Tag: Torah

The Significance of Sabbath Observance Today

The Significance of Sabbath Observance Today

i have thought about this series for some time. How do i share my understanding in a way that leads you, the reader, into curiosity? To inspire a deeper look into Scripture. To light a fire within you to be like the people of Berea. Who received with joy, the words being taught to them. But then went and searched the Scriptures to see whether or not it was true. There are plenty of posts you can go over in which i will have touched on these ideas presented here. Although, not so succinctly as i will try in this series of posts. i will present the options and then give my ‘why’s’ trying to be fair to both sides in the end. These are the topics i will present over the next few days. Yahoshua or Jesus (see post); Rabbi or Teacher (see post); Adonai Elohim or Lord God (see post); Feast Days or Holidays (see post); Sabbath or Sunday (Current Post). It has been my goal to persuade you to begin to evaluate your ‘why’s’. To ask the question of yourself, “Am I using mans justification or Elohim’s Word, to determine my beliefs?” Let’s wrap this series up.

Sabbath or Sunday:
In my last post i went over the idea of Feast Days or Holidays. Presenting the idea of the significance of Elohim’s Feasts. In the description of the Feast Days in Leviticus you will find the Sabbath Day. In fact it leads the way. Leviticus 23 begins — Then Yahweh said to Moses, “Speak to the Israelite’s and say to them, ‘These are My appointed feasts, the feasts of Yahweh that you are to proclaim as sacred assemblies. For six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to Yahweh.

The Sabbath wasn’t new to Israel. The Creator of the Universe in the beginning said, “Thus the heavens and the earth were completed in all their vast array. And by the seventh day Elohim had finished the work He had been doing. So on that day He rested from all His work. Then Elohim blessed the seventh day and sanctified it, because on that day He rested from all the work of creation that He had accomplished.” From the beginning of time Adonai was demonstrating the necessity of rest. He designed it as a day of reflection, a day to gather, a day to feast. You begin with a gathering in which you feast together with those in your family and community of faith. You commemorate the very first Sabbath each week at the end of six days of labor. Reflecting on the goodness of Elohim.

The Sabbath Day wasn’t just demonstrated to us by Yahweh Himself, He instructed us to observe it. In the passage above from Genesis 2 and in the Ten Commandments given at Mt Sinai. Exodus says, “Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath to Yahweh your Elohim, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant or livestock, nor the foreigner within your gates. For in six days Yahweh made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested. Therefore Yahweh blessed the Sabbath day and set it apart as holy.” This is the fourth commandment. It is the most detailed of all the commandments given to Moses on Mt Sinai.

The Sabbath Day was important to Yahweh. He demonstrated it and commanded it. He held Israel to a standard regarding it. Isaiah writes, “If you turn back your foot from the Sabbath, from doing your pleasure on My holy day, and call the Sabbath a delight, and the holy day of Yahweh honorable; and if you honor it, not doing your own ways, or finding your own pleasure, or speaking your own words, then you will delight yourself in Yahweh, and I will make you ride on the heights of the land and feed you with the heritage of your father Jacob.“. (Isaiah 58:13-14) It was a covenant sign between Yahweh and His people. Exodus 31:13-17 — “Speak to the people of Israel, saying, ‘You shall be careful to keep My Sabbaths, for it is a sign between Me and you throughout your generations, that you may know that I am Yahweh who sanctifies you… You are to observe the Sabbath, for it is a holy day to you. Everyone who profanes it shall be put to death… It is a permanent sign, a covenant forever“.

There is no passage of Scripture that changes or modifies the Sabbath in any way. No reputable scholar will argue this point. Yahoshua said, “I am Adon (Master) of the Sabbath.” He kept the Sabbath, attending synagogue faithfully on the Sabbath. While His body lay lifeless in a tomb. One could say that both metaphorically and physically Yahoshua rested on the Sabbath. The Apostles all kept the Sabbath. Throughout the book of Acts we read about Sabbath observance. So where does the modern tradition of Sunday observance come in? What verse changes the day? The answer is none. Not one single verse. It is impossible to argue the other side because it doesn’t exist. The only place that references a change to the Sabbath Commandment is the Catechism of the Catholic Church Article 3.

Unfortunately, in their own Catechism they incorrectly number the commandments calling the Sabbath Commandment number three instead of four. Presumably, to allow for their engraved images. They take great delight in their ability to change times and seasons. This action is expressly forbidden in Scripture. It is also warned against. Found in both Deuteronomy (4:2) and Revelation (22:18-19). The act of changing times and seasons is written of as being from the spirit of Anti-Christ. Daniel 7:25 says, “He will speak words against the Most High and try to exhaust the holy ones of the Most High. He will attempt to alter the seasons and the Torah; and [the holy ones] will be handed over to him for a time, times and half a time.”

The Sabbath is a blessing! It is not too difficult to do. Science has shown that resting as prescribed by the Sabbath command is extremely beneficial to good health. In all areas of our lives, physically, spiritually, emotionally, mentally. It was demonstrated by Elohim, observed by Yahoshua and His disciples. We are instructed to be like Yahoshua. Paul writes, “Imitate me as I imitate Messiah.” I believe that not observing the Sabbath day puts us at odds with Elohim. Scripture indicates it is a sign for all generations. It also says it is for the foreigner. It is for the servant. So one cannot say it was only for Israel. So what will you do? Will you obey mans tradition or Elohim’s Word?

This is the Way of the Rabbi,
You are loved,
cj

The Dangers of Success: Lessons from Jeroboam and Aaron

The Dangers of Success: Lessons from Jeroboam and Aaron

What do Moses, Aaron, Gideon, Samson, Solomon, Elijah, David, the Hebrew Nation, cj, and countless others have in common? When successful, at peace in rest and comfort, a relaxed spirit allowed Satan an opening. Success can lead to a sense of self-righteousness and pride. This happens if one is not careful to remember the One Who brought the success. We can say all day long that: “Every good and perfect gift is from above. Coming down from the Father of the heavenly lights. Who does not change like shifting shadows.” But if we allow our own feelings to interfere, and we say, “Look what I have done!” We crack the door open for the devouring lion. There is much to be proud of. We can say, “Look at what Elohim chose to do through me.”

Success has another ugly head, the one that defies Elohim to maintain its power. We can look at many stories in Scripture to find this to be true. Today, I want us to look at Jeroboam. He was the first King of Israel after the Kingdom was split in two. It was taken from Solomon’s son, Rehoboam. In fact modern Israel is only one of the tribes of Israel, Judah. Jeroboam, in a move to keep his new found Kingship made some terrible decisions. 1 Kings 12:25-33 Tells the story, we will look at parts of it here.

“Nevertheless Jeroboam said to himself, “Now the kingship will return to the house of David. For if these people continue going up to offer sacrifices in the house of Adonai in Jerusalem, their hearts will turn back to their lord, Rehoboam king of Judah. Then they will kill me.”

Jeroboam found that his success was in jeopardy. He feared an awakening of the heart to Yahweh which would bring about a reunification of the Kingdom. If the people sought Adonai Elohim they would desire His ways over mans. So to establish his rule he made some changes.

“After seeking advice, the king made two calves of gold. He then said to the people, “You have been going up to Jerusalem long enough! Here are your gods, Israel, who brought you out of the land of Egypt!’ He placed one in Beit-El [Bethel] and the other in Dan. The affair became a sin, for the people went to worship before the one [in Beit-El and] all the way to Dan [to worship the other]. He also set up temples on the high places and made priests from among all the people, even though they were not descended from Levi.”

