Tag: Torah

Living Under Grace: Understanding God’s Commandments

Living Under Grace: Understanding God’s Commandments

Oh how burdensome it is to take a day off each week. To dedicate it to rest and restoration. To honor God and His instructions. It is a heavy yoke to carry. Oh that there would be a simpler way than resting in His presence. Oh thank You Lord Jesus. He completed it so I don’t have to. No longer am I burdened with what the children of Israel were burdened with for thousands of years. They couldn’t do, for it was too hard. Even though You constantly called them back to it and told them if they turned from their own ways. If they followed you again and kept Your statutes You would bless them again. Yet, you must have known that it was too hard and that they would fail. You punished them so that you could send Jesus and make it easy on us gentile believers. No longer burdened with living a life that sets us apart. Thank you for freeing us from the law of sin and death. Thank you for giving us thousands of years of illustrations of punishing a people so we could be free. Free to live however we want, for all things are permissible, for grace sake.

Does this statement sound absurd? It should, yet for many Christians this is exactly what they believe. Oh, they won’t say it out loud but deep down they believe it. They have to. If they don’t then they will be forced to recognize their constant depravity. And their need for walking out the commands of God. They will be forced to consider the whole of God’s Word. They cannot rely only on the few verses they cling to in order to break the commands of God. Does this sound too harsh? It’s better than eternal darkness and complete everlasting separation from Yahoshua (Jesus). Who is King of kings, and Master of masters.

Henry David Thoreau an early American poet and philosopher said; “I know of no more encouraging fact than the unquestionable ability of a man to elevate his life by a conscious effort.” The writer of Revelation, pens this statement; “Here is a call for the perseverance of the saints, who keep the commandments of God and the faith of Yahoshua (Jesus).” It is both, and, not either or. We must do what we can to honor the commandments of Elohim and couple that with our faith in Yahoshua. It is not by works that I am saved. It is by living within the instruction of Yahweh that I show myself as having faith. I believe, therefore, I do.

Jude writes, “Beloved, although I made every effort to write to you about the salvation we share, I felt it necessary to write and urge you to contend earnestly for the faith entrusted once for all to the saints. For certain men have crept in among you unnoticed—ungodly ones who were designated long ago for condemnation. They turn the grace of our God into a license for immorality, and they deny our only Master and Adonai, Yahoshua Messiah.” How does one deny Yahoshua while claiming faith in Him? Simple, they say His teachings were for the Jews. That He came to fulfill the law so that we don’t have to. They deny statements like “I did not come to abolish the law, but to bring it to the full.” He challenged the religious leaders of the day and the man made traditions they held above the Word of God.

Ezekiel writes about the shepherds who don’t feed their sheep. “Then the word of Yahweh came to me, saying, “Son of man, prophesy against the shepherds of Israel. Prophesy and tell them that this is what Adonai Elohim says: ‘Woe to the shepherds of Israel, who only feed themselves! Should not the shepherds feed their flock? You eat the fat, wear the wool, and butcher the fattened sheep, but you do not feed the flock.” There are many pastors getting fat off the flock today. They aren’t scattering them. They are deceiving them with false messages of prosperity and even making a mockery of grace itself.

He continues, “You have not strengthened the weak, healed the sick, bound up the injured, brought back the strays, or searched for the lost. Instead, you have ruled them with violence and cruelty.” The violence and cruelty today is that they are not teaching the commandments of God but of man. They have created a different religion and their Christ Jesus is the lawless one He himself warned about. They both cannot be true. This is why I choose to use His Hebrew name. This is why I choose to seek Him fully and completely. To know His Word is to know Him for He is the Word made flesh. Thoreau may not have been a true believer but he did get it right when he said, “. . . unquestionable ability of a man to elevate his life by a conscious effort.”

Paul writes, “Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Messiah Yahoshua took hold of me. Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize of God’s heavenly calling in Messiah Yahoshua.” Are we striving for “Your Kingdom come, Your WILL be DONE“? Or are we content with mediocrity? Are we content with lukewarmness? Are we content fooling ourselves that what the Word describes as not burdensome, to be too burdensome? “For this is the love of God, that we keep His commandments. And His commandments are not burdensome.” For this is what John 5:3 says.

Ecclesiastes reminds us that there is nothing new under the sun. It is true to this day. Jeremiah records this in the sixth chapter. “This is what Yahweh says: ‘Stand at the crossroads and look. Ask for the ancient paths: ‘Where is the good way?’ Then walk in it, and you will find rest for your souls. But they said, ‘We will not walk in it!’'” Yahoshua said, “I am the Way, the Truth, and the Life.” Early believers before they took on the ‘christian’ moniker were known as the sect of the Nazarene. They were also known as the people of the way. We know truth to be the Word, “Your Word is Truth”. Life, for all who come and obey Yahoshua will live.

As Jeremiah later writes in the sixteenth chapter. “O Yahweh, my strength and my fortress, my refuge in the day of distress, the nations will come to You from the ends of the earth, and they will say, “Our fathers inherited nothing but lies, worthless idols of no benefit at all. Can man make gods for himself? Such are not gods!” Some churches do have idols, engraved images, but beyond that many have man made traditions. They them place above the Word of Elohim. They justify themselves by taking the words of Paul and twisting them. As Peter warns. If the faith you follow allows for lawlessness, which is Torahlessness, you are outside the ways of Yahweh. Therefore, you are not following Yahoshua Messiah.

“Then I will tell them to their faces, ‘I never knew you! Get away from me, you workers of lawlessness!’” These are Yahoshua’s (Jesus’) words to those who live outside the instructions of Elohim, outside of Torah. The lawless one is coming and he will deceive many. In fact the spirit of the lawless one is already at work. Wake up! The time is drawing short. Put your faith in the true Messiah Yahoshua! The ‘Jesus’ the Apostles taught about and live for and ultimately died for. Not the lawless one being taught today in the majority of churches.

You are loved,
cj

Repetition and Retention: Wisdom from Proverbs

Repetition and Retention: Wisdom from Proverbs

Paul wrote to the Philippians, “Finally, my brothers, rejoice in the Adonai. Writing the same things to you again is no trouble for me. For it is repetition that is a good instructor.” Studies show that repetition is necessary to retain information. Even basic retention of simple contextual ideas require 3 to 7 times of hearing the information. While more complex ideas may require 6 to 20 times. Of course emotionally charged or high-stakes information can be retained almost instantly. This has been my motivation over the past few months. Perhaps, presenting it in different lights for slightly different audiences, nevertheless, it is the same concept repeated. It is in this vain that write to you today.

“Behold, days are coming,” declares Elohim,  “when I will send a famine on the land. Not a famine of bread or a thirst for water, but rather for hearing the words of ADONAI.” Amos 8:11

Are we living in the days of famine prophesied by Amos? It sure seems so. No one wants to hear the idea that faith is more than a prayer and Sunday attendance. Reformations and Church splits happen, not because people want things to be more difficult. No, they happen because people want to find the easiest path forward. It is human nature after all to seek ease and comfort. New technologies emerge daily with that simplistic goal in mind, to make life simpler.

