Insights on Prophetic Authority and Scripture

Insights on Prophetic Authority and Scripture

An on going email conversation with two Mormon Missionaries. Part 3.

Hello friends,

i fear we are spreading out into too many topics to truly focus in on understanding. i will do my best to address each one of these topics with fairness of attention. With that said, i also want to let you know that i appreciate our email conversation. It feels good to talk about what i love most.

Let me begin with the topic of Prophets. Since that was the main topic of my last email in response to your question. i would agree with you on the definition of a prophet for the most part. Our differences are mostly inconsequential to address. However, on the point, “determine scripture.” i would have to disagree on this point. As Scripture clearly determines scripture. Man as we see with Rabbinic tradition and the modern Church, has deviated from Scripture. This was identified by Yahoshua during His ministry. In fact, when Yahoshua said, “If you believed Moses then you would believe Me for Moses wrote of Me.” Yahoshua, testified of Himself through the Word. Do prophets have insight, yes. Do they determine, absolutely not. For interpretation, and testimony have always been established by two or three witnesses. One witness is Scripture and that Scripture is the Torah and the Tanakh. If it isn’t there . . . it isn’t worth the time of day. Is there good writings worth study? Sure, i would hope that even my writing leads others to study Scripture for themselves. 

Yahoshua said, “Do not be called Rabbi, for you have one Rabbi.” The idea he was presenting is Scripture is our teacher. The Holy Spirit, leads us into all truth. i know you believe this as you hold to the idea of the “burning in your bosom.” i want to stress again the test of a Prophets authority. That is do they adhere to what has already been written. We are told not to add to or take away from His Word. If that is truth than there is no room for extra books of Scripture. Devotionals, study guides, thoughts, etc? Sure, of course again this clearly is acceptable as i expressed in my last response. Although, i would point out that perhaps John believed what he was writing was indeed going to be canon. The evidence of this would be his final statement in Revelation. “If anyone adds to the prophecy of this book, Elohim will add to him the plaques written herein. Likewise if anyone takes away from the prophecy written in this book, Elohim will take from him their part of the tree of life.” (Revelation 22:18) A pretty scary warning if you ask me. 

This warning written by John isn’t a stand alone passage. He is simply repeating from the Torah and the portion for the Tanakh called the wisdom books. Deuteronomy 4:2 and 12:32 Here Moses instructs the Israelites not to add to or take from the commands of Elohim. Proverbs 30:5-6 tell us, “Every Word of Elohim is pure and flawless, acting as a shield to anyone who takes refuge in it and trust in Him. Do not add to His Word lest He rebuke you and you be found a liar.” Jeremiah writes in 6:16 – “Ask for the ancient paths: ‘where is the good way?’ Then walk in it, and you will find rest for your souls. But they say, ‘we will not walk in it!’” Later in 8:8 he writes, “How can you say, ‘we are wise, and the Torah of YHWH is with us,’ when in fact the lying pen of the scribes has produced a deception?’” 

The entirety of Jeremiah’s writings are to call back the people of Elohim to the ways instructed. This was Messiah’s message as well. The sermon on the mount is a call to Torah. He begins with the call to walking in it wholly and holy as intended since it was given. Messiah walked in Torah. He did so without error or His walk would not have been blameless and therefore His sacrifice insufficient, worthless even. Paul tells us, “imitate me as I imitate Messiah.” 

Matthew 5:17-20 – “Do not think that I have come to abolish the Torah or the Prophets; I have not come to abolish it but to bring its fullness. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot , will pass from the Torah until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the Kingdom of heaven, but whoever does them and teaches them will be called great in the Kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and the Pharisees, you will never enter the Kingdom of heaven.”

Has heaven and earth passed away? Has Revelation 21 already been fulfilled? If the answer to that is yes, than everything i have said and am about to say is wrong. If the answer is no, which i believe to be the right answer. Everything i have said, and will say, should at the very least, be considered. There is not one thing within the sermon on the mount that cannot be found within the Torah. The difference is it is given in practice. This is how you walk it out. Not in man made traditions and extra laws which the Scribes and Pharisees were guilty of. This is the point of our righteousness exceeding theirs. It was because they honored Elohim with their mouths but their hearts were far from Him. They read from the Torah but they taught from oral traditions. 