Does this at all ring a bell? Look at what Aaron did at Mt. Sinai while Moses was on the mountain. “When the people saw that Moses was taking a long time to come down from the mountain, they gathered around Aaron and said to him, “Get busy; and make us gods to go ahead of us; because this Moses, the man that brought us up from the land of Egypt — we don’t know what has become of him.” Aaron said to them, “Have your wives, sons and daughters strip off their gold earrings; and bring them to me.” The people stripped off their gold earrings and brought them to Aaron. He received what they gave him, melted it down, and made it into the shape of a calf. They said, “Israel! Here is your god, who brought you up from the land of Egypt!” On seeing this, Aaron built an altar in front of it and proclaimed, “Tomorrow is to be a feast for Adonai.” We are a fickle people.

Coincidentally, Jeroboam, like Aaron instituted his own feast days. “Jeroboam instituted a festival. In the eighth month, on the fifteenth day of the month, similar to the festival held in Jerusalem. He went up to the altar in Beit-El to sacrifice to the calves he had made. He placed in Beit-El the priests he had appointed for the high places. He went up to the altar which he had set up in Beit-El on the fifteenth day of the eighth month, in the month which he had chosen on his own, and instituted a festival for the people of Israel; he went up to the altar to burn incense.”

Sadly mans tradition of creating his own feasts to celebrate and honor Elohim has continued. The church today ignores His appointed feast days. They essentially call Elohim a liar. “Yahweh said, ‘And this day shall be unto you for a memorial; and you shall keep [it] a feast to Yahweh throughout your generations; you shall keep it a feast by an ordinance forever.’” Apparently, forever means, just until I change My mind, except, He is the same yesterday, today and forever. Or they will argue that the Feasts are for Israel. Yet again they ignore two things. First, that the gentiles are grafted into Israel. Second, that the feasts were to be celebrated by those who would join themselves to Israel. Instead, the church has said, “We will celebrate Christmas and Easter. We will call Sunday holy. God will like it because we said so.”

You know who else has this mindset? Yahoshua talks about this in Matthew 15:9 “And in vain they worship Me, teaching as doctrines the precepts of men.” Isaiah wrote something similar, “Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men.” Ezekiel writes, “Her priests do violence to My Torah and profane My holy things. They do not distinguish between the holy and the common. They teach that there is no difference between the unclean and the clean. And they shut their eyes to the keeping of My Sabbaths, so that I am profaned among them.”

What would happen if the church today began to seek Yahweh as His word describes. Isaiah says in 58:13-14 “If you turn back your foot from the Sabbath, from doing your pleasure on My holy day, and call the Sabbath a delight and the holy day of Yahweh honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly; then you shall take delight in Yahweh, and I will make you ride on the heights of the earth, I will feed you with the heritage of Jacob your father, for the mouth of Yahweh has spoken.” Imagine seeking after Elohim as He desires us to, it sounds pretty awesome to me. This is the way of the Rabbi.

Do you think Satan has a hand in the western church? In that he is influencing it to stray just enough off course that they dishonor Elohim. All the while thinking that they are worshiping Him. It’s been done before. Ecclesiastes tells us that there is nothing new under the sun. Paul thought he was doing the will of Yahweh when he was persecuting the followers of Yahoshua. Then he came face to face with Him. He realized then he was fighting the very Elohim he was trying to protect. The Sabbath is important to Elohim. Throughout the Torah and the Prophets He declares it. To the point that Elohim exiled the nation. So why would we think any different today.

Jeremiah writes in chapter 7, 8 Look! You are relying on deceitful words that can’t do you any good. 9 First you steal, murder, commit adultery, swear falsely, offer to Ba‘al and go after other gods that you haven’t known. 10 Then you come and stand before Me in this house that bears My name and say, ‘We are saved’ — so that you can go on doing these abominations! 11 Do you regard this house, which bears My name, as a cave for bandits? I can see for Myself what’s going on,” says Adonai.

The western church has been so successful that pride has crept in. No one wants to admit that they are wrong. They have fallen in love with their traditions that they ignore Elohim’s Feast Days. This is a dangerous practice. And we should be asking the questions. What did Yahoshua mean when He said, “If you love Me, OBEY My commandments”? What are we doing? Who are we honoring? What is truth?

This is the way of the Rabbi,
You are loved,
cj

Are We Encouraging Weak-Willed Christianity?

Are We Encouraging Weak-Willed Christianity?

Warning: This post is going to sound very judgmental, cynical or snarky, it is not my intention. i don’t know how to ask the questions without them sounding so. Or perhaps it’s just me. i came across a post recently that touted 45,000 person attendance at a crusade. Impressively 5,500 came forward for the altar call. In a later post the idea of a fresh spiritual awakening may be occurring. They mentioned other points for why they believe this way. Notably, two of the current top ten secular songs in the nation are Christian. One of which is a collaborative effort between the current top Christian artist and a very popular secular artist. Which in my opinion takes some of the mystique away from its popularity. It’s not a terrible song, certainly not as heretical as some of the Christian songs out there have become. Heretical might be too strong a word, maybe lyrically challenged is better. Still are these signs of a true spiritual awakening?

Of the 5,500 who responded to the altar call at the crusade, the attendees were panned by the film crew. Many didn’t look like first-timers. Now, i admit this is a judgment call but as you look at them this was a familiar occurrence. Many wearing the attire of a nominal Christian, with religious symbolism adorning their bodies. Was this their yearly trek to Mecca or Jerusalem? Did they go there to pay their respects? Were they seeking forgiveness for the past years’ failings? Perhaps the altar call had feeders to initiate participation. This setup encouraged those hesitant participants. They might have been waiting for someone else in their area to ‘go first’? i am not suggesting here that altar calls are bad or unnecessary or even unproductive. i simply want to see genuinely passionate people. Who seek to truly repent of their way of life and seek to walk with Yahoshua.

Before i continue let me express this thought. i understand struggle. Sin isn’t foreign to me as Scripture says, “All have sinned and fall short of the glory of Elohim.” i even understand the idea Paul writes so passionately about in Romans 7:15-20. “I do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do. But the evil I do not want to do—this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it. But it is sin living in me that does it.”

The question i have is this, have we as a church fostered a pattern of weak willed Christianity? And have we done so based on poor interpretation of Scripture, and lazy reading. In Romans 6:12 Paul writes: “Let not sin therefore reign in your mortal body. Do not let it make you obey its passions.” Later in chapter 7:7 he writes: “What then shall we say? That the Torah is sin? By no means! Yet if it had not been for the Torah, I would not have known sin. For I would not have known what it is to covet if the Torah had not said, ‘You shall not covet.‘” We have become too dependent on Chapter and Verse, and Sectional headlines. For example in Romans, in the ESV, Chapter 7 has a heading, “Released from the Law.” If you read that then read the passage where will your mind go? It is like those suggestive recordings where the line you read is what you hear the recording say. If you read it another way then you will hear what you read. I don’t understand how that works exactly but it is by the power of suggestion.