Proverbs is a book of wisdom, a collection of thoughts and instruction. It is also laced with warning and a call to obedience, to the instructions of Yahweh. Proverbs chapter one is full of riches. “To know wisdom and instruction, to understand words of insight, to receive instruction in wise dealing, in righteousness, justice, and equity; to give prudence to the simple, knowledge and discretion to the youth– Let the wise hear and increase in learning, and the one who understands obtain guidance, to understand a proverb and a saying, the words of the wise and their riddles. The fear of Yahweh is the beginning of knowledge; fools despise wisdom and instruction.” (1:2-7)

Some definitions that I think will be helpful. Instruction can mean Torah for Torah is Elohim’s instruction. Righteousness in Greek is dikaiosynē which means, the things commanded by God to be obeyed by man. In other words, righteousness is an act of obedience to God. In Hebrew the word is ṣeḏeq which means pretty much the exact same thing. Solomon who is the author of Proverbs was asked by God what he wanted. Solomon responded, “wisdom.” He wanted to be wise. A wise man seeks instruction and obeys without exception those things commanded by God. For this obedience it is counted to him as righteousness.

Proverbs chapter one continues in verse twenty-two, “How long, O simple ones, will you love being simple? How long will scoffers delight in their scoffing and fools hate knowledge?” This ties into Amos’ prophecy perfectly. You see the simple today want simpler. They don’t want to be challenged. They will scream grace, grace, but condemn the sinner. They will say, “I am free from the law.” And brush away verses like James 1:22, “But be doers of the word, and not hearers only, deceiving yourselves.”

Yahoshua (Jesus), declared, “I am the way, the truth and the life. No one comes to the Father but by Me. John describes Yahoshua as “. . . the Word made flesh . . . ” He is the living Torah scroll now emblazoned on our hearts and minds. This is the exact description of the New Covenant. It isn’t new instruction, it is new placement, new empowerment. The penalty of death is gone for the one who has faith in Yahoshua. This does not however give one license to keep on sinning. Paul emphasizes this point by asking the question, “Do we then keep on sinning so that grace may abound? By no means!” What is sin, if not transgression of the Torah (law)? John writes, “Everyone who makes a practice of sinning also practices Torahlessness (lawlessness); sin is Torahlessness (lawlessness).”

Yahoshua during the parable of the persistent widow, asks a stinging question at the end. He asks, “Nevertheless, when the Son of Man comes, will He find faith on earth?” Faith as defined by itself in Scripture is action and activity of the things of Elohim (God). It is fidelity to the truth, what is truth? God’s Word is Truth, the Torah, and Yahoshua the Word made flesh. Yahoshua asks another question, “Why do you call me Adonai, Adonai, and not do as I ask?” There is one final statement many will hear on the last day. What is it? “Depart from Me you who practice lawlessness (Torahlessness).”

How is one to know what to do if one doesn’t study the Word? The whole Word. The Word the Apostles referred to every single time they say, ‘the Word”, is the Torah. Yet, so many today don’t have any desire to pick up and read it. In the end are they condemning themselves? For the Word says, the very Word of Elohim will judge at the last day. If the Word is the judge shouldn’t one know the Word? This is the Way of the Rabbi.

Will He find Faith?
You are loved,
cj

The Importance of Obeying God’s Instructions in Scripture

The Importance of Obeying God’s Instructions in Scripture

A few years back I was watching a YouTube video. The video was made by an admitted atheist. In it he was praising the efforts of someone who admitted to trying to proselytize him. However, there was a remark in it that I found interesting, recently, as I was reminded of this video. He was given a small pocket sized Bible of the New Testament, along with Psalms and Proverbs. He said, “Psalms is in the New Testament right?” I don’t blame him for not knowing, that isn’t what I am getting at. What I am getting at is many believe this idea. Many think the Old Testament is irrelevant. They believe this except when they can find generic support for their life.

It isn’t just the idea of finding passages to draw strength from. It is the fact that they deny the relevance of other passages they don’t. The translators haven’t helped humanity either. For example in Proverbs 28:9 it says: “If one turns away his ear from hearing the law, even his prayer is an abomination.” There are two critical errors in word translation choice that has aided and abetted this idea. First hearing, this is the word שָׁמַע shâmaʻ. This Hebrew word means, intelligent hearing, listening and obeying. This wisdom is telling the reader, don’t turn away from listening to and obeying. What are we the readers not to turn from? The translators would have you think law. Many read this as a bad thing now. “The law is done away with,” they will say. “It has been nailed to the cross,” they will say. Both statements made in illiterate ignorance.

You see the word law is תּוֹרָה tôrâh. The Torah is God’s instruction to His people. So Proverbs 28:9 says: “If one turns his ear from listening to and obeying the Torah, even his prayer is an abomination.” I didn’t say it, Proverbs said it. And the presenters of pocket sized Bibles thought it was important enough to include with the ‘New Testament.’ Which isn’t New, but a retelling of the Old. A call to obedience and a pathway of forgiveness through Yahoshua, (Jesus).

John describes sin in 1 John 3:4. He writes, “Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness.” Here again translators make an error. But, even if it wasn’t an error, and if law was a good translation, what John is saying should draw one’s attention. He who practices or abides by a different instruction is living in sin. Sin is being outside of God’s instruction, His Way.

Yahoshua says, “Go therefore, and make disciples of all nations. Baptizing them in the name of the Father and of the Son and of the Holy Spirit. Teaching them to observe all that I have commanded you.” Matthew 28:19-20 – What are some things He commanded? Well, how about Matthew 5:17-19? “Do not think that I came to abolish the Law (Torah) or the Prophets. I did not come to abolish but to fulfill (To bring a deeper understanding). For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven. But whoever keeps and teaches them, he shall be called great in the kingdom of heaven.”

Many will say that we are incapable of following the whole of the law or Torah. And they would be correct. You see I am not a woman, so I cannot, nor should I, follow the instructions for women. I am also not a Levit so am not part of the Levitical priesthood. That also takes out those instructions. I am not a slave owner, or a king, reducing the instruction further. There is no standing Temple so I am not bound by those instructions either. What am I capable of then? Well, I can eat those things God calls food. I can make the distinction between clean and unclean, holy and unholy. I can honor the Sabbath Day and keep it holy.

In other words, I can certainly keep the 10 Commandments, and the dietary instructions. I can keep His Feast Days and Sabbaths. I then can study the Word daily and learn and grow in my understanding, adjusting my life accordingly. This is the Way of the Rabbi. This is how Paul taught. His instructions do not contradict that which came before because if they did . . . By definition, he would be a false prophet or teacher and we shouldn’t listen to him. However, I don’t believe he was, I simply believe what Peter says about his writings. “And count the patience of our Master as salvation. Just as our beloved brother Paul also wrote to you according to the wisdom given him. As he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand. Which the ignorant and unstable twist to their own destruction, as they do the other Scriptures. You therefore, beloved, knowing this beforehand, take care that you are not carried away. Especially, with the error of lawless (Torahless) people and lose your own stability. But grow in the grace and knowledge of our Master and Savior Yahoshua Messiah. To Him be the glory both now and to the day of eternity. Amen.” (2 Peter 3:15-17)

Let me leave you with this statement from Yahoshua (Jesus) to ponder from Matthew 7:21-23. “Not everyone who says to me, ‘Adonai, Adonai,’ will enter the kingdom of heaven. But the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Adonai, Adonai, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness (Torahlessness).’”

