Tag: teacher

Understanding the Role of Rabbi vs Teacher

Understanding the Role of Rabbi vs Teacher

i have thought about this series for some time. How do i share my understanding in a way that leads you, the reader, into curiosity? To inspire a deeper look into Scripture. To light a fire within you to be like the people of Berea. Who received with joy, the words being taught to them. But then went and searched the Scriptures to see whether or not it was true. There are plenty of posts you can go over in which i will have touched on these ideas presented here. Although, not so succinctly as i will try in this series of posts. i will present the options and then give my ‘why’s’ trying to be fair to both sides in the end. These are the topics i will present over the next few days. Yahoshua or Jesus (see last post); Rabbi or Teacher (Current Post); Adonai Elohim or Lord God; Feast Days or Holidays; Sabbath or Sunday. In the end it will be my goal to have persuaded you to begin to evaluate your ‘why’s’. To ask the question of yourself, “Am I using mans justification or Elohim’s Word, to determine my beliefs?” Let’s continue.

Rabbi or Teacher:
This comparison isn’t all that consequential. The point that i want to make with it is the mind set it produces. Let me start with simple definitions from dictionary.com. First, “teacher: a person who teaches or instructs, especially as a profession; instructor.” Second, “rabbi: the chief religious official of a synagogue, trained usually in a theological seminary and duly ordained, who delivers the sermon at a religious service and performs ritualistic, pastoral, educational, and other functions in and related to the role of a spiritual leader of Judaism and the Jewish community.” In most schools, elementary to university, a teacher teaches the student to know information. It is the teachers goal to instruct their student in a way that they become knowledgeable in whatever subject. A Rabbi on the other hand was to make mini versions of themselves. They would instruct their disciples in a manor that reproduced a mirror copy. In other words the disciples goal was to become just like his rabbi.

In Matthew 23:8 Yahoshua says, “But you are not to let yourselves be called ‘Rabbi’. Because you have one Rabbi, and you are all each other’s brothers.” Given the definitions above you can see why this was important to emphasize. If the goal of a Rabbi was to reproduce himself it stands to reason that Yahoshua would warn against it. The goal now is to become like The Rabbi, Yahoshua. For He alone is who we are to be like. Let’s take a look at Philippians 3.

Paul, who was a Pharisee and well learned scholar of Torah said this about his knowledge. As well most likely a mirror copy of his rabbi. “Yes, I gave it all up in order to know Him [Yahoshua Messiah]. That is, to know the power of His resurrection. And the fellowship of His sufferings as I am being conformed to his death. So that somehow I might arrive at being resurrected from the dead.” He was no longer concerned about imitating a man like himself. He wanted to imitate The Rabbi, Messiah Yahoshua. Paul continues his discourse to the Philippians in this way. “It is not that I have already obtained it or already reached the goal — no. I keep pursuing it. In the hope of taking hold of that for which the Messiah Yeshua took hold of me. Brothers, I, for my part, do not think of myself as having yet gotten hold of it. But one thing I do: forgetting what is behind me and straining forward toward what lies ahead, I keep pursuing the goal in order to win the prize offered by Elohim’s upward calling in the Messiah Yahoshua. Therefore, as many of us as are mature, let us keep paying attention to this; and if you are differently minded about anything, Elohim will also reveal this to you. Only let our conduct fit the level we have already reached.”

When Paul later writes about imitating him, he emphasizes the point by saying, “For I imitate Messiah.” The idea is that we become like our Rabbi Yahoshua. To do what He did, say what He said, walk as He walked. Yahoshua said, “These things that you have seen Me do, even greater things will you do when I go to the Father.” Why would they do those things? Because, they were to be like Him, mirror images of Messiah. It is where the term ‘Christian’ comes from. It was a derogatory term that was warn as a badge of honor. To be called a ‘Christian’ meant that you were a mirror image of Messiah. Being called a ‘Christian’ today does not carry the same meaning.

