Month: August 2025

The Significance of Sabbath Observance Today

The Significance of Sabbath Observance Today

i have thought about this series for some time. How do i share my understanding in a way that leads you, the reader, into curiosity? To inspire a deeper look into Scripture. To light a fire within you to be like the people of Berea. Who received with joy, the words being taught to them. But then went and searched the Scriptures to see whether or not it was true. There are plenty of posts you can go over in which i will have touched on these ideas presented here. Although, not so succinctly as i will try in this series of posts. i will present the options and then give my ‘why’s’ trying to be fair to both sides in the end. These are the topics i will present over the next few days. Yahoshua or Jesus (see post); Rabbi or Teacher (see post); Adonai Elohim or Lord God (see post); Feast Days or Holidays (see post); Sabbath or Sunday (Current Post). It has been my goal to persuade you to begin to evaluate your ‘why’s’. To ask the question of yourself, “Am I using mans justification or Elohim’s Word, to determine my beliefs?” Let’s wrap this series up.

Sabbath or Sunday:
In my last post i went over the idea of Feast Days or Holidays. Presenting the idea of the significance of Elohim’s Feasts. In the description of the Feast Days in Leviticus you will find the Sabbath Day. In fact it leads the way. Leviticus 23 begins — Then Yahweh said to Moses, “Speak to the Israelite’s and say to them, ‘These are My appointed feasts, the feasts of Yahweh that you are to proclaim as sacred assemblies. For six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to Yahweh.

The Sabbath wasn’t new to Israel. The Creator of the Universe in the beginning said, “Thus the heavens and the earth were completed in all their vast array. And by the seventh day Elohim had finished the work He had been doing. So on that day He rested from all His work. Then Elohim blessed the seventh day and sanctified it, because on that day He rested from all the work of creation that He had accomplished.” From the beginning of time Adonai was demonstrating the necessity of rest. He designed it as a day of reflection, a day to gather, a day to feast. You begin with a gathering in which you feast together with those in your family and community of faith. You commemorate the very first Sabbath each week at the end of six days of labor. Reflecting on the goodness of Elohim.

The Sabbath Day wasn’t just demonstrated to us by Yahweh Himself, He instructed us to observe it. In the passage above from Genesis 2 and in the Ten Commandments given at Mt Sinai. Exodus says, “Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath to Yahweh your Elohim, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant or livestock, nor the foreigner within your gates. For in six days Yahweh made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested. Therefore Yahweh blessed the Sabbath day and set it apart as holy.” This is the fourth commandment. It is the most detailed of all the commandments given to Moses on Mt Sinai.

The Sabbath Day was important to Yahweh. He demonstrated it and commanded it. He held Israel to a standard regarding it. Isaiah writes, “If you turn back your foot from the Sabbath, from doing your pleasure on My holy day, and call the Sabbath a delight, and the holy day of Yahweh honorable; and if you honor it, not doing your own ways, or finding your own pleasure, or speaking your own words, then you will delight yourself in Yahweh, and I will make you ride on the heights of the land and feed you with the heritage of your father Jacob.“. (Isaiah 58:13-14) It was a covenant sign between Yahweh and His people. Exodus 31:13-17 — “Speak to the people of Israel, saying, ‘You shall be careful to keep My Sabbaths, for it is a sign between Me and you throughout your generations, that you may know that I am Yahweh who sanctifies you… You are to observe the Sabbath, for it is a holy day to you. Everyone who profanes it shall be put to death… It is a permanent sign, a covenant forever“.

There is no passage of Scripture that changes or modifies the Sabbath in any way. No reputable scholar will argue this point. Yahoshua said, “I am Adon (Master) of the Sabbath.” He kept the Sabbath, attending synagogue faithfully on the Sabbath. While His body lay lifeless in a tomb. One could say that both metaphorically and physically Yahoshua rested on the Sabbath. The Apostles all kept the Sabbath. Throughout the book of Acts we read about Sabbath observance. So where does the modern tradition of Sunday observance come in? What verse changes the day? The answer is none. Not one single verse. It is impossible to argue the other side because it doesn’t exist. The only place that references a change to the Sabbath Commandment is the Catechism of the Catholic Church Article 3.

