Tag: ponder

Living Under Grace: Understanding God’s Commandments

Living Under Grace: Understanding God’s Commandments

Oh how burdensome it is to take a day off each week. To dedicate it to rest and restoration. To honor God and His instructions. It is a heavy yoke to carry. Oh that there would be a simpler way than resting in His presence. Oh thank You Lord Jesus. He completed it so I don’t have to. No longer am I burdened with what the children of Israel were burdened with for thousands of years. They couldn’t do, for it was too hard. Even though You constantly called them back to it and told them if they turned from their own ways. If they followed you again and kept Your statutes You would bless them again. Yet, you must have known that it was too hard and that they would fail. You punished them so that you could send Jesus and make it easy on us gentile believers. No longer burdened with living a life that sets us apart. Thank you for freeing us from the law of sin and death. Thank you for giving us thousands of years of illustrations of punishing a people so we could be free. Free to live however we want, for all things are permissible, for grace sake.

Does this statement sound absurd? It should, yet for many Christians this is exactly what they believe. Oh, they won’t say it out loud but deep down they believe it. They have to. If they don’t then they will be forced to recognize their constant depravity. And their need for walking out the commands of God. They will be forced to consider the whole of God’s Word. They cannot rely only on the few verses they cling to in order to break the commands of God. Does this sound too harsh? It’s better than eternal darkness and complete everlasting separation from Yahoshua (Jesus). Who is King of kings, and Master of masters.

Henry David Thoreau an early American poet and philosopher said; “I know of no more encouraging fact than the unquestionable ability of a man to elevate his life by a conscious effort.” The writer of Revelation, pens this statement; “Here is a call for the perseverance of the saints, who keep the commandments of God and the faith of Yahoshua (Jesus).” It is both, and, not either or. We must do what we can to honor the commandments of Elohim and couple that with our faith in Yahoshua. It is not by works that I am saved. It is by living within the instruction of Yahweh that I show myself as having faith. I believe, therefore, I do.

Jude writes, “Beloved, although I made every effort to write to you about the salvation we share, I felt it necessary to write and urge you to contend earnestly for the faith entrusted once for all to the saints. For certain men have crept in among you unnoticed—ungodly ones who were designated long ago for condemnation. They turn the grace of our God into a license for immorality, and they deny our only Master and Adonai, Yahoshua Messiah.” How does one deny Yahoshua while claiming faith in Him? Simple, they say His teachings were for the Jews. That He came to fulfill the law so that we don’t have to. They deny statements like “I did not come to abolish the law, but to bring it to the full.” He challenged the religious leaders of the day and the man made traditions they held above the Word of God.

Ezekiel writes about the shepherds who don’t feed their sheep. “Then the word of Yahweh came to me, saying, “Son of man, prophesy against the shepherds of Israel. Prophesy and tell them that this is what Adonai Elohim says: ‘Woe to the shepherds of Israel, who only feed themselves! Should not the shepherds feed their flock? You eat the fat, wear the wool, and butcher the fattened sheep, but you do not feed the flock.” There are many pastors getting fat off the flock today. They aren’t scattering them. They are deceiving them with false messages of prosperity and even making a mockery of grace itself.

He continues, “You have not strengthened the weak, healed the sick, bound up the injured, brought back the strays, or searched for the lost. Instead, you have ruled them with violence and cruelty.” The violence and cruelty today is that they are not teaching the commandments of God but of man. They have created a different religion and their Christ Jesus is the lawless one He himself warned about. They both cannot be true. This is why I choose to use His Hebrew name. This is why I choose to seek Him fully and completely. To know His Word is to know Him for He is the Word made flesh. Thoreau may not have been a true believer but he did get it right when he said, “. . . unquestionable ability of a man to elevate his life by a conscious effort.”

Paul writes, “Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Messiah Yahoshua took hold of me. Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize of God’s heavenly calling in Messiah Yahoshua.” Are we striving for “Your Kingdom come, Your WILL be DONE“? Or are we content with mediocrity? Are we content with lukewarmness? Are we content fooling ourselves that what the Word describes as not burdensome, to be too burdensome? “For this is the love of God, that we keep His commandments. And His commandments are not burdensome.” For this is what John 5:3 says.

Ecclesiastes reminds us that there is nothing new under the sun. It is true to this day. Jeremiah records this in the sixth chapter. “This is what Yahweh says: ‘Stand at the crossroads and look. Ask for the ancient paths: ‘Where is the good way?’ Then walk in it, and you will find rest for your souls. But they said, ‘We will not walk in it!’'” Yahoshua said, “I am the Way, the Truth, and the Life.” Early believers before they took on the ‘christian’ moniker were known as the sect of the Nazarene. They were also known as the people of the way. We know truth to be the Word, “Your Word is Truth”. Life, for all who come and obey Yahoshua will live.

As Jeremiah later writes in the sixteenth chapter. “O Yahweh, my strength and my fortress, my refuge in the day of distress, the nations will come to You from the ends of the earth, and they will say, “Our fathers inherited nothing but lies, worthless idols of no benefit at all. Can man make gods for himself? Such are not gods!” Some churches do have idols, engraved images, but beyond that many have man made traditions. They them place above the Word of Elohim. They justify themselves by taking the words of Paul and twisting them. As Peter warns. If the faith you follow allows for lawlessness, which is Torahlessness, you are outside the ways of Yahweh. Therefore, you are not following Yahoshua Messiah.

“Then I will tell them to their faces, ‘I never knew you! Get away from me, you workers of lawlessness!’” These are Yahoshua’s (Jesus’) words to those who live outside the instructions of Elohim, outside of Torah. The lawless one is coming and he will deceive many. In fact the spirit of the lawless one is already at work. Wake up! The time is drawing short. Put your faith in the true Messiah Yahoshua! The ‘Jesus’ the Apostles taught about and live for and ultimately died for. Not the lawless one being taught today in the majority of churches.

You are loved,
cj

Return to Your First Love: Rediscovering Faith

Return to Your First Love: Rediscovering Faith

Greetings in the Name of Yahoshua ha’Mashiah. i hope that this letter finds you well and flourishing in your spiritual journey. That you are daily seeking ways to act justly, be merciful, and walk humbly with Elohim. The reason i write to you is of no little importance but one of grave concern. As in the Revelation of John and his note to the Ekklesia in Ephesus. The church today has left its first love.

You have been lulled to sleep by lazy preaching and you have become lazy yourself. No longer do you test the prophets, and teachers. But with itching ears you seek out those who will not convict you with the word. You would rather sit in filth and be told you are clean than to wash yourself in the word. You have become more concerned on how the church makes you feel. Rather than living in a way that is pleasing to Elohim. This is not intended to be mean but to stir up in you a desire to look at yourself.

i was in an uncomfortable place too. Instead of receiving a letter to encourage me, i had to hit the wall. Oh how i wish someone would have come to me and said, “Wake up oh sleeper! Return to the love you had at first!” But like those in Ephesus i was reminded that God does know me. “I know your works, and your labor, and your endurance. That you are not able to bear evil ones. You even tested those who say they are prophets and are not, finding them false. You have endurance, and have labored for My Name’s sake. Even still you are not weary.”

