Tag: Yahoshua

The Dangers of Success: Lessons from Jeroboam and Aaron

The Dangers of Success: Lessons from Jeroboam and Aaron

What do Moses, Aaron, Gideon, Samson, Solomon, Elijah, David, the Hebrew Nation, cj, and countless others have in common? When successful, at peace in rest and comfort, a relaxed spirit allowed Satan an opening. Success can lead to a sense of self-righteousness and pride. This happens if one is not careful to remember the One Who brought the success. We can say all day long that: “Every good and perfect gift is from above. Coming down from the Father of the heavenly lights. Who does not change like shifting shadows.” But if we allow our own feelings to interfere, and we say, “Look what I have done!” We crack the door open for the devouring lion. There is much to be proud of. We can say, “Look at what Elohim chose to do through me.”

Success has another ugly head, the one that defies Elohim to maintain its power. We can look at many stories in Scripture to find this to be true. Today, I want us to look at Jeroboam. He was the first King of Israel after the Kingdom was split in two. It was taken from Solomon’s son, Rehoboam. In fact modern Israel is only one of the tribes of Israel, Judah. Jeroboam, in a move to keep his new found Kingship made some terrible decisions. 1 Kings 12:25-33 Tells the story, we will look at parts of it here.

“Nevertheless Jeroboam said to himself, “Now the kingship will return to the house of David. For if these people continue going up to offer sacrifices in the house of Adonai in Jerusalem, their hearts will turn back to their lord, Rehoboam king of Judah. Then they will kill me.”

Jeroboam found that his success was in jeopardy. He feared an awakening of the heart to Yahweh which would bring about a reunification of the Kingdom. If the people sought Adonai Elohim they would desire His ways over mans. So to establish his rule he made some changes.

“After seeking advice, the king made two calves of gold. He then said to the people, “You have been going up to Jerusalem long enough! Here are your gods, Israel, who brought you out of the land of Egypt!’ He placed one in Beit-El [Bethel] and the other in Dan. The affair became a sin, for the people went to worship before the one [in Beit-El and] all the way to Dan [to worship the other]. He also set up temples on the high places and made priests from among all the people, even though they were not descended from Levi.”

Does this at all ring a bell? Look at what Aaron did at Mt. Sinai while Moses was on the mountain. “When the people saw that Moses was taking a long time to come down from the mountain, they gathered around Aaron and said to him, “Get busy; and make us gods to go ahead of us; because this Moses, the man that brought us up from the land of Egypt — we don’t know what has become of him.” Aaron said to them, “Have your wives, sons and daughters strip off their gold earrings; and bring them to me.” The people stripped off their gold earrings and brought them to Aaron. He received what they gave him, melted it down, and made it into the shape of a calf. They said, “Israel! Here is your god, who brought you up from the land of Egypt!” On seeing this, Aaron built an altar in front of it and proclaimed, “Tomorrow is to be a feast for Adonai.” We are a fickle people.

Coincidentally, Jeroboam, like Aaron instituted his own feast days. “Jeroboam instituted a festival. In the eighth month, on the fifteenth day of the month, similar to the festival held in Jerusalem. He went up to the altar in Beit-El to sacrifice to the calves he had made. He placed in Beit-El the priests he had appointed for the high places. He went up to the altar which he had set up in Beit-El on the fifteenth day of the eighth month, in the month which he had chosen on his own, and instituted a festival for the people of Israel; he went up to the altar to burn incense.”

Sadly mans tradition of creating his own feasts to celebrate and honor Elohim has continued. The church today ignores His appointed feast days. They essentially call Elohim a liar. “Yahweh said, ‘And this day shall be unto you for a memorial; and you shall keep [it] a feast to Yahweh throughout your generations; you shall keep it a feast by an ordinance forever.’” Apparently, forever means, just until I change My mind, except, He is the same yesterday, today and forever. Or they will argue that the Feasts are for Israel. Yet again they ignore two things. First, that the gentiles are grafted into Israel. Second, that the feasts were to be celebrated by those who would join themselves to Israel. Instead, the church has said, “We will celebrate Christmas and Easter. We will call Sunday holy. God will like it because we said so.”

You know who else has this mindset? Yahoshua talks about this in Matthew 15:9 “And in vain they worship Me, teaching as doctrines the precepts of men.” Isaiah wrote something similar, “Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men.” Ezekiel writes, “Her priests do violence to My Torah and profane My holy things. They do not distinguish between the holy and the common. They teach that there is no difference between the unclean and the clean. And they shut their eyes to the keeping of My Sabbaths, so that I am profaned among them.”

What would happen if the church today began to seek Yahweh as His word describes. Isaiah says in 58:13-14 “If you turn back your foot from the Sabbath, from doing your pleasure on My holy day, and call the Sabbath a delight and the holy day of Yahweh honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly; then you shall take delight in Yahweh, and I will make you ride on the heights of the earth, I will feed you with the heritage of Jacob your father, for the mouth of Yahweh has spoken.” Imagine seeking after Elohim as He desires us to, it sounds pretty awesome to me. This is the way of the Rabbi.

Do you think Satan has a hand in the western church? In that he is influencing it to stray just enough off course that they dishonor Elohim. All the while thinking that they are worshiping Him. It’s been done before. Ecclesiastes tells us that there is nothing new under the sun. Paul thought he was doing the will of Yahweh when he was persecuting the followers of Yahoshua. Then he came face to face with Him. He realized then he was fighting the very Elohim he was trying to protect. The Sabbath is important to Elohim. Throughout the Torah and the Prophets He declares it. To the point that Elohim exiled the nation. So why would we think any different today.

Jeremiah writes in chapter 7, 8 Look! You are relying on deceitful words that can’t do you any good. 9 First you steal, murder, commit adultery, swear falsely, offer to Ba‘al and go after other gods that you haven’t known. 10 Then you come and stand before Me in this house that bears My name and say, ‘We are saved’ — so that you can go on doing these abominations! 11 Do you regard this house, which bears My name, as a cave for bandits? I can see for Myself what’s going on,” says Adonai.

The western church has been so successful that pride has crept in. No one wants to admit that they are wrong. They have fallen in love with their traditions that they ignore Elohim’s Feast Days. This is a dangerous practice. And we should be asking the questions. What did Yahoshua mean when He said, “If you love Me, OBEY My commandments”? What are we doing? Who are we honoring? What is truth?

This is the way of the Rabbi,
You are loved,
cj

Are We Encouraging Weak-Willed Christianity?

Are We Encouraging Weak-Willed Christianity?

Warning: This post is going to sound very judgmental, cynical or snarky, it is not my intention. i don’t know how to ask the questions without them sounding so. Or perhaps it’s just me. i came across a post recently that touted 45,000 person attendance at a crusade. Impressively 5,500 came forward for the altar call. In a later post the idea of a fresh spiritual awakening may be occurring. They mentioned other points for why they believe this way. Notably, two of the current top ten secular songs in the nation are Christian. One of which is a collaborative effort between the current top Christian artist and a very popular secular artist. Which in my opinion takes some of the mystique away from its popularity. It’s not a terrible song, certainly not as heretical as some of the Christian songs out there have become. Heretical might be too strong a word, maybe lyrically challenged is better. Still are these signs of a true spiritual awakening?

Of the 5,500 who responded to the altar call at the crusade, the attendees were panned by the film crew. Many didn’t look like first-timers. Now, i admit this is a judgment call but as you look at them this was a familiar occurrence. Many wearing the attire of a nominal Christian, with religious symbolism adorning their bodies. Was this their yearly trek to Mecca or Jerusalem? Did they go there to pay their respects? Were they seeking forgiveness for the past years’ failings? Perhaps the altar call had feeders to initiate participation. This setup encouraged those hesitant participants. They might have been waiting for someone else in their area to ‘go first’? i am not suggesting here that altar calls are bad or unnecessary or even unproductive. i simply want to see genuinely passionate people. Who seek to truly repent of their way of life and seek to walk with Yahoshua.

