Tag: God

Finding Hope Through Grace: The Gospel’s Good News

i have known for a long time that the world is unforgiving. Not to mean that one cannot rise from the ashes of their ruined life, but it is ruthless. The world will hold over you your weakness, your wrong, and your sin with relentlessness. It is why many find comfort in bars, gangs, and alleyways. i never have been so low. i have never felt so down on myself that i sought solace in bars or other places. No, i am one who finds solace in the dark of my own thoughts isolated from others. Yet, in life i have always tried to be a safe place for others. A place where they could find comfort or solace. An alternative to bars, gangs, and alleyways. A listening ear, a calming presence, a place to vent frustration. When i stood in the pulpit my goal was always to teach others to do the same. After all it goes with my life verse from Micah 6:8 paraphrased, “Act Justly, Love, Mercy, Walk Humbly.” After falling from grace, so to speak. i made a catastrophic error in judgment that affected others. Speaking only of my grief and brokenness, i never hit the bottom. Nearer than ever before but held up by faith. It is in this time however, metaphorically speaking, i cut out my tongue.

To this, i also played the victim. It was look at me and why is this happening to me? It wasn’t that i blamed others for my mistakes, i didn’t. i blamed myself and in so doing condemned myself. i was my own worst enemy. i was unworthy of forgiveness because the world doesn’t forgive anyway. The Church didn’t forgive either. i can count on one hand the amount of Church leaders who reached out to me. It has been just over 5 years now. i say this all to point out one thing. we must be as an Ekklesia, more full of grace than condemnation, more full of hope than shame. As i wrote last week, when we love our enemies, we present grace and hope. It is here that i would like to say, we are the enemy in someone’s story. So take to heart, “Do to others what you would have them do to you.” We do this by praying for those who persecute us. Whether or not our enemies accept it is not up to us. We are simply planting the seed, or watering a seed that has been planted by someone else. Possibly, even, we are about to reap what has already been sown. Regardless, the passage that refers to heaping burning hot coals is not ours to dump.

In this realization, by way of deep introspection, i have come to conclude that there is hope for me yet. There is light at the end of the tunnel. There is still a calling and a purpose. Perhaps, i will never regain my voice. Although, currently there is no plan to stand in a pulpit again. There is writing and because of that i still have a voice through my fingers. The truth of the gospel doesn’t change because of brokenness, brokenness is changed because of the gospel. Hope is restored because of the gospel. Restoration happens because of the gospel. Reconciliation is possible because of the gospel. It is through the gospel. But what is the gospel?

Gospel, in its simplest form means, “good news.” It signifies the message of salvation and reconciliation through Yahoshua Messiah. It is this reconciliation to Elohim and the renewing of the covenant. The idea of the renewed covenant is found in Jeremiah and Hebrews. The Gospel is the Creator calling His creation back home. Elohim is essentially saying, “Good news! I have provided a way for you to come home. I have provided the atonement necessary, paid the penalty for your sin. Declared victory over both sin and death. I have done this because of My great love for you. Because of My desire to have fellowship with you. For you are My children. All I ask is that you separate yourself from others by wearing this lifestyle of righteousness. I want you to be My Ambassador. To tell others of this life changing possibility. Of the eternal rewards that await all who accept this invitation.”

The sign and seal of the New Covenant is the circumcision of the heart. It is the tenderness and willingness to grow in grace and truth. What is truth? His Word is Truth. Yahoshua is Truth. We put on the wedding garment laid out for us by the Groom. We clothe ourselves in His righteousness. His Word is Righteousness. We place ourselves under the protection of His Commandments. “If you love Me, you will keep My Commandments.” (John 14:15) This is the message of Yahoshua. This is the Way of the Rabbi. Hear again His words:

“Why do you call Me ‘Adonai, Adonai,’ but not do what I say? I will show you what he is like who comes to Me and hears My words and acts on them: He is like a man building a house, who dug down deep and laid his foundation on the rock. When the flood came, the torrent crashed against that house but could not shake it, because it was well built. But the one who hears My words and does not act on them is like a man who built his house on sandy ground without a foundation. The torrent crashed against that house, and immediately it fell—and great was its destruction!” Luke 6:46-49

The thing about the good news of the gospel is this, that wherever you are, whatever you have done, you can always return home. What is needed is a heart of repentance. To turn your life around from sin. Do a complete u-turn. To give all your brokenness to Yahoshua, the author and perfecter of our faith. For He who has begun a good work in you will see it through until completion. We only need to allow Him to do what needs to be done. Draw near to Him and He will draw near to you. Choose the Way of the Rabbi and receive grace for your soul. This is the good news of the gospel.

This is the Way of the Rabbi,
You are loved,
cj

Finding Favor: The Balance of Faith and Community

“. . . having favor with all the people.” There is something i have heard a few times lately that has pricked my spirit. It’s not that what is being said or taught is wrong, it’s not. In fact an argument can be made that my point here is lacking. The idea is this, if we are going to live for Messiah, we can expect to be hated. In fact, if we aren’t getting push back it is because we are not living out loud enough, for Elohim. After all the Word says, “You will be hated, for My (Yahoshua) names sake.” This isn’t said in passing, it’s essentially a promise. This is what i am trying to talk to . . . “If you don’t stand for something, you’ll fall for anything.”

This quote, often attributed to Alexander Hamilton, has been used in a variety of ways. Constructively, it has been said in standing up for our principles and the marginalized. In the case of our principles, we must live by conviction. Otherwise, we will succumb to whichever way the wind blows. For the marginalized, if we do not stand up for those who cannot stand up for themselves, what then do we stand for? And, if we are so weak that we can’t stand, then we will fall for anything. However, as of late it seems, at least to my ears, that it has been twisted. Now it is said of the religious as a battle cry against the marginalized. Swept away by the crowd with the torches and pitchforks. Running from crusade to crusade in the name of religion.

The Word of Elohim is clear, there is right and there is wrong. There are the Commands of Elohim and the ways of the world. There is the flesh which is sinful. “Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, orgies, and things like these.” It goes on to say, “I warn you, as I warned you before, that those who do such things will not inherit the Kingdom of Elohim.” Contrast that with the fruit of the Spirit. “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.”(Galatians 5:18-23).

The followers of Yahoshua the Nazarene, were taught to walk in the Spirit. Within the body of Yahoshua we hold each other accountable. We call out sin. We rejoice at the repentant heart, and we cast out the unrepentant. However, among the outsiders, we live among them. We live as Ambassadors. We proclaim the honorable day of Adonai. We say, “Today is the day of salvation!” We tell those captive to sin, that there is freedom. We tell those marginalized that there is no partiality in Messiah. We proclaim, repentance from the ways of the flesh and the call to walk in the Spirit. But with the people we must live. The Word teaches us, “If possible, so far as it depends on you, live peaceably with all.” Elohim says, vengeance is Mine, I will repay. Therefore, “To the contrary if your enemy is hungry, feed him; if he is thirsty, give him something to drink . . . Do not be overcome by evil, but overcome evil with good.” This passage is found in Romans 12:18-21, i did leave out one piece. “. . . by so doing you will heap burning coals on his head.” This is part of the vengeance, the judgment to come. It is not ours to do.

