Tag: New Covenant

Repetition and Retention: Wisdom from Proverbs

Repetition and Retention: Wisdom from Proverbs

Paul wrote to the Philippians, “Finally, my brothers, rejoice in the Adonai. Writing the same things to you again is no trouble for me. For it is repetition that is a good instructor.” Studies show that repetition is necessary to retain information. Even basic retention of simple contextual ideas require 3 to 7 times of hearing the information. While more complex ideas may require 6 to 20 times. Of course emotionally charged or high-stakes information can be retained almost instantly. This has been my motivation over the past few months. Perhaps, presenting it in different lights for slightly different audiences, nevertheless, it is the same concept repeated. It is in this vain that write to you today.

“Behold, days are coming,” declares Elohim,  “when I will send a famine on the land. Not a famine of bread or a thirst for water, but rather for hearing the words of ADONAI.” Amos 8:11

Are we living in the days of famine prophesied by Amos? It sure seems so. No one wants to hear the idea that faith is more than a prayer and Sunday attendance. Reformations and Church splits happen, not because people want things to be more difficult. No, they happen because people want to find the easiest path forward. It is human nature after all to seek ease and comfort. New technologies emerge daily with that simplistic goal in mind, to make life simpler.

Proverbs is a book of wisdom, a collection of thoughts and instruction. It is also laced with warning and a call to obedience, to the instructions of Yahweh. Proverbs chapter one is full of riches. “To know wisdom and instruction, to understand words of insight, to receive instruction in wise dealing, in righteousness, justice, and equity; to give prudence to the simple, knowledge and discretion to the youth– Let the wise hear and increase in learning, and the one who understands obtain guidance, to understand a proverb and a saying, the words of the wise and their riddles. The fear of Yahweh is the beginning of knowledge; fools despise wisdom and instruction.” (1:2-7)

Some definitions that I think will be helpful. Instruction can mean Torah for Torah is Elohim’s instruction. Righteousness in Greek is dikaiosynē which means, the things commanded by God to be obeyed by man. In other words, righteousness is an act of obedience to God. In Hebrew the word is ṣeḏeq which means pretty much the exact same thing. Solomon who is the author of Proverbs was asked by God what he wanted. Solomon responded, “wisdom.” He wanted to be wise. A wise man seeks instruction and obeys without exception those things commanded by God. For this obedience it is counted to him as righteousness.

Proverbs chapter one continues in verse twenty-two, “How long, O simple ones, will you love being simple? How long will scoffers delight in their scoffing and fools hate knowledge?” This ties into Amos’ prophecy perfectly. You see the simple today want simpler. They don’t want to be challenged. They will scream grace, grace, but condemn the sinner. They will say, “I am free from the law.” And brush away verses like James 1:22, “But be doers of the word, and not hearers only, deceiving yourselves.”

Yahoshua (Jesus), declared, “I am the way, the truth and the life. No one comes to the Father but by Me. John describes Yahoshua as “. . . the Word made flesh . . . ” He is the living Torah scroll now emblazoned on our hearts and minds. This is the exact description of the New Covenant. It isn’t new instruction, it is new placement, new empowerment. The penalty of death is gone for the one who has faith in Yahoshua. This does not however give one license to keep on sinning. Paul emphasizes this point by asking the question, “Do we then keep on sinning so that grace may abound? By no means!” What is sin, if not transgression of the Torah (law)? John writes, “Everyone who makes a practice of sinning also practices Torahlessness (lawlessness); sin is Torahlessness (lawlessness).”

Yahoshua during the parable of the persistent widow, asks a stinging question at the end. He asks, “Nevertheless, when the Son of Man comes, will He find faith on earth?” Faith as defined by itself in Scripture is action and activity of the things of Elohim (God). It is fidelity to the truth, what is truth? God’s Word is Truth, the Torah, and Yahoshua the Word made flesh. Yahoshua asks another question, “Why do you call me Adonai, Adonai, and not do as I ask?” There is one final statement many will hear on the last day. What is it? “Depart from Me you who practice lawlessness (Torahlessness).”

How is one to know what to do if one doesn’t study the Word? The whole Word. The Word the Apostles referred to every single time they say, ‘the Word”, is the Torah. Yet, so many today don’t have any desire to pick up and read it. In the end are they condemning themselves? For the Word says, the very Word of Elohim will judge at the last day. If the Word is the judge shouldn’t one know the Word? This is the Way of the Rabbi.

Will He find Faith?
You are loved,
cj

Remnant (narrow is the way and few find it)

“And then I will declare to them, ‘I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.” Matthew 7:23
i wonder how many read this passage of Scripture and think that this is for the world and not those who think they are in the “Church.” Let’s look at the whole of this passage and break it down. “Not everyone who says to Me, ‘Adonai, Adonai,’ will enter the kingdom of heaven, but the one who does the will of My Father who is in heaven will enter. Many will say to Me on that day, ‘Adonai, Adonai, did we not prophesy in YOUR NAME, and in YOUR NAME cast out demons, and in YOUR NAME perform many miracles?’ And then I will declare to them, ‘I never knew you; DEPART ME, YOU WHO PRACTICE LAWLESSNESS.’ ” This passage of Scripture, if it doesn’t make you tremble, should at least admonish you to take Paul’s advice, “So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;” (Philippians 2:12).