Before i continue let me express this thought. i understand struggle. Sin isn’t foreign to me as Scripture says, “All have sinned and fall short of the glory of Elohim.” i even understand the idea Paul writes so passionately about in Romans 7:15-20. “I do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do. But the evil I do not want to do—this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it. But it is sin living in me that does it.”

The question i have is this, have we as a church fostered a pattern of weak willed Christianity? And have we done so based on poor interpretation of Scripture, and lazy reading. In Romans 6:12 Paul writes: “Let not sin therefore reign in your mortal body. Do not let it make you obey its passions.” Later in chapter 7:7 he writes: “What then shall we say? That the Torah is sin? By no means! Yet if it had not been for the Torah, I would not have known sin. For I would not have known what it is to covet if the Torah had not said, ‘You shall not covet.‘” We have become too dependent on Chapter and Verse, and Sectional headlines. For example in Romans, in the ESV, Chapter 7 has a heading, “Released from the Law.” If you read that then read the passage where will your mind go? It is like those suggestive recordings where the line you read is what you hear the recording say. If you read it another way then you will hear what you read. I don’t understand how that works exactly but it is by the power of suggestion.

Remove chapter and verse, remove headlines and what will you read Paul saying? Sin is bad. The law (Torah) tells us what sin is. It should be avoided at all costs. The struggle is real. Thank Elohim through Messiah Yahoshua for revealing to us and granting us His grace and mercy. We should do our best at keeping the Torah. Perhaps if we were intellectually honest with ourselves and with Scripture, we wouldn’t be in such a state. The interpretation affects the Church, the Nation and the World.

How do we get to a real faith awakening. An awakening in which the Ekklesia, and those desiring to join themselves to it, want to be obedient. Desiring what the Word of Elohim says, “Your will be done on earth as it is in Heaven.” How do we recognize genuine heart change? We know through Scripture that seed lands on many different types of ground. Let’s look at the Parable of the Sower from Luke 8:4-8. “A large crowd had gathered. They came from town after town. Yahoshua saw the crowd and told this parable: “A farmer went out to sow his seed. As he sowed, some fell along the path and was stepped on, and the birds flying around ate it up. Some fell on rock; and after it sprouted, it dried up from lack of moisture. Some fell in the midst of thorns, and the thorns grew up with it and choked it. But some fell into rich soil, and grew, and produced a hundred times as much as had been sown.” After saying this, he called out, “Whoever has ears to hear with, let him hear!”

In this parable what is the manageable aspects? First, we can’t know the ground of someone’s life so like the sower, we plant seed everywhere. We water everywhere. We seek the good everywhere. Second, if we are the seed that finds the rocky ground, we must adjust our surroundings. If we find weeds, it is crucial to change our environment. “If you love Me, obey Me.” Yahoshua said. We must express the importance of following the Way. Only then is importance placed on shielding oneself from the world. Am i thankful for an Elohim who forgives? Who looks at the heart of repentance and judges them based on the actions of Yahoshua? Yes, one million times YES! However, this does not excuse me to then continue in sin. Even Paul writes, “So then, are we to say, ‘Let’s keep on sinning, so that there can be more grace’? Heaven forbid! How can we, who have died to sin, still live in it?”

Let me be clear, i am not against Christian music, nor am i against evangelistic crusades. What I am questioning is, at what compromise are we doing these things? At what expense do we undertake these actions under the guise of Christianity and inclusion? If we are unwilling to preach the whole of the gospel. Of which Paul himself teaches in Romans. Yet it is hid under the faulty headlines like, “Released from the Law.” If we began to teach the importance of Torah. Along side the amazing gift of grace, would we see the hundredfold increase Yahoshua said of the good soil? If we called those who responded to the message out of worldly living. Would we see them flourish rather than whither? This is the Way of the Rabbi.

When Yahoshua ate with sinners he didn’t join in their sin, he called them to repentance. He said, what you are doing is wrong, here is a better way. A way that leads to life. On a popular national Christian radio show a DJ said, “Jesus partied with sinners.” This error wrapped in some truth, like pigs in a blanket. Yes, he was ridiculed by the religious leaders for socializing with sinners. However, He didn’t condone their sin. He pointed them to a more excellent way. We, as scripture says, are to mingle with sinners. We are all sinners. However, we do not condone or excuse sin. When we leave Scripture open ended, we don’t tell the whole truth of Elohim’s Word. We are helping no one, least of all, ourselves.

The world is going to hate us. Why? Because we condone their practices? We say nothing of their high places? We party with them? No, it is the opposite. They are going to hate us because we set ourselves apart. We do this morally, and for lack of a better word, religiously. Not to say we are better than them but to say, the Elohim we serve is a better WAY. We say if it isn’t of Elohim, we don’t want it. If Elohim condemns it, we don’t want it. Yahoshua said, “Your sins are forgiven, now go and sin no more.” He said, “Follow Me.” He said, “The things that you have seen Me do, even greater things you will do. When I go to the Father.” Don’t you desire a more excellent way? Paul said, “Imitate me as I imitate Messiah.” In other words we are to Imitate Messiah. This is the Way of the Rabbi.

What should one do then? Seek Yahoshua. Read Scripture from the beginning to the end as ONE body of work. Understand that as gentile believers we are grafted into the people of Elohim and with that perspective read the Word. Find a Torah friendly Ekklesia that teaches that our foundation and root is Torah even as followers of Yahoshua. Who was the WORD made flesh. Desire a better way, the Way. Yahoshua said, “I am the way, the truth and the life, no one comes to the Father except by Me.”

Remember: Sin is bad. The law (Torah) tells us what sin is. It should be avoided at all costs. The struggle is real. Thank Elohim through Messiah Yahoshua for revealing to us and granting us His grace and mercy. We should do our best at keeping the Torah.

This is the Way of the Rabbi,
You are loved,
cj

From Israel to the Ekklesia: Embracing Our Holy Identity

History is full. i often look back on my life. i wonder what it would have been like if i had taken a different path. It was my Jr. Year of High School and i wanted to be a history teacher. i have always liked history. i can watch biographies and historical accounts without getting board. I enjoy reading history too. recently I have been studying Antiochus IV, often referred to as Antiochus Epiphanies. Antiochus was the King of Syria and captured Jerusalem in 167 B.C. He set a monument to Zeus in the Temple and slaughtered a pig on it. He persecuted the Jews living in his Kingdom mercilessly. He banned any Torah observance in stead making laws that required the breaking of Torah. In other words, as the Torah taught to honor the Sabbath, Antiochus required everyone to work on the Sabbath. The Torah taught to not eat unclean animals, Antiochus required the eating of pig and other unclean animals. The Torah taught to honor the Feast Days, Antiochus outlawed them. Antiochus banned Torah study, circumcision, and Jewish life essentially. Forcing Hellenization, the assimilation of Greek culture within Judaism.

These events lead to the Maccabean revolt which allowed for the re-dedication of the Temple in Jerusalem. It also led to a period of Jewish self-rule. It is the foundation for modern day Hanukkah, known during the time of Yahoshua as the Feast of Dedication. Something mentioned in Scripture recorded by the Apostle John (10:22-23). “Then came the Festival of Dedication at Jerusalem. It was winter, and Yahoshua was in the temple courts walking in Solomon’s Colonnade.”

The purpose of the Torah, is that it serves as the contract of the covenant made with Israel. (Exodus 19:5-6) “Now if you obey Me fully. Keeping My covenant, then out of all nations you will be my treasured possession. Although the whole earth is Mine, you will be for Me a kingdom of priests and a holy nation.” The purpose of Israel was to be a nation of Priests to the nations. A light in the world. A set-apart people of Elohim to point the nations to Elohim.