In the note to the gathering in Ephesus Yahoshua says, “So remember from where you have fallen! Repent and do the first works. Or else, i shall come to you speedily and remove your lamp stand from its place, unless you repent.” When i first came to know Adonai for myself and not through others i was hungry. i could not eat enough of the Word. i could not get enough of fellowship with like minded people. i could not out do the grace given me in doing for others.

Somewhere, i lost that, somewhere, i grew selfish and lazy. i checked the necessary boxes each week but my heart was not in it. i was more concerned for life in the world than seeking the Kingdom. We are told in the Word, “Seek first the Kingdom . . . and all these things will be added to you.” But we seek the world and what is in the world. Then we complain and wonder why we don’t see the Kingdom. We are then fooled into thinking our ways are better than God’s ways. That our traditions are better than His. We then selfishly declare, He will like the way we worship Him for His ways are dead.

Return! Return! Awaken and return to the Ways of Yahweh! For His ways are better than our ways. His ways are a declaration we make that we are His. The Sabbath day is a wedding ring. Eating clean (kosher) is obedience. Honoring the Feast Days are so much more enriching than any man made tradition or holiday. His Days are HOLY, our days are disobedient. He said, “Do not learn the ways of the people around you and worship Me in that way.” Yet that is precisely what the church has done. They say His ways are dead and they have invented ways not found in Scripture to Worship Him. Stolen ideas of pagan practices, and call it redeeming. He says, “tear them down.”

This is not legalism, this is obedience. This isn’t a burdensome yoke, this is freedom from the world and the wrath to come. Soon, i might add. His ways are better than mans. In the end many will stand before Yahoshua (Jesus) and hear these words. They will hear, “depart from Me, I never knew you, you who practice lawlessness.” What law are they not practicing? You will see that they were not practicing the Torah. It doesn’t save us. We are saved by grace but what flows from that grace is a desire. A desire to live a life of obedience. “Observing all that I have commanded You and teaching others to do the same.”

Yahoshua said, “I only do what I see the Father doing.” He only spoke the Words written. He lived it, taught it, and calls His people, called by His Name to walk in it. The Word is Truth. What Word? The Tanakh, the Torah and the Prophets. It is the very Word that Paul instruct Timothy to remember and study and use. For it is good for teaching, reproof, correction, in all righteousness. Righteousness here is defined, “Things commanded by God to be obeyed by man.” If this is true, and surely it is, how can it then be done away with? It simply cannot be.

But some will say, “it is impossible to keep all the law that’s why Jesus came.” Yahoshua came to do the will of the Father. He then says, in every instance of rebuke and correction, “It is written.” What is written? The instructions on how to live, honor, and worship God. This is the Way of the Rabbi. This is how He lived, and this is what He instructs us to live. “If you love Me you will keep My commandments.” For what is sin? “Everyone who practices sin practices lawlessness as well. Indeed, sin is lawlessness (being without Torah). But you know that Messiah appeared to take away sins, and in Him there is no sin. No one who remains in Him keeps on sinning. No one who continues to sin has seen Him or known Him.”

“So remember from where you have fallen. Repent and do the first works. Or else I shall come to you speedily and remove your lamp stand from its place, unless you repent.” And His return draws ever closer!

This is the Way of the Rabbi,
You are loved,
cj

Treading the Word: The Berean Approach

Treading the Word: The Berean Approach

To you, the reader, i write, with this one purpose in mind, that you would be stirred in your soul. A stirring so deep that you desire to read and study beyond this post. In order to gain a greater understanding of the Word of God. For it was the Bereans’ who were considered to be of more noble character. Why? It was for their desire to hear, and to study. That they would know if what they were being taught was true. And what did they study? The Scriptures, the Law (Torah) and the Prophets.

The word declares, “Study to show yourself approved. A workman that doesn’t need to be ashamed, rightly treading the Word of Truth.” The word treading is often translated as dividing. Many a wayward interpretation believes this is to divide up the words of God. Not true. It is to cut a path, maintain the truth, tread rightly the Word of Truth. For God’s Word is Truth. This was the heart of the Bereans’.

When reading the Word, one must ask themselves, to whom is the letter written. Yes, in the end it can be concluded that we are the intended audience. However, it is vitally important that we understand context. This will allow us to tread rightly the Word. To whom was it written? Where did they live? What is the backstory and therefore the overall purpose of the letter? When one knows the answers to these questions it becomes easier to know how to apply the Word today.

For instance, a passage often taken out of context is of the dietary law. Yahoshua is confronted about the washing of hands. The Pharisees question why Yahoshua’s disciples don’t wash their hands. Yahoshua answers it isn’t what goes in the mouth that defiles a man but what comes out of the heart. He challenged the Pharisees extra rituals. This had nothing to do with food and everything to do with extra man made burden. It is well known that an added phase, “Thereby declaring all foods clean.” Which now in most translations if it is present is so with brackets. For it was added much later and does not appear in the earliest of manuscripts.

The context was hand washing. The food on the table was all food. There wasn’t a giant ham on the table with lobster tails and shrimp. What was on the table was food. The question of cleanliness is of tradition. It was said that if a person with unwashed hands touched food, the food was unclean. It didn’t turn to ham it was a steak or a potato that was now ritually unclean. So Yahoshua pointed out that this was not a Torah commandment but a man made ritual. Yahoshua declared that all food considered good by God was not defiled. This was true even if one didn’t wash their hands.

Context matters, audience matters, time and place matter. This is just one example but there are many more. The modern church thinks that the Word of Elohim has been done away with in large parts. Calling the Scriptures old, yes, they are but they are still relevant. They are necessary to know sin, for what is sin? Sin is the transgression of Torah, sin is Torahlessness. The Word talks about the coming of the lawless one. What law is he going to be without? The law of the land? What land? Who’s land? The lawless one will be Torahless. Are you Torahless?

The opposite of Torahless is righteous. Righteousness is those commanded by God to be obeyed by man. Are you obeying the commands of God. Yahoshua said, “If you love Me, obey My commandments.” He also said, “Why do you call me Adonai Adonai and not do as I command?” And “Depart from Me, I never knew you, you who practice lawlessness.” Remember, lawlessness is Torahlessness.

This is the way of the Rabbi. To study to show yourself approved, rightly treading the Word of Truth. God’s Word is Truth.