Before we dive into what Adonai meant we need to understand what the title Adonai means? Well, first it is translated into English as Lord, and therefore defined as; a person who has authority, control, or power over others; a master, chief, or ruler. We use the term Lord mostly today which derives from the greek and comes from the root, BA’AL. This is why i like the to use Adonai, which comes from the Hebrew and is more fully translated as, “MY Master.” So according to Yahoshua, in the end, many will say to Him, “Adonai, Adonai!” These people coming to Him will recognize Him as their Master, their Lord. They continue to say, “didn’t we do . . .” They believe they were working in the Name of Yahoshua. Saul, later Paul, when he was persecuting the followers of the Way, before his conversion on the road to Damascus, thought he was doing the Will of Elohim. Yet, admittedly, he lacked true understanding of and relationship with YHWH. He was following mans tradition and not the Will of the Father in heaven. Today, likewise, many are following mans tradition and lack relationship with the Father and the Son. Yet, they strive in the name of . . .

To be a true disciple, one must walk in the way of the Rabbi, the Teacher. To put on Messiah. To become like him. Paul even says, “Imitate me as I imitate Messiah.” What did Messiah do? Only that which the Father said. Yahoshua is recorded as saying, “If you love Me, you will keep My commandments.” He also says, “Why do you call Me Adonai, Adonai, and not do what I command you?” i have said this a lot recently, but it is worth repeating, Yahoshua is the WORD of Elohim made flesh. He is the fullness of Torah, not the end of it. He is the example of Torah, not the abolishment of it. He came to live it out so that we could imitate Him not throw it out. He came to set the record straight. He admonished the religious leaders of His day for their man made traditions and rules and commands. He would do the same today.

Let’s look at Paul for a minute as he confesses his passion for his understanding of Elohim. “I myself was convinced that I ought to do many things in opposing the name of Yahoshua of Nazareth. And I did so in Jerusalem. I not only locked up many of the saints in prison after receiving authority from the chief priests, but when they were put to death I cast my vote against them. And I punished them often in all the synagogues and tried to make them blaspheme, and in raging fury against them I persecuted them even to foreign cities.” (Acts 26:9-11) ~ Here Paul tells us that his zeal for Elohim led him to persecute that which he did not understand. Even though he was versed in Torah, and the prophets. What he should have known he did not recognize because of his commitment to the Pharisaic traditions. This has been something religious leaders have done since the dawn of time, attempting to worship in their own way. Even with clear instruction not to.

Deuteronomy 4:1-2 ~ “And now, O Israel, listen to the statutes and the rules that I am teaching you, and do them, that you may live, and go in and take possession of the land that YHWH, the Elohim of your fathers, is giving you. You shall not add to the word that I command you, nor take from it, that you may keep the commandments of YHWH your Elohim that I command you.”

Revelation 22:18-19 ~ “I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, Elohim will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, Elohim will take away his share in the tree of life and in the holy city, which are described in this book.”

These warnings should be taken extremely serious. They are not just statements made in the wind but are reflective of the heart of Elohim who desires a personal relationship with his creation. Micah declares, “Does YHWH take delight in thousands of rams, In ten thousand rivers of oil? Shall I present my firstborn for my rebellious acts, The fruit of my body for the sin of my soul? He has told you, O man, what is good; And what does YHWH require of you But to do justice, to love kindness, And to walk humbly with your Elohim ~ The voice of YHWH will call to the city And it is sound wisdom to fear HIS name:”

The first covenant with Israel was one of blood and stone. The new covenant is one of flesh and spirit. However, it is still with the house of Israel. “Behold, the days are coming, declares YHWH, when I will establish a new covenant with the house of Israel and with the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt. For they did not continue in my covenant, and so I showed no concern for them, declares YHWH. For this is the covenant that I will make with the house of Israel after those days, declares YHWH: I will put MY laws into their minds, and write them on their hearts, and I will be their Elohim, and they shall be MY people.” This passage in Hebrews is from Jeremiah 31:31-34.

So if this new covenant is simply the old covenant written on the hearts of Israel and Judah, how do the Gentile nations become partakers? Paul writes to the Romans, “Rather through their [Israel and Judah] sin salvation has come to the Gentiles, so as to make Israel jealous.” And later he writes, “For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?” But by what means and for what purpose but to make salvation available to all as it was meant in the Torah! By being joined together with Israel, simply grafted in as Paul explains is this same letter to the Romans. “But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partakers with them of the rich root of the olive tree, do not be arrogant toward the branches; but if you are arrogant, remember that it is not you who supports the root, but the root supports you.” There is no distinction of people but there is a distinction of those who are in covenant with YHWH. That is . . . we ‘SHEMA’ which means, hear and obey.

“Shema Israel, YHWH our Elohim is One. You shall love YHWH your Elohim with all your heart, with all your soul, with all your mind, and with all your strength.” It is with the heart that we love, with our soul we commit, with our mind we come to know and in our strength we serve. The two greatest commandments, love Elohim, and love our neighbor, this reveals the heart of the covenant. “You shall have no other gods before Me,” this reveals our commitment, much like the marriage covenant and why it is used as a symbol of our relationship to Messiah. We are told to meditate on His Word day and night, to know Him, is to love Him. Finally to serve Him with all we have and all we are for some everything comes easy because they have little. For others it is difficult because they have much.

This brings us back to the beginning. Narrow is the path that leads to life and few find it. “Why do you call me Adonai, Adonai, and not do as I command?” His command is the Torah, the unmistakable relationship covenant bound by our desire to keep in fellowship with our Creator. There are two paths, a religion that is based on mans tradition is the same as no religion at all which is to say without relationship. For can one truly say they know Elohim and yet forsake His Ways? But to be in covenant doesn’t mean perfection but it does mean holiness. It does mean striving. It does mean running the race to win, by training to run the race. Practice Torah, for it is the instruction manual, the guid book, to acting justly, loving mercy, and walking humbly with Elohim. Do not find yourself on the other end of the saying, “Depart from ME, I never knew you, you who practice lawlessness.”

This is the way of the Rabbi.
You are loved,
cj