It will be terrible, with weeping and gnashing of teeth. Eternally separated from the very One who our spirits long for. Think about how horrific that will be! To what lengths would you want someone to go to for you to hear the message of hope and salvation? The early believers, shortly after Yahoshua ascended into Heaven, were living in such away that they found favor in the eyes of all the people. Acts tells us this in the second chapter. “And they continued steadfastly in the apostles’ doctrine and fellowship and in breaking of bread and in prayers. And fear came upon every soul, and many wonders and signs were done by the apostles. And all that believed were together and had all things common and sold their possessions and property and distributed them to everyone, as each one had need. Continuing daily with one accord in the temple and breaking bread from house to house, they ate their food together with gladness and singleness of heart, praising Elohim and having favor (grace) with all the people. And Adonai added to the congregation {Gr. ekklesia – called out ones} daily such as should be saved.“

At present this place is not our home. We are in fact foreigners. We have the Kingdom with in us, we desire that the Kingdom come and Elohim’s will be done. Yet, the current age reveals many challenges to this idea. We are to share the Gospel, the Good News, until the Day of Adonai. How people respond to the message is not up to us. Some are called to plant, some to water, some to reap. We are to do our part and pray. We are to live as examples of Yahoshua’s love. There is a line in the movie Miracles from Heaven. Anna the girl in which the movie is based, says, “It’s okay, not everyone is going to believe. They will get there when they get there.” This was for me the best line in the movie. It was the purest call to action. “Not everyone is going to believe.” That doesn’t mean we get to stop walking in love.

How do we make the nations jealous? By minimizing segments of the population deemed unclean? How do we proclaim freedom to the captive? If we claim the commandments are bondage? How do we have favor with all the people? If all we do is condemn them?

“It’s okay, not everyone is going to believe. They will get there when they get there.” Anna, Miracles from Heaven.

This is the way of the Rabbi,
You are loved,
cj

The Call to Be Ambassadors for Messiah

Ambassador –
* a diplomatic official of the highest rank, sent by one sovereign or state to another as its resident representative ambassador extraordinary and plenipotentiary.
* a diplomatic official of the highest rank sent by a government to represent it on a temporary mission, as for negotiating a treaty.
Plenipotentiary –
* a person, especially a diplomatic agent, invested with full power or authority to transact business on behalf of another.

The above definitions are taken from Dictionary.com. They represent what the role of an Ambassador is while serving in a foreign land. They do not live in the land permanently. They still hold to the principles of the land that they represent. They can engage in particular aspects of the hosting nation. However, they must hold true to the convictions of the sending nation. Ambassador’s take their instruction from the King or the Governments that they represent. Although, they are individually themselves. They have distinct characteristics, mannerisms, and linguistic styling. Yet, they conduct themselves in a manner worthy of the office, presenting a unified message.

The Ambassador is there on a diplomatic mission, in some cases to restore relations or in others to negotiate treaties. They come with full authority and in place of the sending King or Government. This allows them to conduct business with confidence. The Ambassador also knows that their mission is temporary. That they are not a citizen of the host country but simply passing through. This reminder keeps them balanced and helps them to remember where their allegiance lies.

In 2 Corinthians 5:18-21 we read this:
“All this is from Elohim. Who reconciled us to Himself through Messiah and gave us the ministry of reconciliation. That Elohim was reconciling the world to Himself in Messiah, not counting men’s trespasses against them. And He has committed to us the message of reconciliation. Therefore we are ambassadors for Messiah, as though Elohim were making His appeal through us. We implore you on behalf of Messiah: Be reconciled to Elohim. Elohim made Him who knew no sin to be sin on our behalf. So that in Him we might become the righteousness of Elohim.”

It is simply foolishness, naive even, to think that Elohim would make Yahoshua, who knew no sin, to be sin on our behalf, so that He could enable us to live a life of sin. No, He is the same yesterday, today and forever. John writes, “And by this we know that we have come to know Him, if we keep His commandments. Whoever says, ‘I know Him’ but does not keep His commandments is a liar! The truth is not in him. However, whoever keeps His Word, in him is the love of Elohim perfected. By this we may be sure that we are in Him. Moreover, whoever says he abides in Him ought to walk in the same way in which He walked.” Later John writes, “Everyone who makes a practice of sinning also practices Torahlessness, sin is Torahlessness. You know that He appeared to take away sins, and in Him there is no sin. No one who abides in Him keeps on sinning; no one who keeps on sinning has either seen Him or known Him.” (1 John 2:3-6 & 3:4-6)

How can we say that we represent the King, if we don’t do as He says?
How can we say that we represent the Kingdom, if we do not practice its laws?
How can we say that we have become the righteousness of Elohim, if we won’t even follow the instructions of righteousness?

As an ambassador of the Kingdom of Heaven, we live where we live as representatives of the King of Heaven. One day that Kingdom will be here on earth. When Yahoshua our Adonai and King returns in the clouds to rule in Jerusalem. Until then the Kingdom is within us and we as representatives of the King must live as such. We follow the laws of the land because we live in the land. We answer to a higher authority who has instructed as such. We speak truth in love in hopes of reconciling others through Messiah unto Elohim. This gospel message is one of repentance. A turning from the former way of living and following the instruction of the Rabbi.

How can we say that we represent the King? We claim the name of Messiah Yahoshua and His lifestyle. How did He live? “We live not by bread alone, but by every WORD of Elohim.” What word was Yahoshua referring to? His Instruction handed down by the Prophets, those written by Moses, those breathed by Elohim. Did Yahoshua eat meat considered unclean? No, not by definition of Torah. Did Yahoshua break the Sabbath Day or change it? No, not by definition of Torah. Did Yahoshua dismiss the Feast Days? No, not by definition of Torah. Did His death and resurrection somehow negate these things? No, not by definition of Torah, or the teachings of Paul and the other Apostles.

How can we say that we represent the Kingdom? “Your Kingdom come, Your Will be done on earth as it is in Heaven.” The Sabbath will be observed in the millennium and Heaven. The dietary law will be observed in the millennium and Heaven. The Feast Days will be observed in the millennium and Heaven. If we are asking for His Kingdom come, His will be done on earth as in Heaven . . . How can we say this and not do what we know we can do? To follow the Sabbath isn’t too hard or difficult. To follow dietary law isn’t too hard or difficult. To observe the Feast Days isn’t too hard or difficult. To honor Elohim is NOT TOO HARD or DIFFICULT. It is absurd to think that it is too difficult to keep the Sabbath but pretend to keep Sunday. It is absurd to think that it is too difficult to keep the Feast Days. Yet, people celebrate Christmas, Easter, Halloween, Valentine’s, Saint Patrick’s, Fourth of July, Veterans, Memorial, Super Bowl, etc., without hesitation.