Unfortunately, in their own Catechism they incorrectly number the commandments calling the Sabbath Commandment number three instead of four. Presumably, to allow for their engraved images. They take great delight in their ability to change times and seasons. This action is expressly forbidden in Scripture. It is also warned against. Found in both Deuteronomy (4:2) and Revelation (22:18-19). The act of changing times and seasons is written of as being from the spirit of Anti-Christ. Daniel 7:25 says, “He will speak words against the Most High and try to exhaust the holy ones of the Most High. He will attempt to alter the seasons and the Torah; and [the holy ones] will be handed over to him for a time, times and half a time.”

The Sabbath is a blessing! It is not too difficult to do. Science has shown that resting as prescribed by the Sabbath command is extremely beneficial to good health. In all areas of our lives, physically, spiritually, emotionally, mentally. It was demonstrated by Elohim, observed by Yahoshua and His disciples. We are instructed to be like Yahoshua. Paul writes, “Imitate me as I imitate Messiah.” I believe that not observing the Sabbath day puts us at odds with Elohim. Scripture indicates it is a sign for all generations. It also says it is for the foreigner. It is for the servant. So one cannot say it was only for Israel. So what will you do? Will you obey mans tradition or Elohim’s Word?

This is the Way of the Rabbi,
You are loved,
cj

Exploring Feast Days vs Holidays: A Scriptural Perspective

Exploring Feast Days vs Holidays: A Scriptural Perspective

i have thought about this series for some time. How do i share my understanding in a way that leads you, the reader, into curiosity? To inspire a deeper look into Scripture. To light a fire within you to be like the people of Berea. Who received with joy, the words being taught to them. But then went and searched the Scriptures to see whether or not it was true. There are plenty of posts you can go over in which i will have touched on these ideas presented here. Although, not so succinctly as i will try in this series of posts. i will present the options and then give my ‘why’s’ trying to be fair to both sides in the end. These are the topics i will present over the next few days. Yahoshua or Jesus (see post); Rabbi or Teacher (see post); Adonai Elohim or Lord God (see post); Feast Days or Holidays (Current Post); Sabbath or Sunday. In the end it will be my goal to have persuaded you to begin to evaluate your ‘why’s’. To ask the question of yourself, “Am I using mans justification or Elohim’s Word, to determine my beliefs?” Let’s continue.

Feast Days or Holidays
“This will be a day for you to remember and celebrate as a festival to Adonai! From generation to generation you are to celebrate it by a perpetual regulation.” Exodus 12:14

“If a foreigner staying with you wants to observe Adonai’s Pesach, all his males must be circumcised. Then he may take part and observe it; he will be like a citizen of the land. But no uncircumcised person is to eat it. The same teaching is to apply equally to the citizen and to the foreigner living among you.” Exodus 12:48-49

“You are to keep the festival of Sukkot for seven days after you have gathered the produce of your threshing-floor and wine press. Rejoice at your festival — you, your sons and daughters, your male and female slaves, the Levite, and the foreigners, orphans and widows living among you. Seven days you are to keep the festival for Adonai your Elohim in the place Adonai your Elohim will choose, because Adonai your Elohim will bless you in all your crops and in all your work, so you are to be full of joy!” Deuteronomy 16:13-15

“For Paul had determined to sail by Ephesus , because he would not spend the time in Asia. For he hasted, if it were possible for him, to be at Jerusalem for the Feast of Weeks, (Pentecost).” Acts 20:16

“Be careful, after they have been destroyed ahead of you, not to be trapped into following them; so that you inquire after their gods and ask, ‘How did these nations serve their gods? I want to do the same.’ You must not do this to Adonai your Elohim! For they have done to their gods all the abominations that Adonai hates! They even burn up their sons and daughters in the fire for their gods!” Deuteronomy 12:30-31