Remove chapter and verse, remove headlines and what will you read Paul saying? Sin is bad. The law (Torah) tells us what sin is. It should be avoided at all costs. The struggle is real. Thank Elohim through Messiah Yahoshua for revealing to us and granting us His grace and mercy. We should do our best at keeping the Torah. Perhaps if we were intellectually honest with ourselves and with Scripture, we wouldn’t be in such a state. The interpretation affects the Church, the Nation and the World.

How do we get to a real faith awakening. An awakening in which the Ekklesia, and those desiring to join themselves to it, want to be obedient. Desiring what the Word of Elohim says, “Your will be done on earth as it is in Heaven.” How do we recognize genuine heart change? We know through Scripture that seed lands on many different types of ground. Let’s look at the Parable of the Sower from Luke 8:4-8. “A large crowd had gathered. They came from town after town. Yahoshua saw the crowd and told this parable: “A farmer went out to sow his seed. As he sowed, some fell along the path and was stepped on, and the birds flying around ate it up. Some fell on rock; and after it sprouted, it dried up from lack of moisture. Some fell in the midst of thorns, and the thorns grew up with it and choked it. But some fell into rich soil, and grew, and produced a hundred times as much as had been sown.” After saying this, he called out, “Whoever has ears to hear with, let him hear!”

In this parable what is the manageable aspects? First, we can’t know the ground of someone’s life so like the sower, we plant seed everywhere. We water everywhere. We seek the good everywhere. Second, if we are the seed that finds the rocky ground, we must adjust our surroundings. If we find weeds, it is crucial to change our environment. “If you love Me, obey Me.” Yahoshua said. We must express the importance of following the Way. Only then is importance placed on shielding oneself from the world. Am i thankful for an Elohim who forgives? Who looks at the heart of repentance and judges them based on the actions of Yahoshua? Yes, one million times YES! However, this does not excuse me to then continue in sin. Even Paul writes, “So then, are we to say, ‘Let’s keep on sinning, so that there can be more grace’? Heaven forbid! How can we, who have died to sin, still live in it?”

Let me be clear, i am not against Christian music, nor am i against evangelistic crusades. What I am questioning is, at what compromise are we doing these things? At what expense do we undertake these actions under the guise of Christianity and inclusion? If we are unwilling to preach the whole of the gospel. Of which Paul himself teaches in Romans. Yet it is hid under the faulty headlines like, “Released from the Law.” If we began to teach the importance of Torah. Along side the amazing gift of grace, would we see the hundredfold increase Yahoshua said of the good soil? If we called those who responded to the message out of worldly living. Would we see them flourish rather than whither? This is the Way of the Rabbi.

When Yahoshua ate with sinners he didn’t join in their sin, he called them to repentance. He said, what you are doing is wrong, here is a better way. A way that leads to life. On a popular national Christian radio show a DJ said, “Jesus partied with sinners.” This error wrapped in some truth, like pigs in a blanket. Yes, he was ridiculed by the religious leaders for socializing with sinners. However, He didn’t condone their sin. He pointed them to a more excellent way. We, as scripture says, are to mingle with sinners. We are all sinners. However, we do not condone or excuse sin. When we leave Scripture open ended, we don’t tell the whole truth of Elohim’s Word. We are helping no one, least of all, ourselves.

The world is going to hate us. Why? Because we condone their practices? We say nothing of their high places? We party with them? No, it is the opposite. They are going to hate us because we set ourselves apart. We do this morally, and for lack of a better word, religiously. Not to say we are better than them but to say, the Elohim we serve is a better WAY. We say if it isn’t of Elohim, we don’t want it. If Elohim condemns it, we don’t want it. Yahoshua said, “Your sins are forgiven, now go and sin no more.” He said, “Follow Me.” He said, “The things that you have seen Me do, even greater things you will do. When I go to the Father.” Don’t you desire a more excellent way? Paul said, “Imitate me as I imitate Messiah.” In other words we are to Imitate Messiah. This is the Way of the Rabbi.

What should one do then? Seek Yahoshua. Read Scripture from the beginning to the end as ONE body of work. Understand that as gentile believers we are grafted into the people of Elohim and with that perspective read the Word. Find a Torah friendly Ekklesia that teaches that our foundation and root is Torah even as followers of Yahoshua. Who was the WORD made flesh. Desire a better way, the Way. Yahoshua said, “I am the way, the truth and the life, no one comes to the Father except by Me.”

Remember: Sin is bad. The law (Torah) tells us what sin is. It should be avoided at all costs. The struggle is real. Thank Elohim through Messiah Yahoshua for revealing to us and granting us His grace and mercy. We should do our best at keeping the Torah.

This is the Way of the Rabbi,
You are loved,
cj

From Israel to the Ekklesia: Embracing Our Holy Identity

History is full. i often look back on my life. i wonder what it would have been like if i had taken a different path. It was my Jr. Year of High School and i wanted to be a history teacher. i have always liked history. i can watch biographies and historical accounts without getting board. I enjoy reading history too. recently I have been studying Antiochus IV, often referred to as Antiochus Epiphanies. Antiochus was the King of Syria and captured Jerusalem in 167 B.C. He set a monument to Zeus in the Temple and slaughtered a pig on it. He persecuted the Jews living in his Kingdom mercilessly. He banned any Torah observance in stead making laws that required the breaking of Torah. In other words, as the Torah taught to honor the Sabbath, Antiochus required everyone to work on the Sabbath. The Torah taught to not eat unclean animals, Antiochus required the eating of pig and other unclean animals. The Torah taught to honor the Feast Days, Antiochus outlawed them. Antiochus banned Torah study, circumcision, and Jewish life essentially. Forcing Hellenization, the assimilation of Greek culture within Judaism.

These events lead to the Maccabean revolt which allowed for the re-dedication of the Temple in Jerusalem. It also led to a period of Jewish self-rule. It is the foundation for modern day Hanukkah, known during the time of Yahoshua as the Feast of Dedication. Something mentioned in Scripture recorded by the Apostle John (10:22-23). “Then came the Festival of Dedication at Jerusalem. It was winter, and Yahoshua was in the temple courts walking in Solomon’s Colonnade.”

The purpose of the Torah, is that it serves as the contract of the covenant made with Israel. (Exodus 19:5-6) “Now if you obey Me fully. Keeping My covenant, then out of all nations you will be my treasured possession. Although the whole earth is Mine, you will be for Me a kingdom of priests and a holy nation.” The purpose of Israel was to be a nation of Priests to the nations. A light in the world. A set-apart people of Elohim to point the nations to Elohim.

In what we call the New Testament, gentiles are grafted into Israel and as a whole we are called priests. The Apostle Peter writes, “But you are a chosen people, a royal priesthood, a holy nation, Elohim’s special possession. That you may declare the praises of Him who called you out of darkness into His wonderful light. Once you were not a people, but now you are the people of Elohim. Once you had not received mercy, but now you have received mercy.” The idea that believers in Yahoshua are now a royal priesthood, a holy nation, should call us to action. Yahoshua said, “If you love Me, keep My commandments.” What commandments? Yahoshua, is the Word, that is the Torah, made flesh. He is the fullness of the commandments. We are to be like Him. This is the Way of the Rabbi.