How can we say that we have become the righteousness of Elohim? We can say this when we repent and follow Yahoshua. What does it mean to repent? To turn from sin. Literally that is what it means. Not just to be sorry that we are sinning but to do a one-eighty. We repent, we ask for forgiveness, we put on the new self. We enter into covenant relationship. The new covenant is the old covenant but written on our hearts. We can read this in Jeremiah and Hebrews. The difference is simply that now we have the Living Spirit of Elohim. The Ruach Hakodesh (רוח הקודש) empowers us to do so. By this we put on Messiah Yahoshua. His Name, His lifestyle, His Word, His Truth.

If you are a follower of Yahoshua you are an AMBASSADOR! LIVE AS ONE! You are a representative of the KING of kings and the MASTER of masters. He has called you to bare His Name. You are to show His lifestyle. Extend the message of reconciliation to all who will listen. Part of this includes living within the culture yet separate from it at the same time. We are to live set apart, while living among the inhabitants of the community we live. We don’t demand others change. We live in such a way that others see Messiah in us. This stirs a want for change. We live as examples of the Way.

This is the Way of the Rabbi,
You are loved,
cj

Seek first the Kingdom

We often quote this Scripture passage. It says, “Seek first the Kingdom of Elohim and His Righteousness. As a result, all these things shall be added to you.” “All these things,” refers to items necessary for living, like food, water, and clothing. Over time, many verbal additions have been made to its meaning. Not all of these additions fit the context of the verse. But that isn’t what i want to focus on, rather, what are we to seek. In Adonai’s prayer we are taught to pray, “Our Father in Heaven, Holy is Your Name. Your Kingdom come. Your Will be done. On earth as it is in Heaven.” We will pray together this prayer in our gatherings and think that what we want is the Father’s Will. However, we have thrown out the Fathers Will and replaced it with man’s tradition.

Look at what is happening with immigration now. Not just in our country but around the world. One of the biggest complaints is that these immigrants are not entering through legal means. Once they are in, they do not assimilate into the culture. Instead, they demand that their own culture be recognized. Do you think Elohim views humanity this way? Can we find instances where we have entered the Kingdom illegally? Are we now demanding that our traditions take precedence over the Kings? We are told to die to ourselves. That we are to put on the new man, and to walk in the fruit of the spirit. Yes, we are individuals but we are to lay down our understanding and pick up the cause of Messiah.

Yahoshua says, “I am the door, no one enters but through Me.” He says, “I am the Way, the Truth, and the Life. No one comes to the Father except through Me.” John says of Yahoshua, “And the WORD became flesh and dwelt among us.” Yahoshua declares, “If you had believed Moses, you would believe Me, for Moses wrote about Me.” Yahoshua, is found in the Torah. He is essentially the Torah made flesh as John describes Him. Yet in vain we worship Him with our traditions. In vain we come to Him seeking our will. In vain we come to Him demanding He change with our culture.

Let’s take a look at this parable spoken by Yahoshua, found here in Matthew 22:1-14. i will be breaking it up to add my own commentary.

Beginning:
“Once again, Yahoshua spoke to them in parables. “The kingdom of heaven is like a king who prepared a wedding banquet for his son. He sent his servants to call those he had invited to the banquet, but they refused to come. Again, he sent other servants and said, ‘Tell those who have been invited that I have prepared my dinner. My oxen and fattened cattle have been killed, and everything is ready. Come to the wedding banquet.‘ But they paid no attention and went away, one to his field, another to his business. The rest seized his servants, mistreated them, and killed them.”

This is what the Israelite’s have done to the prophets of Elohim throughout time. This is what is recorded in the Tanakh. Over and over again the Hebrew nation ignored the prophets and in many instances had them killed. They tried to worship Elohim in the traditions of man, in the traditions of the people around them. Even though they were given the precise instructions, which is what Torah means, instruction. Rather, they picked up and added to His instructions until what was happening was not at all what Elohim desired. For example, here is Jeremiah 7:17-19. “Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem? The sons gather wood, the fathers light the fire, and the women knead the dough to make cakes for the Queen of Heaven. They pour out drink offerings to other gods to provoke Me to anger. But am I the One they are provoking? declares Yahweh. Is it not themselves they spite, to their own shame?”

Continuing:
“The king was enraged, and he sent his troops to destroy those murderers and burn their city. Then he said to his servants, ‘The wedding banquet is ready, but those I invited were not worthy. Go therefore to the crossroads and invite to the banquet as many as you can find.’ So the servants went out into the streets and gathered everyone they could find, both evil and good, and the wedding hall was filled with guests. But when the king came in to see the guests, he spotted a man who was not dressed in wedding clothes. ‘Friend,’ he asked, ‘how did you get in here without wedding clothes?’ 

Yahoshua comes and is rejected by the people He came to restore. So the remnant who believed were sent out like the kings servants. They were sent to preach the Gospel to the nations. This is the gentiles who have entered into the wedding banquet. He invites both the evil and the good. Although it isn’t mentioned specifically, we can understand that those who were invited wore the appropriate attire. They put on the new self. As we read in Ephesians 4:20-24. “But this is not the way you came to know Messiah. Surely you heard of Him and were taught in Him—in keeping with the truth that is in Yahoshua. To put off your former way of life, your old self, which is being corrupted by its deceitful desires. To be renewed in the spirit of your minds; and to put on the new self. Which is created to be like Elohim in true righteousness and holiness.” The clothes in the parable taught by Yahoshua, is a lifestyle. When the servants went out to the people to invite them to the banquet. The people who accepted the invitation had to assimilate into the culture of the wedding banquet. They had to put on new clothes, take off the old self and put on the new.

Continuing:
“But the man was speechless.”

There is a point when Yahoshua will separate the sheep from the goats. Another parable talks about the wheat and the tares. They look the same until the wheat is fully ripened and then you can tell the difference. The wheat puts on the fullness of its expression and bows. In the parable of the wedding banquet the man is speechless when approached by the king. Many are going to be surprised on the day the King returns because they haven’t put on the new self. They haven’t assimilated into the culture of the Kingdom. They are attempting to live duel lives. They look like wheat but they are tares. How can you know you aren’t a tare? Are you living by the principal, “Your Kingdom Come, Your Will be done.” Are you, “Seeking first the Kingdom of Elohim and His Righteousness?”

Continuing:
Then the king told the servants, ‘Tie him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.”

The conclusion of this passage is a warning. Some believe they are participating in the banquet. However, they have not assimilated themselves into the culture of the Kingdom. They haven’t embraced the new self. Instead, they believe that a simple acknowledgment of Yahoshua as King is enough for salvation. They think they can live as they want because of grace. This is due to incorrect word definitions or translations and poor teaching and instruction.