This is the Way of instruction,
You are loved,
cj

Markers of Genuine Revival in Scripture

Markers of Genuine Revival in Scripture

What does repentance look like? How would that translate into revival? Are there markers for such a thing? What does a counterfeit revival look like? If I am to take up the great commission, what does that look like? These are the questions we will dive into today. If one is to walk the Way of the Rabbi we must know the answers to these questions. But first, a parable, it is called, “The Parable of the Two Sons.”

A parable: (Matthew 21:28-32)

“What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’
“‘I will not,’ he answered, but later he changed his mind and went.
“Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.
“Which of the two did what his father wanted?”
“The first,” they answered.
Jesus said to them, “Truly I tell you. The tax collectors and the prostitutes are entering the kingdom of God ahead of you. For John came to you to show you the way of righteousness. And you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.”

Repentance:

Repentance simply means, to turn from, to change one’s mind. James the brother of Yahoshua wrote, “to know what is good and not do it, that is sin.” In the parable of the two sons the father represents God. He comes to his kids and asks them to work in His field. The first one says, “I will not.” He later changes his mind gets up and goes to the field to work. This is repentance. We could look at this from several points of view, Honor your father and your mother, for one. And in a way that is the point here. The son, hears a request from his father to go and do. The son refuses. He later reconsiders his response, gets up and goes to work. He changed his mind, chose to honor his father’s request and goes to work.

When we know the good we ought to do and do not do it that is sin. In the parable it was honoring the father’s request. In our life sin is the same. The father has laid out for His children a way of life. If we obey it we do good. If we do not do it, we sin. By its very definition, we are in rebellion and therefore, we are sinning. 1 John 3:4 tells us exactly what sin is. “Everyone committing sin also commits lawlessness; and sin is lawlessness.”

To the reader of John’s letter they would have understood lawlessness to mean, without Torah. The one practices Torahlessness is in rebellion of God and His instructions. Torah simply means instruction. The Father has given us His instruction and it is up to us whether we will obey it or not. For most of my life I didn’t think that the instructions of God were still in effect. That somehow Messiah did away with the Fathers instruction. That is until I truly began to seek Yahoshua. The Word made flesh. The Messiah. The Son. “So Yahoshua replied, ‘Truly, truly, I tell you, the Son can do nothing by Himself. Unless He sees the Father doing it. For whatever the Father does, the Son also does.'”

I began to realized, although, I said Yes to the salvation, I said no to His instruction. His Word that over and over and over again states that it is good. That it is not a burden. That Yahoshua, and His disciples, kept and followed the Torah. The instructions of the Father to His children. Since that revelation I have repented, I have changed my mind based on Scripture and the definition of sin. I now choose to obey the Father’s instruction, I am doing what He has asked of me. And He asks of all who say they follow Him.

What Does True Revival Look Like?

Throughout the Scriptures Revival is defined by a group of people turning back to the instructions of the Father. The excitement of the Apostles in Acts 21:20 of the Jews coming to faith leaps off the page. “When they heard this, they glorified God. Then they said to Paul, ‘You see, brother, how many thousands of Jews have believed. And all of them are zealous for Torah.'” They were turning back to the instructions of God and leaving behind the rituals and traditions of men. We understand them today as the rabbinic traditions. This was what was known as legalism, not following the instructions (Torah) of God.

Every revival recorded by the Prophets involved a return to Torah. A return to Feast Days, Sabbath observance, making a distinction between clean and unclean animals and what is food. There was a public reading of Scripture so that the people would know and do. This is Revival. It isn’t simply saying “yes” to the Father but actually doing what the Father says. Following His instructions.

Unfortunately, many make a distinction between the Children of Israel and the church as if Messiah has two brides. When throughout Scripture it is revealed we are one in Messiah. Romans tells us that we are grafted in. The Torah tells us there is one law, one instruction, one Torah, for all.
“You shall treat the stranger who sojourns with you as the native among you. And you shall love him as yourself. For you were strangers in the land of Egypt: I Am Yahweh your Elohim.” Leviticus 19:34
“There shall be one law for the native and for the stranger who sojourns among you.” Exodus 12:49
“One law and one rule shall be for you and for the stranger who sojourns with you.” Numbers 15:16

The instruction to the gentiles coming to faith in Messiah does not negate this. So many will point to this passage in Acts 15:29 and say, “see this is it! I am free in Messiah!” “You must abstain from eating food offered to idols, from consuming blood or the meat of strangled animals. And from sexual immorality. If you do this, you will do well. Farewell.” However, they neglect to read the context of this message. It is the same of every situation of life. When you properly train an employee you start out with the basics. Do these things and the rest will come through your training. In this letter to the gentile converts there is reason given.

Acts 15: 19-21 gives us the defining purpose. “It is my judgment, therefore, that we should not cause trouble for the Gentiles who are turning to God. Instead, we should write and tell them to abstain from food polluted by idols. Also, from sexual immorality, from the meat of strangled animals, and from blood. For Moses has been proclaimed in every city from ancient times and is read in the synagogues on every Sabbath.” You see they believed that these gentile converts would be getting trained in the synagogues every Sabbath!

Defining Markers of a Follower of the Way:

A disciple of Messiah looks like the Messiah. Yahoshua said, “All authority in heaven and on earth has been given to Me. Therefore go and make disciples of all nations. Baptizing them in the name of the Father and of the Son and of the Holy Spirit. And teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.” Disciple simply means student. One who is under instruction. What is that instruction? It is the Instruction of God it is Torah. It is Honoring the Sabbath Day to keep it Holy. It begins with the word ‘REMEMBER’, probably because God knew we would easily forget it.

It is Honoring the Feast Days. In the Millennium those who do not go up to honor the Feast of Tabernacles will be cursed. This indicates that we will be honoring the Feast Days when Messiah is on earth as KING OF KINGS. Paul tells the Corinthians to “Keep the Passover.” This is after the resurrection. The earliest believers were keeping the Feast of Passover.

Paul instructs Timothy to keep to all that he was taught in his youth. That all the Torah and Prophets are good for teaching. “All scripture is given by inspiration of God. It is profitable for doctrine, for reproof, for correction, for instruction in righteousness. That the man of God may be perfect, thoroughly prepared for all good works.”

Counterfeit:

If sin is as John defines it in 1 John 3:4. “Everyone committing sin also commits lawlessness; and sin is lawlessness.” Than we will be able to see who is and who isn’t truly following Messiah. There are many who have said, “Yes,” to Messiah. There are few who have actually went into the field to work. They have been sold a lie, half truths, a false gospel, and they don’t know it.

