Paul wrote to the Philippians, “Finally, my brothers, rejoice in the Adonai. Writing the same things to you again is no trouble for me. For it is repetition that is a good instructor.” Studies show that repetition is necessary to retain information. Even basic retention of simple contextual ideas require 3 to 7 times of hearing the information. While more complex ideas may require 6 to 20 times. Of course emotionally charged or high-stakes information can be retained almost instantly. This has been my motivation over the past few months. Perhaps, presenting it in different lights for slightly different audiences, nevertheless, it is the same concept repeated. It is in this vain that write to you today.
“Behold, days are coming,” declares Elohim, “when I will send a famine on the land. Not a famine of bread or a thirst for water, but rather for hearing the words of ADONAI.” Amos 8:11
Are we living in the days of famine prophesied by Amos? It sure seems so. No one wants to hear the idea that faith is more than a prayer and Sunday attendance. Reformations and Church splits happen, not because people want things to be more difficult. No, they happen because people want to find the easiest path forward. It is human nature after all to seek ease and comfort. New technologies emerge daily with that simplistic goal in mind, to make life simpler.
Proverbs is a book of wisdom, a collection of thoughts and instruction. It is also laced with warning and a call to obedience, to the instructions of Yahweh. Proverbs chapter one is full of riches. “To know wisdom and instruction, to understand words of insight, to receive instruction in wise dealing, in righteousness, justice, and equity; to give prudence to the simple, knowledge and discretion to the youth– Let the wise hear and increase in learning, and the one who understands obtain guidance, to understand a proverb and a saying, the words of the wise and their riddles. The fear of Yahweh is the beginning of knowledge; fools despise wisdom and instruction.” (1:2-7)
Some definitions that I think will be helpful. Instruction can mean Torah for Torah is Elohim’s instruction. Righteousness in Greek is dikaiosynē which means, the things commanded by God to be obeyed by man. In other words, righteousness is an act of obedience to God. In Hebrew the word is ṣeḏeq which means pretty much the exact same thing. Solomon who is the author of Proverbs was asked by God what he wanted. Solomon responded, “wisdom.” He wanted to be wise. A wise man seeks instruction and obeys without exception those things commanded by God. For this obedience it is counted to him as righteousness.
Proverbs chapter one continues in verse twenty-two, “How long, O simple ones, will you love being simple? How long will scoffers delight in their scoffing and fools hate knowledge?” This ties into Amos’ prophecy perfectly. You see the simple today want simpler. They don’t want to be challenged. They will scream grace, grace, but condemn the sinner. They will say, “I am free from the law.” And brush away verses like James 1:22, “But be doers of the word, and not hearers only, deceiving yourselves.”
Yahoshua (Jesus), declared, “I am the way, the truth and the life. No one comes to the Father but by Me. John describes Yahoshua as “. . . the Word made flesh . . . ” He is the living Torah scroll now emblazoned on our hearts and minds. This is the exact description of the New Covenant. It isn’t new instruction, it is new placement, new empowerment. The penalty of death is gone for the one who has faith in Yahoshua. This does not however give one license to keep on sinning. Paul emphasizes this point by asking the question, “Do we then keep on sinning so that grace may abound? By no means!” What is sin, if not transgression of the Torah (law)? John writes, “Everyone who makes a practice of sinning also practices Torahlessness (lawlessness); sin is Torahlessness (lawlessness).”
Yahoshua during the parable of the persistent widow, asks a stinging question at the end. He asks, “Nevertheless, when the Son of Man comes, will He find faith on earth?” Faith as defined by itself in Scripture is action and activity of the things of Elohim (God). It is fidelity to the truth, what is truth? God’s Word is Truth, the Torah, and Yahoshua the Word made flesh. Yahoshua asks another question, “Why do you call me Adonai, Adonai, and not do as I ask?” There is one final statement many will hear on the last day. What is it? “Depart from Me you who practice lawlessness (Torahlessness).”
How is one to know what to do if one doesn’t study the Word? The whole Word. The Word the Apostles referred to every single time they say, ‘the Word”, is the Torah. Yet, so many today don’t have any desire to pick up and read it. In the end are they condemning themselves? For the Word says, the very Word of Elohim will judge at the last day. If the Word is the judge shouldn’t one know the Word? This is the Way of the Rabbi.
Will He find Faith?
You are loved,
cj
The Way of the Rabbi 