There is a word at the end of this passage, chosen, so wonderful it has become a show title. We can look at the world and history and see that Elohim has chosen people. We can look at Noah who found favor and was chosen to build an Ark. We can look at Abraham, Isaac, and Jacob, the birth of Israel. We can look at the Prophets and we can look at the Disciples. These stories of the chosen people of Elohim. The word here in Greek is ἐκλεκτός it means picked out, selected, chosen. However, the root of this word is ἐκλέγομαι and it is reflective of response. This is reflected in the passage above, “many are called.” This implies the choosing. Nevertheless, “but few are chosen,” is more reflective of the response, to respond to being chosen. ἐκλέγομαι or eklegomai is a verb it is the action and or outcome of the thing. In the verse we are the thing, the many that are chosen. The verb indicates both to be chosen and to choose. We are called, as even Judas was called, chosen. He didn’t respond with choosing to accept the fullness of the calling. In John 6:66 we read of a mass desertion. Many of Yahoshua’s Disciples left Him that day. He then asks the Twelve, “Are you going to leave also?” Their choice? “Where would we go for you have the Words of Eternal Life.” In light of the fullness of Scripture, we understand that this word for Chosen is two sided. It requires action and response. “For Elohim so loved the world that He gave His only begotten Son. That whoever believes in Him shall not parish but have everlasting life.” Many are called, few choose to accept. This is the message lost in translation.

Countless times we are warned that many believe they are saved and are not. “Many will say to Me; Adonai, Adonai, haven’t we done many wonders in Your Name?’ And I will say to them, ‘Depart from Me you who practice Torahlessness.'” How do we know that our names are written in the Lambs Book of Life? First, look in the mirror. Which clothing do you have on? That of the culture of man or the culture of the Kingdom? Are you arrayed in your own belief or are you immersed in the instruction of Yahoshua? Are you adorned in self-righteousness or are you baptized into the Righteousness of Messiah Yahoshua? Do you look like The Rabbi? Have you chosen to accept your calling?

This is the Way of the Rabbi,
You are loved,
cj

Shema – שְׁמַע

A former student of mine trains and shows dogs. i don’t know exactly what they do or how they train them since i only follow their socials now. Still, it is easy to see that when they speak, the dog listens and responds with action. The dogs they train are what we would call, a “good boy.” Have you ever watched the puppy bowl? It is usually on during the Super Bowl. It is essentially a dog show. Where well trained dogs show off not only their well groomed fur but also their strut. Then of course there are the dogs who run obstacles. Those dogs are well trained too. Both listen to cues which can be whistles, clicks, or words. They hear them, then they listen and they obey.

Now our family dogs aren’t always as easily trained, they are kinda like us. Although, there are some great ones out there. Throughout the years, i have had a few dogs. my dog now, Shiloh, is by far the smartest. He is also the most obedient. He responds to my weak attempt at whistling. Or the click i make with my tongue and the roof of my mouth. He also responds to my words. We have developed a routine also. He moves about based on that routine which makes it easier to signal to him. His response each time is, almost always, immediate.

This brings me to the word “Shema.” When someone says, “Shema” today it is typically in reference to the Hebrew prayer. Found in Deuteronomy 6:4 and quoted by Yahoshua when asked, “What is the greatest commandment?” The reason for the name of the prayer is simple, it is the first word of the prayer. In the ESV it reads; “Hear, O Israel: The LORD our God, the LORD is one.” In its broader use it also includes verse 5. In the ESV it reads; “You shall love the LORD your God with all your heart and with all your soul and with all your might.” In Jewish custom it is recited twice a day. First, when you arise in the morning and second, before you go to bed at night. Shema, has a very deep meaning that is lost in translation. Here the ESV and most other translations translate the word Shema to ‘Hear.’ This has harmed, I believe, the overall meaning of the word. As a result, the passage becomes less compelling. “Shema,” means to hear, yes, but in its fullness it means to “Listen and Obey.” Now knowing this truer definition lets look again at the passage. “Listen and Obey, O Israel: Yahweh our Elohim, Yahweh is ONE. You shall agapaō Yahweh your Elohim with all your heart and with all your soul and with all your might!” Now you tell me which one sounds more impactful?

We are to listen and obey by faith. So much can be said here. i want to be careful not to run off on some tangent. Losing sight of what i am trying to say. i am trying to say that, like Abraham, Noah, Moses, Peter, Paul, Elijah, Elisha, Jeremiah, Daniel, Isaiah . . . did . . . and like Yahoshua. He said; “Truly, truly, I say to you, the Son can do nothing of His own accord. He does only what He sees the Father doing. For whatever the Father does, that the Son does likewise.” We are to Shema the Word of Elohim. To Listen and Obey. To Read and to Do.

Shema my family and friends, Listen and Obey! Yahweh our Elohim, Yahweh is ONE! You Shall agapaō, Love fully and completely, Yahweh your Elohim. Love with all your heart, all your soul, and all your strength! And don’t stop there, agapaō, your neighbor. Love fully and completely, as much as you love yourself, love others in the same way. To continue reading on this topic check out “Will the real Jesus please stand up?”

This is the Way of the Rabbi,
You are loved,
cj

Will the real Jesus please stand up

As i drive around my town, i have noticed several churches. These churches have at least one thing in common, they claim the title, “Disciples of Christ.” This observation isn’t a new one. In fact, i have made it before in this series of posts, “Every Wind of Doctrine.” But I feel this needs another look. All the “Christian Churches” claim to be “Disciples” even if they don’t advertise it on their signs. The definition of disciple is “to take” or “to become like.” By its very definition a disciple takes on the characteristics of the teacher. This is what the early followers of the Way believed and taught. It is why in fact the earlier believers were called “Christians” as the term means, “little Christs.” There is one glaring truth. The Apostles were put to death because they “took on” their Rabbi, becoming indistinguishable from their teacher. It didn’t end there. The great commission states: “Go and Make Disciples. Teach them all that I have taught you.” This what they were doing and the religious rulers of the day found that threatening to their survival.

Today, in the majority of churches, love is preached. Love God and love others. Many a church has this as part of their mission statement in some way. Ask them to define love and i am sure you will get various definitions even if similar in nature. If we were to go to the Rabbi and ask Him to define love, it would be whole. It would be complete. First, He would point out the love statement in most churches. He would most likely ask, “What does it look like to love Elohim?” How did Yahoshua show His love for the Father? He did so with full surrender. He did it as a servant, and as an Ambassador. An Ambassador stands for a Kingdom or Nation. He speaks on behalf of the ruler or government of the place he represents. A servant has no power or authority, he can only do that which is allowed or directed by his master. Yahoshua presents both of these and says, yes, this is how you love Elohim.