The goal i have now is to be a disciple of Rabbi Yahoshua. To learn from Him and to be like Him in word and deed. There is an expression. It is “to walk in the dust of the rabbi.” It can also be a blessing: “May you be covered in the dust of your rabbi.” It means to walk so closely to Him that you begin to mimic even His mannerisms. For a long time i looked at Jesus as my teacher. He was instructing me and that was sufficient. But as i walked that road i found it easy, wide, and unchallenging. Oh sure i messed up but grace made everything inconsequential. Now with the fuller understanding of the idea of Yahoshua as Rabbi being a ‘Christian’ has a whole new meaning. Sure i don’t always get it right and i am far from perfect. Yet, i strive to be more and more like my Rabbi, Messiah Yahoshua, every moment of every day.

i don’t want to be merely taught by Yahoshua, i want to be like Him. i want to be covered in the dust of my Rabbi. On the flip side, i hope these posts teach you. i hope they stir a longing within you to desire the Way of The Rabbi. May you be covered in the dust of your Rabbi Yahoshua.

This is the Way of the Rabbi,
You are loved,
cj

Will the real Jesus please stand up

As i drive around my town, i have noticed several churches. These churches have at least one thing in common, they claim the title, “Disciples of Christ.” This observation isn’t a new one. In fact, i have made it before in this series of posts, “Every Wind of Doctrine.” But I feel this needs another look. All the “Christian Churches” claim to be “Disciples” even if they don’t advertise it on their signs. The definition of disciple is “to take” or “to become like.” By its very definition a disciple takes on the characteristics of the teacher. This is what the early followers of the Way believed and taught. It is why in fact the earlier believers were called “Christians” as the term means, “little Christs.” There is one glaring truth. The Apostles were put to death because they “took on” their Rabbi, becoming indistinguishable from their teacher. It didn’t end there. The great commission states: “Go and Make Disciples. Teach them all that I have taught you.” This what they were doing and the religious rulers of the day found that threatening to their survival.

Today, in the majority of churches, love is preached. Love God and love others. Many a church has this as part of their mission statement in some way. Ask them to define love and i am sure you will get various definitions even if similar in nature. If we were to go to the Rabbi and ask Him to define love, it would be whole. It would be complete. First, He would point out the love statement in most churches. He would most likely ask, “What does it look like to love Elohim?” How did Yahoshua show His love for the Father? He did so with full surrender. He did it as a servant, and as an Ambassador. An Ambassador stands for a Kingdom or Nation. He speaks on behalf of the ruler or government of the place he represents. A servant has no power or authority, he can only do that which is allowed or directed by his master. Yahoshua presents both of these and says, yes, this is how you love Elohim.

What is the Kingdom of Elohim? What does it stand for and what are its laws? How is honor shown to the King? If you want to love Elohim you must be able to answer these questions. In Matthew when Yahoshua is answering the question of what is the greatest commandment He says, “agapaō“. Specifically, He says; “Love Adonai your Elohim with all your heart. Love Him with all your soul. Love Him with all your mind.” This is a quote of Deuteronomy 6:5. In quoting this passage of Torah it should be assumed He was referencing the entirety of the passage. In its fullness Deuteronomy 6:4-9 says; “Hear, O Israel! Yahweh is our Elohim, Yahweh is One! You shall love Yahweh your Elohim with all your heart and with all your soul and with all your might. These words, which I am commanding you today, shall be on your heart. Teach them diligently to your sons. Talk of them when you sit in your house. Discuss them when you walk by the way. Speak of them when you lie down and when you rise up. You shall bind them as a sign on your hand and they shall be as frontals on your forehead. “You shall write them on the doorposts of your house and on your gates.” This is the fullness of love and honor toward Elohim.

Yahoshua adds to the answer of the question, love for your neighbor. He says, “And the second is like it: ‘Love your neighbor as yourself.'” Here Yahoshua is quoting from Leviticus 19:18. In its context it says, “You shall not take vengeance, nor bear any grudge against the sons of your people. Instead, you shall love your neighbor as yourself. I AM Yahweh.” The fuller context which again should be assumed here is Leviticus 19:9-18. The entirety of the passage is on how we treat our fellow man. Which is simplified to love others the way you love yourself. The term is the same, “agapaō“. Yahoshua teaches on this when He says, “Do unto others what you would have them do unto you.”