Jeremiah puts it this way – “For from the least to the greatest of them, everyone is greedy for unjust gain; and from the prophet to priest, everyone deals falsely. They have healed the wound of my people lightly, saying, ‘Peace, peace,’ when there is not peace. Were they ashamed when they committed abominations? No, they were not at all ashamed; they did not know how to blush. Therefore they shall fall among those who fall; at the time that I punish them, they shall be overthrown,’ says YHWH.” Jeremiah 6:13-15

Yahoshua later in Matthew says this: “The scribes and the Pharisees sit on Moses’ seat, so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. They tie up heavy burdens, hard to bear, and lay them on people’s shoulders, but they themselves are not willing to move them with their finger. They do all their deeds to be seen by others.” Matthew 23:2-5

The seat of Moses is where the Torah was read from in the Synagogue. This is why they were instructed to do whatever they tell you, as they were instructing them in Torah. It was their practices and their self-righteousness that was being rebuked by Yahoshua. The fruit of their lives was success. They were sitting in the seats of authority, a counsel to the emperor of Rome even, to a certain extent. One could say the fruit of their lives were good on the outside. Which again is what Yahoshua was pointing out if we had continued to read Matthew 23. However, we understand the fruit we are to be judged by is that of the spirit – for we will be judged by the acts of the flesh. These two stand in contrast to one another. So those who walk in the Way will exhibit the fruit of the Spirit. Of which we will be able to tell who is and who isn’t walking in the Torah.

We know that Yahoshua was not talking about the Torah being a heavy burden because we read, “For this is the love of Elohim, that we keep His commandments. And His commandments are not burdensome.” 1 John 5:3. Also in Deuteronomy 30:11 we read, “For this commandment that I command you today is not too hard for you, neither is it far off.” This was written after Moses wrote the covenant renewal in Moab in the previous Chapters. We also read throughout Scripture that the Torah is perfect. Psalm 19:7 “The Torah of YHWH is perfect, reviving the soul; the testimony of YHWH is sure, making wise the simple…” Romans 7:12 says, ‘So the Torah is holy, and the commandment is holy and righteous and good.”

Paul draws the comparison for us in Galatians of which he also expounds on in his letter to the Ephesians. That the flesh and the spirit are at war within us. The flesh is deceptive, the spirit is longing. As all of creation longs to be redeemed. So how will we know what are the signs or the fruit of the Spirit? “But the fruit of the Spirit is love, joy peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Messiah Yahoshua have crucified the flesh with its passions and desires.” Galatians 5:23-24. 

The Gospel message that Yahoshua has brought is the braking of the yoke of the Rabbinic tradition. As well the need for atoning sacrifice, and the temple role of the Levitical Priesthood. Although that role will one day be reinstated for the sacrifice of offering. When one understands the fullness and reason for the sacrificial system and the role of the priest. It becomes clear that it has a designated purpose. Of which for the time being is not necessary or even able to occur. Knowing this before hand, is a major reason for Yahoshua’s death and subsequent resurrection. He became the Atonement the exchange in order that our sins may be forgiven. Paul’s major focus and that of the disciples was spreading the good news. What good news? The once and for all atoning sacrifice of the Messiah. (Another topic all together).

Moving on. i have not yet read all of 3 Nephi. However, i do find it interesting. a good portion of what i have read thus far is simply a reiteration. And that of what we already have written in Scripture. Making it interesting but more historical, this is what was taught to them from the Scriptures themselves. For example 3 Nephi 14:21-23 says: “Not every one that saith unto me, Lord, Lord, shall enter into the Kingdom of heaven; but he that doth the will of the Father who is in heaven. Many will say to me in that day; Lord, Lord, have we not prophesied in thy name, and in thy name have cast out devils, and in thy name done many wonderful works? And then will I profess unto them: I never knew you; depart from me, ye that work iniquity.”

What is the will of the Father? Did He not instruct us to follow His Torah? And interestingly the word here being translated “iniquity” is also rendered “lawlessness”. We would both agree that the reference is sin. However, the word being translated is better defined “being outside of Torah.” Essentially Yahoshua is saying, “. . . ye that work Torahlessness” John writes about what sin is and how to define it. 1 John 3:4 – “Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness.” Again the word here for lawlessness is Torahlessness, sin is Torahlessness. The Torah is defined also as being in the light and out side of Torah as darkness. Understanding this Hebraic idiom we can see that “You once were in darkness, but now are of the light.” Is best understood, “you were once outside of Torah and now have come into Torah.” 