Early followers of Yahoshua weren’t called Christians, but Followers of the Way. Although, there is reference to the Ekklesia being called Christians in the book of Acts, it was a derogatory term. A word however used often by the Ekklesia to refer to Followers of the Way is saint. Unfortunately the term has been hijacked and turned into an honor only achievable by the most pious of people. The word derives from the Hebrew word Qodeshim. This is from Qadosh and Qadash. Remember from a couple weeks ago: Qadash means clean, consecrated, dedicated, pure, and sanctified. It also means set apart. For I am (Qadosh) Elohim, Holy-One, Sanctuary. So what does Qodeshim mean? It means ‘The Set-Apart Ones’. This isn’t a pious term this is a sign, a mark, a title.

We are the Qodeshim of Elohim, The Set-Apart Ones. We are called to be set-apart. We are a chosen people, a holy (Qadash) nation. A royal priesthood, Elohim’s special possession. If this is true, why would we want to assimilate into the culture around us. To mimic Greek culture in our worship practices? We are called to workout our own salvation with fear and trembling, take the narrow way. We are to be Qodeshim, set-apart from mans tradition, the Apostle Matthew records in his Gospel. “They worship Me in vain; their teachings are merely human rules, man made traditions.” Why do we want to follow the ways of Antiochus? To follow his decrees and his laws for the Jews of his time. Why do we want to follow the ways of Constantine, who wrote letters following the Nicene council. In which he attempted to separate from Torah. Something the early Ekklesia never did. Peter writes of Paul, “He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand. Which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.“

Paul himself writes, “What shall we say, then? Is the Torah sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the Torah.” He goes on to say, “So then, the Torah is holy, and the commandment is holy, righteous and good.” It is in fact the Torah that marks us as being Set Apart, Qodeshim. We are the Ekklesia, the gathering of the saints. The Qadash people of a Qadosh Elohim. We are to be a light to the world around us. “Come out of her My people!” That is to come out of the ways of the world and the mystery religions of the pagan nations. To be holy. To be Set-Apart. To be royal priests. To be a chosen people. To no longer live by the ways of the nations around us but by the way of the Kingdom. “Your will be done on earth as it is in Heaven.” Be Qodeshim, be apart of “The Set-Apart Ones,” of Elohim.

This is the Way of the Rabbi,

You are loved,
cj

Understanding ‘Holy’ Through Scripture: A Deep Dive

Understanding ‘Holy’ Through Scripture: A Deep Dive

2 Timothy 3:16-17
“All Scripture is from the breath of Elohim. Making it a profitable instrument for instruction, for conviction, for correction, and for training in righteousness. So that the man of Elohim may be complete, fully equipped for every good work.”

Paul writes to a young pastor in Ephesus. He writes to encourage him. He writes to instruct him. He writes to warn him. The root of this letter for me is found in the passage above. Where Paul writes about the importance of Scripture as the foundation for ministry and life. We in the west are spoiled with the written Word. Most homes have a Bible whether it is read or collecting dust on their coffee table. Still many others have one in a box that they forgot is even there. In Timothy’s time the Word was not as available, not even close. For now we are spoiled. We are so accustomed to having the Word even at our fingertips. In fact, everywhere we go whether, on a computer or a smartphone, or the beautiful crinkle of a turning page. Absolutely, no one can use the excuse that they don’t have a Bible. Everyone has access to the Word.

Paul writes to Timothy and to you this instruction. “But as for you, continue in the things you have learned. In which you firmly believed, since you know from whom you have learned them. From infancy you have known the Holy Scriptures. Which are able to make you wise for salvation through faith in Messiah Yahoshua.” Paul writes this just before the passage above. The Scripture is paramount to instruction, conviction, correction and for training in righteousness. It is for our equipping to carryout the work of Elohim set before us.

Peter writes these words in his letter to the remnant of Jewish believers in Messiah. “As obedient children, do not be conformed to the passions of your former ignorance. But as He who called you is Holy, you also be Holy in all your conduct. Since it is written, ‘You shall be Holy, for I am Holy.‘” (1 Peter 1:16) Where does Paul and Peter get such wild ideas? Well from the Torah! Of course. “And Yahweh spoke to Moses. He said, ‘Speak to all the congregation of the people of Israel. Tell them, You shall be holy. For I Yahweh your Elohim am Holy. Every one of you shall revere his mother and his father. You shall keep the Sabbaths. I am Yahweh your Elohim. Do not turn to idols or make for yourselves any gods of cast metal. I am Yahweh your Elohim.‘” This from Leviticus 19:1-4 which isn’t even the more common reference to this quote. Rather Leviticus 11:44-45 is often sited. “For I am Yahweh your Elohim. Consecrate yourselves therefore, and be holy. For I am Holy. You shall not defile yourselves with any swarming thing that crawls on the ground. For I am Yahweh who brought you up out of the land of Egypt to be your Elohim. You shall therefore be holy for I am holy.”

Do you know what the word holy means? If you look it up in a dictionary you will get definitions like, sacred, revered, purity. These are not wrong definitions but they are not whole either. The word Holy in all of these instances comes from the words Qadash and Qadosh. Qadash and Qadosh are Hebrew and they have similar meanings. However, when used together they present a very powerful message. “Be Qadash, for I am Qadosh.” It means this, Be (Qadash) clean, consecrated, dedicated, pure, sanctified, set apart; for I am (Qadosh) Elohim, Holy-One, Sanctuary.

We set ourselves apart when we follow the Way of the Rabbi. Yahoshua, followed Torah, He was after all sinless. He observed the Sabbath. He ate clean. He honored His earthly parents. This intrigue’s me. Here we have our Messiah following the ways of the Father. Later, Paul writes, “imitate me as I also imitate Messiah.” Yet, so many find ways not to. Loophole after loophole because they have found comfort in their way. Yet very clearly we are taught to look to all of Scripture. We are told to live to a standard of Qadash because we serve Yahweh who is Qadosh! Is there grace? Of course there is. Is there forgiveness? Absolutely! Is there still a standard by which we are called to live? Without a doubt.

Hebrews 8 and Jeremiah 11 tell us of the coming renewed covenant. In which Elohim will write the law on our hearts and minds. So many will say that this is for Israel. They would be right. However, Romans 11 puts this in perspective when we read that we are grafted into Israel. This is not replacement theology it is adoption theology. We are adopted into the people of Elohim as Galatians 3 tells us. “You are all sons of Elohim through faith in Messiah Yahoshua. For all of you who were baptized into Messiah have clothed yourselves with Messiah. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Messiah Yahoshua. And if you belong to Messiah, then you are Abraham’s seed and heirs according to the promise.”

What was Israel’s sin? Ezekiel writes, “Her priest have done violence to my Torah. They have profaned My holy things. They have made no distinction between the holy and the common. Neither have they taught the difference between the unclean and the clean. They have disregarded My Sabbaths so that I am profaned among them.” This is on Paul’s heart when he writes to the Romans. “I appeal to you therefore, brothers, by the mercies of Elohim. Present your bodies as a living sacrifice, holy (Qadash) and acceptable to Elohim. Which is your spiritual act of Worship. Do not be conformed to this WORLD, but be transformed by the renewal of your mind. That by testing you may discern what is the will of Elohim. What it is that is good and acceptable and perfect.” Later in the same 12th chapter he writes, “Let love be genuine. Abhor what is evil; hold fast to what is good.”