 “But if some of the branches were broken off, and you — a wild olive — were grafted in among them and have become equal sharers in the rich root of the olive tree, then don’t boast as if you were better than the branches! However, if you do boast, remember that you are not supporting the root, the root is supporting you.” Romans 11:11-31

Let me encourage you to go and read the passages above in fullness. Read the chapter, understand its richness. In the highlighted verses above look at who is being addressed. When you see the word foreigner, it is equivalent to the word gentile. We are joining ourselves to Israel and therefore invited to participate in the Feasts of Yahweh. However, we don’t get special license to celebrate our own way. We are called to observe the Feast as Israel did. Israel was warned not to assimilate into the cultures around them but to be separate from them. To show their separateness they followed Elohim’s ordinances.

Forget for a moment any argument that calls Easter or Christmas pagan holidays. Forget for a moment any debate about their origins. Rather, ask yourself, who celebrates Christmas and Easter? Is it only the Church that observes these holidays? When you are at the tree lot buying your annual Christmas tree, can you tell if you are buying it because that’s what you do at Christmas? Can you see the difference? Is it possible for you to discern from the one celebrating the winter solstice, from yourself? i assure you would be surprised. More over does the Church incorporate worldly influences into its celebrations? Things not rooted in Scripture? What does Elohim think of the ways in which the world honors their gods? How does He desire to be honored? Are we to tell Yahweh what He will accept of us, in how we choose, to honor Him? Are we creating the rules of separation? In reality, do these rules separate us from the world around us or from Elohim who we claim to honor? Does placing the nativity scene next to Santa make Christmas holy? Or does a cross by a bunny at Easter make it less separate from Passover?

What about Halloween? We are told to avoid any forms of evil. Halloween is pretty evil. Yet many will justify their celebrations and say they are redeemable. “You don’t know my heart!” They will say this while dressed as a demigod? Yet Yahweh calls anything of the nations abominations. Is Elohim wrong? Did He change His mind? Is the Bible wrong when it declares that Elohim is the same yesterday, today, and forever? Are we greater than our maker capable of saying what it is that honors Him? Especially, when He has already laid out seven feasts.

Yahweh has ordained seven amazing Feasts to honor and celebrate. They are commemorative. Established with a purpose to draw attention to the faithfulness and goodness of Elohim. To remind us that if we keep His commands and statutes we will live blessed and in safety. First, Passover, it is the beginning of the new year. We celebrate the freedom in Elohim as He leads us out of the bondage of sin and death. Through Yahoshua the Covenant reestablished. Second, the Feast of Unleavened Bread. A reminder that we are to remove sin from our lives. What is sin? John explains that sin is “transgression of the Torah, sin is Torahlessness.” Third, First Fruits, the resurrection of our Adonai Yahoshua from the dead but also the provision of Yahweh. Fourth, Pentecost, the celebration of the receiving of the Ten Commandments at Mt Sinai. Even more now the receiving of the Holy Spirit and the Covenant being written on our hearts and minds.

Fifth, Feast of Trumpets, a day to call ourselves in preparation for the Holiest Day of the Year. To prepare for the Sixth Feast. Sixth, the Day of Atonement. The annual remembrance of how our sin separates us from Elohim. Yet, in His Love and Mercy, through Yahoshua, has Atoned for our sin. Calling us back into relationship or renewing our wedding vows of the covenant. The Seventh and Final one is the Feast of Tabernacles. The Feast we look forward to the Kings return and the millennial reign of King Yahoshua! Each of these amazing Feasts will be celebrated in the millennium. In fact, it says if the men don’t go to Israel at the appointed time. Then, rain will not fall on their land. It is still a big deal. With the exception of the Day of Atonement, these are celebrations, block parties, Feasts of Joy and Proclamation!