Yahoshua (Jesus) said, “If you love Me, obey My Commandments.” John 14:15
Yahoshua (Jesus) said, “Why do you call me, ‘Adonai! Adonai!’ but not do what I say?” Luke 6:46
Yahoshua (Jesus) said, “Not everyone who says to me, ‘Adonai, Adonai,’ will enter the kingdom of heaven. But the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Adonai, Adonai, did we not prophesy in your name? And did we not cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.'” (Lawlessness = being without Torah, without Instruction) Matthew 7:21-23

Peter warns of twisting Scripture in his epistle. “And count the patience of our Adonai as salvation. Just as our beloved brother Paul also wrote to you according to the wisdom given him. As he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand. Which the ignorant and unstable twist to their own destruction. As they do the other Scriptures. You therefore, beloved, knowing this beforehand, take care that you are not carried away with the error of lawless people and lose your own stability.”

A counterfeit conversion or repentance, looks like the son who said, “yes,” but did not go. Proverbs 28:9 gives a very stark warning. “If a person will not listen to Torah, even his prayer is an abomination.”

The Call:

“And Yahoshua (Jesus) came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations. Baptizing them in the name of the Father and of the Son and of the Holy Spirit. Teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Matthew 28:18-20

“Do not think that I came to abolish the Law or the Prophets. I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law. This will remain until all is accomplished. If anyone annuls one of the least of these commandments, and teaches others to do the same, they will be called least in the kingdom of heaven. But whoever keeps and teaches them, he shall be called great in the kingdom of heaven.” Matthew 5:17-19

We are called to be set a part. A holy nation, a priesthood to our God. We are instructed in the ways to honor and worship Him. They are not of mans invention but are written within the pages of His Holy Scriptures. This is the Way of the Rabbi. Get out into the field, repent of your lawlessness and come under the instruction of the Father through Messiah Yahoshua.

You are loved,
cj

Return to Your First Love: Rediscovering Faith

Return to Your First Love: Rediscovering Faith

Greetings in the Name of Yahoshua ha’Mashiah. i hope that this letter finds you well and flourishing in your spiritual journey. That you are daily seeking ways to act justly, be merciful, and walk humbly with Elohim. The reason i write to you is of no little importance but one of grave concern. As in the Revelation of John and his note to the Ekklesia in Ephesus. The church today has left its first love.

You have been lulled to sleep by lazy preaching and you have become lazy yourself. No longer do you test the prophets, and teachers. But with itching ears you seek out those who will not convict you with the word. You would rather sit in filth and be told you are clean than to wash yourself in the word. You have become more concerned on how the church makes you feel. Rather than living in a way that is pleasing to Elohim. This is not intended to be mean but to stir up in you a desire to look at yourself.

i was in an uncomfortable place too. Instead of receiving a letter to encourage me, i had to hit the wall. Oh how i wish someone would have come to me and said, “Wake up oh sleeper! Return to the love you had at first!” But like those in Ephesus i was reminded that God does know me. “I know your works, and your labor, and your endurance. That you are not able to bear evil ones. You even tested those who say they are prophets and are not, finding them false. You have endurance, and have labored for My Name’s sake. Even still you are not weary.”

In the note to the gathering in Ephesus Yahoshua says, “So remember from where you have fallen! Repent and do the first works. Or else, i shall come to you speedily and remove your lamp stand from its place, unless you repent.” When i first came to know Adonai for myself and not through others i was hungry. i could not eat enough of the Word. i could not get enough of fellowship with like minded people. i could not out do the grace given me in doing for others.

Somewhere, i lost that, somewhere, i grew selfish and lazy. i checked the necessary boxes each week but my heart was not in it. i was more concerned for life in the world than seeking the Kingdom. We are told in the Word, “Seek first the Kingdom . . . and all these things will be added to you.” But we seek the world and what is in the world. Then we complain and wonder why we don’t see the Kingdom. We are then fooled into thinking our ways are better than God’s ways. That our traditions are better than His. We then selfishly declare, He will like the way we worship Him for His ways are dead.

Return! Return! Awaken and return to the Ways of Yahweh! For His ways are better than our ways. His ways are a declaration we make that we are His. The Sabbath day is a wedding ring. Eating clean (kosher) is obedience. Honoring the Feast Days are so much more enriching than any man made tradition or holiday. His Days are HOLY, our days are disobedient. He said, “Do not learn the ways of the people around you and worship Me in that way.” Yet that is precisely what the church has done. They say His ways are dead and they have invented ways not found in Scripture to Worship Him. Stolen ideas of pagan practices, and call it redeeming. He says, “tear them down.”

This is not legalism, this is obedience. This isn’t a burdensome yoke, this is freedom from the world and the wrath to come. Soon, i might add. His ways are better than mans. In the end many will stand before Yahoshua (Jesus) and hear these words. They will hear, “depart from Me, I never knew you, you who practice lawlessness.” What law are they not practicing? You will see that they were not practicing the Torah. It doesn’t save us. We are saved by grace but what flows from that grace is a desire. A desire to live a life of obedience. “Observing all that I have commanded You and teaching others to do the same.”

Yahoshua said, “I only do what I see the Father doing.” He only spoke the Words written. He lived it, taught it, and calls His people, called by His Name to walk in it. The Word is Truth. What Word? The Tanakh, the Torah and the Prophets. It is the very Word that Paul instruct Timothy to remember and study and use. For it is good for teaching, reproof, correction, in all righteousness. Righteousness here is defined, “Things commanded by God to be obeyed by man.” If this is true, and surely it is, how can it then be done away with? It simply cannot be.

But some will say, “it is impossible to keep all the law that’s why Jesus came.” Yahoshua came to do the will of the Father. He then says, in every instance of rebuke and correction, “It is written.” What is written? The instructions on how to live, honor, and worship God. This is the Way of the Rabbi. This is how He lived, and this is what He instructs us to live. “If you love Me you will keep My commandments.” For what is sin? “Everyone who practices sin practices lawlessness as well. Indeed, sin is lawlessness (being without Torah). But you know that Messiah appeared to take away sins, and in Him there is no sin. No one who remains in Him keeps on sinning. No one who continues to sin has seen Him or known Him.”

“So remember from where you have fallen. Repent and do the first works. Or else I shall come to you speedily and remove your lamp stand from its place, unless you repent.” And His return draws ever closer!

This is the Way of the Rabbi,
You are loved,
cj

Treading the Word: The Berean Approach

Treading the Word: The Berean Approach

To you, the reader, i write, with this one purpose in mind, that you would be stirred in your soul. A stirring so deep that you desire to read and study beyond this post. In order to gain a greater understanding of the Word of God. For it was the Bereans’ who were considered to be of more noble character. Why? It was for their desire to hear, and to study. That they would know if what they were being taught was true. And what did they study? The Scriptures, the Law (Torah) and the Prophets.

The word declares, “Study to show yourself approved. A workman that doesn’t need to be ashamed, rightly treading the Word of Truth.” The word treading is often translated as dividing. Many a wayward interpretation believes this is to divide up the words of God. Not true. It is to cut a path, maintain the truth, tread rightly the Word of Truth. For God’s Word is Truth. This was the heart of the Bereans’.