You are loved,
cj

Exploring the Connection Between Faith and Obedience

Exploring the Connection Between Faith and Obedience

Why do i choose to observe the Sabbath? The Feast Days? Eat Clean? Is it to be more holy than the next guy? No it is not. Is it because i think i am better than you? No, not by a long shot. Why do i seek to honor the Torah? i do it out of love for Adonai Yahoshua Messiah. His challenge to me, “If you love Me obey My commandment.” (John 14:15) In spit of popular belief He wasn’t talking about any new revelation but the revelation of Torah. Of which He is, the fullness of Elohim.

Many a doctrine is built upon the idea that the law has been done away with abolished. They talk about the new covenant in Messiah. They use verses like Romans 10:4 and say, “See, Jesus is the end of the law!” The more i study the more i realize how unprepared i truly was when entering ministry thirty years ago. i lacked the seriousness of understanding the original texts language and audience. What was being said, how was it being said, and to whom was it being said? These answers are necessary, for only then, can one truly know the depth of Elohim’s Word to us.

“For Messiah is the end of the law, to bring righteousness to everyone who believes.” Romans 10:4 ~

‘End’ in the Greek is Telos. Aristotle said, concerning mans final cause; “Everything has a telos, its final cause, which defines its nature.” Regarding ethics Aristotle said, “For humans, the telos, is living a virtuous life leading to flourishing happiness.”

Telos from the root Tello. Tello means: to set out for a definite point or goal. Telos although does mean end and has been used in termination. It is highly unlikely Paul was using it this way. Telos also means the end result of, it is used also in comparison, to which end. The end to which all things relate, commonality, custom.

Given the fullness of the definition we need to explore more the idea being presented in Romans 10:4. “For Messiah is the definite point of the law, to bring righteousness to everyone who believes.” Believes, is defined by action and activity not simply knowledge of for the demons believe and tremble. “For Messiah is the goal of the law, to bring righteousness to all who obey.” Law is Torah, it is better defined as the way, path or instruction. “For Messiah is the end result of the instruction for all who obey.” “For Messiah is the Telos of the Torah, to bring righteousness to everyone who believes.”

There is a reason Paul said, “Imitate me as I imitate Messiah.” For Messiah is our comparison of what it looks like to live out the Torah. It isn’t that Messiah ended the law but gave us a comparison. To walk out that which is commanded by Elohim to be obeyed by men. As Paul rights in Romans 2. “For it is not the hearers of the Torah who are righteous before God. No indeed, but it is the doers of the Torah who will be declared righteous.” Romans 2:13 ~ What is righteousness? It is things commanded by Elohim to be obeyed by man. Righteousness is obedience.

It is the mark of all those recorded in the Hall of Faith, found in Hebrews. “And it was accredited to him as righteousness.” What was? It was his faith that led to action and activity. It was Abraham taking Isaac to the mountain. It was Noah building a boat not knowing what rain was. It was Enoch living out daily obedience. “And without faith it is impossible to please God. For anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.” How does one earnestly seek Him? By obedience to His Word. “He has shown you owe man what is good and what does He require of you? To Act Justly, To Love Mercy, and To Walk Humbly with Him.” It is action and activity that reveals the heart.

Yahoshua said, “Take My yoke upon you, for My yoke is easy and My burden is light.” He is the Word made flesh. He is our Rabbi, Teacher, who declared, “I am the way, the truth and the life. No one comes to the Father except through Me.” The way, Torah. The Truth, Your word is truth. The Life, man shall not live by bread alone but by every word of Elohim. In other words, the only way to the Father is through the Word.

During the final scenes of this fallen world Revelation reveals the target of Satan’s wrath. “And the dragon was enraged at the woman and went to make war with the rest of her children. Those who keep the commandments of God and hold to the testimony of Yahoshua.” (Revelation 12:17) Two things to note here. First, they keep the commandments of Yahweh. Second, they hold to the testimony of Yahoshua. It isn’t those who seek righteousness within observance of Torah alone. It isn’t those who simply have an intellectual belief in Yahoshua. No, it is both and! “Who keeps the commandments and the testimony.” James puts it this way, “But be doers of the word, and not hearers only, deceiving yourselves.” (James 1:22)

The Word in every one of these instances is talking about the Tanakh. Yahoshua said, “On these two commandments you can hang the whole of Torah and the prophets. To love Elohim with all your heart, soul, mind and strength. The second is like it. Love your neighbor as yourself.” Action and activity. It is believing in something so passionately that you do all you can to obey.

This is the Way of the Rabbi,
You are loved,
cj

Finding Joy in the Moment: A Guide to Mindful Living

Finding Joy in the Moment: A Guide to Mindful Living

I have spent a good portion of my life living for tomorrow. Hoping that tomorrow will be brighter. Singing, “The sun’ll come out tomorrow, bet your bottom dollar that tomorrow, there’ll be sun! Just thinkin’ about tomorrow, clears away the cobwebs and the sorrow ’til there’s none! When I’m stuck with a day that’s grey and lonely. I just stick out my chin and grin and say: ‘Oh! The sun’ll come out tomorrow so ya gotta hang on ’til tomorrow come what may!’ Tomorrow, tomorrow! I love ya tomorrow! You’re always a day away!” (TOMORROW – Lyrics from Annie – C. Strouse/M. Charnin) Sadly, this is still true at times. It’s hard not to think about tomorrow. What will it bring, how will one get by never-mind survive?

In that time I have preached a number of messages on “Don’t worry about tomorrow!” With a scripture to match, Matthew 6:34. “Therefore, do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.” Is hoping for, or planning for a better tomorrow bad? Not necessarily, only when it becomes the crux of who you are. Not only is the passage found in Matthew great advice it is medically proven. Those that live a life of worry don’t have to worry long because their lives are usually shortened. Stress, can reduce the quality of life, cause heart problems and countless other medical challenges.

I am not saying throw caution to the wind, by no means. What I am trying to say is live in the moments of life. Don’t judge a book by its cover, open it up and read it. Don’t judge a plate by its appearance, take a bite. (Although, it’s probably a good idea to judge a plate by its smell. Don’t eat garbage.) When life is hard. Take a breath. Listen. Listen to the birds, and the leaves rustling in the wind. Listen to the dog barking and listen to the people laughter in the distance. Life, is happening around you, embrace it. Step into it.

I have started to embrace the moments. I try to be present in every conversation. What is the other person saying? How are they saying it and why are they saying it? Listening to what they are saying is key to living in the moment. This creates a different problem, living in the past. Often we are so wrapped up in ourselves that when someone is speaking our thoughts are on our response. We are not truly listening if we are preparing our response. Nor rushing to tell someone of our own like experience, minimizing theirs. It’s hard to do. You hear someone tell a story, it reminds you of a personal experience, and you want to share. What’s wrong with that? Well, nothing really, if you do it having listened first. We don’t do much listening anymore. Everyone wants to talk, but no one listens.