In what we call the New Testament, gentiles are grafted into Israel and as a whole we are called priests. The Apostle Peter writes, “But you are a chosen people, a royal priesthood, a holy nation, Elohim’s special possession. That you may declare the praises of Him who called you out of darkness into His wonderful light. Once you were not a people, but now you are the people of Elohim. Once you had not received mercy, but now you have received mercy.” The idea that believers in Yahoshua are now a royal priesthood, a holy nation, should call us to action. Yahoshua said, “If you love Me, keep My commandments.” What commandments? Yahoshua, is the Word, that is the Torah, made flesh. He is the fullness of the commandments. We are to be like Him. This is the Way of the Rabbi.

Early followers of Yahoshua weren’t called Christians, but Followers of the Way. Although, there is reference to the Ekklesia being called Christians in the book of Acts, it was a derogatory term. A word however used often by the Ekklesia to refer to Followers of the Way is saint. Unfortunately the term has been hijacked and turned into an honor only achievable by the most pious of people. The word derives from the Hebrew word Qodeshim. This is from Qadosh and Qadash. Remember from a couple weeks ago: Qadash means clean, consecrated, dedicated, pure, and sanctified. It also means set apart. For I am (Qadosh) Elohim, Holy-One, Sanctuary. So what does Qodeshim mean? It means ‘The Set-Apart Ones’. This isn’t a pious term this is a sign, a mark, a title.

We are the Qodeshim of Elohim, The Set-Apart Ones. We are called to be set-apart. We are a chosen people, a holy (Qadash) nation. A royal priesthood, Elohim’s special possession. If this is true, why would we want to assimilate into the culture around us. To mimic Greek culture in our worship practices? We are called to workout our own salvation with fear and trembling, take the narrow way. We are to be Qodeshim, set-apart from mans tradition, the Apostle Matthew records in his Gospel. “They worship Me in vain; their teachings are merely human rules, man made traditions.” Why do we want to follow the ways of Antiochus? To follow his decrees and his laws for the Jews of his time. Why do we want to follow the ways of Constantine, who wrote letters following the Nicene council. In which he attempted to separate from Torah. Something the early Ekklesia never did. Peter writes of Paul, “He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand. Which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.“

Paul himself writes, “What shall we say, then? Is the Torah sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the Torah.” He goes on to say, “So then, the Torah is holy, and the commandment is holy, righteous and good.” It is in fact the Torah that marks us as being Set Apart, Qodeshim. We are the Ekklesia, the gathering of the saints. The Qadash people of a Qadosh Elohim. We are to be a light to the world around us. “Come out of her My people!” That is to come out of the ways of the world and the mystery religions of the pagan nations. To be holy. To be Set-Apart. To be royal priests. To be a chosen people. To no longer live by the ways of the nations around us but by the way of the Kingdom. “Your will be done on earth as it is in Heaven.” Be Qodeshim, be apart of “The Set-Apart Ones,” of Elohim.

This is the Way of the Rabbi,

You are loved,
cj

Understanding ‘Holy’ Through Scripture: A Deep Dive

Understanding ‘Holy’ Through Scripture: A Deep Dive

2 Timothy 3:16-17
“All Scripture is from the breath of Elohim. Making it a profitable instrument for instruction, for conviction, for correction, and for training in righteousness. So that the man of Elohim may be complete, fully equipped for every good work.”

Paul writes to a young pastor in Ephesus. He writes to encourage him. He writes to instruct him. He writes to warn him. The root of this letter for me is found in the passage above. Where Paul writes about the importance of Scripture as the foundation for ministry and life. We in the west are spoiled with the written Word. Most homes have a Bible whether it is read or collecting dust on their coffee table. Still many others have one in a box that they forgot is even there. In Timothy’s time the Word was not as available, not even close. For now we are spoiled. We are so accustomed to having the Word even at our fingertips. In fact, everywhere we go whether, on a computer or a smartphone, or the beautiful crinkle of a turning page. Absolutely, no one can use the excuse that they don’t have a Bible. Everyone has access to the Word.

Paul writes to Timothy and to you this instruction. “But as for you, continue in the things you have learned. In which you firmly believed, since you know from whom you have learned them. From infancy you have known the Holy Scriptures. Which are able to make you wise for salvation through faith in Messiah Yahoshua.” Paul writes this just before the passage above. The Scripture is paramount to instruction, conviction, correction and for training in righteousness. It is for our equipping to carryout the work of Elohim set before us.

Peter writes these words in his letter to the remnant of Jewish believers in Messiah. “As obedient children, do not be conformed to the passions of your former ignorance. But as He who called you is Holy, you also be Holy in all your conduct. Since it is written, ‘You shall be Holy, for I am Holy.‘” (1 Peter 1:16) Where does Paul and Peter get such wild ideas? Well from the Torah! Of course. “And Yahweh spoke to Moses. He said, ‘Speak to all the congregation of the people of Israel. Tell them, You shall be holy. For I Yahweh your Elohim am Holy. Every one of you shall revere his mother and his father. You shall keep the Sabbaths. I am Yahweh your Elohim. Do not turn to idols or make for yourselves any gods of cast metal. I am Yahweh your Elohim.‘” This from Leviticus 19:1-4 which isn’t even the more common reference to this quote. Rather Leviticus 11:44-45 is often sited. “For I am Yahweh your Elohim. Consecrate yourselves therefore, and be holy. For I am Holy. You shall not defile yourselves with any swarming thing that crawls on the ground. For I am Yahweh who brought you up out of the land of Egypt to be your Elohim. You shall therefore be holy for I am holy.”

Do you know what the word holy means? If you look it up in a dictionary you will get definitions like, sacred, revered, purity. These are not wrong definitions but they are not whole either. The word Holy in all of these instances comes from the words Qadash and Qadosh. Qadash and Qadosh are Hebrew and they have similar meanings. However, when used together they present a very powerful message. “Be Qadash, for I am Qadosh.” It means this, Be (Qadash) clean, consecrated, dedicated, pure, sanctified, set apart; for I am (Qadosh) Elohim, Holy-One, Sanctuary.

We set ourselves apart when we follow the Way of the Rabbi. Yahoshua, followed Torah, He was after all sinless. He observed the Sabbath. He ate clean. He honored His earthly parents. This intrigue’s me. Here we have our Messiah following the ways of the Father. Later, Paul writes, “imitate me as I also imitate Messiah.” Yet, so many find ways not to. Loophole after loophole because they have found comfort in their way. Yet very clearly we are taught to look to all of Scripture. We are told to live to a standard of Qadash because we serve Yahweh who is Qadosh! Is there grace? Of course there is. Is there forgiveness? Absolutely! Is there still a standard by which we are called to live? Without a doubt.

Hebrews 8 and Jeremiah 11 tell us of the coming renewed covenant. In which Elohim will write the law on our hearts and minds. So many will say that this is for Israel. They would be right. However, Romans 11 puts this in perspective when we read that we are grafted into Israel. This is not replacement theology it is adoption theology. We are adopted into the people of Elohim as Galatians 3 tells us. “You are all sons of Elohim through faith in Messiah Yahoshua. For all of you who were baptized into Messiah have clothed yourselves with Messiah. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Messiah Yahoshua. And if you belong to Messiah, then you are Abraham’s seed and heirs according to the promise.”

What was Israel’s sin? Ezekiel writes, “Her priest have done violence to my Torah. They have profaned My holy things. They have made no distinction between the holy and the common. Neither have they taught the difference between the unclean and the clean. They have disregarded My Sabbaths so that I am profaned among them.” This is on Paul’s heart when he writes to the Romans. “I appeal to you therefore, brothers, by the mercies of Elohim. Present your bodies as a living sacrifice, holy (Qadash) and acceptable to Elohim. Which is your spiritual act of Worship. Do not be conformed to this WORLD, but be transformed by the renewal of your mind. That by testing you may discern what is the will of Elohim. What it is that is good and acceptable and perfect.” Later in the same 12th chapter he writes, “Let love be genuine. Abhor what is evil; hold fast to what is good.”