What is the Kingdom of Elohim? What does it stand for and what are its laws? How is honor shown to the King? If you want to love Elohim you must be able to answer these questions. In Matthew when Yahoshua is answering the question of what is the greatest commandment He says, “agapaō“. Specifically, He says; “Love Adonai your Elohim with all your heart. Love Him with all your soul. Love Him with all your mind.” This is a quote of Deuteronomy 6:5. In quoting this passage of Torah it should be assumed He was referencing the entirety of the passage. In its fullness Deuteronomy 6:4-9 says; “Hear, O Israel! Yahweh is our Elohim, Yahweh is One! You shall love Yahweh your Elohim with all your heart and with all your soul and with all your might. These words, which I am commanding you today, shall be on your heart. Teach them diligently to your sons. Talk of them when you sit in your house. Discuss them when you walk by the way. Speak of them when you lie down and when you rise up. You shall bind them as a sign on your hand and they shall be as frontals on your forehead. “You shall write them on the doorposts of your house and on your gates.” This is the fullness of love and honor toward Elohim.

Yahoshua adds to the answer of the question, love for your neighbor. He says, “And the second is like it: ‘Love your neighbor as yourself.'” Here Yahoshua is quoting from Leviticus 19:18. In its context it says, “You shall not take vengeance, nor bear any grudge against the sons of your people. Instead, you shall love your neighbor as yourself. I AM Yahweh.” The fuller context which again should be assumed here is Leviticus 19:9-18. The entirety of the passage is on how we treat our fellow man. Which is simplified to love others the way you love yourself. The term is the same, “agapaō“. Yahoshua teaches on this when He says, “Do unto others what you would have them do unto you.”

There is a way in which we show love to unbelievers and a way we show love between believers. It is not the same. Although, similar in nature one is reaching out and the other is lifting up. As disciples of Yahoshua, we walk as He walked. We talk as He talked. We give as He gave. We love as He loved. i have not been very good at this, i have done things in pride, jealousy, spite, and anger or hurt. i have acted out of emotions, rashly and with little thought for the big picture. This was not loving my neighbor as myself. It was projecting myself onto others with little regard for them as an individual. It was demanding without example. Yahoshua tells us how to live and he lived that way. He said, “Truly, truly, I tell you. The Son can do nothing by Himself, unless He sees the Father doing it. For whatever the Father does, the Son also does.” He was walking out what it looks like to be a disciple. A follower of the Way, an Ambassador of the Kingdom of Heaven.

I have watched music artists and Hollywood actors give speeches. They thank their “Lord and Savior Jesus Christ” for roles or songs. Of which do not bring honor to the King as an Ambassador to the Kingdom. In fact the exact opposite is true. Yet, many of my friends will say, “Oh they’re a Christian.” But are they though? Or are they just a believer as the demons believe and tremble. Are they actually an ambassador of another kingdom leading astray a multitude of people? Now I am the judgmental one, yet we are told we will know them by their fruits.

Fruits are more than words, it is in action as well. It is in repentance, it is in a life changed. One who walked in darkness but has seen a great light and now walks in that light. Is there a change? Has one stumbled or made mistakes? Have they gotten up and repented? Do they continue reaching for the upward call of Elohim in Messiah Yahoshua? This is how you know if they are true followers of the Way. We are to test the spirits. “Beloved, do not believe every spirit, but test the spirits to see whether they are from Elohim. For many false prophets have gone out into the world.” A prophet is simply someone who proclaims to know Messiah and presents Messiah. A prophet is true if they show the Messiah of Scripture. They must walk as He walked. If not, they are false.

The fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. This is how you can tell if someone is a true disciple, whether they are following the true Messiah. It is in their word and speech as much as it is in their spirit and their actions. When you drive around and see the sign, “Disciples of Christ,” ask yourself this. Are they truly walking the way Yahoshua walked? Are they walking the Way of the Rabbi? To read more on this topic check out “Shema.”

This is the Way of the Rabbi,
You are loved,

cj

“I Believe!”

Yahoshua is
The Way
The Truth
The Life
Torah is
The Way, Path, Instruction
The Truth, Your Word is Truth
The Life, Man shall not live by bread alone BUT by every WORD of Elohim
Yahoshua is Torah
The Word became flesh and dwelt among us (John 1)

Yahoshua said, “I am the way, the truth, and the life. No one comes to the Father except through Me.” Salvation is found in Messiah alone. We are told, “For by grace you have been saved and not of yourselves, lest anyone boast.” Again in another place it says, “All who call upon the name of Adonai will be saved.” “So what must I do to be saved?” The question was asked, the answer given, “Believe in Adonai Yahoshua and you and your household will be saved.” What does it mean to believe? For when asking Yahoshua for a miracle a man said, “I believe, Adonai, help my unbelief.”

The word translated ‘Believe’ in each of these instances is from the Greek. It is πιστεύω pisteúō, which means: to commit to, to entrust oneself, to place oneself into. It is participatory. You see, it says that “even demons believe and tremble,” believe or to think to be true. If simply believing something to be true was enough then it wouldn’t be contrasted. But it is and thus it requires action on our part. To commit ourselves to Yahoshua. It is what He was stating when He said, “I am the way,” we are to commit to His way. “I am the truth,” we are to commit to His truth. “I am the life,” we are to commit to His lifestyle. In so doing we commit, we entrust ourselves to Him, and we place ourselves into Him, into His Word.

This is the point James was making. He wrote, “So also faith by itself, if it does not have works, is dead.” Yahoshua stresses the same point, “Why do you call me Adonai, Adonai, and not do as I say?” When Matthew 5:17 is brought up in a discussion it is often dismissed as irrelevant. People argue it was said before his death and resurrection. There is no disputing when it was said. For relevance, to argue its dismissal, you must then believe nearly everything Yahoshua said is now irrelevant. Here is what Yahoshua said, “Do not think that I came to abolish the Law (Torah) or the Prophets. I did not come to abolish them. Instead, I came to fulfill them.” Fulfill by bringing fullness and greater understanding. You can see this to be true by simply reading on in the passage. He continues, “Whoever relaxes even one of the least of these commandments will be called least in the Kingdom of heaven. Whoever teaches others to do the same will have the same result.” This He said. He affirmed, “With certainty I tell you, not one dot or one tittle will pass away from the Torah.” This will continue “until all is accomplished.” The whole of Scripture to include the millennial reign of Messiah here on earth. We know this because Yahoshua speaks about the Law (Torah) and the Prophets. It is not just the Messianic prophecies of His coming, His death, and His resurrection.

So what are we to do? We are to follow the example set out for us by Yahoshua and His Apostles. We are to follow the instruction of Torah. As stated in earlier posts, we can not follow all of it nor did Israel. This is based on where we are geographically. It also depends on who we are by gender and what we do by occupation. Also, presently, there isn’t a Levitical Priesthood or a Temple, which also eliminates certain instructions found in the Torah. What then can we follow? We can without hesitation follow the Ten Commandments, to include the fourth one. Which says, “Remember the Sabbath day, to keep it holy. You shall labor for six days and do all your work. But the seventh day is a Sabbath to Yahweh your Elohim. On it, you shall not do any work. This includes you, your son, your daughter, your male servant, your female servant, your livestock, or the sojourner within your gates. In six days, Yahweh made heaven and earth. He also made the sea and all that is in them. Then, Yahweh rested the seventh day. Hence, Yahweh blessed the Sabbath day and made it holy.” Honor Elohim’s Feast days as well of which the Sabbath is the first one mentioned. A weekly reminder of our eternal rest in Yahoshua. We can also follow the dietary instructions. These prohibitions have been proven a more healthy way of eating anyway.