We live in the past, we worry about tomorrow, we are dying in the present. What does Yahoshua teach? Well, in that same passage of Scripture from earlier, He says this: “But seek first the kingdom of Elohim and His righteousness, and all these things will be added unto you.” The instruction is easy to hear, easy to celebrate, easy to repeat, hard to live. What does it even mean to seek first the kingdom? In Adonai’s prayer He teaches us to pray, “Your kingdom come.” His kingdom, living in the moment, is about living in the Kingdom. Luke 17:21 says: “…Because, you see, the Kingdom of Elohim is among you.”

We are the light of the world as we live in the kingdom. We have love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. Live in the moment. Love others. Sing for joy. Live at peace. Practice patience. Be kind. Be good. Be faithful. Be gentle. Have self-control. If you are in a gray period of life, know that just above the clouds the sun is shining. And if you are living in a dark place? Love harder. Sing louder. Choose shalom. Have patience. Be kinder. Be the good. Remain faithful. Be gentler. Pray for self-control.

I promise you, you don’t have to wait until tomorrow for the Kingdom of Elohim is among you. This is the way of the Rabbi.

You are loved,
cj

Understanding Truth in Religious Conversations

Understanding Truth in Religious Conversations

Part 6 of my on going communication with two Mormon Missionaries. I don’t know how many more of these there will be as we keep circling the same ground. Yet, as long as they reply I suppose I will likewise. (You can read a part one, two, three, four, five)

Gentlemen, 
Thank you. I am feeling better. However, work has been a bit stressful of late. My time has been occupied with things that pay the bills but drain the soul. 

I have no doubt that your prayers are sincere. I didn’t mean to imply otherwise. Simply my goal was to point out that although our prayers are sincere, deception is real. The devil prowls around like a lion seeking whom he may devour. We must diligently seek Truth through prayer and His Word is Truth. The difference that we have is what we consider His Word to be. 

In Adonai’s prayer as you broke it down I would ask, what is the sin that we are repenting of? As you said, repent of all sins? What defines sin? Here I would like to point out that John defines sin in 1 John 3:4. “Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.” The law in reference here is Torah, sin is the transgression of Torah. It isn’t debatable it is indeed what John wrote. 

We don’t differ on the significance of Yahoshua’s sacrifice either. It is absolutely necessary for salvation. Also, your understanding of the Passover and even Yahoshua’s time in Gethsemane, from what you state, we are similar. However, does this absolve us from obedience? Does it allow us to “do as thou wilt?” As the satanic bible declares will be the whole of the law? By no means. As you yourselves have stated we will know who belongs to the kingdom by their fruits. Our differences lie in what is the sign of good fruit? I say it is sealed by our partaking in the covenant. To put on the Sabbath like a wedding ring. The ring doesn’t save us but it shows the world to Whom we belong. 

I would point out that the cup that Yahoshua prayed about was not a new revelation either. It was the cup of the adulterous bride that we read about in Numbers 5:11-31. The test of adultery of which the people of Israel were guilty. We as well, before coming into covenant relationship with Yahweh through the work of Yahoshua. He drank our cup, took our guilt and shame, bore our iniquity, that we might be forgiven and live. 

There is no need to have deeper meaning within Passover if one truly understands Passover. Yahoshua, the Lamb of Elohim. The perfect sacrifice. We can debate the timing of the crucifixion. Some would say all took place according to the times set forth for Passover. That His death, and resurrection were indeed three literal days and nights. We read that the tomb was discovered empty in the early dawn of the first day. However, this doesn’t mean Yahoshua wasn’t gone long before. Perhaps arising just after sunset or at dusk at the end of the third day. Although, fascinating I don’t believe this is important to our discussion. 

The deep seated importance and symbolism of the Passover was there all along and for all to see. Indeed Yahoshua Himself highlighted these things through out His ministry. And as previously stated, began with the proclamation of John the Baptist on the shores of the Jordan. He said, “Behold the Lamb of Elohim Who takes away the sin of the world.” The breaking of bread has its meaning, the cup in which they partook has meaning. But also there is the idea of the covenant meal. Some refer to this as communion, I did for so time, or the Lord’s Supper, the Eucharist, etc. 

We first see the covenant meal between Abraham and Melchizedek. “Then Melchizedek king of Salem brought out bread and wine; he was the priest of Elohim Most High. And he blessed him and said: “Blessed be Abram of Elohim Most High. Possessor of heaven and earth; And blessed be Elohim Most High, Who has delivered your enemies into your hand.” Genesis 14:18-20. I would point out the beauty of Adonai’s prayer found in John 17. The whole thing is beautiful and revealing. An in-depth study reveals the vast richness of the heart of Elohim and His Son Yahoshua. One point I have tried to key in on is verses 17-19 “Sanctify them by Your truth. Your word is truth. As You sent Me into the world, I also have sent them into the world. And for their sake’s I sanctify Myself, that they also may be sanctified by the truth.” What is truth? “Your word is truth.” His Word, Elohim’s Word, is truth. 

When Paul wrote to Timothy he said something very important. “But you must continue in the things which you have learned and been assured of, knowing from whom you have learned them, and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus. All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.” (2 Timothy 3:14-17).

There isn’t a need for new revelation, or clarification in Paul’s writing to Timothy. He simply states, “continue.” What we need can be found in what has been provided. Anything that alters that course is as Paul writes, “But evil men and impostors will grow worse and worse, deceiving and being deceived.” This just before he says, “continue.” 

Gentlemen, I present my point simply. With the Tanakh, and specifically the Torah, I have all that I need to know, to grow and to be. There is nothing more required other than to believe, and to continue. I hope that your Thanksgivings are filled with family, friends, and the making of great memories.

You are loved, 
cj

Examining Scriptural Authority in Modern Contexts

Examining Scriptural Authority in Modern Contexts

An on going email conversation with two Mormon Missionaries. Part 5. i encourage you to go back and read parts one, two, three, and four. Although, it isn’t absolutely necessary it would be beneficial.

my friends,

Let me begin by saying there is no need to apologize or explain any delay. This is the joy of email. We get to take our time. Allow life to happen around us while at the same time continue in dialogue.

Have you ever used the word love to express a feeling? For example, one might say, “I love taco’s.” Or “I love my wife.” Or “I love my kids.” Or “I love God.” A couple of points we would agree, all of these things are awesome. In English, we understand that in each instance what we mean by love is different in each of these circumstances. It is true that i love taco’s and i love my kids. However, i do not love them in the same way obviously. Of course my love for Elohim is beyond the limits of our English definition of love. English is a terrible language, it is full of inconsistencies. Partly because over time meanings have changed but also the English language is lacking in depth. 