In Isaiah and Ezekiel we read about a time to come and what will be expected. Not just of Israel by blood but also by those grafted into Israel by adoption. Isaiah writes, “If you turn back your foot from the Sabbath. From doing your pleasure on My holy day. Calling the Sabbath a delight and the Holy day of Yahweh honorable. If you honor it, not going your own ways, or seeking your own pleasure talking idly. Then you shall take delight in Yahweh and I will make you ride on the heights of the earth. I will feed you with the heritage of Jacob your father, for the mouth of Yahweh has spoken.” (Isaiah 58:13-14) Ezekiel writes in the 44th chapter this (23-24). “They shall teach my people the difference between the holy and the common. Showing them how to distinguish between the unclean and the clean. In a dispute they shall act as Judges, and they shall judge it according to my judgments. They shall keep My Torah and My statutes and all My appointed feasts, and they shall keep My Sabbaths Holy.”

We are to take on the full counsel of Scripture. The Berean’s were of more noble character. They eagerly received the words of the Apostles. Then, they searched the Scriptures to verify the teachings. This is what we are called to do! What Scriptures are we to search? The same ones that Paul tells Timothy to study. It is the Torah, and the Tanakh. We call it today the Old Testament. It is what Yahoshua quoted from and taught from and lived from. “And the Word became flesh and dwelt among us.” What will you do with the words of Yahweh, “Be Holy (Qadash), for I am Holy (Qadosh)?” May you search the Scriptures for instruction, for conviction, for correction, and for training in righteousness. So that you, a child of Elohim, may be complete, fully equipped for every good work.

This is the Way of the Rabbi,
You are loved,
cj

Finding Favor: The Balance of Faith and Community

“. . . having favor with all the people.” There is something i have heard a few times lately that has pricked my spirit. It’s not that what is being said or taught is wrong, it’s not. In fact an argument can be made that my point here is lacking. The idea is this, if we are going to live for Messiah, we can expect to be hated. In fact, if we aren’t getting push back it is because we are not living out loud enough, for Elohim. After all the Word says, “You will be hated, for My (Yahoshua) names sake.” This isn’t said in passing, it’s essentially a promise. This is what i am trying to talk to . . . “If you don’t stand for something, you’ll fall for anything.”

This quote, often attributed to Alexander Hamilton, has been used in a variety of ways. Constructively, it has been said in standing up for our principles and the marginalized. In the case of our principles, we must live by conviction. Otherwise, we will succumb to whichever way the wind blows. For the marginalized, if we do not stand up for those who cannot stand up for themselves, what then do we stand for? And, if we are so weak that we can’t stand, then we will fall for anything. However, as of late it seems, at least to my ears, that it has been twisted. Now it is said of the religious as a battle cry against the marginalized. Swept away by the crowd with the torches and pitchforks. Running from crusade to crusade in the name of religion.

The Word of Elohim is clear, there is right and there is wrong. There are the Commands of Elohim and the ways of the world. There is the flesh which is sinful. “Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, orgies, and things like these.” It goes on to say, “I warn you, as I warned you before, that those who do such things will not inherit the Kingdom of Elohim.” Contrast that with the fruit of the Spirit. “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.”(Galatians 5:18-23).

The followers of Yahoshua the Nazarene, were taught to walk in the Spirit. Within the body of Yahoshua we hold each other accountable. We call out sin. We rejoice at the repentant heart, and we cast out the unrepentant. However, among the outsiders, we live among them. We live as Ambassadors. We proclaim the honorable day of Adonai. We say, “Today is the day of salvation!” We tell those captive to sin, that there is freedom. We tell those marginalized that there is no partiality in Messiah. We proclaim, repentance from the ways of the flesh and the call to walk in the Spirit. But with the people we must live. The Word teaches us, “If possible, so far as it depends on you, live peaceably with all.” Elohim says, vengeance is Mine, I will repay. Therefore, “To the contrary if your enemy is hungry, feed him; if he is thirsty, give him something to drink . . . Do not be overcome by evil, but overcome evil with good.” This passage is found in Romans 12:18-21, i did leave out one piece. “. . . by so doing you will heap burning coals on his head.” This is part of the vengeance, the judgment to come. It is not ours to do.

It will be terrible, with weeping and gnashing of teeth. Eternally separated from the very One who our spirits long for. Think about how horrific that will be! To what lengths would you want someone to go to for you to hear the message of hope and salvation? The early believers, shortly after Yahoshua ascended into Heaven, were living in such away that they found favor in the eyes of all the people. Acts tells us this in the second chapter. “And they continued steadfastly in the apostles’ doctrine and fellowship and in breaking of bread and in prayers. And fear came upon every soul, and many wonders and signs were done by the apostles. And all that believed were together and had all things common and sold their possessions and property and distributed them to everyone, as each one had need. Continuing daily with one accord in the temple and breaking bread from house to house, they ate their food together with gladness and singleness of heart, praising Elohim and having favor (grace) with all the people. And Adonai added to the congregation {Gr. ekklesia – called out ones} daily such as should be saved.“

At present this place is not our home. We are in fact foreigners. We have the Kingdom with in us, we desire that the Kingdom come and Elohim’s will be done. Yet, the current age reveals many challenges to this idea. We are to share the Gospel, the Good News, until the Day of Adonai. How people respond to the message is not up to us. Some are called to plant, some to water, some to reap. We are to do our part and pray. We are to live as examples of Yahoshua’s love. There is a line in the movie Miracles from Heaven. Anna the girl in which the movie is based, says, “It’s okay, not everyone is going to believe. They will get there when they get there.” This was for me the best line in the movie. It was the purest call to action. “Not everyone is going to believe.” That doesn’t mean we get to stop walking in love.

How do we make the nations jealous? By minimizing segments of the population deemed unclean? How do we proclaim freedom to the captive? If we claim the commandments are bondage? How do we have favor with all the people? If all we do is condemn them?

“It’s okay, not everyone is going to believe. They will get there when they get there.” Anna, Miracles from Heaven.

This is the way of the Rabbi,
You are loved,
cj

The Call to Be Ambassadors for Messiah

Ambassador –
* a diplomatic official of the highest rank, sent by one sovereign or state to another as its resident representative ambassador extraordinary and plenipotentiary.
* a diplomatic official of the highest rank sent by a government to represent it on a temporary mission, as for negotiating a treaty.
Plenipotentiary –
* a person, especially a diplomatic agent, invested with full power or authority to transact business on behalf of another.

The above definitions are taken from Dictionary.com. They represent what the role of an Ambassador is while serving in a foreign land. They do not live in the land permanently. They still hold to the principles of the land that they represent. They can engage in particular aspects of the hosting nation. However, they must hold true to the convictions of the sending nation. Ambassador’s take their instruction from the King or the Governments that they represent. Although, they are individually themselves. They have distinct characteristics, mannerisms, and linguistic styling. Yet, they conduct themselves in a manner worthy of the office, presenting a unified message.

The Ambassador is there on a diplomatic mission, in some cases to restore relations or in others to negotiate treaties. They come with full authority and in place of the sending King or Government. This allows them to conduct business with confidence. The Ambassador also knows that their mission is temporary. That they are not a citizen of the host country but simply passing through. This reminder keeps them balanced and helps them to remember where their allegiance lies.

In 2 Corinthians 5:18-21 we read this:
“All this is from Elohim. Who reconciled us to Himself through Messiah and gave us the ministry of reconciliation. That Elohim was reconciling the world to Himself in Messiah, not counting men’s trespasses against them. And He has committed to us the message of reconciliation. Therefore we are ambassadors for Messiah, as though Elohim were making His appeal through us. We implore you on behalf of Messiah: Be reconciled to Elohim. Elohim made Him who knew no sin to be sin on our behalf. So that in Him we might become the righteousness of Elohim.”