In Isaiah and Ezekiel we read about a time to come and what will be expected. Not just of Israel by blood but also by those grafted into Israel by adoption. Isaiah writes, “If you turn back your foot from the Sabbath. From doing your pleasure on My holy day. Calling the Sabbath a delight and the Holy day of Yahweh honorable. If you honor it, not going your own ways, or seeking your own pleasure talking idly. Then you shall take delight in Yahweh and I will make you ride on the heights of the earth. I will feed you with the heritage of Jacob your father, for the mouth of Yahweh has spoken.” (Isaiah 58:13-14) Ezekiel writes in the 44th chapter this (23-24). “They shall teach my people the difference between the holy and the common. Showing them how to distinguish between the unclean and the clean. In a dispute they shall act as Judges, and they shall judge it according to my judgments. They shall keep My Torah and My statutes and all My appointed feasts, and they shall keep My Sabbaths Holy.”

We are to take on the full counsel of Scripture. The Berean’s were of more noble character. They eagerly received the words of the Apostles. Then, they searched the Scriptures to verify the teachings. This is what we are called to do! What Scriptures are we to search? The same ones that Paul tells Timothy to study. It is the Torah, and the Tanakh. We call it today the Old Testament. It is what Yahoshua quoted from and taught from and lived from. “And the Word became flesh and dwelt among us.” What will you do with the words of Yahweh, “Be Holy (Qadash), for I am Holy (Qadosh)?” May you search the Scriptures for instruction, for conviction, for correction, and for training in righteousness. So that you, a child of Elohim, may be complete, fully equipped for every good work.

This is the Way of the Rabbi,
You are loved,
cj

Finding Hope Through Grace: The Gospel’s Good News

i have known for a long time that the world is unforgiving. Not to mean that one cannot rise from the ashes of their ruined life, but it is ruthless. The world will hold over you your weakness, your wrong, and your sin with relentlessness. It is why many find comfort in bars, gangs, and alleyways. i never have been so low. i have never felt so down on myself that i sought solace in bars or other places. No, i am one who finds solace in the dark of my own thoughts isolated from others. Yet, in life i have always tried to be a safe place for others. A place where they could find comfort or solace. An alternative to bars, gangs, and alleyways. A listening ear, a calming presence, a place to vent frustration. When i stood in the pulpit my goal was always to teach others to do the same. After all it goes with my life verse from Micah 6:8 paraphrased, “Act Justly, Love, Mercy, Walk Humbly.” After falling from grace, so to speak. i made a catastrophic error in judgment that affected others. Speaking only of my grief and brokenness, i never hit the bottom. Nearer than ever before but held up by faith. It is in this time however, metaphorically speaking, i cut out my tongue.

To this, i also played the victim. It was look at me and why is this happening to me? It wasn’t that i blamed others for my mistakes, i didn’t. i blamed myself and in so doing condemned myself. i was my own worst enemy. i was unworthy of forgiveness because the world doesn’t forgive anyway. The Church didn’t forgive either. i can count on one hand the amount of Church leaders who reached out to me. It has been just over 5 years now. i say this all to point out one thing. we must be as an Ekklesia, more full of grace than condemnation, more full of hope than shame. As i wrote last week, when we love our enemies, we present grace and hope. It is here that i would like to say, we are the enemy in someone’s story. So take to heart, “Do to others what you would have them do to you.” We do this by praying for those who persecute us. Whether or not our enemies accept it is not up to us. We are simply planting the seed, or watering a seed that has been planted by someone else. Possibly, even, we are about to reap what has already been sown. Regardless, the passage that refers to heaping burning hot coals is not ours to dump.

In this realization, by way of deep introspection, i have come to conclude that there is hope for me yet. There is light at the end of the tunnel. There is still a calling and a purpose. Perhaps, i will never regain my voice. Although, currently there is no plan to stand in a pulpit again. There is writing and because of that i still have a voice through my fingers. The truth of the gospel doesn’t change because of brokenness, brokenness is changed because of the gospel. Hope is restored because of the gospel. Restoration happens because of the gospel. Reconciliation is possible because of the gospel. It is through the gospel. But what is the gospel?

Gospel, in its simplest form means, “good news.” It signifies the message of salvation and reconciliation through Yahoshua Messiah. It is this reconciliation to Elohim and the renewing of the covenant. The idea of the renewed covenant is found in Jeremiah and Hebrews. The Gospel is the Creator calling His creation back home. Elohim is essentially saying, “Good news! I have provided a way for you to come home. I have provided the atonement necessary, paid the penalty for your sin. Declared victory over both sin and death. I have done this because of My great love for you. Because of My desire to have fellowship with you. For you are My children. All I ask is that you separate yourself from others by wearing this lifestyle of righteousness. I want you to be My Ambassador. To tell others of this life changing possibility. Of the eternal rewards that await all who accept this invitation.”

The sign and seal of the New Covenant is the circumcision of the heart. It is the tenderness and willingness to grow in grace and truth. What is truth? His Word is Truth. Yahoshua is Truth. We put on the wedding garment laid out for us by the Groom. We clothe ourselves in His righteousness. His Word is Righteousness. We place ourselves under the protection of His Commandments. “If you love Me, you will keep My Commandments.” (John 14:15) This is the message of Yahoshua. This is the Way of the Rabbi. Hear again His words:

“Why do you call Me ‘Adonai, Adonai,’ but not do what I say? I will show you what he is like who comes to Me and hears My words and acts on them: He is like a man building a house, who dug down deep and laid his foundation on the rock. When the flood came, the torrent crashed against that house but could not shake it, because it was well built. But the one who hears My words and does not act on them is like a man who built his house on sandy ground without a foundation. The torrent crashed against that house, and immediately it fell—and great was its destruction!” Luke 6:46-49

The thing about the good news of the gospel is this, that wherever you are, whatever you have done, you can always return home. What is needed is a heart of repentance. To turn your life around from sin. Do a complete u-turn. To give all your brokenness to Yahoshua, the author and perfecter of our faith. For He who has begun a good work in you will see it through until completion. We only need to allow Him to do what needs to be done. Draw near to Him and He will draw near to you. Choose the Way of the Rabbi and receive grace for your soul. This is the good news of the gospel.

This is the Way of the Rabbi,
You are loved,
cj

The Call to Be Ambassadors for Messiah

Ambassador –
* a diplomatic official of the highest rank, sent by one sovereign or state to another as its resident representative ambassador extraordinary and plenipotentiary.
* a diplomatic official of the highest rank sent by a government to represent it on a temporary mission, as for negotiating a treaty.
Plenipotentiary –
* a person, especially a diplomatic agent, invested with full power or authority to transact business on behalf of another.

The above definitions are taken from Dictionary.com. They represent what the role of an Ambassador is while serving in a foreign land. They do not live in the land permanently. They still hold to the principles of the land that they represent. They can engage in particular aspects of the hosting nation. However, they must hold true to the convictions of the sending nation. Ambassador’s take their instruction from the King or the Governments that they represent. Although, they are individually themselves. They have distinct characteristics, mannerisms, and linguistic styling. Yet, they conduct themselves in a manner worthy of the office, presenting a unified message.

The Ambassador is there on a diplomatic mission, in some cases to restore relations or in others to negotiate treaties. They come with full authority and in place of the sending King or Government. This allows them to conduct business with confidence. The Ambassador also knows that their mission is temporary. That they are not a citizen of the host country but simply passing through. This reminder keeps them balanced and helps them to remember where their allegiance lies.