For a time i taught 6th grade. During class one day we were having a discussion on classic works. We were reading as a class “A Christmas Carol,” by Charles Dickens. As well discussing classic Christmas songs. For the sixth grade mind this wasn’t too far a leap. In the discussion one of the kids genuinely asked, “Why are they putting on gay clothes?” There is a classic Christmas Carol wherein there is a line, “Now we dawn our gay apparel.” Thinking they were putting on flamboyant gay-pride sort of clothing. This allowed for the conversation on language evolution. Gay once meant happy, to be gay didn’t mean to be homosexual, but to be joyful. So context, culture, language, audience, these things matter.

More deeply let us consider the letter ‘J’. When originally introduced had a soft ‘Y’ sound like the Latin ‘J’ still has to this day. For example the name Juan still carries the soft ‘Y’ in its pronunciation. However, even here there has been an evolution of the ‘J’ from that found in ‘Wahn’ to ‘Hey’. It is why the Hispanic cultures pronounce Jesus, Hey-Soos. It is the evolution of language and it can be found in every tongue. Therefore, we must be careful when interpreting things to always go back to as close to the original as possible. Who was the intended target? What was the overarching context? What other words are used that may alter the meanings? How would the original hearers have received the information. Perhaps most importantly from Whom is the origin and what have we been told about Him?

For instance, in Hosea, a book of redemption. A call to repentance, to turn from doing your own way to following the Way of Adonai. We read, “Whoever is wise, let him understand these things; whoever is discerning, let him know them. For the ways of Adonai are right, and the righteous walk in them but the rebellious stumble in them.” Hosea 14:9

Without these steps we are guessing at meanings, applying modern understandings. Over simplifying or over complicating words and meanings. We must be intellectually honest with the text in order to truly understand its meaning. As you state, “So what matters is whether the man who translated it had authority from God to do so.” i would assert that the same intended original meaning, is the same intended meaning for today. For Elohim is the same, yesterday, today and forever. This is His nature, this is what He says of Himself. The origin of the written Word is the Word Himself.  

When talking about authority we must take into account all of this, culture, context, language etc. Who is authorized to speak on behalf of Elohim? Is precisely the point i am trying to make. “But even if we — or, for that matter, an angel from heaven! — were to announce to you some so-called “Good News” contrary to the Good News we did announce to you, let him be under a curse forever!” Galatians 1:8

In all of this what is the test? i would agree it is the Holy Spirits work within the believer to teach and lead in all righteousness. Yet still how do we test the Spirit as we are called to do? We test the Spirit by the Word. Did you know that within the pages of the Quran the reader is instructed to pray for wisdom? 

“My Lord, increase me in knowledge.” Surah Taha 20:114
“O believers! Seek comfort in patience and prayer. Allah is truly with those who are patient” Surah Al-Baqarah 2:153                                        
“Successful indeed are the believers: those who humble themselves in prayer” Surah Al-Mu’minun 23:1-2

We must be careful when instructing others to pray over material, books, writings, notes, even situations. “Stay sober, stay alert! Your enemy, the Adversary, stalks about like a roaring lion looking for someone to devour.” 1 Peter 5:8

“You believe that “God is one”? Good for you! The demons believe it too — the thought makes them shudder with fear!” James 2:19

“The fact is that such men are pseudo-emissaries: they tell lies about their work and masquerade as emissaries of the Messiah. There is nothing surprising in that, for the Adversary himself masquerades as an angel of light; so it’s no great thing if his workers masquerade as servants of righteousness. They will meet the end their deeds deserve.” 2 Corinthians 11:13-15

“Now the Bereans here were of nobler character than the ones in Thessalonica; they eagerly welcomed the message, checking the Tanakh every day to see if the things Paul was saying were true.” Acts 17:11

This brings me to your point of the Canon of Scripture. The council of Nicea was an abomination. They lacked authority and were lead by pagan “converts” lacking wisdom, knowledge, and integrity. i am sorry you miss understood my point about John and Revelation. Here i was simply trying to state that of all the writers of what we call the New Testament. Only John makes a reference to His letter being for all ages to the end. Not in so many words but the emphasis is there. My point, simply, that Matthew, Mark, Luke, Peter, James, Jude, even Paul himself didn’t write with the intention of Moses. In that what they were saying, wasn’t going to supersede the Torah or the Tanakh. They quoted from the Tanakh. In Acts we read, “On hearing it, they praised Elohim; but they also said to him, ‘You see, brother, how many tens of thousands of believers there are, and they are all zealots for the Torah.’” Acts 21:20

Peter actually speaks directly against the idea that Paul was somehow preaching against the Torah. He writes, “Indeed, he speaks about these things in all his letters. They contain some things that are hard to understand, things which the uninstructed and unstable distort, to their own destruction, as they do the other Scriptures.” 2 Peter 3:16

From this, how do we know one is truly walking in the Word? Anointed and worthy of listening? What are the fruits we are to look for? Yes, we can certainly see from ones life, are they a good person. But there are a lot of “good people,” doing a lot of good things, but they deny the Savior Yahoshua. Are these fruits still good to consume, when it comes to how to walk out a life of Faith in Messiah? No, even if we can learn from them on how to care for those around us. We aren’t to listen to them in matters of the Spirit and of Faith.

How do we know someone is walking with Elohim in order to avoid, confusion, contentions, and contradictions? Do they honor the Sabbath? In the book of Acts there are 85 references to the early believers observing the Sabbath Day. Do they honor the Feast Days? Paul in more than one letter talked about His desire to get back to Jerusalem to honor the Feasts. These are the marks of the followers of Elohim. To make this point further let me ask a question, what is sin? Based on the definition of sin, then what is repentance? What did Yahoshua mean when He said, “I am the Way, the Truth, and the Life, no one comes to the Father except through Me.”?

First, what is sin? For the simplest most straightforward answer we can look to John. John writes, “Everyone who keeps sinning is violating Torah — indeed, sin is violation of Torah.” 1 John 3:4 – Of course as i have stated in previous emails the word Torah is translated law. Most Bibles, of course, read “sin is lawlessness.” Truer yet, sin is Torahlessness. 

There are several references to the lawless one. Also known as the Anti-Christ. Anti or opposition/opposing. What law is he without? What law does he oppose? It isn’t the law of the land, it is indeed the Torah. He opposes Elohim and His Word, therefore he is referred to as Torahless or lawless. 

If we are to repent when we come into relationship with Yahoshua, what is it that we are repenting of? Sin? Which is? It is of course what John sights, “Sin is violation of Torah.” Yahoshua is said to be the Word made flesh. Another quote from John. He said, that He only speaks what the Father speaks and does what the Father does. John 5:19.