There is a way in which we show love to unbelievers and a way we show love between believers. It is not the same. Although, similar in nature one is reaching out and the other is lifting up. As disciples of Yahoshua, we walk as He walked. We talk as He talked. We give as He gave. We love as He loved. i have not been very good at this, i have done things in pride, jealousy, spite, and anger or hurt. i have acted out of emotions, rashly and with little thought for the big picture. This was not loving my neighbor as myself. It was projecting myself onto others with little regard for them as an individual. It was demanding without example. Yahoshua tells us how to live and he lived that way. He said, “Truly, truly, I tell you. The Son can do nothing by Himself, unless He sees the Father doing it. For whatever the Father does, the Son also does.” He was walking out what it looks like to be a disciple. A follower of the Way, an Ambassador of the Kingdom of Heaven.

I have watched music artists and Hollywood actors give speeches. They thank their “Lord and Savior Jesus Christ” for roles or songs. Of which do not bring honor to the King as an Ambassador to the Kingdom. In fact the exact opposite is true. Yet, many of my friends will say, “Oh they’re a Christian.” But are they though? Or are they just a believer as the demons believe and tremble. Are they actually an ambassador of another kingdom leading astray a multitude of people? Now I am the judgmental one, yet we are told we will know them by their fruits.

Fruits are more than words, it is in action as well. It is in repentance, it is in a life changed. One who walked in darkness but has seen a great light and now walks in that light. Is there a change? Has one stumbled or made mistakes? Have they gotten up and repented? Do they continue reaching for the upward call of Elohim in Messiah Yahoshua? This is how you know if they are true followers of the Way. We are to test the spirits. “Beloved, do not believe every spirit, but test the spirits to see whether they are from Elohim. For many false prophets have gone out into the world.” A prophet is simply someone who proclaims to know Messiah and presents Messiah. A prophet is true if they show the Messiah of Scripture. They must walk as He walked. If not, they are false.

The fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. This is how you can tell if someone is a true disciple, whether they are following the true Messiah. It is in their word and speech as much as it is in their spirit and their actions. When you drive around and see the sign, “Disciples of Christ,” ask yourself this. Are they truly walking the way Yahoshua walked? Are they walking the Way of the Rabbi? To read more on this topic check out “Shema.”

This is the Way of the Rabbi,
You are loved,

cj

The Coming of the Lawless One

“The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. Therefore Elohim sends them a strong delusion, so that they may believe what is false, in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.” 2 Thessalonians 2:9-12

Let us start here with the idea of the coming of the lawless one. First, we need to figure out what this term lawless one means. We also need to understand what it meant to first century believers. Penned by Paul shortly after his first letter to the Thessalonians about 51 AD give or take a year. His purpose is to encourage the people of the Way, as they suffered persecution from the pagan culture that surrounded them as well as assimilated Israelite’s, also known as gentiles. The first and second century believers were a sect of Judaism known as “the Sect of the Nazarene”. They were apart of the Synagogue, went to the Sabbath meetings, observed the feasts, and various traditions, overly so in some cases and under in others. This is why the Jerusalem council met and unfortunately why part of the clarification has been misinterpreted today. The church has been evolving for two thousand years, not all for the good, but not all of it bad either. Some question the idea of the church wavering so, and i simply point to the book of Exodus, or Judges, or Jeremiah, or . . . pick one book found in the Tanakh, and you will see that within a generation things can fall apart. Or just look around at the political and cultural landscape today and you can see easily how fast things can change. So it isn’t a stretch to think that man could mess up what Messiah left.

So with this understanding we can easily see that lawless meant Torah-less without Torah. i think the most egregious misinterpretation of Scripture was to render Torah as law. When it is better translated, instruction, or path, or way. But even if we use the term law the idea doesn’t change. To be without Elohim’s instruction is to be outside the will of the Father. Without His path, His way, one is thereby lawless. Someone who believes the Torah has been done away with needs only to wrestle with the question, what is sin.