This seems a good stopping point. i wish you both a blessed week as we study and grow in maturity together. 

Keep Reading – Part Four, 4th Email Response

cj

Avoiding Deception: The Call to Biblical Truth

Avoiding Deception: The Call to Biblical Truth

Confused? So am i. In Matthew 24:4 Yahoshua warns, “See that no one leads you astray.” In other words, do not be deceived. We are told throughout Scripture to be weary of those who profess to know truth but speak falsehoods. They lie and they scheme to lead others away from the truth. That in the last days wolves will creep into the Ekklesia and deceive many, even the elect if possible.

This morning a popular pastor and teacher warned of this saying. “We are going to pray together against deception. We hope that people will choose to read their Bibles instead of getting their theology from TikTok. A lot of people who build their theology on TikTok are going to be very disappointed someday.” He went on to say that we need to take on the whole counsel of Scripture. That if your church doesn’t teach the whole Bible, flee from that church! He said, “Let us pray that you, me, and anyone else out there being deceived would comeback to Biblical truth. Stop listening to people, that includes me, start judging everything by the Bible.” He also said that this is the age of the gentile. That yes Jews can be saved, by coming into the fullness of Messiah.

All of this sounds great! Until, you begin to recognize that the modern church or Westernized Church has this belief. The modern church says: “Become like the gentile to be saved!” When Elohim calls the gentile to be like Israel.” The pastor went on to say that he would be speaking at a particular church “this Sunday.” Whose Sabbath is this Sunday’s? If we are taking the whole counsel of Elohim it isn’t YHWH’s or Yahoshua’s. This is the greatest deception facing the church today! The Sabbath is the sign of the covenant. It is the wedding ring! This is what separates us outwardly. Not that teaching can’t happen on Sunday. Certainly it can as we see Paul teaching on the 1st day of the week. The concern becomes the blatant disregard for the 7th Day Sabbath. Especially when warning about deception and false teaching.

The pastor used Romans 11:11 to make his point. It states: “So I ask, did they stumble in order that they might fall? By no means! Rather through their trespass salvation has come to the Gentiles, so as to make Israel jealous.” Which is really ironic since it calls us to live like the Hebrews. We should be living to make the natural branches jealous, stirring a desire to return to Elohim within them. “But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. Then you will say, “Branches were broken off so that I might be grafted in.” That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. For if Elohim did not spare the natural branches, neither will He spare you.” Romans 11:17-21.

This is where the whole counsel of Elohim becomes more than just word play. Where taking in the fullness of a passage is far more important than taking one verse out of context. Then twisting it to fit what makes you comfortable. Exactly as Peter warns. “And count the patience of Adonai as salvation. Just as our beloved brother Paul also wrote to you according to the wisdom given him. So as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand. Which the ignorant and unstable twist to their own destruction, as they do the other Scriptures. You therefore, beloved, knowing this beforehand. Take care that you are not carried away with the error of lawless people [Torahless people]. Thereby, losing your own stability. But Grow in the grace and knowledge of our Adonai and Savior Yahoshua Messiah. To Him be the glory both now and to the day of eternity. Amen.” 2 Peter 3:15-17.

Most of what he said was actually good advice. Put on the full armor of Elohim. Don’t believe everything you hear even from your pastor. Test the teaching against Scripture. Does it line up with what Elohim has already said? Remember, He is the same and His Word endures forever. Now after saying all of this he says here are the devils tactics.

First, he will get you to doubt what you have believed. True. Yet the Holy Spirit will also correct us if we are wrong. Philippians 3:15 gives us insight. “Let those of us who are mature think this way. If in anything you think otherwise, Elohim will reveal that also to you. Only let us hold true to what we have attained.” Sounds a lot like being challenged on our beliefs to me. So what we need is discernment. To know the voice of Elohim. So what is the test that we are listening to the True Voice of Elohim? “Truly, truly I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. But he who enters by the door is the shepherd of the sheep. To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out.”