To close this point for now let me finish my thought with this quote of Yahoshua. “For if you believed Moses, you would believe me; for he wrote of me. But if you do not believe his writings, how will you believe My words?” John 5:46-47. This is the point. We only know sin by the Torah. We only know repentance, through Torah. You only truly understand Yahoshua through Torah.

When Yahoshua, made the statement that He was the Way, the Truth, and the Life. The hearers would have recognized the saying. For you see, the Torah was known as, The Way, Path, and Instruction. It was known as the Truth, “Your Word is Truth.” It was known as the Life, “Man shall not live by bread alone but by every Word of Elohim.” 

There is much more that can be said on this subject. However, this is also a good stopping point. 

If you are just joining the conversation, please go back and read parts one, two, three, and four. (links above in the introduction)

You are loved,
cj

Understanding Yahoshua’s (Jesus’) Teachings

Understanding Yahoshua’s (Jesus’) Teachings
Daily writing prompt
What’s something you believe everyone should know.
View all responses

An on going email conversation with two Mormon Missionaries. Part 4. i encourage you to go back and read parts one, two and three. Although, it isn’t absolutely necessary it would be beneficial.

Greetings Elders,

First, thank you for your in-depth and thoughtful response. There is much we agree on but of course this discourse is intended to highlight our differences. This not to argue but to convince, in a debate of ideas and understanding. Is this not the concept of disciple making? To present truth in hopes that one receive it and choose it . . . the very idea of changing ones mind. To this i venture. 

A divergence of understanding appears to be in the idea of what was intended by the Sermon on the Mount. Although, i do agree it was to present clarity and a deeper understanding of how to live life. In my previous response i mentioned definitions for what i believe much of this debate hinges on these understandings. As you mentioned Yahoshua said, “Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them but to fulfill them.” (Matthew 5:17). – If we stop here, even with little understanding, we should be able to draw a conclusion. What Yahoshua intended the meaning to be.

Even more so, His audience who were mostly Jews of the tribe of Judah. As well, ‘Benjamites’ of the tribe of Benjamin. Of course, perhaps a remnant of the other tribes. Certainly some Levites, but at this time in history only the southern kingdom had been regathered after the Babylonian exile. As we would later read, Yahoshua says, that even those remaining would soon be scattered. So what was His intended meaning? To abolish is to eradicate, to do away with completely. Whereas, He did not come to do such a thing but to fulfill them. What fulfillment was necessary? The idea here is not fulfill in terms of ending them. 

As you quoted from Alma 34: 14. “And behold, this is the whole meaning of the law, every whit pointing to that great and last sacrifice; and that great and last sacrifice will be the Son of God, yea, infinite and eternal.” i would have to agree. Yahoshua is the perfect atoning sacrifice. This Atonement was necessary and did fulfill once for all the requirement of death for sin. It did not end the necessity for sacrifice altogether however, as i alluded to in my previous email. The sacrificial system will return during the millennial reign of Yahoshua. Why? Briefly so that i may make my point. The Levitical Priesthood will be reinstated and as we read in the Torah, the Levites were not to own land. They were not given a portion of the inheritance like the other tribes of Israel. Rather, within the tribes they were given homes. This was due to their intended purpose as priests and ministers. The sacrificial system was, of course, pleasing to Elohim. It also provided offerings to take care of the Levites with food and provisions. This again will be the case.

So back to the idea of fulfillment. If there is no temple and no Levitical Priesthood there is no opportunity for sacrifice. Nor is there a need to provide for a Levitical Priesthood within the realm of tribal land. So with this knowledge let us look at possible definitions for the term fulfill based on this context.

Fulfilled: “to fulfill” is used in Torah to reference sacrifice. In the context stated above this seems to correlate well with what Yahoshua was presenting. As John the Baptist declared on the shores of the river. “Behold the Lamb of Elohim, who takes away the sin of the world.” Further, a deeper examination of the word fulfill shows it means to “fill up.” It also means “to make full” or “to bring fullness.” If we were to stop at verse 17, these ideas might not work entirely by themselves. However, it doesn’t end with 17. Yahoshua continues; “For truly, I say to you, until heaven and earth pass away. Not an iota, not a dot, will pass from the Law until all is accomplished.”

Now in light of verse 18, the definition “to bring fullness” makes much more sense than to end. Here, accomplish, becomes the defining word of the statement, which is to say; “end of.” So what then defines accomplished? A new heaven and a new earth. To my knowledge this has yet to occur. Could we still debate the matter even in light of verse 18? Perhaps, if we wanted to argue semantics. However i feel verse 19 closes any such debate. “Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the Kingdom of heaven. But whoever does them and teaches them, will be called great in the Kingdom of heaven.” It seems quite clear to me, a westerner peering into a culture not my own. A simple graft into the natural branch as Paul writes in Romans. What is being communicated. 

With all of this, we must then take into account, who again was His intended audience at this moment? This will reveal even greater understanding as we listen with their ears. You see the Torah, was intended as a permanent covenant and the Sabbath as an eternal symbol of that covenant. (See Exodus 31:13 & 17). It was instituted not with the giving of the Torah but at creation itself. To do away with it would be to call Elohim a liar, heaven forbid we do such a thing. To say Yahoshua presented a different gospel message is to call Him a false prophet. A liar even, heaven forbid!    

Law: For further clarification our modern translations do humanity an injustice as they have translated Torah to Law when a more true definition of Torah is: Instruction, or Teaching and Instruction. So are we to say that YHWH’s teaching and instruction is done away with? By no means, may it not be so . . . Yahoshua brought depth of meaning and an exemplary lifestyle. To say it wasn’t possible to know all that would happen, cannot be said, for Yahoshua taught from the Tanakh. “And beginning with Moses and all the Prophets, He interpreted them in all the Scriptures the things concerning Himself.” Luke 24:27

Perfect Law: Regarding “Perfect Law” we can take from it the same principle as above and say, “Perfect Instruction.” When Yahoshua was confronted and asked, “’Teacher, what is the greatest commandment (OR instruction)?’ Yahoshua replied, ‘You shall love Adonai your Elohim with all your heart and with all your soul and with all your mind. This is the greatest and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law (Instruction) and the Prophets.” The response of the Pharisees and Scribes was one of acceptance. Why? Because it wasn’t new. Yahoshua was quoting from the Torah. He was in fact quoting from Deuteronomy 6:4-5. “Hear, O Israel:” This phrase in Hebrew is ‘SHEMA’ and it means ‘Hear and Obey’.

The whole passage here in Deuteronomy became known as the Shema, a daily prayer. “Hear and Obey, O people Israel, YHWH our Elohim, YHWH is one. You shall love YHWH your Elohim with all your heart and with all your soul and with all your might.” Although, this is where Yahoshua’s quote ends. We can conclude very reasonably that those hearing Him would have known the exact context of it. Continuing with verse 6-9. “You shall teach them diligently to your children. You shall talk of them regularly. When you sit in your house, when you walk by the way, when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.” 