In 2 Corinthians 5:18-21 we read this:
“All this is from Elohim. Who reconciled us to Himself through Messiah and gave us the ministry of reconciliation. That Elohim was reconciling the world to Himself in Messiah, not counting men’s trespasses against them. And He has committed to us the message of reconciliation. Therefore we are ambassadors for Messiah, as though Elohim were making His appeal through us. We implore you on behalf of Messiah: Be reconciled to Elohim. Elohim made Him who knew no sin to be sin on our behalf. So that in Him we might become the righteousness of Elohim.”

It is simply foolishness, naive even, to think that Elohim would make Yahoshua, who knew no sin, to be sin on our behalf, so that He could enable us to live a life of sin. No, He is the same yesterday, today and forever. John writes, “And by this we know that we have come to know Him, if we keep His commandments. Whoever says, ‘I know Him’ but does not keep His commandments is a liar! The truth is not in him. However, whoever keeps His Word, in him is the love of Elohim perfected. By this we may be sure that we are in Him. Moreover, whoever says he abides in Him ought to walk in the same way in which He walked.” Later John writes, “Everyone who makes a practice of sinning also practices Torahlessness, sin is Torahlessness. You know that He appeared to take away sins, and in Him there is no sin. No one who abides in Him keeps on sinning; no one who keeps on sinning has either seen Him or known Him.” (1 John 2:3-6 & 3:4-6)

How can we say that we represent the King, if we don’t do as He says?
How can we say that we represent the Kingdom, if we do not practice its laws?
How can we say that we have become the righteousness of Elohim, if we won’t even follow the instructions of righteousness?

As an ambassador of the Kingdom of Heaven, we live where we live as representatives of the King of Heaven. One day that Kingdom will be here on earth. When Yahoshua our Adonai and King returns in the clouds to rule in Jerusalem. Until then the Kingdom is within us and we as representatives of the King must live as such. We follow the laws of the land because we live in the land. We answer to a higher authority who has instructed as such. We speak truth in love in hopes of reconciling others through Messiah unto Elohim. This gospel message is one of repentance. A turning from the former way of living and following the instruction of the Rabbi.

How can we say that we represent the King? We claim the name of Messiah Yahoshua and His lifestyle. How did He live? “We live not by bread alone, but by every WORD of Elohim.” What word was Yahoshua referring to? His Instruction handed down by the Prophets, those written by Moses, those breathed by Elohim. Did Yahoshua eat meat considered unclean? No, not by definition of Torah. Did Yahoshua break the Sabbath Day or change it? No, not by definition of Torah. Did Yahoshua dismiss the Feast Days? No, not by definition of Torah. Did His death and resurrection somehow negate these things? No, not by definition of Torah, or the teachings of Paul and the other Apostles.

How can we say that we represent the Kingdom? “Your Kingdom come, Your Will be done on earth as it is in Heaven.” The Sabbath will be observed in the millennium and Heaven. The dietary law will be observed in the millennium and Heaven. The Feast Days will be observed in the millennium and Heaven. If we are asking for His Kingdom come, His will be done on earth as in Heaven . . . How can we say this and not do what we know we can do? To follow the Sabbath isn’t too hard or difficult. To follow dietary law isn’t too hard or difficult. To observe the Feast Days isn’t too hard or difficult. To honor Elohim is NOT TOO HARD or DIFFICULT. It is absurd to think that it is too difficult to keep the Sabbath but pretend to keep Sunday. It is absurd to think that it is too difficult to keep the Feast Days. Yet, people celebrate Christmas, Easter, Halloween, Valentine’s, Saint Patrick’s, Fourth of July, Veterans, Memorial, Super Bowl, etc., without hesitation.

How can we say that we have become the righteousness of Elohim? We can say this when we repent and follow Yahoshua. What does it mean to repent? To turn from sin. Literally that is what it means. Not just to be sorry that we are sinning but to do a one-eighty. We repent, we ask for forgiveness, we put on the new self. We enter into covenant relationship. The new covenant is the old covenant but written on our hearts. We can read this in Jeremiah and Hebrews. The difference is simply that now we have the Living Spirit of Elohim. The Ruach Hakodesh (רוח הקודש) empowers us to do so. By this we put on Messiah Yahoshua. His Name, His lifestyle, His Word, His Truth.

If you are a follower of Yahoshua you are an AMBASSADOR! LIVE AS ONE! You are a representative of the KING of kings and the MASTER of masters. He has called you to bare His Name. You are to show His lifestyle. Extend the message of reconciliation to all who will listen. Part of this includes living within the culture yet separate from it at the same time. We are to live set apart, while living among the inhabitants of the community we live. We don’t demand others change. We live in such a way that others see Messiah in us. This stirs a want for change. We live as examples of the Way.

This is the Way of the Rabbi,
You are loved,
cj

Seek first the Kingdom

We often quote this Scripture passage. It says, “Seek first the Kingdom of Elohim and His Righteousness. As a result, all these things shall be added to you.” “All these things,” refers to items necessary for living, like food, water, and clothing. Over time, many verbal additions have been made to its meaning. Not all of these additions fit the context of the verse. But that isn’t what i want to focus on, rather, what are we to seek. In Adonai’s prayer we are taught to pray, “Our Father in Heaven, Holy is Your Name. Your Kingdom come. Your Will be done. On earth as it is in Heaven.” We will pray together this prayer in our gatherings and think that what we want is the Father’s Will. However, we have thrown out the Fathers Will and replaced it with man’s tradition.

Look at what is happening with immigration now. Not just in our country but around the world. One of the biggest complaints is that these immigrants are not entering through legal means. Once they are in, they do not assimilate into the culture. Instead, they demand that their own culture be recognized. Do you think Elohim views humanity this way? Can we find instances where we have entered the Kingdom illegally? Are we now demanding that our traditions take precedence over the Kings? We are told to die to ourselves. That we are to put on the new man, and to walk in the fruit of the spirit. Yes, we are individuals but we are to lay down our understanding and pick up the cause of Messiah.

Yahoshua says, “I am the door, no one enters but through Me.” He says, “I am the Way, the Truth, and the Life. No one comes to the Father except through Me.” John says of Yahoshua, “And the WORD became flesh and dwelt among us.” Yahoshua declares, “If you had believed Moses, you would believe Me, for Moses wrote about Me.” Yahoshua, is found in the Torah. He is essentially the Torah made flesh as John describes Him. Yet in vain we worship Him with our traditions. In vain we come to Him seeking our will. In vain we come to Him demanding He change with our culture.

Let’s take a look at this parable spoken by Yahoshua, found here in Matthew 22:1-14. i will be breaking it up to add my own commentary.

Beginning:
“Once again, Yahoshua spoke to them in parables. “The kingdom of heaven is like a king who prepared a wedding banquet for his son. He sent his servants to call those he had invited to the banquet, but they refused to come. Again, he sent other servants and said, ‘Tell those who have been invited that I have prepared my dinner. My oxen and fattened cattle have been killed, and everything is ready. Come to the wedding banquet.‘ But they paid no attention and went away, one to his field, another to his business. The rest seized his servants, mistreated them, and killed them.”