How do we know that we are entering in through the narrow way? This same idea is presented time and time again. Paul says it this way, “Imitate me as I also imitate Messiah.” Yahoshua says, “If you love Me, YOU WILL keep My commandments.” Later in the same chapter He says, “If anyone loves Me, HE WILL keep My word. For this My Father will love him. We will come to him and make our home with him. Whoever DOES NOT love Me DOES NOT KEEP My words. And the word that you hear is not Mine but the Father’s who sent Me.” John 14:15 & 23-24. Yahoshua is the Word made Flesh, that Word is Torah! Elohim’s Words to His chosen people of which we get to be apart by way of Yahoshua. As Romans 11 says again, “grafted in” to the branch, Israel.

Second, the pastor goes on to warn of Satan’s attacks. To which i have no quarrels. He will attack us and he knows the Word of Elohim well. He is a master craftsman of manipulation who twists scripture better than anyone or anything could ever hope to do. So it is important to know how did Yahoshua confront Satan in the wilderness. While He was being tempted at the start of His ministry. He confronted him with the very Word of Elohim. “It is written, man shall not live by bread alone but by EVERY WORD of Elohim.” Do you know His Word personally, or only know of it through man? Do you read it and meditate on it so that it becomes written on your heart and mind? Want to know what voice you are listening to? Study the word!

Hear the words of the Prophet Isaiah, again i say SHEMA!

Thus says YHWH! ‘Keep justice, and do righteousness, for soon My salvation will come. My righteousness will be revealed. Blessed is the man who does this, and the son of man who holds it fast. Who KEEPS THE SABBATH, not profaning it, and keeps his hand from doing any evil.’ Let not the foreigner who has JOINED himself to YHWH say, ‘YHWH will surely separate me from His people.'” Later, he writes: –– “And the foreigners who join themselves to YHWH, to minister to Him, to love the name of YHWH, and to be His servants, everyone who KEEPS THE SABBATH and does not profane it, and holds fast My covenant–– these I will bring to My holy mountain, and make them joyful in My house of prayer.” Isaiah 56:1-3 & 6-7.

If you turn back your foot from the Sabbath, from doing your pleasure on My holy day, and call the Sabbath a delight and the holy day of YHWH honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly, then you shall take delight in YHWH, and I will make you ride on the heights of the earth; I will feed you with the heritage of Jacob your father, for the mouth of YHWH has spoken.” Isaiah 58:13-14.

The devil loves it when we ignore the word of Elohim for our traditions and our religions. He loves it when we call on a hollow name because we don’t know the one who has it. He loves our speeches of adornment with no actionable practices. He loves that we have fallen for the lies and the twisting and the deceptions. He loves the unlearned teachers or the overly prideful ones. He loves the lazy pew warmers who lap up the same soured milk Sunday after Sunday.

Depart from me, you who practice Torahlessness, for I never knew you.” Psalm 6:8 & Matthew 7:23

Everyone who makes a practice of sinning also practices Torahlessness; sin is Torahlessness.” 1 John 3:4

Hot indignation has take hold of me because of the wicked, who forsake your Torah.” Psalm 119:53

Your statutes have been my songs in the house of my sojourning. I remember Your Name in the night, O YHWH. I keep Your Torah. This blessing has fallen to me, that I have kept Your precepts.” Psalm 119:54-56

I Am the Way, and the Truth, and the Life. No one comes to the Father except through Me. If you had known Me, you would have known My Father also. From now on you do know Him and have seen Him.” John 14:6-7 Interestingly, the Torah is also known as ‘The Way, The Path, Instruction.’ It is known as Truth, ‘Your Word is Truth.’ It is known as the Life, ‘Man shall not live by bread alone. But, by every Word of Elohim.’ His Word is a light to our path, this journey of life, it is the Way of the Rabbi. If you don’t want to be lead astray than you must know the Truth through the Truth. You must know the Word by knowing the Word. You must start now because time is drawing short and the return of our Messiah is approaching.

This is the Way of the Rabbi,
You are loved,
cj

The Call to Be Ambassadors for Messiah

Ambassador
* a diplomatic official of the highest rank, sent by one sovereign or state to another as its resident representative ambassador extraordinary and plenipotentiary.
* a diplomatic official of the highest rank sent by a government to represent it on a temporary mission, as for negotiating a treaty.
Plenipotentiary
* a person, especially a diplomatic agent, invested with full power or authority to transact business on behalf of another.

The above definitions are taken from Dictionary.com. They represent what the role of an Ambassador is while serving in a foreign land. They do not live in the land permanently. They still hold to the principles of the land that they represent. They can engage in particular aspects of the hosting nation. However, they must hold true to the convictions of the sending nation. Ambassador’s take their instruction from the King or the Governments that they represent. Although, they are individually themselves. They have distinct characteristics, mannerisms, and linguistic styling. Yet, they conduct themselves in a manner worthy of the office, presenting a unified message.