When reading the Word, one must ask themselves, to whom is the letter written. Yes, in the end it can be concluded that we are the intended audience. However, it is vitally important that we understand context. This will allow us to tread rightly the Word. To whom was it written? Where did they live? What is the backstory and therefore the overall purpose of the letter? When one knows the answers to these questions it becomes easier to know how to apply the Word today.

For instance, a passage often taken out of context is of the dietary law. Yahoshua is confronted about the washing of hands. The Pharisees question why Yahoshua’s disciples don’t wash their hands. Yahoshua answers it isn’t what goes in the mouth that defiles a man but what comes out of the heart. He challenged the Pharisees extra rituals. This had nothing to do with food and everything to do with extra man made burden. It is well known that an added phase, “Thereby declaring all foods clean.” Which now in most translations if it is present is so with brackets. For it was added much later and does not appear in the earliest of manuscripts.

The context was hand washing. The food on the table was all food. There wasn’t a giant ham on the table with lobster tails and shrimp. What was on the table was food. The question of cleanliness is of tradition. It was said that if a person with unwashed hands touched food, the food was unclean. It didn’t turn to ham it was a steak or a potato that was now ritually unclean. So Yahoshua pointed out that this was not a Torah commandment but a man made ritual. Yahoshua declared that all food considered good by God was not defiled. This was true even if one didn’t wash their hands.

Context matters, audience matters, time and place matter. This is just one example but there are many more. The modern church thinks that the Word of Elohim has been done away with in large parts. Calling the Scriptures old, yes, they are but they are still relevant. They are necessary to know sin, for what is sin? Sin is the transgression of Torah, sin is Torahlessness. The Word talks about the coming of the lawless one. What law is he going to be without? The law of the land? What land? Who’s land? The lawless one will be Torahless. Are you Torahless?

The opposite of Torahless is righteous. Righteousness is those commanded by God to be obeyed by man. Are you obeying the commands of God. Yahoshua said, “If you love Me, obey My commandments.” He also said, “Why do you call me Adonai Adonai and not do as I command?” And “Depart from Me, I never knew you, you who practice lawlessness.” Remember, lawlessness is Torahlessness.

This is the way of the Rabbi. To study to show yourself approved, rightly treading the Word of Truth. God’s Word is Truth.

You are loved,
cj

Exploring the Connection Between Faith and Obedience

Exploring the Connection Between Faith and Obedience

Why do i choose to observe the Sabbath? The Feast Days? Eat Clean? Is it to be more holy than the next guy? No it is not. Is it because i think i am better than you? No, not by a long shot. Why do i seek to honor the Torah? i do it out of love for Adonai Yahoshua Messiah. His challenge to me, “If you love Me obey My commandment.” (John 14:15) In spit of popular belief He wasn’t talking about any new revelation but the revelation of Torah. Of which He is, the fullness of Elohim.

Many a doctrine is built upon the idea that the law has been done away with abolished. They talk about the new covenant in Messiah. They use verses like Romans 10:4 and say, “See, Jesus is the end of the law!” The more i study the more i realize how unprepared i truly was when entering ministry thirty years ago. i lacked the seriousness of understanding the original texts language and audience. What was being said, how was it being said, and to whom was it being said? These answers are necessary, for only then, can one truly know the depth of Elohim’s Word to us.

“For Messiah is the end of the law, to bring righteousness to everyone who believes.” Romans 10:4 ~

‘End’ in the Greek is Telos. Aristotle said, concerning mans final cause; “Everything has a telos, its final cause, which defines its nature.” Regarding ethics Aristotle said, “For humans, the telos, is living a virtuous life leading to flourishing happiness.”

Telos from the root Tello. Tello means: to set out for a definite point or goal. Telos although does mean end and has been used in termination. It is highly unlikely Paul was using it this way. Telos also means the end result of, it is used also in comparison, to which end. The end to which all things relate, commonality, custom.

Given the fullness of the definition we need to explore more the idea being presented in Romans 10:4. “For Messiah is the definite point of the law, to bring righteousness to everyone who believes.” Believes, is defined by action and activity not simply knowledge of for the demons believe and tremble. “For Messiah is the goal of the law, to bring righteousness to all who obey.” Law is Torah, it is better defined as the way, path or instruction. “For Messiah is the end result of the instruction for all who obey.” “For Messiah is the Telos of the Torah, to bring righteousness to everyone who believes.”

There is a reason Paul said, “Imitate me as I imitate Messiah.” For Messiah is our comparison of what it looks like to live out the Torah. It isn’t that Messiah ended the law but gave us a comparison. To walk out that which is commanded by Elohim to be obeyed by men. As Paul rights in Romans 2. “For it is not the hearers of the Torah who are righteous before God. No indeed, but it is the doers of the Torah who will be declared righteous.” Romans 2:13 ~ What is righteousness? It is things commanded by Elohim to be obeyed by man. Righteousness is obedience.

It is the mark of all those recorded in the Hall of Faith, found in Hebrews. “And it was accredited to him as righteousness.” What was? It was his faith that led to action and activity. It was Abraham taking Isaac to the mountain. It was Noah building a boat not knowing what rain was. It was Enoch living out daily obedience. “And without faith it is impossible to please God. For anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.” How does one earnestly seek Him? By obedience to His Word. “He has shown you owe man what is good and what does He require of you? To Act Justly, To Love Mercy, and To Walk Humbly with Him.” It is action and activity that reveals the heart.

Yahoshua said, “Take My yoke upon you, for My yoke is easy and My burden is light.” He is the Word made flesh. He is our Rabbi, Teacher, who declared, “I am the way, the truth and the life. No one comes to the Father except through Me.” The way, Torah. The Truth, Your word is truth. The Life, man shall not live by bread alone but by every word of Elohim. In other words, the only way to the Father is through the Word.

During the final scenes of this fallen world Revelation reveals the target of Satan’s wrath. “And the dragon was enraged at the woman and went to make war with the rest of her children. Those who keep the commandments of God and hold to the testimony of Yahoshua.” (Revelation 12:17) Two things to note here. First, they keep the commandments of Yahweh. Second, they hold to the testimony of Yahoshua. It isn’t those who seek righteousness within observance of Torah alone. It isn’t those who simply have an intellectual belief in Yahoshua. No, it is both and! “Who keeps the commandments and the testimony.” James puts it this way, “But be doers of the word, and not hearers only, deceiving yourselves.” (James 1:22)

The Word in every one of these instances is talking about the Tanakh. Yahoshua said, “On these two commandments you can hang the whole of Torah and the prophets. To love Elohim with all your heart, soul, mind and strength. The second is like it. Love your neighbor as yourself.” Action and activity. It is believing in something so passionately that you do all you can to obey.

This is the Way of the Rabbi,
You are loved,
cj

Yahoshua’s Challenge: Unity in Torah for Believers

Yahoshua’s Challenge: Unity in Torah for Believers

Luke 7:23 – Yahoshua said, “Blessed is the one who does not fall away on account of Me.” The word for ‘fall away’ is, skandalizō it is often translated, “offended by”. A deep dive into the definition reveals these facts. 1. It is a word that describes a stumbling block. 2. It is a word that describes an enticement to sin. 3. It is a word that describes one who becomes irritated at a thing it once found desirable. Yahoshua uses the term in a specific context. He was speaking to John’s disciples. In this context, we can see that ‘fall away’ is a better translation.