This is what the Israelite’s have done to the prophets of Elohim throughout time. This is what is recorded in the Tanakh. Over and over again the Hebrew nation ignored the prophets and in many instances had them killed. They tried to worship Elohim in the traditions of man, in the traditions of the people around them. Even though they were given the precise instructions, which is what Torah means, instruction. Rather, they picked up and added to His instructions until what was happening was not at all what Elohim desired. For example, here is Jeremiah 7:17-19. “Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem? The sons gather wood, the fathers light the fire, and the women knead the dough to make cakes for the Queen of Heaven. They pour out drink offerings to other gods to provoke Me to anger. But am I the One they are provoking? declares Yahweh. Is it not themselves they spite, to their own shame?”

Continuing:
“The king was enraged, and he sent his troops to destroy those murderers and burn their city. Then he said to his servants, ‘The wedding banquet is ready, but those I invited were not worthy. Go therefore to the crossroads and invite to the banquet as many as you can find.’ So the servants went out into the streets and gathered everyone they could find, both evil and good, and the wedding hall was filled with guests. But when the king came in to see the guests, he spotted a man who was not dressed in wedding clothes. ‘Friend,’ he asked, ‘how did you get in here without wedding clothes?’ 

Yahoshua comes and is rejected by the people He came to restore. So the remnant who believed were sent out like the kings servants. They were sent to preach the Gospel to the nations. This is the gentiles who have entered into the wedding banquet. He invites both the evil and the good. Although it isn’t mentioned specifically, we can understand that those who were invited wore the appropriate attire. They put on the new self. As we read in Ephesians 4:20-24. “But this is not the way you came to know Messiah. Surely you heard of Him and were taught in Him—in keeping with the truth that is in Yahoshua. To put off your former way of life, your old self, which is being corrupted by its deceitful desires. To be renewed in the spirit of your minds; and to put on the new self. Which is created to be like Elohim in true righteousness and holiness.” The clothes in the parable taught by Yahoshua, is a lifestyle. When the servants went out to the people to invite them to the banquet. The people who accepted the invitation had to assimilate into the culture of the wedding banquet. They had to put on new clothes, take off the old self and put on the new.

Continuing:
“But the man was speechless.”

There is a point when Yahoshua will separate the sheep from the goats. Another parable talks about the wheat and the tares. They look the same until the wheat is fully ripened and then you can tell the difference. The wheat puts on the fullness of its expression and bows. In the parable of the wedding banquet the man is speechless when approached by the king. Many are going to be surprised on the day the King returns because they haven’t put on the new self. They haven’t assimilated into the culture of the Kingdom. They are attempting to live duel lives. They look like wheat but they are tares. How can you know you aren’t a tare? Are you living by the principal, “Your Kingdom Come, Your Will be done.” Are you, “Seeking first the Kingdom of Elohim and His Righteousness?”

Continuing:
Then the king told the servants, ‘Tie him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.”

The conclusion of this passage is a warning. Some believe they are participating in the banquet. However, they have not assimilated themselves into the culture of the Kingdom. They haven’t embraced the new self. Instead, they believe that a simple acknowledgment of Yahoshua as King is enough for salvation. They think they can live as they want because of grace. This is due to incorrect word definitions or translations and poor teaching and instruction.

There is a word at the end of this passage, chosen, so wonderful it has become a show title. We can look at the world and history and see that Elohim has chosen people. We can look at Noah who found favor and was chosen to build an Ark. We can look at Abraham, Isaac, and Jacob, the birth of Israel. We can look at the Prophets and we can look at the Disciples. These stories of the chosen people of Elohim. The word here in Greek is ἐκλεκτός it means picked out, selected, chosen. However, the root of this word is ἐκλέγομαι and it is reflective of response. This is reflected in the passage above, “many are called.” This implies the choosing. Nevertheless, “but few are chosen,” is more reflective of the response, to respond to being chosen. ἐκλέγομαι or eklegomai is a verb it is the action and or outcome of the thing. In the verse we are the thing, the many that are chosen. The verb indicates both to be chosen and to choose. We are called, as even Judas was called, chosen. He didn’t respond with choosing to accept the fullness of the calling. In John 6:66 we read of a mass desertion. Many of Yahoshua’s Disciples left Him that day. He then asks the Twelve, “Are you going to leave also?” Their choice? “Where would we go for you have the Words of Eternal Life.” In light of the fullness of Scripture, we understand that this word for Chosen is two sided. It requires action and response. “For Elohim so loved the world that He gave His only begotten Son. That whoever believes in Him shall not parish but have everlasting life.” Many are called, few choose to accept. This is the message lost in translation.

Countless times we are warned that many believe they are saved and are not. “Many will say to Me; Adonai, Adonai, haven’t we done many wonders in Your Name?’ And I will say to them, ‘Depart from Me you who practice Torahlessness.'” How do we know that our names are written in the Lambs Book of Life? First, look in the mirror. Which clothing do you have on? That of the culture of man or the culture of the Kingdom? Are you arrayed in your own belief or are you immersed in the instruction of Yahoshua? Are you adorned in self-righteousness or are you baptized into the Righteousness of Messiah Yahoshua? Do you look like The Rabbi? Have you chosen to accept your calling?

This is the Way of the Rabbi,
You are loved,
cj

“I Believe!”

Yahoshua is
The Way
The Truth
The Life
Torah is
The Way, Path, Instruction
The Truth, Your Word is Truth
The Life, Man shall not live by bread alone BUT by every WORD of Elohim
Yahoshua is Torah
The Word became flesh and dwelt among us (John 1)

Yahoshua said, “I am the way, the truth, and the life. No one comes to the Father except through Me.” Salvation is found in Messiah alone. We are told, “For by grace you have been saved and not of yourselves, lest anyone boast.” Again in another place it says, “All who call upon the name of Adonai will be saved.” “So what must I do to be saved?” The question was asked, the answer given, “Believe in Adonai Yahoshua and you and your household will be saved.” What does it mean to believe? For when asking Yahoshua for a miracle a man said, “I believe, Adonai, help my unbelief.”

The word translated ‘Believe’ in each of these instances is from the Greek. It is πιστεύω pisteúō, which means: to commit to, to entrust oneself, to place oneself into. It is participatory. You see, it says that “even demons believe and tremble,” believe or to think to be true. If simply believing something to be true was enough then it wouldn’t be contrasted. But it is and thus it requires action on our part. To commit ourselves to Yahoshua. It is what He was stating when He said, “I am the way,” we are to commit to His way. “I am the truth,” we are to commit to His truth. “I am the life,” we are to commit to His lifestyle. In so doing we commit, we entrust ourselves to Him, and we place ourselves into Him, into His Word.

This is the point James was making. He wrote, “So also faith by itself, if it does not have works, is dead.” Yahoshua stresses the same point, “Why do you call me Adonai, Adonai, and not do as I say?” When Matthew 5:17 is brought up in a discussion it is often dismissed as irrelevant. People argue it was said before his death and resurrection. There is no disputing when it was said. For relevance, to argue its dismissal, you must then believe nearly everything Yahoshua said is now irrelevant. Here is what Yahoshua said, “Do not think that I came to abolish the Law (Torah) or the Prophets. I did not come to abolish them. Instead, I came to fulfill them.” Fulfill by bringing fullness and greater understanding. You can see this to be true by simply reading on in the passage. He continues, “Whoever relaxes even one of the least of these commandments will be called least in the Kingdom of heaven. Whoever teaches others to do the same will have the same result.” This He said. He affirmed, “With certainty I tell you, not one dot or one tittle will pass away from the Torah.” This will continue “until all is accomplished.” The whole of Scripture to include the millennial reign of Messiah here on earth. We know this because Yahoshua speaks about the Law (Torah) and the Prophets. It is not just the Messianic prophecies of His coming, His death, and His resurrection.