The Ambassador is there on a diplomatic mission, in some cases to restore relations or in others to negotiate treaties. They come with full authority and in place of the sending King or Government. This allows them to conduct business with confidence. The Ambassador also knows that their mission is temporary. That they are not a citizen of the host country but simply passing through. This reminder keeps them balanced and helps them to remember where their allegiance lies.

In 2 Corinthians 5:18-21 we read this:
All this is from Elohim. Who reconciled us to Himself through Messiah and gave us the ministry of reconciliation. That Elohim was reconciling the world to Himself in Messiah, not counting men’s trespasses against them. And He has committed to us the message of reconciliation. Therefore we are ambassadors for Messiah, as though Elohim were making His appeal through us. We implore you on behalf of Messiah: Be reconciled to Elohim. Elohim made Him who knew no sin to be sin on our behalf. So that in Him we might become the righteousness of Elohim.”

It is simply foolishness, naive even, to think that Elohim would make Yahoshua, who knew no sin, to be sin on our behalf, so that He could enable us to live a life of sin. No, He is the same yesterday, today and forever. John writes, “And by this we know that we have come to know Him, if we keep His commandments. Whoever says, ‘I know Him’ but does not keep His commandments is a liar! The truth is not in him. However, whoever keeps His Word, in him is the love of Elohim perfected. By this we may be sure that we are in Him. Moreover, whoever says he abides in Him ought to walk in the same way in which He walked.” Later John writes, “Everyone who makes a practice of sinning also practices Torahlessness, sin is Torahlessness. You know that He appeared to take away sins, and in Him there is no sin. No one who abides in Him keeps on sinning; no one who keeps on sinning has either seen Him or known Him.” (1 John 2:3-6 & 3:4-6)

How can we say that we represent the King, if we don’t do as He says?
How can we say that we represent the Kingdom, if we do not practice its laws?
How can we say that we have become the righteousness of Elohim, if we won’t even follow the instructions of righteousness?

As an ambassador of the Kingdom of Heaven, we live where we live as representatives of the King of Heaven. One day that Kingdom will be here on earth. When Yahoshua our Adonai and King returns in the clouds to rule in Jerusalem. Until then the Kingdom is within us and we as representatives of the King must live as such. We follow the laws of the land because we live in the land. We answer to a higher authority who has instructed as such. We speak truth in love in hopes of reconciling others through Messiah unto Elohim. This gospel message is one of repentance. A turning from the former way of living and following the instruction of the Rabbi.

How can we say that we represent the King? We claim the name of Messiah Yahoshua and His lifestyle. How did He live? “We live not by bread alone, but by every WORD of Elohim.” What word was Yahoshua referring to? His Instruction handed down by the Prophets, those written by Moses, those breathed by Elohim. Did Yahoshua eat meat considered unclean? No, not by definition of Torah. Did Yahoshua break the Sabbath Day or change it? No, not by definition of Torah. Did Yahoshua dismiss the Feast Days? No, not by definition of Torah. Did His death and resurrection somehow negate these things? No, not by definition of Torah, or the teachings of Paul and the other Apostles.

How can we say that we represent the Kingdom? “Your Kingdom come, Your Will be done on earth as it is in Heaven.” The Sabbath will be observed in the millennium and Heaven. The dietary law will be observed in the millennium and Heaven. The Feast Days will be observed in the millennium and Heaven. If we are asking for His Kingdom come, His will be done on earth as in Heaven . . . How can we say this and not do what we know we can do? To follow the Sabbath isn’t too hard or difficult. To follow dietary law isn’t too hard or difficult. To observe the Feast Days isn’t too hard or difficult. To honor Elohim is NOT TOO HARD or DIFFICULT. It is absurd to think that it is too difficult to keep the Sabbath but pretend to keep Sunday. It is absurd to think that it is too difficult to keep the Feast Days. Yet, people celebrate Christmas, Easter, Halloween, Valentine’s, Saint Patrick’s, Fourth of July, Veterans, Memorial, Super Bowl, etc., without hesitation.