There was nothing new being presented. Only a fuller understanding. You have been told My people how to live and how to worship and how to honor. Yahoshua adds to the answer to the Scribes and Pharisees. “And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law (instruction) and the Prophets.” Here Yahoshua draws from Leviticus 19:18. “You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself. I am YHWH.” This was surely a stinging rebuke to the Scribes and Pharisee. Who were not only jealous of Yahoshua’s following, but His command of Scripture as well. Are these perfect law? Yes, i would agree but they are not new revelations but a deeper, fuller understanding of Torah. It is why an understanding of Torah is absolutely necessary to discern what is truth and what is a lie. To see what has always been and what has been added or even removed.  

The Word made Flesh: The Apostle John writes, “In the beginning was the Word, and the Word was with Elohim and the Word was Elohim.” Later in the same chapter he writes, “. . . And the Word became flesh and dwelt among us.” Isaiah says, “. . . and they shall call His name Emmanuel, which is translated, ‘Elohim with us.’” Understanding this makes it difficult to believe that Yahoshua would change the character of Elohim. It also makes it difficult to believe that He would alter the instruction or nature of Elohim. The Psalmist writes, “The Torah of YHWH is perfect. It revives the soul. The testimony of YHWH is trustworthy. It makes wise the simple.” (Psalm 19:7). Yahoshua is recorded by John in Chapter 17 in what is known as the High Priestly Prayer. He says: “I have given them Your Word.” He then says, “Set them apart for holiness, by means of the Truth. Your Word is Truth.” The very idea that Elohim would change after chastising, rebuking, and exiling His set apart people is nowhere found in Scripture. Yahoshua came and said, and did, only what was instructed by the Father.

Contradiction: Clearly, as stated and presented here, there is no room for contradiction. If there is one present, there are only two conclusions. One, we have misinterpreted a passage or two, there is a false teacher/prophet spouting things they should not. i would continue but i fear to beat a dead horse.

i am sorry to hear of Elder –– departure i hope that all is well and it is not for any major concerns, health or otherwise. Will his email still be active? Corresponding with him and you via email would still be something i would hope to continue. 

Until the next . . .
You are loved,
cj  

Finding Strength in Brokenness: My Path to Healing

Finding Strength in Brokenness: My Path to Healing
Daily writing prompt
What have you been working on?
View all responses

me. For years and years, i had believed it, it was my responsibility to work on other people. So much so, i neglected myself. In so doing, my life is tattered with failures and brokenness. In 2020, during a strange year in history, i made a series of poor choices. These choices led to the breaking of my marriage, family, and ministry. To top things off my mom passed away from colon cancer. It was rapid and felt like a whirlwind. my life was collapsing around me and it was now out of my control. A place i did not know, for i prided myself on being in control.

The only good thing is that i still had my relationship with Jesus. In all the brokenness, He never left, He never let go. In fact, He stirred me. He awakened in me a desire to know Him more intimately. This became my driving force. i sought him eagerly. A daily routine was made in which i started and ended my day with Him. my day was also filled with prayer, better yet, conversations with Jesus. In one of those mornings, i read Philippians 2:12. This wasn’t unfamiliar to me, i had read it many times, probably preached on it hundreds of times. It says: “Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for His good pleasure.”

my ongoing conversation with God was, “What now, Lord?” “So now.” As i read this tears filled my eyes. It was as if the voice of the Lord was saying, “What now you ask? So now, obey my instruction. Even if you feel I am a million miles away, obey. Stop worrying about what others are doing and start caring about what you are doing. Work out your own salvation with Me. Learn what it is to love and to honor. What does fear and trembling mean to you? For it is ME who works in you and it brings Me great pleasure to so.”

This began my journey of working on me. In so doing i sought God through it all. Leaned on Him for understanding and wisdom. Putting behind me what i thought i knew and like a new born baby, craved the Word like milk. And the comforting presence of the Holy Spirit, like a mother’s embrace. The last five years have been, me working on me, with direction from the Word. It has lead me into discovering the Way of the Rabbi. It has stirred in me a desire to call Jesus by His given name, Yahoshua. To call the Father Yahweh. To refer to Him as Elohim, and Adonai. It has brought me to the Abrahamic covenant, the order of Melchizedek, to Moses, and the Way of the Rabbi. Yahoshua, the Word made flesh.

And now, i write about Elohim, working on me. To make me what He wants me to be and what i have learned along the way. In hopes that it inspires others. You even, who are reading this right now, to do the same. To “work out your own salvation with fear and trembling.” i invite you to join me on my journey, i call the Way of the Rabbi. You can read my transformation through the years. i hope that my working on myself, if anything, inspires you to work on yourself.

You are loved,
cj

Insights on Prophetic Authority and Scripture

Insights on Prophetic Authority and Scripture

An on going email conversation with two Mormon Missionaries. Part 3.

Hello friends,

i fear we are spreading out into too many topics to truly focus in on understanding. i will do my best to address each one of these topics with fairness of attention. With that said, i also want to let you know that i appreciate our email conversation. It feels good to talk about what i love most.

Let me begin with the topic of Prophets. Since that was the main topic of my last email in response to your question. i would agree with you on the definition of a prophet for the most part. Our differences are mostly inconsequential to address. However, on the point, “determine scripture.” i would have to disagree on this point. As Scripture clearly determines scripture. Man as we see with Rabbinic tradition and the modern Church, has deviated from Scripture. This was identified by Yahoshua during His ministry. In fact, when Yahoshua said, “If you believed Moses then you would believe Me for Moses wrote of Me.” Yahoshua, testified of Himself through the Word. Do prophets have insight, yes. Do they determine, absolutely not. For interpretation, and testimony have always been established by two or three witnesses. One witness is Scripture and that Scripture is the Torah and the Tanakh. If it isn’t there . . . it isn’t worth the time of day. Is there good writings worth study? Sure, i would hope that even my writing leads others to study Scripture for themselves. 

Yahoshua said, “Do not be called Rabbi, for you have one Rabbi.” The idea he was presenting is Scripture is our teacher. The Holy Spirit, leads us into all truth. i know you believe this as you hold to the idea of the “burning in your bosom.” i want to stress again the test of a Prophets authority. That is do they adhere to what has already been written. We are told not to add to or take away from His Word. If that is truth than there is no room for extra books of Scripture. Devotionals, study guides, thoughts, etc? Sure, of course again this clearly is acceptable as i expressed in my last response. Although, i would point out that perhaps John believed what he was writing was indeed going to be canon. The evidence of this would be his final statement in Revelation. “If anyone adds to the prophecy of this book, Elohim will add to him the plaques written herein. Likewise if anyone takes away from the prophecy written in this book, Elohim will take from him their part of the tree of life.” (Revelation 22:18) A pretty scary warning if you ask me. 