So what are we to do? We are to follow the example set out for us by Yahoshua and His Apostles. We are to follow the instruction of Torah. As stated in earlier posts, we can not follow all of it nor did Israel. This is based on where we are geographically. It also depends on who we are by gender and what we do by occupation. Also, presently, there isn’t a Levitical Priesthood or a Temple, which also eliminates certain instructions found in the Torah. What then can we follow? We can without hesitation follow the Ten Commandments, to include the fourth one. Which says, “Remember the Sabbath day, to keep it holy. You shall labor for six days and do all your work. But the seventh day is a Sabbath to Yahweh your Elohim. On it, you shall not do any work. This includes you, your son, your daughter, your male servant, your female servant, your livestock, or the sojourner within your gates. In six days, Yahweh made heaven and earth. He also made the sea and all that is in them. Then, Yahweh rested the seventh day. Hence, Yahweh blessed the Sabbath day and made it holy.” Honor Elohim’s Feast days as well of which the Sabbath is the first one mentioned. A weekly reminder of our eternal rest in Yahoshua. We can also follow the dietary instructions. These prohibitions have been proven a more healthy way of eating anyway.

These instructions are not cumbersome as some describe them. In fact knowing this argument would arise it was preemptively spoken of in Deuteronomy 30:11. “The commandment I give you today is not too difficult for you. It is not beyond your reach.” In 1 John it is reaffirmed. “For this is the love of Elohim, that we should keep His commandments; and His commandments are not burdensome.” So how does one show that they believe? What is the mark of a believer? But by doing what Messiah instructed us to do. “If you love Me, you will keep My commandments.” We are called to love Elohim and to love our neighbor. A summery of the Ten Commandments but also stand alone commandments of which both are found in the ‘Old Testament.’ Micah mentions what Elohim requires of us. We need to act justly, love mercy, and walk humbly with our Elohim. It has always been about relationship with Yahweh. A personal relationship in which we walk with Him, hand in hand with our creator. His commands are for our advantage and our obedience is a sign of our commitment, it says, “I believe.”

This is the way of the Rabbi,
You are loved,
cj

The Chosen Veil

Many of us live veiled lives. Covering those parts of our life, history, story, that are least flattering, even shameful, even if it is only by our own definition. Many spend a lifetime living under a veil. Some live with veiled faces to block out that which seems too difficult, or based on experiences are deemed unnecessary. Some have worn a veil so long they don’t even know they are wearing one. It has become a part of them as much as the nose on their face.

Everyday, we choose our veils, and for the most part it goes unnoticed by the world. Today, i hope to challenge you, to see the veil you maybe walking with and in that awareness, perhaps, begin to lift it. View life, love, liberty, with a new lens. The other day i was reading in 2 Corinthians. i marked this passage found at the end of Chapter three.

“Therefore having such a hope, we use great boldness in our speech, and are not like Moses, who used to put a veil over his face so that the sons of Israel would not look intently at the end of what was fading away. But their minds were hardened; for until this very day at the reading of the old covenant the same veil remains un-lifted, because it is removed in Messiah. But to this day whenever Moses is read, a veil lies over their heart; but whenever a person turns to Adonai, the veil is taken away. Now Adonai is the Spirit, and where the Spirit of Adonai is, there is liberty. But we all, with unveiled face, beholding as in a mirror the glory of Adonai, are being transformed into the same image from glory to glory, just as from Adonai, the Spirit.” (2 Corinthians 3:12-18)

Yahoshua said, “For if you believed Moses, you would believe me; for he wrote of me. But if you do not believe his writings, how will you believe my words?” This is a scathing rebuke of the religious leaders of the day. Along with Paul’s letter to the Corinthians in which he says, “But to this day whenever Moses is read, a veil lies over their heart.” They didn’t want to know truth because it would disrupt their traditions. The same is true today. Many refuse to look at Moses and his writings as significant outside of a historic perspective. When in reality it is the very essence of who Yahoshua is, was, and is to come. Within the writings of the prophets as well, we find Yahoshua, and His coming Kingdom. Nowhere is there a new path, just new understanding in that it is written on our heart and on our minds. Can we make atonement for ourselves? No. Could the Israelites? No. The sacrificial system that was in place was a foreshadowing of Messiah. It was never sufficient. So based on this many claim all is done away with, and they are wrong.

What we do know is that in the millennium, the sacrificial system will be reinstated. For atonement purposes? No. If you read the Passover instruction, or First Fruits, Pentecost, the Feast of Tabernacles, pick one, what you read about is a prescribed gathering in which there was a feast. A massive party around the earthly Thrown of Elohim. The sacrifices were eaten by the people. Offerings were brought to the Levites because they didn’t own land, didn’t farm, didn’t tend flocks, they were ministers in the Temple and to the people. Is there a Temple now? No. Are the Levites within the land dependent upon others for their livelihood? No. So there is much of the Instruction, the Torah, that we are unable to observe. This doesn’t negate the whole but rather accentuate the purpose of Torah and that has always been relationship with Elohim.

Yahoshua says, “Very truly I tell you, the Son can do nothing by Himself; He can do only what He sees His Father doing, because whatever the Father does the Son also does. For the Father loves the Son and shows Him all He does. Yes, and He will show Him even greater works than these, so that you will be amazed.” John 519-20 ~ If Elohim never changes, the system never changed but our understanding of it is skewed because of bad interpretations throughout the years dating all the way back to Yahoshua. “For if you believed Moses, you would believe Me.” Shouldn’t we get to know Moses if we truly want to understand Yahoshua? In Messiah’s High Priestly prayer found in John 17 He says, “I have revealed You to those whom You gave Me out of the world. They were Yours; You gave them to Me and they have obeyed Your word.” What word? The Torah and the living Torah made flesh in the person of Yahoshua.

Yahoshua later says, “My prayer is not for them alone. I pray also for those who will believe in Me through their message, that all of them may be one, Father, just as You are in Me and I am in You. May they also be in Us so that the world may believe that You have sent Me. I have given them the glory that You gave Me, that they may be one as We are one— I in them and You in Me—so that they may be brought to complete unity. Then the world will know that You sent Me and have loved them even as You have loved Me.” Elohim cannot deny Himself, He cannot lie, He cannot contradict Himself, therefore our understanding must align with the whole of Scripture. To walk according to the Gospel, the good news of Messiah, is to Walk in Unity with the Instruction of the Father through the Torah, the book of Instruction. To walk in the Commandments of Elohim and His statutes of which are possible today.

What of Elohim’s instruction can be followed? That which reflects the heart of the Father. His 10 Words, the Ten Commandments, to Love Elohim with all our heart, soul, mind, and strength and to love our neighbor as ourselves sums up the whole of the law. Yet, what does it look like to love and honor Elohim if not to observe His Torah? To walk as the Rabbi walked in perfect unity with the Father and in response to His prayer for us in John 17. To be one with Him as He is one with the Father, to be in Him and He in us as the Father and the Son are one. What veil are you living under, what tradition of man is clouding your vision, what response will you give Messiah when He says, “Why do you call me Adonai, Adonai, and not do what I command?“

This is the Way of the Rabbi . . .
You are loved,

cj