Why would Yahoshua be concerned that people would ‘Fall Away’ on account of Him? For this we need to understand what the people of Israel were expecting. In the Gospel of John 12:34 we get a clue. “The crowd answered, ‘We have learned from the Torah that the Messiah remains forever. how is it that You say the Son of Man has to be ‘lifted up’? Who is this Son of Man?‘” Their understanding was for the Messiah to come and rule in Jerusalem as King, reclaiming the Kingdom of Israel. Instead, Yahoshua went to the Temple and overturned the money tables.

Another aspect of the idea of falling away on account of Him, is perhaps, His direct challenge to the Pharisees. Yahoshua often challenged them calling them a brood of vipers, or white washed tombs. He did however, encourage His followers and the people in general to listen to them. For they sat in the seat of Moses. When they would teach in the Synagogue they would read from the Torah. It was this instruction they were told to listen to and obey. “Do as they say, not as they do.”

However, for us today I believe this carries a whole new meaning. One in which many fall away from observing Torah and reading the Tanakh. They twist Paul’s writings and minimize Yahoshua’s words, “IF you love Me, you WILL obey My commandments.” Christian’s today separate themselves from Israel as if the Kingdom of Elohim is divided. When in reality throughout the Scripture we read that the two people will become one. Ultimately, that one people will live with Yahoshua as King and we will observe the Torah.

John writes, “And everyone who has this hope in him continues purifying himself, since Elohim is pure. Everyone who keeps sinning is violating Torah – indeed, sin is violation of the Torah. You know that He appeared in order to take away sins, and that there is no sin in Him. So no one who remains united with Him continues sinning. Everyone who does continue sinning has neither seen Him nor known Him.” 1 John 3:3-6

Paul writes something similar, to the followers of the Way, residing in Philippi, regarding this pursuit of purification. “It is not that I have already obtained it or already reached the goal – no, I keep pursing it in the hope of taking hold of that for which the Messiah Yahoshua took hold of me. Brothers, I, for my part, do not think of myself as having yet gotten hold of it; but one thing I do: forgetting what is behind me and straining forward toward what lies ahead, I keep pursuing the goal in order to win the prize offered by Elohim’s upward calling in the Messiah Yahoshua. Therefore, as many of us as aer mature, let us keep paying attention to this; and if you are differently minded about anythings, Elohim will also reveal this to you. Only let our conduct fit the level we have already reached.” (Philippians 3:12-16)

This idea of progressing towards the goal is lost on modern Christians as they take Paul’s words and twist them. They also will point to the council in Jerusalem and their letter to the gentiles. A closer examination of that text will reveal that the council understood this pursuit. Paul captures in this letter to the Philippians, that it is ongoing. For reference let’s look at what the Jerusalem council said.

“Therefore it is my judgment that we do not trouble those who are turning to God from among the Gentiles, but that we write to them that they abstain from things contaminated by idols and from fornication and from what is strangled and from blood. For Moses from ancient generations has in every city those who preach him, since he is read in the synagogues every Sabbath.” Acts 15:19-21

Why such a short list? We hear Jame’s heart in the matter, “that we do not trouble those who are turning.” This was a step in the right direction. Let’s encourage them and not over burden them. Why? James continues, “For Moses from ancient generations has in every city those who preach him.” You see they expected that these new converts to the Way would hear Moses taught. Where? “Since he is read in the synagogues every Sabbath.” Not only did they expect them to hear the words of Moses taught. They also expected it to be done in the synagogues on the Sabbath. They knew that if they were genuine converts to the Way, they would continue to pursue their faith. And so they did!

There is not one instruction for the Gentile and one instruction for Israel. They weren’t to segregate. They were to merge and become one body of faith in Yahoshua Messiah. Israel isn’t to assimilate into the cultures around them. Why? Because they were outside of Torah. If gentiles come to faith in Messiah, they must eventually disassociate from pagan practices around them. Otherwise, they will have no part in the Kingdom. For the government of the Kingdom is Torah. Perhaps I will explore this more in future posts, stay tuned.

This is the Way of the Rabbi,
You are loved,
cj

Understanding Yahoshua’s (Jesus’) Teachings

Understanding Yahoshua’s (Jesus’) Teachings
Daily writing prompt
What’s something you believe everyone should know.
View all responses

An on going email conversation with two Mormon Missionaries. Part 4. i encourage you to go back and read parts one, two and three. Although, it isn’t absolutely necessary it would be beneficial.

Greetings Elders,

First, thank you for your in-depth and thoughtful response. There is much we agree on but of course this discourse is intended to highlight our differences. This not to argue but to convince, in a debate of ideas and understanding. Is this not the concept of disciple making? To present truth in hopes that one receive it and choose it . . . the very idea of changing ones mind. To this i venture. 

A divergence of understanding appears to be in the idea of what was intended by the Sermon on the Mount. Although, i do agree it was to present clarity and a deeper understanding of how to live life. In my previous response i mentioned definitions for what i believe much of this debate hinges on these understandings. As you mentioned Yahoshua said, “Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them but to fulfill them.” (Matthew 5:17). – If we stop here, even with little understanding, we should be able to draw a conclusion. What Yahoshua intended the meaning to be.

Even more so, His audience who were mostly Jews of the tribe of Judah. As well, ‘Benjamites’ of the tribe of Benjamin. Of course, perhaps a remnant of the other tribes. Certainly some Levites, but at this time in history only the southern kingdom had been regathered after the Babylonian exile. As we would later read, Yahoshua says, that even those remaining would soon be scattered. So what was His intended meaning? To abolish is to eradicate, to do away with completely. Whereas, He did not come to do such a thing but to fulfill them. What fulfillment was necessary? The idea here is not fulfill in terms of ending them. 

As you quoted from Alma 34: 14. “And behold, this is the whole meaning of the law, every whit pointing to that great and last sacrifice; and that great and last sacrifice will be the Son of God, yea, infinite and eternal.” i would have to agree. Yahoshua is the perfect atoning sacrifice. This Atonement was necessary and did fulfill once for all the requirement of death for sin. It did not end the necessity for sacrifice altogether however, as i alluded to in my previous email. The sacrificial system will return during the millennial reign of Yahoshua. Why? Briefly so that i may make my point. The Levitical Priesthood will be reinstated and as we read in the Torah, the Levites were not to own land. They were not given a portion of the inheritance like the other tribes of Israel. Rather, within the tribes they were given homes. This was due to their intended purpose as priests and ministers. The sacrificial system was, of course, pleasing to Elohim. It also provided offerings to take care of the Levites with food and provisions. This again will be the case.

So back to the idea of fulfillment. If there is no temple and no Levitical Priesthood there is no opportunity for sacrifice. Nor is there a need to provide for a Levitical Priesthood within the realm of tribal land. So with this knowledge let us look at possible definitions for the term fulfill based on this context.