How can we say that we have become the righteousness of Elohim? We can say this when we repent and follow Yahoshua. What does it mean to repent? To turn from sin. Literally that is what it means. Not just to be sorry that we are sinning but to do a one-eighty. We repent, we ask for forgiveness, we put on the new self. We enter into covenant relationship. The new covenant is the old covenant but written on our hearts. We can read this in Jeremiah and Hebrews. The difference is simply that now we have the Living Spirit of Elohim. The Ruach Hakodesh (רוח הקודש) empowers us to do so. By this we put on Messiah Yahoshua. His Name, His lifestyle, His Word, His Truth.

If you are a follower of Yahoshua you are an AMBASSADOR! LIVE AS ONE! You are a representative of the KING of kings and the MASTER of masters. He has called you to bare His Name. You are to show His lifestyle. Extend the message of reconciliation to all who will listen. Part of this includes living within the culture yet separate from it at the same time. We are to live set apart, while living among the inhabitants of the community we live. We don’t demand others change. We live in such a way that others see Messiah in us. This stirs a want for change. We live as examples of the Way.

This is the Way of the Rabbi,
You are loved,
cj

Seek first the Kingdom

We often quote this Scripture passage. It says, “Seek first the Kingdom of Elohim and His Righteousness. As a result, all these things shall be added to you.” “All these things,” refers to items necessary for living, like food, water, and clothing. Over time, many verbal additions have been made to its meaning. Not all of these additions fit the context of the verse. But that isn’t what i want to focus on, rather, what are we to seek. In Adonai’s prayer we are taught to pray, “Our Father in Heaven, Holy is Your Name. Your Kingdom come. Your Will be done. On earth as it is in Heaven.” We will pray together this prayer in our gatherings and think that what we want is the Father’s Will. However, we have thrown out the Fathers Will and replaced it with man’s tradition.

Look at what is happening with immigration now. Not just in our country but around the world. One of the biggest complaints is that these immigrants are not entering through legal means. Once they are in, they do not assimilate into the culture. Instead, they demand that their own culture be recognized. Do you think Elohim views humanity this way? Can we find instances where we have entered the Kingdom illegally? Are we now demanding that our traditions take precedence over the Kings? We are told to die to ourselves. That we are to put on the new man, and to walk in the fruit of the spirit. Yes, we are individuals but we are to lay down our understanding and pick up the cause of Messiah.

Yahoshua says, “I am the door, no one enters but through Me.” He says, “I am the Way, the Truth, and the Life. No one comes to the Father except through Me.” John says of Yahoshua, “And the WORD became flesh and dwelt among us.” Yahoshua declares, “If you had believed Moses, you would believe Me, for Moses wrote about Me.” Yahoshua, is found in the Torah. He is essentially the Torah made flesh as John describes Him. Yet in vain we worship Him with our traditions. In vain we come to Him seeking our will. In vain we come to Him demanding He change with our culture.

Let’s take a look at this parable spoken by Yahoshua, found here in Matthew 22:1-14. i will be breaking it up to add my own commentary.

Beginning:
Once again, Yahoshua spoke to them in parables. “The kingdom of heaven is like a king who prepared a wedding banquet for his son. He sent his servants to call those he had invited to the banquet, but they refused to come. Again, he sent other servants and said, ‘Tell those who have been invited that I have prepared my dinner. My oxen and fattened cattle have been killed, and everything is ready. Come to the wedding banquet.But they paid no attention and went away, one to his field, another to his business. The rest seized his servants, mistreated them, and killed them.”

This is what the Israelite’s have done to the prophets of Elohim throughout time. This is what is recorded in the Tanakh. Over and over again the Hebrew nation ignored the prophets and in many instances had them killed. They tried to worship Elohim in the traditions of man, in the traditions of the people around them. Even though they were given the precise instructions, which is what Torah means, instruction. Rather, they picked up and added to His instructions until what was happening was not at all what Elohim desired. For example, here is Jeremiah 7:17-19. “Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem? The sons gather wood, the fathers light the fire, and the women knead the dough to make cakes for the Queen of Heaven. They pour out drink offerings to other gods to provoke Me to anger. But am I the One they are provoking? declares Yahweh. Is it not themselves they spite, to their own shame?”