Yahoshua, and the Apostles after His ascension to the Father all celebrated these feasts. In fact, Josephus and Augustine both record that the early church celebrated these feasts. It was at the council of Nicaea that it was decided to move away from Passover and to celebrate Easter. In Constantine’s letter sent throughout the territory, he decried the Jewish people. He also called for the separation of the church from Judaism. Which goes directly against Romans 11:11-31. The Way of the Rabbi, the Word (Torah) made flesh, is to walk as Yahoshua walked. He is the Way, the Truth, and the Life.

This is the Way of the Rabbi,
You are loved,
cj

Exploring God’s Titles: Adonai and Elohim

Exploring God’s Titles: Adonai and Elohim

i have thought about this series for some time. How do i share my understanding in a way that leads you, the reader, into curiosity? To inspire a deeper look into Scripture. To light a fire within you to be like the people of Berea. Who received with joy, the words being taught to them. But then went and searched the Scriptures to see whether or not it was true. There are plenty of posts you can go over in which i will have touched on these ideas presented here. Although, not so succinctly as i will try in this series of posts. i will present the options and then give my ‘why’s’ trying to be fair to both sides in the end. These are the topics i will present over the next few days. Yahoshua or Jesus (see post); Rabbi or Teacher (see post); Adonai Elohim or Lord God (current post); Feast Days or Holidays; Sabbath or Sunday. In the end it will be my goal to have persuaded you to begin to evaluate your ‘why’s’. To ask the question of yourself, “Am I using mans justification or Elohim’s Word, to determine my beliefs?” Let’s continue.

Adonai Elohim or Lord God:
Many will say this is simply semantics and word play. However, I will say this, words are important and they carry meaning. It is why there is a saying, “Choose your words wisely.” As we look at definitions, things can get a bit muddled. When words are used to describe other words, it can become confusing. Add in historical context and you have opened up a giant can or worms. Adonai and Lord have overlapping meaning, ‘Master,’ being the primary meaning. Elohim and God essentially mean the exact same thing, Deity, Higher Power, Supreme Being. Elohim, however, does have a slight difference as it is plural by nature. Some will say this is representative of the Trinity, or Father, Son, Holy Spirit. It can also mean Divine Counsel. This is hinted to in the book of Enoch, which is not widely accepted. Whereas, God, is singular in nature. El is the singular vernacular for Elohim. For example, El Shaddai is translated into English ‘God Almighty.’

Lord is translated from Greek however its root is Babylonian, Ba’al, .Ba’al, is also the designation given in Scripture to refer to false gods, and deities, most notably Dagan or Dagon. Dagan was known as the fish god and his priests wore fish type hats. There is a large church based in Rome whose priests also wear hats resembling fish. When titles are used to refer to יהוה‎ YHWH and are not rooted in Hebrew, it becomes easy to generalize. This can minimize His importance. It also lends to syncretism or the blurring of lines. When actors or singers receive an award, they often thank god for their achievement. This could be for a part in a movie or a song that is full of every sort of filth. Which god do you think they are thanking? However, when someone says Adonai Elohim, or El Shaddai, you know that they are referring to the God of Bible.

Words are powerful and they have meaning. Whoever said, “sticks and stones may break my bones but words will never hurt me,” was lying. Words can hurt and that is why Scripture tells us to watch our words. Don’t talk idly or foolishly. We are told to let our yes be yes and our no be no. But perhaps most importantly, the Word says, “All who call upon the Name of Adonai YHWH shall be saved.” This passage in Romans isn’t just saying to know His name but take on His name. It seems to me that satan has a clear motive. He wants to mask or hide the true name and nature of Adonai Elohim YHWH. This makes it all the more important to know and use, to the best of our ability, the Hebrew expressions.