It is simply foolishness, naive even, to think that Elohim would make Yahoshua, who knew no sin, to be sin on our behalf, so that He could enable us to live a life of sin. No, He is the same yesterday, today and forever. John writes, “And by this we know that we have come to know Him, if we keep His commandments. Whoever says, ‘I know Him’ but does not keep His commandments is a liar! The truth is not in him. However, whoever keeps His Word, in him is the love of Elohim perfected. By this we may be sure that we are in Him. Moreover, whoever says he abides in Him ought to walk in the same way in which He walked.” Later John writes, “Everyone who makes a practice of sinning also practices Torahlessness, sin is Torahlessness. You know that He appeared to take away sins, and in Him there is no sin. No one who abides in Him keeps on sinning; no one who keeps on sinning has either seen Him or known Him.” (1 John 2:3-6 & 3:4-6)

How can we say that we represent the King, if we don’t do as He says?
How can we say that we represent the Kingdom, if we do not practice its laws?
How can we say that we have become the righteousness of Elohim, if we won’t even follow the instructions of righteousness?

As an ambassador of the Kingdom of Heaven, we live where we live as representatives of the King of Heaven. One day that Kingdom will be here on earth. When Yahoshua our Adonai and King returns in the clouds to rule in Jerusalem. Until then the Kingdom is within us and we as representatives of the King must live as such. We follow the laws of the land because we live in the land. We answer to a higher authority who has instructed as such. We speak truth in love in hopes of reconciling others through Messiah unto Elohim. This gospel message is one of repentance. A turning from the former way of living and following the instruction of the Rabbi.

How can we say that we represent the King? We claim the name of Messiah Yahoshua and His lifestyle. How did He live? “We live not by bread alone, but by every WORD of Elohim.” What word was Yahoshua referring to? His Instruction handed down by the Prophets, those written by Moses, those breathed by Elohim. Did Yahoshua eat meat considered unclean? No, not by definition of Torah. Did Yahoshua break the Sabbath Day or change it? No, not by definition of Torah. Did Yahoshua dismiss the Feast Days? No, not by definition of Torah. Did His death and resurrection somehow negate these things? No, not by definition of Torah, or the teachings of Paul and the other Apostles.

How can we say that we represent the Kingdom? “Your Kingdom come, Your Will be done on earth as it is in Heaven.” The Sabbath will be observed in the millennium and Heaven. The dietary law will be observed in the millennium and Heaven. The Feast Days will be observed in the millennium and Heaven. If we are asking for His Kingdom come, His will be done on earth as in Heaven . . . How can we say this and not do what we know we can do? To follow the Sabbath isn’t too hard or difficult. To follow dietary law isn’t too hard or difficult. To observe the Feast Days isn’t too hard or difficult. To honor Elohim is NOT TOO HARD or DIFFICULT. It is absurd to think that it is too difficult to keep the Sabbath but pretend to keep Sunday. It is absurd to think that it is too difficult to keep the Feast Days. Yet, people celebrate Christmas, Easter, Halloween, Valentine’s, Saint Patrick’s, Fourth of July, Veterans, Memorial, Super Bowl, etc., without hesitation.

How can we say that we have become the righteousness of Elohim? We can say this when we repent and follow Yahoshua. What does it mean to repent? To turn from sin. Literally that is what it means. Not just to be sorry that we are sinning but to do a one-eighty. We repent, we ask for forgiveness, we put on the new self. We enter into covenant relationship. The new covenant is the old covenant but written on our hearts. We can read this in Jeremiah and Hebrews. The difference is simply that now we have the Living Spirit of Elohim. The Ruach Hakodesh (רוח הקודש) empowers us to do so. By this we put on Messiah Yahoshua. His Name, His lifestyle, His Word, His Truth.

If you are a follower of Yahoshua you are an AMBASSADOR! LIVE AS ONE! You are a representative of the KING of kings and the MASTER of masters. He has called you to bare His Name. You are to show His lifestyle. Extend the message of reconciliation to all who will listen. Part of this includes living within the culture yet separate from it at the same time. We are to live set apart, while living among the inhabitants of the community we live. We don’t demand others change. We live in such a way that others see Messiah in us. This stirs a want for change. We live as examples of the Way.

This is the Way of the Rabbi,
You are loved,
cj

The Chosen Veil

Many of us live veiled lives. Covering those parts of our life, history, story, that are least flattering, even shameful, even if it is only by our own definition. Many spend a lifetime living under a veil. Some live with veiled faces to block out that which seems too difficult, or based on experiences are deemed unnecessary. Some have worn a veil so long they don’t even know they are wearing one. It has become a part of them as much as the nose on their face.

Everyday, we choose our veils, and for the most part it goes unnoticed by the world. Today, i hope to challenge you, to see the veil you maybe walking with and in that awareness, perhaps, begin to lift it. View life, love, liberty, with a new lens. The other day i was reading in 2 Corinthians. i marked this passage found at the end of Chapter three.

“Therefore having such a hope, we use great boldness in our speech, and are not like Moses, who used to put a veil over his face so that the sons of Israel would not look intently at the end of what was fading away. But their minds were hardened; for until this very day at the reading of the old covenant the same veil remains un-lifted, because it is removed in Messiah. But to this day whenever Moses is read, a veil lies over their heart; but whenever a person turns to Adonai, the veil is taken away. Now Adonai is the Spirit, and where the Spirit of Adonai is, there is liberty. But we all, with unveiled face, beholding as in a mirror the glory of Adonai, are being transformed into the same image from glory to glory, just as from Adonai, the Spirit.” (2 Corinthians 3:12-18)

Yahoshua said, “For if you believed Moses, you would believe me; for he wrote of me. But if you do not believe his writings, how will you believe my words?” This is a scathing rebuke of the religious leaders of the day. Along with Paul’s letter to the Corinthians in which he says, “But to this day whenever Moses is read, a veil lies over their heart.” They didn’t want to know truth because it would disrupt their traditions. The same is true today. Many refuse to look at Moses and his writings as significant outside of a historic perspective. When in reality it is the very essence of who Yahoshua is, was, and is to come. Within the writings of the prophets as well, we find Yahoshua, and His coming Kingdom. Nowhere is there a new path, just new understanding in that it is written on our heart and on our minds. Can we make atonement for ourselves? No. Could the Israelites? No. The sacrificial system that was in place was a foreshadowing of Messiah. It was never sufficient. So based on this many claim all is done away with, and they are wrong.

What we do know is that in the millennium, the sacrificial system will be reinstated. For atonement purposes? No. If you read the Passover instruction, or First Fruits, Pentecost, the Feast of Tabernacles, pick one, what you read about is a prescribed gathering in which there was a feast. A massive party around the earthly Thrown of Elohim. The sacrifices were eaten by the people. Offerings were brought to the Levites because they didn’t own land, didn’t farm, didn’t tend flocks, they were ministers in the Temple and to the people. Is there a Temple now? No. Are the Levites within the land dependent upon others for their livelihood? No. So there is much of the Instruction, the Torah, that we are unable to observe. This doesn’t negate the whole but rather accentuate the purpose of Torah and that has always been relationship with Elohim.

Yahoshua says, “Very truly I tell you, the Son can do nothing by Himself; He can do only what He sees His Father doing, because whatever the Father does the Son also does. For the Father loves the Son and shows Him all He does. Yes, and He will show Him even greater works than these, so that you will be amazed.” John 519-20 ~ If Elohim never changes, the system never changed but our understanding of it is skewed because of bad interpretations throughout the years dating all the way back to Yahoshua. “For if you believed Moses, you would believe Me.” Shouldn’t we get to know Moses if we truly want to understand Yahoshua? In Messiah’s High Priestly prayer found in John 17 He says, “I have revealed You to those whom You gave Me out of the world. They were Yours; You gave them to Me and they have obeyed Your word.” What word? The Torah and the living Torah made flesh in the person of Yahoshua.