These instructions are not cumbersome as some describe them. In fact knowing this argument would arise it was preemptively spoken of in Deuteronomy 30:11. “The commandment I give you today is not too difficult for you. It is not beyond your reach.” In 1 John it is reaffirmed. “For this is the love of Elohim, that we should keep His commandments; and His commandments are not burdensome.” So how does one show that they believe? What is the mark of a believer? But by doing what Messiah instructed us to do. “If you love Me, you will keep My commandments.” We are called to love Elohim and to love our neighbor. A summery of the Ten Commandments but also stand alone commandments of which both are found in the ‘Old Testament.’ Micah mentions what Elohim requires of us. We need to act justly, love mercy, and walk humbly with our Elohim. It has always been about relationship with Yahweh. A personal relationship in which we walk with Him, hand in hand with our creator. His commands are for our advantage and our obedience is a sign of our commitment, it says, “I believe.”

This is the way of the Rabbi,
You are loved,
cj

The Chosen Veil

Many of us live veiled lives. Covering those parts of our life, history, story, that are least flattering, even shameful, even if it is only by our own definition. Many spend a lifetime living under a veil. Some live with veiled faces to block out that which seems too difficult, or based on experiences are deemed unnecessary. Some have worn a veil so long they don’t even know they are wearing one. It has become a part of them as much as the nose on their face.

Everyday, we choose our veils, and for the most part it goes unnoticed by the world. Today, i hope to challenge you, to see the veil you maybe walking with and in that awareness, perhaps, begin to lift it. View life, love, liberty, with a new lens. The other day i was reading in 2 Corinthians. i marked this passage found at the end of Chapter three.

“Therefore having such a hope, we use great boldness in our speech, and are not like Moses, who used to put a veil over his face so that the sons of Israel would not look intently at the end of what was fading away. But their minds were hardened; for until this very day at the reading of the old covenant the same veil remains un-lifted, because it is removed in Messiah. But to this day whenever Moses is read, a veil lies over their heart; but whenever a person turns to Adonai, the veil is taken away. Now Adonai is the Spirit, and where the Spirit of Adonai is, there is liberty. But we all, with unveiled face, beholding as in a mirror the glory of Adonai, are being transformed into the same image from glory to glory, just as from Adonai, the Spirit.” (2 Corinthians 3:12-18)

Yahoshua said, “For if you believed Moses, you would believe me; for he wrote of me. But if you do not believe his writings, how will you believe my words?” This is a scathing rebuke of the religious leaders of the day. Along with Paul’s letter to the Corinthians in which he says, “But to this day whenever Moses is read, a veil lies over their heart.” They didn’t want to know truth because it would disrupt their traditions. The same is true today. Many refuse to look at Moses and his writings as significant outside of a historic perspective. When in reality it is the very essence of who Yahoshua is, was, and is to come. Within the writings of the prophets as well, we find Yahoshua, and His coming Kingdom. Nowhere is there a new path, just new understanding in that it is written on our heart and on our minds. Can we make atonement for ourselves? No. Could the Israelites? No. The sacrificial system that was in place was a foreshadowing of Messiah. It was never sufficient. So based on this many claim all is done away with, and they are wrong.

What we do know is that in the millennium, the sacrificial system will be reinstated. For atonement purposes? No. If you read the Passover instruction, or First Fruits, Pentecost, the Feast of Tabernacles, pick one, what you read about is a prescribed gathering in which there was a feast. A massive party around the earthly Thrown of Elohim. The sacrifices were eaten by the people. Offerings were brought to the Levites because they didn’t own land, didn’t farm, didn’t tend flocks, they were ministers in the Temple and to the people. Is there a Temple now? No. Are the Levites within the land dependent upon others for their livelihood? No. So there is much of the Instruction, the Torah, that we are unable to observe. This doesn’t negate the whole but rather accentuate the purpose of Torah and that has always been relationship with Elohim.

Yahoshua says, “Very truly I tell you, the Son can do nothing by Himself; He can do only what He sees His Father doing, because whatever the Father does the Son also does. For the Father loves the Son and shows Him all He does. Yes, and He will show Him even greater works than these, so that you will be amazed.” John 519-20 ~ If Elohim never changes, the system never changed but our understanding of it is skewed because of bad interpretations throughout the years dating all the way back to Yahoshua. “For if you believed Moses, you would believe Me.” Shouldn’t we get to know Moses if we truly want to understand Yahoshua? In Messiah’s High Priestly prayer found in John 17 He says, “I have revealed You to those whom You gave Me out of the world. They were Yours; You gave them to Me and they have obeyed Your word.” What word? The Torah and the living Torah made flesh in the person of Yahoshua.

Yahoshua later says, “My prayer is not for them alone. I pray also for those who will believe in Me through their message, that all of them may be one, Father, just as You are in Me and I am in You. May they also be in Us so that the world may believe that You have sent Me. I have given them the glory that You gave Me, that they may be one as We are one— I in them and You in Me—so that they may be brought to complete unity. Then the world will know that You sent Me and have loved them even as You have loved Me.” Elohim cannot deny Himself, He cannot lie, He cannot contradict Himself, therefore our understanding must align with the whole of Scripture. To walk according to the Gospel, the good news of Messiah, is to Walk in Unity with the Instruction of the Father through the Torah, the book of Instruction. To walk in the Commandments of Elohim and His statutes of which are possible today.

What of Elohim’s instruction can be followed? That which reflects the heart of the Father. His 10 Words, the Ten Commandments, to Love Elohim with all our heart, soul, mind, and strength and to love our neighbor as ourselves sums up the whole of the law. Yet, what does it look like to love and honor Elohim if not to observe His Torah? To walk as the Rabbi walked in perfect unity with the Father and in response to His prayer for us in John 17. To be one with Him as He is one with the Father, to be in Him and He in us as the Father and the Son are one. What veil are you living under, what tradition of man is clouding your vision, what response will you give Messiah when He says, “Why do you call me Adonai, Adonai, and not do what I command?“

This is the Way of the Rabbi . . .
You are loved,

cj

Remnant (narrow is the way and few find it)

“And then I will declare to them, ‘I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.” Matthew 7:23
i wonder how many read this passage of Scripture and think that this is for the world and not those who think they are in the “Church.” Let’s look at the whole of this passage and break it down. “Not everyone who says to Me, ‘Adonai, Adonai,’ will enter the kingdom of heaven, but the one who does the will of My Father who is in heaven will enter. Many will say to Me on that day, ‘Adonai, Adonai, did we not prophesy in YOUR NAME, and in YOUR NAME cast out demons, and in YOUR NAME perform many miracles?’ And then I will declare to them, ‘I never knew you; DEPART ME, YOU WHO PRACTICE LAWLESSNESS.’ ” This passage of Scripture, if it doesn’t make you tremble, should at least admonish you to take Paul’s advice, “So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;” (Philippians 2:12).