Fulfilled: “to fulfill” is used in Torah to reference sacrifice. In the context stated above this seems to correlate well with what Yahoshua was presenting. As John the Baptist declared on the shores of the river. “Behold the Lamb of Elohim, who takes away the sin of the world.” Further, a deeper examination of the word fulfill shows it means to “fill up.” It also means “to make full” or “to bring fullness.” If we were to stop at verse 17, these ideas might not work entirely by themselves. However, it doesn’t end with 17. Yahoshua continues; “For truly, I say to you, until heaven and earth pass away. Not an iota, not a dot, will pass from the Law until all is accomplished.”

Now in light of verse 18, the definition “to bring fullness” makes much more sense than to end. Here, accomplish, becomes the defining word of the statement, which is to say; “end of.” So what then defines accomplished? A new heaven and a new earth. To my knowledge this has yet to occur. Could we still debate the matter even in light of verse 18? Perhaps, if we wanted to argue semantics. However i feel verse 19 closes any such debate. “Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the Kingdom of heaven. But whoever does them and teaches them, will be called great in the Kingdom of heaven.” It seems quite clear to me, a westerner peering into a culture not my own. A simple graft into the natural branch as Paul writes in Romans. What is being communicated. 

With all of this, we must then take into account, who again was His intended audience at this moment? This will reveal even greater understanding as we listen with their ears. You see the Torah, was intended as a permanent covenant and the Sabbath as an eternal symbol of that covenant. (See Exodus 31:13 & 17). It was instituted not with the giving of the Torah but at creation itself. To do away with it would be to call Elohim a liar, heaven forbid we do such a thing. To say Yahoshua presented a different gospel message is to call Him a false prophet. A liar even, heaven forbid!    

Law: For further clarification our modern translations do humanity an injustice as they have translated Torah to Law when a more true definition of Torah is: Instruction, or Teaching and Instruction. So are we to say that YHWH’s teaching and instruction is done away with? By no means, may it not be so . . . Yahoshua brought depth of meaning and an exemplary lifestyle. To say it wasn’t possible to know all that would happen, cannot be said, for Yahoshua taught from the Tanakh. “And beginning with Moses and all the Prophets, He interpreted them in all the Scriptures the things concerning Himself.” Luke 24:27

Perfect Law: Regarding “Perfect Law” we can take from it the same principle as above and say, “Perfect Instruction.” When Yahoshua was confronted and asked, “’Teacher, what is the greatest commandment (OR instruction)?’ Yahoshua replied, ‘You shall love Adonai your Elohim with all your heart and with all your soul and with all your mind. This is the greatest and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law (Instruction) and the Prophets.” The response of the Pharisees and Scribes was one of acceptance. Why? Because it wasn’t new. Yahoshua was quoting from the Torah. He was in fact quoting from Deuteronomy 6:4-5. “Hear, O Israel:” This phrase in Hebrew is ‘SHEMA’ and it means ‘Hear and Obey’.

The whole passage here in Deuteronomy became known as the Shema, a daily prayer. “Hear and Obey, O people Israel, YHWH our Elohim, YHWH is one. You shall love YHWH your Elohim with all your heart and with all your soul and with all your might.” Although, this is where Yahoshua’s quote ends. We can conclude very reasonably that those hearing Him would have known the exact context of it. Continuing with verse 6-9. “You shall teach them diligently to your children. You shall talk of them regularly. When you sit in your house, when you walk by the way, when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.” 

There was nothing new being presented. Only a fuller understanding. You have been told My people how to live and how to worship and how to honor. Yahoshua adds to the answer to the Scribes and Pharisees. “And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law (instruction) and the Prophets.” Here Yahoshua draws from Leviticus 19:18. “You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself. I am YHWH.” This was surely a stinging rebuke to the Scribes and Pharisee. Who were not only jealous of Yahoshua’s following, but His command of Scripture as well. Are these perfect law? Yes, i would agree but they are not new revelations but a deeper, fuller understanding of Torah. It is why an understanding of Torah is absolutely necessary to discern what is truth and what is a lie. To see what has always been and what has been added or even removed.  

The Word made Flesh: The Apostle John writes, “In the beginning was the Word, and the Word was with Elohim and the Word was Elohim.” Later in the same chapter he writes, “. . . And the Word became flesh and dwelt among us.” Isaiah says, “. . . and they shall call His name Emmanuel, which is translated, ‘Elohim with us.’” Understanding this makes it difficult to believe that Yahoshua would change the character of Elohim. It also makes it difficult to believe that He would alter the instruction or nature of Elohim. The Psalmist writes, “The Torah of YHWH is perfect. It revives the soul. The testimony of YHWH is trustworthy. It makes wise the simple.” (Psalm 19:7). Yahoshua is recorded by John in Chapter 17 in what is known as the High Priestly Prayer. He says: “I have given them Your Word.” He then says, “Set them apart for holiness, by means of the Truth. Your Word is Truth.” The very idea that Elohim would change after chastising, rebuking, and exiling His set apart people is nowhere found in Scripture. Yahoshua came and said, and did, only what was instructed by the Father.

Contradiction: Clearly, as stated and presented here, there is no room for contradiction. If there is one present, there are only two conclusions. One, we have misinterpreted a passage or two, there is a false teacher/prophet spouting things they should not. i would continue but i fear to beat a dead horse.

i am sorry to hear of Elder –– departure i hope that all is well and it is not for any major concerns, health or otherwise. Will his email still be active? Corresponding with him and you via email would still be something i would hope to continue. 

Until the next . . .
You are loved,
cj  

Insights on Prophetic Authority and Scripture

Insights on Prophetic Authority and Scripture

An on going email conversation with two Mormon Missionaries. Part 3.

Hello friends,

i fear we are spreading out into too many topics to truly focus in on understanding. i will do my best to address each one of these topics with fairness of attention. With that said, i also want to let you know that i appreciate our email conversation. It feels good to talk about what i love most.

Let me begin with the topic of Prophets. Since that was the main topic of my last email in response to your question. i would agree with you on the definition of a prophet for the most part. Our differences are mostly inconsequential to address. However, on the point, “determine scripture.” i would have to disagree on this point. As Scripture clearly determines scripture. Man as we see with Rabbinic tradition and the modern Church, has deviated from Scripture. This was identified by Yahoshua during His ministry. In fact, when Yahoshua said, “If you believed Moses then you would believe Me for Moses wrote of Me.” Yahoshua, testified of Himself through the Word. Do prophets have insight, yes. Do they determine, absolutely not. For interpretation, and testimony have always been established by two or three witnesses. One witness is Scripture and that Scripture is the Torah and the Tanakh. If it isn’t there . . . it isn’t worth the time of day. Is there good writings worth study? Sure, i would hope that even my writing leads others to study Scripture for themselves. 

Yahoshua said, “Do not be called Rabbi, for you have one Rabbi.” The idea he was presenting is Scripture is our teacher. The Holy Spirit, leads us into all truth. i know you believe this as you hold to the idea of the “burning in your bosom.” i want to stress again the test of a Prophets authority. That is do they adhere to what has already been written. We are told not to add to or take away from His Word. If that is truth than there is no room for extra books of Scripture. Devotionals, study guides, thoughts, etc? Sure, of course again this clearly is acceptable as i expressed in my last response. Although, i would point out that perhaps John believed what he was writing was indeed going to be canon. The evidence of this would be his final statement in Revelation. “If anyone adds to the prophecy of this book, Elohim will add to him the plaques written herein. Likewise if anyone takes away from the prophecy written in this book, Elohim will take from him their part of the tree of life.” (Revelation 22:18) A pretty scary warning if you ask me. 