Yahoshua later says, “My prayer is not for them alone. I pray also for those who will believe in Me through their message, that all of them may be one, Father, just as You are in Me and I am in You. May they also be in Us so that the world may believe that You have sent Me. I have given them the glory that You gave Me, that they may be one as We are one— I in them and You in Me—so that they may be brought to complete unity. Then the world will know that You sent Me and have loved them even as You have loved Me.” Elohim cannot deny Himself, He cannot lie, He cannot contradict Himself, therefore our understanding must align with the whole of Scripture. To walk according to the Gospel, the good news of Messiah, is to Walk in Unity with the Instruction of the Father through the Torah, the book of Instruction. To walk in the Commandments of Elohim and His statutes of which are possible today.

What of Elohim’s instruction can be followed? That which reflects the heart of the Father. His 10 Words, the Ten Commandments, to Love Elohim with all our heart, soul, mind, and strength and to love our neighbor as ourselves sums up the whole of the law. Yet, what does it look like to love and honor Elohim if not to observe His Torah? To walk as the Rabbi walked in perfect unity with the Father and in response to His prayer for us in John 17. To be one with Him as He is one with the Father, to be in Him and He in us as the Father and the Son are one. What veil are you living under, what tradition of man is clouding your vision, what response will you give Messiah when He says, “Why do you call me Adonai, Adonai, and not do what I command?“

This is the Way of the Rabbi . . .
You are loved,

cj

The Way of the Rabbi — “It is written!”

The Way of the Rabbi — “It is written!”
Luke 6:40 — “A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.”

“And Yahoshua, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry.” (Matthew 4:1-2) As we read this many will only look at what we will highlight in a minute, however, this statement says a lot. For forty days, Yahoshua fasted and was tempted. We will look at three of them because that is all we get a glimpse of yet, still, i am confident that the response the entire time is the same; “It is written.” You can read the entire account in Matthew 4:1-11 and Luke 4:1-13.

Yahoshua, tired and hungry is tempted by the devil yet again, “If you are the Son of Elohim, command this stone to become bread.” Remember now, Yahoshua has been fasting for forty days. The Scripture says, “He was hungry.” The devil may not be all knowing but he is aware and knowledgable. In that awareness and knowledge of Scripture he will tempt you right where you are with exactly what might work, if you are not equipped to fight him off. The devil knows the Scriptures better than most if not all of humanity, and he knows how to twist it to make his temptation seem even as truth. Yahoshua, who is the Word made flesh was equipped to give the right answer. “Yahoshua answered him, “It is written, Man shall not live by bread alone, but by every word that comes from the mouth of Elohim.” The Way of the Rabbi is to confront temptation with Scripture. Yahoshua, here quotes from Deuteronomy 8:3 — “And He humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that He might make you know that man does not live by bread alone, but man lives by every WORD that comes from the mouth of YHWH.” As He quotes the later part of this passage, i can’t help but think that in this He was also thinking, that the Father knows of what we need. As later when asked to teach on prayer, Yahoshua says, “give us this day our daily bread.” This is the Way of the Rabbi, to hunger and thirst for righteousness. To search the scriptures daily, to meditate on them day and night. Let’s continue with temptation number two . . .

“Then the devil took him to the holy city and set him on the pinnacle of the temple and said to Him, ‘If You are the Son of Elohim, throw yourself down, for it is written, “‘He will command His angels concerning You,’
and
‘On their hands they will bear You up, lest you strike Your foot against a stone.'”

One wouldn’t think of this as being that great a temptation. Unless you take into account all that would befall Yahoshua. When i read this temptation i am reminded of the moment Yahoshua was taken to the cliff to be thrown down by the Pharisee’s. Just after Yahoshua reads from the Prophet Isaiah in the synagogue, “The Spirit of Adonai is upon Me, because He has anointed Me to proclaim good news to the poor. He has sent Me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of Adonai’s favor.” After reading this passage He rolled up the scroll and said, “Today this Scripture has been fulfilled in your hearing.” Hearing this those in the synagogue were filled with wrath. They drove Yahoshua out of town to the cliff and were intent on throwing Him over the edge. However, just when you thought His end was near, “But passing through their midst, He went away.” The devil will tempt us to put Elohim to the test, to seek for signs and wonders, yet His promise is to be there for us in our times of trouble. There isn’t a need to test Him but to trust Him. Yahoshua responds to the devil, “Again it is written, You shall not put Adonai your Elohim to the test.” This response comes from Deuteronomy 6:16 the following verse reads, “You shall diligently keep the commandments of YHWH your Elohim, and His testimonies and His statutes, which He has commanded you. And you shall do what is right and good in the sight of YHWH, that it may go well with you, and that you may go in and take possession of the good land that YHWH swore to give to your fathers.” This is extremely important context! For the Way of the Rabbi is to do the will of the Father, to follow His commandments and statutes. Why? Because, when we live as instructed, we don’t need to worry about such things for He will take care of us. As the lesson found in Luke 4:28-30 reveals, “But passing through their midst, He went away.“

Now the devil attempts to tempt Yahoshua in a way many are tempted today. To submit to him and in so doing gain the riches of this world. “Again, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory. And He said to Him, ‘All these I will give You, if you will fall down and worship me.‘” There is an easy road that leads to destruction, this is what the Word tells us and many walk it. Even if the road isn’t easy but full of hardship, people will blame Elohim, yet they are not submitting to His way of life. The devil needn’t worry so much about them for he already has them. But the ones who are trying to walk the Way of the Rabbi are tempted, in this way, to just live free, “do as thou wilt, shall be the whole of the law.” It is the temptation of Messiah here, “don’t worry about all that stuff, just submit to me and it is Yours.” Finally, Yahoshua having had enough of the games says, “Be gone, Satan! For it is written, ‘You shall worship Adonai your Elohim and Him only shall you serve.’ Then the devil left Him, and behold, angels came and were ministering to Him.” In Yahoshua’s response He is quoting from Deuteronomy again, 6:13, the fullness of that passage reads; “It is YHWH your Elohim you shall fear. Him you shall serve and by His name you shall swear. You shall not go after other gods, the gods of the peoples who are around you, for YHWH your Elohim in your midst is a jealous Elohim, lest the anger of YHWH your Elohim be kindled against you, and he destroy you from off the face of the earth.” WOW! We are to “seek first the Kingdom of Elohim and His righteousness, and all these things will be added unto you.” We don’t need to submit to the devil and his temptations for we serve a Elohim who knows our needs, our wants and our desires. We are to resist the devil in this way, “IT IS WRITTEN!” and he has no choice but to flee.

However, in order to do this one must be versed in Scripture! You must know what it says, why it says it, and be confident in the promises of Elohim. Paul, who is often mis-interpreted, was a Torah observant follower of Messiah Yahoshua and he told Timothy this . . . “All Scripture is breathed out by Elohim and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of Elohim may be competent, equipped for every good work.” 2 Timothy 3:16. He goes on in his letter to warn Timothy, “For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.” 2 Timothy 4:3-4. We live in a time of itching ears, a time where people are looking to teachers who widen the path, pervert the Word of Elohim, twist it and make a mockery of it. Yet, we are given a more perfect way, the Way of the Rabbi.