Before we dive into what Adonai meant we need to understand what the title Adonai means? Well, first it is translated into English as Lord, and therefore defined as; a person who has authority, control, or power over others; a master, chief, or ruler. We use the term Lord mostly today which derives from the greek and comes from the root, BA’AL. This is why i like the to use Adonai, which comes from the Hebrew and is more fully translated as, “MY Master.” So according to Yahoshua, in the end, many will say to Him, “Adonai, Adonai!” These people coming to Him will recognize Him as their Master, their Lord. They continue to say, “didn’t we do . . .” They believe they were working in the Name of Yahoshua. Saul, later Paul, when he was persecuting the followers of the Way, before his conversion on the road to Damascus, thought he was doing the Will of Elohim. Yet, admittedly, he lacked true understanding of and relationship with YHWH. He was following mans tradition and not the Will of the Father in heaven. Today, likewise, many are following mans tradition and lack relationship with the Father and the Son. Yet, they strive in the name of . . .

To be a true disciple, one must walk in the way of the Rabbi, the Teacher. To put on Messiah. To become like him. Paul even says, “Imitate me as I imitate Messiah.” What did Messiah do? Only that which the Father said. Yahoshua is recorded as saying, “If you love Me, you will keep My commandments.” He also says, “Why do you call Me Adonai, Adonai, and not do what I command you?” i have said this a lot recently, but it is worth repeating, Yahoshua is the WORD of Elohim made flesh. He is the fullness of Torah, not the end of it. He is the example of Torah, not the abolishment of it. He came to live it out so that we could imitate Him not throw it out. He came to set the record straight. He admonished the religious leaders of His day for their man made traditions and rules and commands. He would do the same today.

Let’s look at Paul for a minute as he confesses his passion for his understanding of Elohim. “I myself was convinced that I ought to do many things in opposing the name of Yahoshua of Nazareth. And I did so in Jerusalem. I not only locked up many of the saints in prison after receiving authority from the chief priests, but when they were put to death I cast my vote against them. And I punished them often in all the synagogues and tried to make them blaspheme, and in raging fury against them I persecuted them even to foreign cities.” (Acts 26:9-11) ~ Here Paul tells us that his zeal for Elohim led him to persecute that which he did not understand. Even though he was versed in Torah, and the prophets. What he should have known he did not recognize because of his commitment to the Pharisaic traditions. This has been something religious leaders have done since the dawn of time, attempting to worship in their own way. Even with clear instruction not to.

Deuteronomy 4:1-2 ~ “And now, O Israel, listen to the statutes and the rules that I am teaching you, and do them, that you may live, and go in and take possession of the land that YHWH, the Elohim of your fathers, is giving you. You shall not add to the word that I command you, nor take from it, that you may keep the commandments of YHWH your Elohim that I command you.”

Revelation 22:18-19 ~ “I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, Elohim will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, Elohim will take away his share in the tree of life and in the holy city, which are described in this book.”

These warnings should be taken extremely serious. They are not just statements made in the wind but are reflective of the heart of Elohim who desires a personal relationship with his creation. Micah declares, “Does YHWH take delight in thousands of rams, In ten thousand rivers of oil? Shall I present my firstborn for my rebellious acts, The fruit of my body for the sin of my soul? He has told you, O man, what is good; And what does YHWH require of you But to do justice, to love kindness, And to walk humbly with your Elohim ~ The voice of YHWH will call to the city And it is sound wisdom to fear HIS name:”

The first covenant with Israel was one of blood and stone. The new covenant is one of flesh and spirit. However, it is still with the house of Israel. “Behold, the days are coming, declares YHWH, when I will establish a new covenant with the house of Israel and with the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt. For they did not continue in my covenant, and so I showed no concern for them, declares YHWH. For this is the covenant that I will make with the house of Israel after those days, declares YHWH: I will put MY laws into their minds, and write them on their hearts, and I will be their Elohim, and they shall be MY people.” This passage in Hebrews is from Jeremiah 31:31-34.

So if this new covenant is simply the old covenant written on the hearts of Israel and Judah, how do the Gentile nations become partakers? Paul writes to the Romans, “Rather through their [Israel and Judah] sin salvation has come to the Gentiles, so as to make Israel jealous.” And later he writes, “For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?” But by what means and for what purpose but to make salvation available to all as it was meant in the Torah! By being joined together with Israel, simply grafted in as Paul explains is this same letter to the Romans. “But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partakers with them of the rich root of the olive tree, do not be arrogant toward the branches; but if you are arrogant, remember that it is not you who supports the root, but the root supports you.” There is no distinction of people but there is a distinction of those who are in covenant with YHWH. That is . . . we ‘SHEMA’ which means, hear and obey.

“Shema Israel, YHWH our Elohim is One. You shall love YHWH your Elohim with all your heart, with all your soul, with all your mind, and with all your strength.” It is with the heart that we love, with our soul we commit, with our mind we come to know and in our strength we serve. The two greatest commandments, love Elohim, and love our neighbor, this reveals the heart of the covenant. “You shall have no other gods before Me,” this reveals our commitment, much like the marriage covenant and why it is used as a symbol of our relationship to Messiah. We are told to meditate on His Word day and night, to know Him, is to love Him. Finally to serve Him with all we have and all we are for some everything comes easy because they have little. For others it is difficult because they have much.

This brings us back to the beginning. Narrow is the path that leads to life and few find it. “Why do you call me Adonai, Adonai, and not do as I command?” His command is the Torah, the unmistakable relationship covenant bound by our desire to keep in fellowship with our Creator. There are two paths, a religion that is based on mans tradition is the same as no religion at all which is to say without relationship. For can one truly say they know Elohim and yet forsake His Ways? But to be in covenant doesn’t mean perfection but it does mean holiness. It does mean striving. It does mean running the race to win, by training to run the race. Practice Torah, for it is the instruction manual, the guid book, to acting justly, loving mercy, and walking humbly with Elohim. Do not find yourself on the other end of the saying, “Depart from ME, I never knew you, you who practice lawlessness.”

This is the way of the Rabbi.
You are loved,
cj

The Way of the Rabbi — “It is written!”

The Way of the Rabbi — “It is written!”
Luke 6:40 — “A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.”

“And Yahoshua, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry.” (Matthew 4:1-2) As we read this many will only look at what we will highlight in a minute, however, this statement says a lot. For forty days, Yahoshua fasted and was tempted. We will look at three of them because that is all we get a glimpse of yet, still, i am confident that the response the entire time is the same; “It is written.” You can read the entire account in Matthew 4:1-11 and Luke 4:1-13.