This warning written by John isn’t a stand alone passage. He is simply repeating from the Torah and the portion for the Tanakh called the wisdom books. Deuteronomy 4:2 and 12:32 Here Moses instructs the Israelites not to add to or take from the commands of Elohim. Proverbs 30:5-6 tell us, “Every Word of Elohim is pure and flawless, acting as a shield to anyone who takes refuge in it and trust in Him. Do not add to His Word lest He rebuke you and you be found a liar.” Jeremiah writes in 6:16 – “Ask for the ancient paths: ‘where is the good way?’ Then walk in it, and you will find rest for your souls. But they say, ‘we will not walk in it!’” Later in 8:8 he writes, “How can you say, ‘we are wise, and the Torah of YHWH is with us,’ when in fact the lying pen of the scribes has produced a deception?’” 

The entirety of Jeremiah’s writings are to call back the people of Elohim to the ways instructed. This was Messiah’s message as well. The sermon on the mount is a call to Torah. He begins with the call to walking in it wholly and holy as intended since it was given. Messiah walked in Torah. He did so without error or His walk would not have been blameless and therefore His sacrifice insufficient, worthless even. Paul tells us, “imitate me as I imitate Messiah.” 

Matthew 5:17-20 – “Do not think that I have come to abolish the Torah or the Prophets; I have not come to abolish it but to bring its fullness. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot , will pass from the Torah until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the Kingdom of heaven, but whoever does them and teaches them will be called great in the Kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and the Pharisees, you will never enter the Kingdom of heaven.”

Has heaven and earth passed away? Has Revelation 21 already been fulfilled? If the answer to that is yes, than everything i have said and am about to say is wrong. If the answer is no, which i believe to be the right answer. Everything i have said, and will say, should at the very least, be considered. There is not one thing within the sermon on the mount that cannot be found within the Torah. The difference is it is given in practice. This is how you walk it out. Not in man made traditions and extra laws which the Scribes and Pharisees were guilty of. This is the point of our righteousness exceeding theirs. It was because they honored Elohim with their mouths but their hearts were far from Him. They read from the Torah but they taught from oral traditions. 

Jeremiah puts it this way – “For from the least to the greatest of them, everyone is greedy for unjust gain; and from the prophet to priest, everyone deals falsely. They have healed the wound of my people lightly, saying, ‘Peace, peace,’ when there is not peace. Were they ashamed when they committed abominations? No, they were not at all ashamed; they did not know how to blush. Therefore they shall fall among those who fall; at the time that I punish them, they shall be overthrown,’ says YHWH.” Jeremiah 6:13-15

Yahoshua later in Matthew says this: “The scribes and the Pharisees sit on Moses’ seat, so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. They tie up heavy burdens, hard to bear, and lay them on people’s shoulders, but they themselves are not willing to move them with their finger. They do all their deeds to be seen by others.” Matthew 23:2-5

The seat of Moses is where the Torah was read from in the Synagogue. This is why they were instructed to do whatever they tell you, as they were instructing them in Torah. It was their practices and their self-righteousness that was being rebuked by Yahoshua. The fruit of their lives was success. They were sitting in the seats of authority, a counsel to the emperor of Rome even, to a certain extent. One could say the fruit of their lives were good on the outside. Which again is what Yahoshua was pointing out if we had continued to read Matthew 23. However, we understand the fruit we are to be judged by is that of the spirit – for we will be judged by the acts of the flesh. These two stand in contrast to one another. So those who walk in the Way will exhibit the fruit of the Spirit. Of which we will be able to tell who is and who isn’t walking in the Torah.

We know that Yahoshua was not talking about the Torah being a heavy burden because we read, “For this is the love of Elohim, that we keep His commandments. And His commandments are not burdensome.” 1 John 5:3. Also in Deuteronomy 30:11 we read, “For this commandment that I command you today is not too hard for you, neither is it far off.” This was written after Moses wrote the covenant renewal in Moab in the previous Chapters. We also read throughout Scripture that the Torah is perfect. Psalm 19:7 “The Torah of YHWH is perfect, reviving the soul; the testimony of YHWH is sure, making wise the simple…” Romans 7:12 says, ‘So the Torah is holy, and the commandment is holy and righteous and good.”

Paul draws the comparison for us in Galatians of which he also expounds on in his letter to the Ephesians. That the flesh and the spirit are at war within us. The flesh is deceptive, the spirit is longing. As all of creation longs to be redeemed. So how will we know what are the signs or the fruit of the Spirit? “But the fruit of the Spirit is love, joy peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Messiah Yahoshua have crucified the flesh with its passions and desires.” Galatians 5:23-24. 

The Gospel message that Yahoshua has brought is the braking of the yoke of the Rabbinic tradition. As well the need for atoning sacrifice, and the temple role of the Levitical Priesthood. Although that role will one day be reinstated for the sacrifice of offering. When one understands the fullness and reason for the sacrificial system and the role of the priest. It becomes clear that it has a designated purpose. Of which for the time being is not necessary or even able to occur. Knowing this before hand, is a major reason for Yahoshua’s death and subsequent resurrection. He became the Atonement the exchange in order that our sins may be forgiven. Paul’s major focus and that of the disciples was spreading the good news. What good news? The once and for all atoning sacrifice of the Messiah. (Another topic all together).

Moving on. i have not yet read all of 3 Nephi. However, i do find it interesting. a good portion of what i have read thus far is simply a reiteration. And that of what we already have written in Scripture. Making it interesting but more historical, this is what was taught to them from the Scriptures themselves. For example 3 Nephi 14:21-23 says: “Not every one that saith unto me, Lord, Lord, shall enter into the Kingdom of heaven; but he that doth the will of the Father who is in heaven. Many will say to me in that day; Lord, Lord, have we not prophesied in thy name, and in thy name have cast out devils, and in thy name done many wonderful works? And then will I profess unto them: I never knew you; depart from me, ye that work iniquity.”

What is the will of the Father? Did He not instruct us to follow His Torah? And interestingly the word here being translated “iniquity” is also rendered “lawlessness”. We would both agree that the reference is sin. However, the word being translated is better defined “being outside of Torah.” Essentially Yahoshua is saying, “. . . ye that work Torahlessness” John writes about what sin is and how to define it. 1 John 3:4 – “Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness.” Again the word here for lawlessness is Torahlessness, sin is Torahlessness. The Torah is defined also as being in the light and out side of Torah as darkness. Understanding this Hebraic idiom we can see that “You once were in darkness, but now are of the light.” Is best understood, “you were once outside of Torah and now have come into Torah.” 

This seems a good stopping point. i wish you both a blessed week as we study and grow in maturity together. 

Keep Reading – Part Four, 4th Email Response

cj