This is the Way of the Rabbi,
You are loved,
cj

Understanding the Role of Rabbi vs Teacher

Understanding the Role of Rabbi vs Teacher

i have thought about this series for some time. How do i share my understanding in a way that leads you, the reader, into curiosity? To inspire a deeper look into Scripture. To light a fire within you to be like the people of Berea. Who received with joy, the words being taught to them. But then went and searched the Scriptures to see whether or not it was true. There are plenty of posts you can go over in which i will have touched on these ideas presented here. Although, not so succinctly as i will try in this series of posts. i will present the options and then give my ‘why’s’ trying to be fair to both sides in the end. These are the topics i will present over the next few days. Yahoshua or Jesus (see last post); Rabbi or Teacher (Current Post); Adonai Elohim or Lord God; Feast Days or Holidays; Sabbath or Sunday. In the end it will be my goal to have persuaded you to begin to evaluate your ‘why’s’. To ask the question of yourself, “Am I using mans justification or Elohim’s Word, to determine my beliefs?” Let’s continue.

Rabbi or Teacher:
This comparison isn’t all that consequential. The point that i want to make with it is the mind set it produces. Let me start with simple definitions from dictionary.com. First, “teacher: a person who teaches or instructs, especially as a profession; instructor.” Second, “rabbi: the chief religious official of a synagogue, trained usually in a theological seminary and duly ordained, who delivers the sermon at a religious service and performs ritualistic, pastoral, educational, and other functions in and related to the role of a spiritual leader of Judaism and the Jewish community.” In most schools, elementary to university, a teacher teaches the student to know information. It is the teachers goal to instruct their student in a way that they become knowledgeable in whatever subject. A Rabbi on the other hand was to make mini versions of themselves. They would instruct their disciples in a manor that reproduced a mirror copy. In other words the disciples goal was to become just like his rabbi.

In Matthew 23:8 Yahoshua says, “But you are not to let yourselves be called ‘Rabbi’. Because you have one Rabbi, and you are all each other’s brothers.” Given the definitions above you can see why this was important to emphasize. If the goal of a Rabbi was to reproduce himself it stands to reason that Yahoshua would warn against it. The goal now is to become like The Rabbi, Yahoshua. For He alone is who we are to be like. Let’s take a look at Philippians 3.

Paul, who was a Pharisee and well learned scholar of Torah said this about his knowledge. As well most likely a mirror copy of his rabbi. “Yes, I gave it all up in order to know Him [Yahoshua Messiah]. That is, to know the power of His resurrection. And the fellowship of His sufferings as I am being conformed to his death. So that somehow I might arrive at being resurrected from the dead.” He was no longer concerned about imitating a man like himself. He wanted to imitate The Rabbi, Messiah Yahoshua. Paul continues his discourse to the Philippians in this way. “It is not that I have already obtained it or already reached the goal — no. I keep pursuing it. In the hope of taking hold of that for which the Messiah Yeshua took hold of me. Brothers, I, for my part, do not think of myself as having yet gotten hold of it. But one thing I do: forgetting what is behind me and straining forward toward what lies ahead, I keep pursuing the goal in order to win the prize offered by Elohim’s upward calling in the Messiah Yahoshua. Therefore, as many of us as are mature, let us keep paying attention to this; and if you are differently minded about anything, Elohim will also reveal this to you. Only let our conduct fit the level we have already reached.”

When Paul later writes about imitating him, he emphasizes the point by saying, “For I imitate Messiah.” The idea is that we become like our Rabbi Yahoshua. To do what He did, say what He said, walk as He walked. Yahoshua said, “These things that you have seen Me do, even greater things will you do when I go to the Father.” Why would they do those things? Because, they were to be like Him, mirror images of Messiah. It is where the term ‘Christian’ comes from. It was a derogatory term that was warn as a badge of honor. To be called a ‘Christian’ meant that you were a mirror image of Messiah. Being called a ‘Christian’ today does not carry the same meaning.