“A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.” Luke 6:40
“If you love Me, you will keep my commandments.” John 14:15
“I am the way, and the truth, and the life. No one comes to the Father except through Me.” John 14:6
“Abide in Me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in Me.” John 15:4
“Sanctify them in the truth; Your Word is Truth.” John 17:17

As Yahoshua said, “I am the way, the truth, and the life.” So is the Torah described. The Torah is known as the Way, the Path, and Instruction. As we have seen above Yahoshua is Truth, and the Torah, the Word, is Truth. He is Life, Yahoshua is life and the Torah is the life, “Man shall not live by bread alone but by every Word of Elohim.” Yahoshua said, “If you believed Moses, you would believe Me; for he wrote of Me. But if you do not believe his writings, how will you believe My words?” Yahoshua said, “If you abide in My word you are truly My disciples, and you will know the truth, and the truth will set you free.” Not free to sin or live in rebellion to YHWH and His Word but to live free from the penalty of sin and death. For by grace we have been saved and not of works that anyone should boast. Yet, we are still to live in communion and covenant with Elohim by keeping His word. It isn’t too cumbersome, His yoke is easy and His burden is light. We are to love YHWH with all our heart, soul, mind, and strength. To abide in Him and in His Word. Yahoshua is His Word, made flesh, He didn’t come to contradict Himself but to reveal and make full the wonders of Elohim the Father.

Let me conclude with this verse, “Why do you call Me ‘Adonai, Adonai,’ and not do what I tell you? Everyone who comes to Me and hears My words and does them, I will show you what he is like: he is like a man building a house, who dug deep and laid the foundation on the rock. And when the flood arose, the stream broke against that house and could not shake it, because it had been well built. But the one who hears and does not do them . . . when the stream broke against it, immediately it fell, and the ruin of that house was great.” Luke 6:46-49. This is the Way of the Rabbi.

You are loved,
cj

Every Wind of Doctrine ~ conclusion

“We love because He first loved us.” 1 John 4:19

“You know that He appeared in order to take away sins, and in Him there is no sin. No one who abides in Him keeps on sinning; no one who keeps on sinning has either seen Him or known him. Little children, let no one deceive you. Whoever practices righteousness is righteous, as He is righteous. Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of Elohim appeared was to destroy the works of the devil. No one born of Elohim makes a practice of sinning, for Elohim’s seed abides in Him, and he cannot keep on sinning because he has been born of Elohim. By this it is evident who are the children of the devil: whoever does not practice righteousness is not of Elohim, nor is the one who does not love his brother.” 1 John 3:5-10

In all my reading, in all my study, no one i know would disagree with the idea presented here by John. John who was the only one of the twelve to be at the foot of the cross. Yahoshua, as He hung on that stake looks down at him as he stands next to his earthly mother, Mary, and said, “‘Woman, behold, your son!’ Then He said to (John) His disciple, ‘Behold, your mother!’ And from that hour the disciple (John) took her to his own home.” This relationship between Yahoshua and John was a special bond it cannot be denied. Therefore, we should consider his words. Many will say that they do that it is Scripture but proceed to hold the letters of Paul above the letters of John. Mainly because it is easy to interpret Paul as excusing sin. Which Peter himself recognized, Peter another of the twelve writes in one of his letter, “And count the patience of our Adonai as salvation, just as our beloved brother Paul also wrote to you according to the wisdom given him, as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures. You therefore, beloved knowing this beforehand, take care that you are not carried away with the error of lawless people and lose your own stability. But grow in the grace and the knowledge of our Adonai and Savior Yahoshua Messiah.” 2 Peter 3:15-18

Paul himself writes to the Ephesians, “So that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into Him who is the head, into Messiah.” Ephesians 4:14-15 — So, therefore let us conclude the matter by defining two words, sin and truth. What is sin and what is truth? In order to not be blown about by every wind of doctrine we must understand what sin is and what truth is . . . Without these definitions the warnings given about following false doctrine become increasingly more dangerous. This is why we cannot expect any definition that is outside of Scripture itself.

To drive this point home lets look at what Paul writes to Timothy a young pastor. “But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Messiah Yahoshua. All Scripture is breathed out by Elohim and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of Elohim may be complete, equipped for every good work.” The things learned from childhood within the sacred writings is the Torah, the Tanakh, the books of the law and prophets. It is also these books that Paul tells Timothy, “All Scripture . . . Profitable for teaching, for reproof, for correction and for training in righteousness.” He wasn’t referring to his letter or any of his letters for that matter. Do i hold to the teachings in what is known today as the New Testament, Yes, but i hold them in light of the Tanakh, as they point to the same Messiah that is revealed in the sacred writings.

This brings us to the definition of truth as Paul says, “Speaking truth in love.” What is truth? In John 17 we read the Highly Priestly prayer of Yahoshua and He says, “Sanctify them in the truth; Your Word is TRUTH.” Who’s word? Elohim’s word is Truth, Yahoshua was praying that we be set apart by the WORD of TRUTH, the writings of the Torah, and the Prophets. And so then what of sin? Sin is as John writes, “Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness.” The word law is Torah so the word here is sin is Torahlessness. So if speaking truth is speaking the Torah and living without Torah is lawlessness than the doctrine we are to live by is found in the Torah.

Some will raise the idea that the Jerusalem council, the earliest council, gave the gentiles only a few things to observe. “Abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood.” They see this as a final seal of approval on the gentiles. We, however, need to consider the entirety of the meeting. What was going on in its totality. The debate was to put upon them a yoke that they nor their fathers were able to bear. Much of the discussion was on extra things added on by the Priests and Rabbi’s over time. As is summed up by James final statement, “For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.” (For context you will find the full entry in Acts 15:1-33) — It was assumed, that these new gentile believers would be attending synagogue on the Sabbath. And in deed they did and formed the Sect of the Nazarene. These Nazarene’s were later persecuted, and kicked out of the synagogue because of their belief in Yahoshua as the Messiah. To which they formed house churches that still held to the Sabbath until the 2nd or 3rd century.

Because of this misunderstanding many wrongly say that the Torah is too hard to keep. Well, then Elohim is a liar, “For this commandment I give you today is not too hard for you, neither is it far off.” Deuteronomy 30:11 — And John is a false teacher, “By this we know that we love the children of Elohim, when we love Elohim and obey His commandments. For this is the love of Elohim, that we keep His commandments. And His commandments are not burdensome.” 1 John 5:2-3 —

So what then shall we do as believers in Yahoshua Messiah? “Abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood.” As well we should, “For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.” Attend a church that proclaims the whole of Elohim’s word and holds true to its teachings. You should begin to honor the Sabbath day, to keep it holy. You should begin to look at the difference between man’s tradition and Elohim’s instruction. It is an exciting journey. However, be warned, it is also difficult and narrow but in the end completely worth it.

This is me speaking the truth in love, Love Elohim with your whole heart and do your best to obey His commandments. Grow in grace and knowledge by studying the whole of Elohim’s Word, tear out that dividing page in your Bible that says New Testament on it and read it as one collection of divinely inspired books that point to one Elohim and one Savior Yahoshua Messiah.

You are loved,
cj

Before Leviticus there was Genesis

“You shall take with you of every clean animal by sevens, a male and his female; and of the animals that are not clean two, a male and his female;” Genesis 7:2

When we talk about the Levitical Laws, and consequently the dietary laws, the landing point for these conversations is nearly always Leviticus chapter eleven. And since it is found in Leviticus the argument then becomes, “Jesus, did away with the law, we are now under grace.” Yet, as the caption above shows, the designation of clean and unclean predates the Law of Moses by hundreds if not greater than a thousand years. For Noah had to know which animals were clean and which animals were unclean before the flood since he loaded the ark as instructed, seven of every clean animal and two of the unclean. Moses simply clarifies this and writes it down for future generation’s education.

Why do i mention this? Clearly, there are more substantive points to be made. Yes, however, i start here because this stems from an earlier post of mine in which we discussed Melchizedek, mentioned in Genesis 14 and again in Hebrews. (You can read the post here.) The idea of clean and unclean go back to the earliest days recorded Biblically, therefore, it should be considered of historical value. When i was steeped in denominationalism one of the tenants of belief derived from this saying, “The Word, History, and Tradition.” First, what does the Word say, second, what does history show, third, what of tradition. Yet, as we have discussed, time and time again, history shows that we have a propensity to sway from the Word, make our own history and thereby making mans tradition superior to Elohim’s Word. What i have come to understand and believe is simply, what does the Word say, and leave it at that.

