins, Alaska, Colorado, Minnesota, New Jersey, New Mexico, Oregon, Vermont, and the District of Columbia (Washington D.C.).

What are the reasons for abortion that some find being a “good argument”? In my readings on it, it appears to be mainly, quality of life. Here is an exert from U.S. Abortions Rights by State, at Britannica.com. “Induced abortions can be performed for various reasons, including to preserve the mother’s physical or mental well-being, in cases of rape or incest, to prevent the birth of a child with serious abnormalities, or for social or economic reasons. When abortions are performed to preserve the mother’s well-being or in cases of rape or incest, they are often considered therapeutic.”

Some will call me deceptive for not highlighting the word serious when talking about abnormalities. Well, my reasoning is quite simple, serious is undefined, what constitutes serious for one individual may not for another. Therefore, serious is added to quiet dissension, and for no other reason.

Imagine if William Wilberforce’s parents lived in a society such as ours, in such moral decay. What would have been his outcome? I find it striking that Stephen Tomkins points out that William thought it a good thing that he wasn’t born in ‘less civilized times’, or his parents might have chosen not to keep him alive. It sounds barbaric and yet here we are in 2026, modern medical advancements beyond imagination when William Wilberforce was born, August 24, 1759.

How many William’s never saw the light of day because of convenience, or quality of life? How many medical breakthroughs lost, cultural revolutionary leaders missing, quality of life enhancements never realized, because of ‘therapeutic’ reasons? No one can answer those questions. No one dares try.

“What is the meaning of life?” “To be or not to be? That is the question.” “There is a time for every purpose under heaven.” “Live in the moment, walk humbly, work hard.” “Vanity, all is vanity.”

Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world. James 1:27

If you address as Father the One who impartially judges according to each one’s work, conduct yourselves in fear during the time of your stay on earth; knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Messiah. 1 Peter 1:17-19

Therefore, putting aside all malice and all deceit and hypocrisy and envy and all slander, like newborn babies, long for the pure milk of the Word, so that by it you may grow in respect to salvation, if you have tasted the kindness of Adonai. 1 Peter 2:1-3

The word says, metaphorically, that we are knit together by God in our mother’s womb. Using this metaphor, when we as a society choose abortion, are we not also ripping the knitting needles out of the hand of the Creator?

The conclusion, when all has been heard, is: fear God and keep His commandments, because this applies to every person. For God will bring every act to judgment, everything which is hidden, whether it is good or evil. Ecclesiastes 12:13-14

You are loved,
cj

Jude (Part 1)

Jude (Part 1)

Let me start here: if you have not read Jude (an introduction), stop now and go read it . . . it will make more sense that way. However, as a reminder to those who did read it let me refresh your memory. Jude is one of four brothers of Jesus and at some point led the Church in Jerusalem. He came to faith after Jesus’ resurrection. This same Jude then pens this letter and it is powerful! As a call to repentance, as a reminder of judgment, and as a warning to stay alert as we contend for the faith.

He doesn’t waste time with small talk, antidotes, or gibber, he is very matter-of-fact. In the verses, we will look at this week, we will see his heart, and his understanding as the brother of Jesus and leader of the Church. Let’s look at verse 5, “Now I desire to remind you, though you know all things once for all, that the Lord, after saving a people out of the land of Egypt, subsequently destroyed those who did not believe.” Here is an interesting point, there are a couple manuscripts out there as well as a few versions of the Bible that use “Jesus” in place of “the Lord”. Could these early manuscripts be more accurate to Jude’s point? i think so. Jude had come to an understanding of who Jesus was and was not ashamed of it.

We love grace, i love grace. We preach grace, i preach grace, and it is glorious! However, we mustn’t lose sight of Jesus. Jesus, actively a part of the Old Testament, who is the same yesterday, today and forever, saves us by His cross. He leads us free from the chains of sin, out of bondage and into freedom. As the Israelites out of Egypt and still, subsequently (lit. the second time) He destroys those who did not believe. Folks, there is judgment. There is a hell and it has been preached since the formation of the Church. Do not be led astray. We must continue to contend for the faith in a world that would pervert the grace of God, even some in the Church.