Yahoshua, tired and hungry is tempted by the devil yet again, “If you are the Son of Elohim, command this stone to become bread.” Remember now, Yahoshua has been fasting for forty days. The Scripture says, “He was hungry.” The devil may not be all knowing but he is aware and knowledgable. In that awareness and knowledge of Scripture he will tempt you right where you are with exactly what might work, if you are not equipped to fight him off. The devil knows the Scriptures better than most if not all of humanity, and he knows how to twist it to make his temptation seem even as truth. Yahoshua, who is the Word made flesh was equipped to give the right answer. “Yahoshua answered him, “It is written, Man shall not live by bread alone, but by every word that comes from the mouth of Elohim.” The Way of the Rabbi is to confront temptation with Scripture. Yahoshua, here quotes from Deuteronomy 8:3 — “And He humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that He might make you know that man does not live by bread alone, but man lives by every WORD that comes from the mouth of YHWH.” As He quotes the later part of this passage, i can’t help but think that in this He was also thinking, that the Father knows of what we need. As later when asked to teach on prayer, Yahoshua says, “give us this day our daily bread.” This is the Way of the Rabbi, to hunger and thirst for righteousness. To search the scriptures daily, to meditate on them day and night. Let’s continue with temptation number two . . .

“Then the devil took him to the holy city and set him on the pinnacle of the temple and said to Him, ‘If You are the Son of Elohim, throw yourself down, for it is written, “‘He will command His angels concerning You,’
and
‘On their hands they will bear You up, lest you strike Your foot against a stone.'”

One wouldn’t think of this as being that great a temptation. Unless you take into account all that would befall Yahoshua. When i read this temptation i am reminded of the moment Yahoshua was taken to the cliff to be thrown down by the Pharisee’s. Just after Yahoshua reads from the Prophet Isaiah in the synagogue, “The Spirit of Adonai is upon Me, because He has anointed Me to proclaim good news to the poor. He has sent Me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of Adonai’s favor.” After reading this passage He rolled up the scroll and said, “Today this Scripture has been fulfilled in your hearing.” Hearing this those in the synagogue were filled with wrath. They drove Yahoshua out of town to the cliff and were intent on throwing Him over the edge. However, just when you thought His end was near, “But passing through their midst, He went away.” The devil will tempt us to put Elohim to the test, to seek for signs and wonders, yet His promise is to be there for us in our times of trouble. There isn’t a need to test Him but to trust Him. Yahoshua responds to the devil, “Again it is written, You shall not put Adonai your Elohim to the test.” This response comes from Deuteronomy 6:16 the following verse reads, “You shall diligently keep the commandments of YHWH your Elohim, and His testimonies and His statutes, which He has commanded you. And you shall do what is right and good in the sight of YHWH, that it may go well with you, and that you may go in and take possession of the good land that YHWH swore to give to your fathers.” This is extremely important context! For the Way of the Rabbi is to do the will of the Father, to follow His commandments and statutes. Why? Because, when we live as instructed, we don’t need to worry about such things for He will take care of us. As the lesson found in Luke 4:28-30 reveals, “But passing through their midst, He went away.“

Now the devil attempts to tempt Yahoshua in a way many are tempted today. To submit to him and in so doing gain the riches of this world. “Again, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory. And He said to Him, ‘All these I will give You, if you will fall down and worship me.‘” There is an easy road that leads to destruction, this is what the Word tells us and many walk it. Even if the road isn’t easy but full of hardship, people will blame Elohim, yet they are not submitting to His way of life. The devil needn’t worry so much about them for he already has them. But the ones who are trying to walk the Way of the Rabbi are tempted, in this way, to just live free, “do as thou wilt, shall be the whole of the law.” It is the temptation of Messiah here, “don’t worry about all that stuff, just submit to me and it is Yours.” Finally, Yahoshua having had enough of the games says, “Be gone, Satan! For it is written, ‘You shall worship Adonai your Elohim and Him only shall you serve.’ Then the devil left Him, and behold, angels came and were ministering to Him.” In Yahoshua’s response He is quoting from Deuteronomy again, 6:13, the fullness of that passage reads; “It is YHWH your Elohim you shall fear. Him you shall serve and by His name you shall swear. You shall not go after other gods, the gods of the peoples who are around you, for YHWH your Elohim in your midst is a jealous Elohim, lest the anger of YHWH your Elohim be kindled against you, and he destroy you from off the face of the earth.” WOW! We are to “seek first the Kingdom of Elohim and His righteousness, and all these things will be added unto you.” We don’t need to submit to the devil and his temptations for we serve a Elohim who knows our needs, our wants and our desires. We are to resist the devil in this way, “IT IS WRITTEN!” and he has no choice but to flee.

However, in order to do this one must be versed in Scripture! You must know what it says, why it says it, and be confident in the promises of Elohim. Paul, who is often mis-interpreted, was a Torah observant follower of Messiah Yahoshua and he told Timothy this . . . “All Scripture is breathed out by Elohim and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of Elohim may be competent, equipped for every good work.” 2 Timothy 3:16. He goes on in his letter to warn Timothy, “For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.” 2 Timothy 4:3-4. We live in a time of itching ears, a time where people are looking to teachers who widen the path, pervert the Word of Elohim, twist it and make a mockery of it. Yet, we are given a more perfect way, the Way of the Rabbi.

“A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.” Luke 6:40
“If you love Me, you will keep my commandments.” John 14:15
“I am the way, and the truth, and the life. No one comes to the Father except through Me.” John 14:6
“Abide in Me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in Me.” John 15:4
“Sanctify them in the truth; Your Word is Truth.” John 17:17

As Yahoshua said, “I am the way, the truth, and the life.” So is the Torah described. The Torah is known as the Way, the Path, and Instruction. As we have seen above Yahoshua is Truth, and the Torah, the Word, is Truth. He is Life, Yahoshua is life and the Torah is the life, “Man shall not live by bread alone but by every Word of Elohim.” Yahoshua said, “If you believed Moses, you would believe Me; for he wrote of Me. But if you do not believe his writings, how will you believe My words?” Yahoshua said, “If you abide in My word you are truly My disciples, and you will know the truth, and the truth will set you free.” Not free to sin or live in rebellion to YHWH and His Word but to live free from the penalty of sin and death. For by grace we have been saved and not of works that anyone should boast. Yet, we are still to live in communion and covenant with Elohim by keeping His word. It isn’t too cumbersome, His yoke is easy and His burden is light. We are to love YHWH with all our heart, soul, mind, and strength. To abide in Him and in His Word. Yahoshua is His Word, made flesh, He didn’t come to contradict Himself but to reveal and make full the wonders of Elohim the Father.

Let me conclude with this verse, “Why do you call Me ‘Adonai, Adonai,’ and not do what I tell you? Everyone who comes to Me and hears My words and does them, I will show you what he is like: he is like a man building a house, who dug deep and laid the foundation on the rock. And when the flood arose, the stream broke against that house and could not shake it, because it had been well built. But the one who hears and does not do them . . . when the stream broke against it, immediately it fell, and the ruin of that house was great.” Luke 6:46-49. This is the Way of the Rabbi.

You are loved,
cj