The goal i have now is to be a disciple of Rabbi Yahoshua. To learn from Him and to be like Him in word and deed. There is an expression. It is “to walk in the dust of the rabbi.” It can also be a blessing: “May you be covered in the dust of your rabbi.” It means to walk so closely to Him that you begin to mimic even His mannerisms. For a long time i looked at Jesus as my teacher. He was instructing me and that was sufficient. But as i walked that road i found it easy, wide, and unchallenging. Oh sure i messed up but grace made everything inconsequential. Now with the fuller understanding of the idea of Yahoshua as Rabbi being a ‘Christian’ has a whole new meaning. Sure i don’t always get it right and i am far from perfect. Yet, i strive to be more and more like my Rabbi, Messiah Yahoshua, every moment of every day.

i don’t want to be merely taught by Yahoshua, i want to be like Him. i want to be covered in the dust of my Rabbi. On the flip side, i hope these posts teach you. i hope they stir a longing within you to desire the Way of The Rabbi. May you be covered in the dust of your Rabbi Yahoshua.

This is the Way of the Rabbi,
You are loved,
cj

Yahoshua vs Jesus: Exploring Name Significance

Yahoshua vs Jesus: Exploring Name Significance

i have thought about this one for some time. How do i share my understanding in a way that leads you, the reader, into curiosity? To inspire a deeper look into Scripture. To light a fire with in you to be like the people of Berea. Who received with joy, the words being taught to them. But then went and searched the Scriptures to see whether or not it was true. There are plenty of posts you can go over in which i will have touched on these ideas presented here. Although, not so succinctly as i will try in this series of posts. i will present the options and then give my ‘why’s’ trying to be fair to both sides in the end. These are the topics i will present over the next few days. Yahoshua or Jesus; Rabbi or Teacher; Adonai Elohim or Lord God; Feast Days or Holidays; Sabbath or Sunday. In the end it will be my goal to have persuaded you to begin to evaluate your ‘why’s’. To ask the question of yourself, “Am I using mans justification or Elohim’s Word, to determine my beliefs?” Let’s begin.

Yahoshua or Jesus:
The first question i usually get is, “Why not Yeshua?” The reason i choose to use the name Yahoshua is rooted in the Torah. A story of victory, and salvation. Taking what was common and presenting it as redeemed. The Name has meaning that is not filtered through transliteration or translations or passed through cultures. It is pure and it teaches, the name alone teaches. It originates with Joshua son of Nun. Well, there isn’t definitive more assumed but it seems historically reasonable. Joshua in Hebrew is Yahoshua. In Numbers 13:16 we read where Moses gives Hoshea the name Yahoshua. Hoshea by itself means Salvation. Yah is a condensed version of Yahweh or Yahovah which we can see in Psalm 68:4. Of course you will need to get a hold of a Bible that at least references the Hebrew names. The 1599 GNV is available online at Bible Gateway (see the footnotes). So Moses was reminding the people through the name of his successor. Yah is Salvation. Yah’s Salvation was leading them to the promised land. The same is true for our Messiah. Yahoshua, Yah’s Anointed One is our Salvation. Through Him alone we enter the Promised Land. Although similar the same argument cannot be made for the name Yeshua. We do not say HalleluYes, we say, HalleluYah, which is Praise Yah!

Jesus is a transliteration of Iesus, which is the Greek translation of the Hebrew Yahoshua. The letter ‘J’ was not introduced into the language until the 17th century. When it was introduced, it had a soft sound. It was used the same way as in Hispanic cultures today, like in the name Juan. In Greek however the sound of the I is literal I E SUUS. It is completely different. If we take the name Juan, the English transliteration is John. This might be fine for the average Joe but we are talking about the Name of Elohim! “You are not to use lightly the name of Adonai your Elohim. Because, Adonai will not leave unpunished someone who uses His name lightly.” Exodus 20:7 tells us. We should be intellectually honest. At minimum, we should call our Messiah by the English version of His Hebrew name, Joshua. Still even greater is honoring His given name, Yahoshua. Even if you choose a different spelling. However, i find my argument pretty compelling for Yahoshua.

For more on this topic you can check out the menu bar, “Why Yahoshua and other names and titles.”