Continuing:
“The king was enraged, and he sent his troops to destroy those murderers and burn their city. Then he said to his servants, ‘The wedding banquet is ready, but those I invited were not worthy. Go therefore to the crossroads and invite to the banquet as many as you can find.’ So the servants went out into the streets and gathered everyone they could find, both evil and good, and the wedding hall was filled with guests. But when the king came in to see the guests, he spotted a man who was not dressed in wedding clothes. ‘Friend,’ he asked, ‘how did you get in here without wedding clothes?’ 

Yahoshua comes and is rejected by the people He came to restore. So the remnant who believed were sent out like the kings servants. They were sent to preach the Gospel to the nations. This is the gentiles who have entered into the wedding banquet. He invites both the evil and the good. Although it isn’t mentioned specifically, we can understand that those who were invited wore the appropriate attire. They put on the new self. As we read in Ephesians 4:20-24. “But this is not the way you came to know Messiah. Surely you heard of Him and were taught in Him—in keeping with the truth that is in Yahoshua. To put off your former way of life, your old self, which is being corrupted by its deceitful desires. To be renewed in the spirit of your minds; and to put on the new self. Which is created to be like Elohim in true righteousness and holiness.” The clothes in the parable taught by Yahoshua, is a lifestyle. When the servants went out to the people to invite them to the banquet. The people who accepted the invitation had to assimilate into the culture of the wedding banquet. They had to put on new clothes, take off the old self and put on the new.

Continuing:
But the man was speechless.”

There is a point when Yahoshua will separate the sheep from the goats. Another parable talks about the wheat and the tares. They look the same until the wheat is fully ripened and then you can tell the difference. The wheat puts on the fullness of its expression and bows. In the parable of the wedding banquet the man is speechless when approached by the king. Many are going to be surprised on the day the King returns because they haven’t put on the new self. They haven’t assimilated into the culture of the Kingdom. They are attempting to live duel lives. They look like wheat but they are tares. How can you know you aren’t a tare? Are you living by the principal, “Your Kingdom Come, Your Will be done.” Are you, “Seeking first the Kingdom of Elohim and His Righteousness?”

Continuing:
Then the king told the servants, ‘Tie him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.”

The conclusion of this passage is a warning. Some believe they are participating in the banquet. However, they have not assimilated themselves into the culture of the Kingdom. They haven’t embraced the new self. Instead, they believe that a simple acknowledgment of Yahoshua as King is enough for salvation. They think they can live as they want because of grace. This is due to incorrect word definitions or translations and poor teaching and instruction.

There is a word at the end of this passage, chosen, so wonderful it has become a show title. We can look at the world and history and see that Elohim has chosen people. We can look at Noah who found favor and was chosen to build an Ark. We can look at Abraham, Isaac, and Jacob, the birth of Israel. We can look at the Prophets and we can look at the Disciples. These stories of the chosen people of Elohim. The word here in Greek is ἐκλεκτός it means picked out, selected, chosen. However, the root of this word is ἐκλέγομαι and it is reflective of response. This is reflected in the passage above, “many are called.” This implies the choosing. Nevertheless, “but few are chosen,” is more reflective of the response, to respond to being chosen. ἐκλέγομαι or eklegomai is a verb it is the action and or outcome of the thing. In the verse we are the thing, the many that are chosen. The verb indicates both to be chosen and to choose. We are called, as even Judas was called, chosen. He didn’t respond with choosing to accept the fullness of the calling. In John 6:66 we read of a mass desertion. Many of Yahoshua’s Disciples left Him that day. He then asks the Twelve, “Are you going to leave also?” Their choice? “Where would we go for you have the Words of Eternal Life.” In light of the fullness of Scripture, we understand that this word for Chosen is two sided. It requires action and response. “For Elohim so loved the world that He gave His only begotten Son. That whoever believes in Him shall not parish but have everlasting life.” Many are called, few choose to accept. This is the message lost in translation.

Countless times we are warned that many believe they are saved and are not. “Many will say to Me; Adonai, Adonai, haven’t we done many wonders in Your Name?’ And I will say to them, ‘Depart from Me you who practice Torahlessness.'” How do we know that our names are written in the Lambs Book of Life? First, look in the mirror. Which clothing do you have on? That of the culture of man or the culture of the Kingdom? Are you arrayed in your own belief or are you immersed in the instruction of Yahoshua? Are you adorned in self-righteousness or are you baptized into the Righteousness of Messiah Yahoshua? Do you look like The Rabbi? Have you chosen to accept your calling?

This is the Way of the Rabbi,
You are loved,
cj