Two points in what is considered the New Testament many will raise are these: Jesus’ proclamation and Peter’s vision. Let’s first look at Peter’s story, found in Acts 10. Here in the town of Caesarea there was a man named Cornelius, a centurion. He was also a devout man who feared Elohim as did all his household. He prayed continually and gave generously to Elohim. Elohim instructs Cornelius, to seek out Peter, and so he does. Peter, being an Israelite, a proud one at that, and zealous for Elohim would be a tough nut to crack. He was zealous for Elohim towards Israel and thought it wrong to include gentile nations, Greeks, Romans, Italians, Spaniards, etc. So while the men Cornelius sent to seek out Peter were yet traveling Peter has a vision. It says he was hungry on a roof top praying at the 6th hour or noon as was customary. In his hunger ridden vision he sees a sheet descending from the sky full of animals, reptiles, and birds. A voice pronounces, “Rise, Peter; kill and eat.” Peter being a devout Hebrew refuses, “By no means, Adonai; for I have never eaten anything that is common or unclean.” (This would indicate that nothing within the sheet was considered food, but a sheet full of unclean things) The voice a second time declares, “What Elohim has made clean, do not call common.”

If the story stopped there i would be in full agreement that the vision was in reference to food and therefore all animals, even ones marked as unclean were made clean by Yahoshua. However, this isn’t the end of the story. Remember the men sent by Cornelius, a Centurion, and an Italian? An unclean gentile of the ruling class that took part in the crucifixion of Yahoshua, has sent men to Peter, might the vision have something to do with that? Well lets check in with Peter. “While Peter was pondering the vision, the Spirit said to him, “Behold, three men are looking for you. Rise and go down and accompany them without hesitation, for I have sent them.” The men arrive, explain the situation, and the next day Peter and a few friends travel with the men back to Caesarea to meet with Cornelius. After Peter preaches the message of the good news of Yahoshua, the Word made flesh, the gentiles believe and are filled with the Holy Spirit. At the time Acts was written, roughly 60 AD, the Church was about 30 years old give or take. This story is found somewhere in the middle of that, so lets say 15 years into the life of the Church. There were already factions or as they were known Sects that had arisen within Judaism. Much like Denominations today. When word of the Gentiles receiving the Holy Spirit reached the council back in Jerusalem, the circumcision sect was outraged! “This can’t be! The sign of the covenant is circumcision and gentiles are not circumcised, therefore something isn’t right!”

Peter, then describes and interprets his vision. “. . . This happened three times, and all was drawn up again into heaven. And behold, at that very moment three gentile men arrived at the house in which we were, sent to me from Caesarea. And the Spirit told me to go with them, and making no distinction.” He concludes, “If then Elohim gave the same gift to them as He gave to us when we believed in Adonai Yahoshua Messiah, who was I that I could stand in Elohim’s way? When they glorified Elohim, saying, ‘Then to the Gentiles also Elohim has granted repentance that leads to life.’” You can read the whole account in Acts 10:1–11:18. If this had anything to do with food, anything at all, don’t you think Peter would have mentioned they ate a roast pig or something? The fact is it had and has nothing to do with food but the redemption of humanity through Yahoshua Messiah.

Many will sight Mark 7:19 as a verse in which Yahoshua declares all foods clean. “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?“ (Thus he declared all foods clean.) Notice the parentheses, if your translation has the addendum at all, “Thus he declared all foods clean,” the parentheses indicate that this was added much later, not found in all manuscripts, most likely added erroneously by a pagan convert scribe who enjoyed eating pig. i don’t mean to pick on the pig exclusively, all unclean food for that matter is still unclean and should be avoided. Yet, even still i can hear the voice of some, “But Colossians!” Let’s take a look at Colossians in (my first) conclusion.

“Therefore, let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Messiah. Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind, and not holding fast to the Head, from whom the whole body, courtships and knit together through its joints and ligaments, grows with a growth that is from Elohim.” Colossians 2:16-19

Who were the Colossians? First, Colosse was in the Roman province of Asia which is modern-day Türkiye (Turkey). Although, there were Hebrews living in Colosse, they were assimilated into the surrounding culture and therefore considered gentiles to orthodox or Torah observant Israelites. There were of course actual gentiles also living in Colosse, and many had converted to the sect of the Nazarene, or followers of the Way of Messiah Yahoshua. These converts were mainly from pagan traditions of the Greek Culture which was adopted by the Romans. Pagan culture is full of religious overtones, festivals, and feast days, including holy days or modern-day translated Sabbaths in Hebrew, Shabbat.

With this context and understanding, as these pagan converts and assimilated Israelites converted to The Way of Messiah or the Sect of the Nazarene within Judaism it is easy to see why Paul wrote to them to not let anyone pass judgement upon them for their new found ways of living, as Messiah, the Word made flesh, and walk in the dust of the Rabbi. Imitating Him in His obedience to Torah and the Commandments of Elohim. Again, context matters, had Paul been writing to Jews in Jerusalem, one could perhaps take it that Paul was stating do what makes you happy Yahoshua paid the price. But that isn’t the case. These converts were facing persecution for their new found ways and the culture around them was chastising them for observing Torah.

Let me make my second conclusion of this matter with this analogy. Messiah Yahoshua is referred to as the Bridegroom, and likewise His followers are referred to as the Bride of Messiah. In a marriage relationship, if your spouse has grace for you in a matter do you exasperate that grace or do you attempt to change or compromise in order to honor your spouse? It’s not appeasement if it is done in love with the idea of mutual respect and honor. In Revelation 14:12 we read this: “Here is the patience of the saints: here are they that keep the commandments of Yahweh, and the faith of Yahoshua.” John when writing the commandments of Yahweh is referring to the Torah and he couples that with the faith of Yahoshua, faith of, not faith in, which we can gather by his use of language to mean; to walk as the Rabbi, to walk in the dust of the Rabbi. Or as Paul states, “Imitate me as I imitate Messiah.”

Now my final conclusion from Pauls writing to the Philippians (Phil 3:15-19). “Let us therefore, as many as be perfect, be thus minded and if in any thing ye be otherwise minded, Elohim shall reveal even this unto you. Nevertheless, where to we have already attained, let us walk by the same rule, let us mind the same thing. Brethren, be followers together of me, and mark them which walk so as ye have us for an example. For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the stake of Messiah: Whose end is destruction, whose mighty one is their belly, and whose glory is in their shame, who mind earthly things.” We are to be driven by our love for Messiah unto obedience, not out of rule but out of a marital covenant. We are to stand out among the nations, set apart, following the ways of Yahweh. Messiah didn’t come to give us license to live in sin but to show us a more perfect way bound in love for Yahweh, and for His people. And we live this out by loving everyone, we judge those only within the body of Messiah, while we proclaim the truth of salvation to those outside of Messiah. There is a more intimate life that awaits for those who are found in Messiah when He returns.

John 14:15 “If you love Me (Yahoshua), keep My commandments.” i realize this post is a bit all over the place, my apologies, but my heart is for you and my mind is faster than my fingers. my next post will attempt to complete this thought and this series of sorts on Every Wind of Doctrine. However, this is my heart, Messiah came to reveal that there is simplicity in following Him not more burden. He came to reveal and remove the many traditions of man that were heaped on the Israelites and the observers of Torah, to declare, “Come Follow Me! (The WORD made flesh) For My burden is easy and my yoke is light.” He didn’t come so that man could live lawlessly or in Torahlessness, which is of the working of the lawless one himself. And his doctrine which is preached, “Do as though wilt, shall be the whole of the law.” His lie is the same, “You won’t die, for Elohim knows that when you eat of it you will be like Him, knowing both good and evil.” The lawless one twists truth in order to convince humanity to live as him, Messiah Yahoshua, the Word made Flesh, says, “Follow Me.”

Until next time, Act Justly, Love Mercy, Walk Humbly with Elohim.

You are loved,
cj