This warning written by John isn’t a stand alone passage. He is simply repeating from the Torah and the portion for the Tanakh called the wisdom books. Deuteronomy 4:2 and 12:32 Here Moses instructs the Israelites not to add to or take from the commands of Elohim. Proverbs 30:5-6 tell us, “Every Word of Elohim is pure and flawless, acting as a shield to anyone who takes refuge in it and trust in Him. Do not add to His Word lest He rebuke you and you be found a liar.” Jeremiah writes in 6:16 – “Ask for the ancient paths: ‘where is the good way?’ Then walk in it, and you will find rest for your souls. But they say, ‘we will not walk in it!’” Later in 8:8 he writes, “How can you say, ‘we are wise, and the Torah of YHWH is with us,’ when in fact the lying pen of the scribes has produced a deception?’” 

The entirety of Jeremiah’s writings are to call back the people of Elohim to the ways instructed. This was Messiah’s message as well. The sermon on the mount is a call to Torah. He begins with the call to walking in it wholly and holy as intended since it was given. Messiah walked in Torah. He did so without error or His walk would not have been blameless and therefore His sacrifice insufficient, worthless even. Paul tells us, “imitate me as I imitate Messiah.” 

Matthew 5:17-20 – “Do not think that I have come to abolish the Torah or the Prophets; I have not come to abolish it but to bring its fullness. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot , will pass from the Torah until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the Kingdom of heaven, but whoever does them and teaches them will be called great in the Kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and the Pharisees, you will never enter the Kingdom of heaven.”

Has heaven and earth passed away? Has Revelation 21 already been fulfilled? If the answer to that is yes, than everything i have said and am about to say is wrong. If the answer is no, which i believe to be the right answer. Everything i have said, and will say, should at the very least, be considered. There is not one thing within the sermon on the mount that cannot be found within the Torah. The difference is it is given in practice. This is how you walk it out. Not in man made traditions and extra laws which the Scribes and Pharisees were guilty of. This is the point of our righteousness exceeding theirs. It was because they honored Elohim with their mouths but their hearts were far from Him. They read from the Torah but they taught from oral traditions. 

Jeremiah puts it this way – “For from the least to the greatest of them, everyone is greedy for unjust gain; and from the prophet to priest, everyone deals falsely. They have healed the wound of my people lightly, saying, ‘Peace, peace,’ when there is not peace. Were they ashamed when they committed abominations? No, they were not at all ashamed; they did not know how to blush. Therefore they shall fall among those who fall; at the time that I punish them, they shall be overthrown,’ says YHWH.” Jeremiah 6:13-15

Yahoshua later in Matthew says this: “The scribes and the Pharisees sit on Moses’ seat, so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. They tie up heavy burdens, hard to bear, and lay them on people’s shoulders, but they themselves are not willing to move them with their finger. They do all their deeds to be seen by others.” Matthew 23:2-5

The seat of Moses is where the Torah was read from in the Synagogue. This is why they were instructed to do whatever they tell you, as they were instructing them in Torah. It was their practices and their self-righteousness that was being rebuked by Yahoshua. The fruit of their lives was success. They were sitting in the seats of authority, a counsel to the emperor of Rome even, to a certain extent. One could say the fruit of their lives were good on the outside. Which again is what Yahoshua was pointing out if we had continued to read Matthew 23. However, we understand the fruit we are to be judged by is that of the spirit – for we will be judged by the acts of the flesh. These two stand in contrast to one another. So those who walk in the Way will exhibit the fruit of the Spirit. Of which we will be able to tell who is and who isn’t walking in the Torah.

We know that Yahoshua was not talking about the Torah being a heavy burden because we read, “For this is the love of Elohim, that we keep His commandments. And His commandments are not burdensome.” 1 John 5:3. Also in Deuteronomy 30:11 we read, “For this commandment that I command you today is not too hard for you, neither is it far off.” This was written after Moses wrote the covenant renewal in Moab in the previous Chapters. We also read throughout Scripture that the Torah is perfect. Psalm 19:7 “The Torah of YHWH is perfect, reviving the soul; the testimony of YHWH is sure, making wise the simple…” Romans 7:12 says, ‘So the Torah is holy, and the commandment is holy and righteous and good.”

Paul draws the comparison for us in Galatians of which he also expounds on in his letter to the Ephesians. That the flesh and the spirit are at war within us. The flesh is deceptive, the spirit is longing. As all of creation longs to be redeemed. So how will we know what are the signs or the fruit of the Spirit? “But the fruit of the Spirit is love, joy peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Messiah Yahoshua have crucified the flesh with its passions and desires.” Galatians 5:23-24. 

The Gospel message that Yahoshua has brought is the braking of the yoke of the Rabbinic tradition. As well the need for atoning sacrifice, and the temple role of the Levitical Priesthood. Although that role will one day be reinstated for the sacrifice of offering. When one understands the fullness and reason for the sacrificial system and the role of the priest. It becomes clear that it has a designated purpose. Of which for the time being is not necessary or even able to occur. Knowing this before hand, is a major reason for Yahoshua’s death and subsequent resurrection. He became the Atonement the exchange in order that our sins may be forgiven. Paul’s major focus and that of the disciples was spreading the good news. What good news? The once and for all atoning sacrifice of the Messiah. (Another topic all together).

Moving on. i have not yet read all of 3 Nephi. However, i do find it interesting. a good portion of what i have read thus far is simply a reiteration. And that of what we already have written in Scripture. Making it interesting but more historical, this is what was taught to them from the Scriptures themselves. For example 3 Nephi 14:21-23 says: “Not every one that saith unto me, Lord, Lord, shall enter into the Kingdom of heaven; but he that doth the will of the Father who is in heaven. Many will say to me in that day; Lord, Lord, have we not prophesied in thy name, and in thy name have cast out devils, and in thy name done many wonderful works? And then will I profess unto them: I never knew you; depart from me, ye that work iniquity.”

What is the will of the Father? Did He not instruct us to follow His Torah? And interestingly the word here being translated “iniquity” is also rendered “lawlessness”. We would both agree that the reference is sin. However, the word being translated is better defined “being outside of Torah.” Essentially Yahoshua is saying, “. . . ye that work Torahlessness” John writes about what sin is and how to define it. 1 John 3:4 – “Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness.” Again the word here for lawlessness is Torahlessness, sin is Torahlessness. The Torah is defined also as being in the light and out side of Torah as darkness. Understanding this Hebraic idiom we can see that “You once were in darkness, but now are of the light.” Is best understood, “you were once outside of Torah and now have come into Torah.” 

This seems a good stopping point. i wish you both a blessed week as we study and grow in maturity together. 

Keep Reading – Part Four, 4th Email Response

cj