Now I desire to remind you, though you know all things once for all, that [e]the Lord, after saving a people out of the land of Egypt, [f]subsequently destroyed those who did not believe. And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for the judgment of the great day, just as Sodom and Gomorrah and the cities around them, since they in the same way as these indulged in gross immorality and went after [g]strange flesh, are exhibited as an [h]example in undergoing the punishment of eternal fire. (NASB)

Now I want to remind you, although you once fully knew it, that Jesus, who saved[c] a people out of the land of Egypt, afterward destroyed those who did not believe. And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day— just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire,[d] serve as an example by undergoing a punishment of eternal fire. (ESV)

Pray with me for insight, for understanding, for fresh revelation into God’s Word. Let the Spirit of God speak to our hearts through these words written by Jude inspired by the Spirit. May we grow in wisdom and faith, as we seek to walk humbly with Jesus, contending for the faith. Until next week . . .

you are loved,

cj

Praise the Lord!

Praise the Lord!

The shortest chapter in the Bible is Psalm 117, it is just two verses. Yet these two verses are immensely profound in their simplicity. You want to boil things down to the minimum and just look at the core of human existence? Then here you go:

“Praise the Lord, all you nations! Worship Him, all you peoples! Because God’s faithful love towards us is strong, the Lord’s faithfulness lasts forever! Praise the Lord!”

It doesn’t get much simpler than this, Praise the Lord. Worship Him. Because, He is faithful. His love is strong towards us and He is forever faithful. Thus, we should, Praise the Lord! No matter what you are facing, no matter what difficulties or trials befall you, Praise the Lord! In the good and in the bad, Praise the Lord! In the sun and in the rain, Praise the Lord! In life and in death, Praise the Lord! In sickness and in health, Praise the Lord! In the hardest of times and in the best of times, Praise the Lord! Praise the Lord!

Praise the Lord,

you are loved,

cj

In our sin, yet by Your Sacrifice, Thy Kingdom Come

In our sin, yet by Your Sacrifice, Thy Kingdom Come

“I once was lost, but now I am found, was blind, but now I see…” This line from “Amazing Grace” is the anthem of all in Christ. Each one of us started from the same place, deep in sin. The only way out, not by works (“not a result of works, so that no one may boast.” [Eph 2:9 ESV]) it is only by Jesus, “But now in Christ Jesus, you who once were far off have been brought near by the blood of Christ.” (ESV 2:13) This remedy all though it sounds simple enough is made difficult by the flesh of man. The war the wages inside us is real. “23 but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. 24 Wretched man that I am! Who will deliver me from this body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh, I serve the law of sin.” (Romans 7:23-25 ESV)

This sin problem that we have is constant. It is why we are told to meditate daily on the Word. To pray without ceasing. To lock up the Word in our hearts, tieing them as symbols around our hands, over and over we are reminded because we can become complacent, apathetic even and the sin that so easily ensnared us before will yet again. However, we now know better! Therefore we must strive upward and onward, for we are no longer blind to sin, but we see.

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us. For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. (Romans 5:1-11)

…And Character produces hope, and hope does not put us to shame (or let us down). There seems to be a recurring theme these past few weeks around this idea of hope. Hope is central to our faith. It is what will push us forward. It is the wind in the sail of life when things get rocky, when we fail, when we feel lost, lonely, afraid or hurt. Hope is the catalyst to “love poured out”.  In Christ, all things are possible. Therefore we can not continue to settle for the statement, “well, we are sinners saved by grace.” i counter that with this, we “were” sinners saved by grace. Jesus told many, “go and sin no more.” Was He setting them up for failure? No, absolutely not. Was His expectation sinlessness? Again, No. Paul sums it up best here in Philippians 3:12-16;

12 “Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. 13 Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, 14 I press on toward the goal for the prize of the upward call of God in Christ Jesus. 15 Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. 16 Only let us hold true to what we have attained.” 

Only let us hold true to what we have attained. Let me once more share my life verse with you from Micah 6:8; “He has shown you, oh man, what the Lord requires of you; to act justly, to love mercy, and to walk Humbly with Him (God).” When you find yourself in any sort of situation ask yourself this, are you acting justly? Are you showing mercy? Are you walking humbly with your God? i assure you that the answers will either inspire you onward or challenge you to grow. In our sin, He saved us, by His sacrifice He made away.  Therefore our desire should remain, His perfect Kingdom Come.

In our sin, yet by His sacrifice, Thy Kingdom Come.

You are loved,

cj