i believe many in the Christian Church when they read; “The coming of the lawless one,” think the Constitution of the United States or governing body. When in actuality the coming of “the lawless one is by the activity of Satan. With all power and false signs and wonders.” Therefore, the lawlessness ascribed to here is that of Elohim’s law, and not the law of the land created by man. This is not to say that we are not to adhere to the laws of the land, we are! i am simply stating the fact that the lawless that is referred to here is Torahlessness. To make this point more clear, we can look at the idea of sin, what is sin? Simply, as John writes, “Everyone who sins breaks the law; in fact, sin is lawlessness.” (1 John 3:4). Again, this law that is being broken is Torah, which again isn’t law at all but instruction. Reminder, the Torah although translated law is more accurately translated to instruction, or path, or way. Remember when Yahoshua said, “I am the Way, the Truth, and the Life”? Or think about when John writes, “The Word became flesh and dwelt among us.” This is the idea, that Yahoshua is the living Torah. He didn’t come to do away with Himself but to bring fullness to the way of the Father, Yahweh.

So then what is the activity of the lawless one? It is the spirit of Anti-Christ, or Anti-Messiah. To oppose, or in opposition of truth, it is the “do as thou wilt”, mantra of the satanic bible. When Yahoshua walked with His disciples He said, “I am the way, the truth, and the life, no one comes to the Father except through Me.” The Torah or better yet, the Way, Path, or instruction can be broken down in that statement. The Torah is the way. The Torah is Truth — “Your Word is Truth”. The Torah is Life — “Man shall not live by bread alone but by every Word of Elohim.” Now, Yahoshua, as John describes is “The Word made flesh. . .” Which makes total sense that the Anti-Messiah will come in opposition to the Torah or the Instructions of Yahweh and the living Word, Yahoshua.

People will instantly say in rebuttal, “Do you keep all the law?” Well no i don’t. And a simple cursory reading of the Tanakh will show why. Some laws are only for women, i am not a woman. Some laws are only for married men, i am not married. Some laws are for Priests and Levite’s, i am not a Priest or a Levite. Some Laws are for the High Priest, i am not the High Priest. Some Laws are for living within Jerusalem, i am not in Jerusalem. Do you get the point? So what laws do we follow? Yahoshua, said, “Love Elohim with all your heart, soul, mind and strength; and the second, love your neighbor as yourself. On these two the whole of the law and the prophets hold together.” Notice they hold together and not replace. Also, they are not new, both are “Old Testament” quotes. If we truly love the Father and His Son, the King of the Heavenly Kingdom, should we not then live under their rule? Which according to Deuteronomy 30:11 and 1 John 5:3 “And His commandments are not burdensome.” Some will say, these apply only to Jews, but Exodus 12:49 says, “There shall be one law for the native and for the stranger who sojourns among you.”

So, what is one to do? The law doesn’t save us, we can keep the law all day long but if we don’t have a relationship with Elohim through Yahoshua the law is useless. This was Paul’s point and James who says, “Faith without works is dead.” Micah, sums it up this way, “He has shown you oh man, what is good, and what does Elohim require of you, but to Act Justly, Love Mercy, and Walk Humbly with your Elohim.” This would look like following the 10 Commandments, not just 9 of them. This would look like “Pure and undefiled religion is this, to care for orphans and widows in their distress, and to keep oneself unstained from the world.” This would look like, “When you did it to the least of these, you did it unto Me.” (Matthew 25:40). This would look like walking in the footsteps of the Rabbi Yahoshua, “If you love Me, keep My commandments.” This would look like, “All Scripture is breathed out by Elohim and therefore profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of Elohim may be competent, equipped for for every good work.” (2 Timothy 3:16).

Another way to look at it is this, we are the bride of Messiah. The most used marriage passage is 1 Corinthians 13. If we love Yahweh as much as we say we love Him, and if we love His Son Yahoshua as much as we say we love Him, then 1 Corinthians 13 should apply. “…but have not love, I gain nothing. Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrong doing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. Love never ends. . . So what remains is faith, hope and love, so abide in them; yet still the greatest of these is love.” And remember what Yahoshua said, “If you love Me, keep My commandments.” “I am the Way, the Truth, and the Life . . .” He is the instructor and the instruction, the instruction made flesh, the fullness of the shadow of things to come. He is the revealer of all truth and we must walk in His way.

“If you love Me . . .”

You are loved,
cj