Feel free to leave a comment below or ask a question@thewayoftherabbi.com

This is the Way of the Rabbi,
You are loved,
cj

Preparedness in Faith: Lessons from the Ten Virgins

Preparedness in Faith: Lessons from the Ten Virgins

Throughout Scripture the term “to be sleeping” has meant not necessarily to be asleep. It has meant to be ignorant of a thing or unaware. It has also meant, ‘to be dead’. i recently had a word stand out to me while reading Matthew 25:1-13. This is the parable of the 10 Virgins. i read it, prayed, and read it again, over and over. i just felt that there was something there. This is where it hit me, “They all became drowsy and slept.” They became tired, or bothered, bored perhaps. Then they gave in to neglect, and slept. All of them were asleep until they heard the cry, “Here comes the bridegroom!” It is at this time that we find out that half of the virgins were unprepared. They did not bring enough oil for their lamps. Now oil is symbolic of preparation, anointing, provision, knowledge, understanding and even wealth in some circumstances.

So what can we take from this? First, let us look at the passage in its entirety.
“The Kingdom of Heaven at that time will be like ten bridesmaids who took their lamps and went out to meet the groom. Five of them were foolish and five were sensible. The foolish ones took lamps with them but no oil, whereas the others took flasks of oil with their lamps. Now the bridegroom was late, so they all went to sleep. 6 It was the middle of the night when the cry rang out, ‘The bridegroom is here! Go out to meet him!’ 7 The girls all woke up and prepared their lamps for lighting. The foolish ones said to the sensible ones, ‘Give us some of your oil, because our lamps are going out.’ ‘No,’ they replied, ‘there may not be enough for both you and us. Go to the oil dealers and buy some for yourselves.’ But as they were going off to buy, the bridegroom came. Those who were ready went with him to the wedding feast, and the door was shut. Later, the other bridesmaids came. ‘Sir! Sir!’ they cried, ‘Let us in!’ But he answered, ‘Indeed! I tell you, I don’t know you!’ So stay alert, because you know neither the day nor the hour.”

Throughout Scripture Israel, the Hebrew Nation, has been referred to as the Bride. They entered into covenant relationship with Elohim. YHWH, divorces them for their unfaithfulness. Yet, He is constantly wooing them to come home. He even promises to them through Jeremiah restoration. The renewed covenant found in Jeremiah 31, is a beautiful picture of restoration. This restoration reiterates an invitation to the nations, that is, the gentiles. This we read in Paul’s writings, as well, Peter, James and John. Not to be left out we see it in Luke, Mark and Matthew as above. We can also read about this invitation in the Tanakh, it wasn’t a new idea brought by the Messiah. It was simply taught that now is that time, “The Kingdom of Heaven is at hand!” We the gentiles along with those of Israel who know Messiah, form the Ekklesia. We are apart of the New Covenant written of in Hebrews and presented by Messiah Himself. Which means as the ‘Church’ has stated often, we are the bride of Messiah. However, we must enter through the Messiah. So that the fullness of the covenant can now be written on our hearts and minds.

Do you have a hobby? Something you like to do and do regularly? Is there an activity that you do or a group that you like to participate in? Maybe you really enjoy where you work or it is simply spending time with family. In all of these instances, if you begin to tire or take a break from it, neglect can creep in. You can become bothered or even bored with what you are doing. Like marriage for instance. You love your spouse but there are times you want to be alone. In those moments, guard your hearts. Boredom can set in. You might even notice a bothered spirit about things you once didn’t recognize. Soon, neglect, and the once sacred covenant is broken or hanging by a thread. Once one falls asleep they don’t know until they wake up what a mess things have become. Some don’t realize it at all. When they wake up, they expect someone else to provide them with something to make it right. This is an unattainable expectation. It is the scenario five of the virgins found themselves. They wanted the prepared ones to provide for them rather than take responsibility for themselves.

In the parable of the 10 virgins we read that they became drowsy and slept. The term drowsy and slept has many meanings. One of which is neglectful and forgetful. In other words it could be that they began to neglect the covenant. They may have started to forget portions of the fullness of the covenant, thereby falling asleep. The 10 virgins are symbolic of believers in Yahoshua. They are waiting on Him to bring them to the wedding banquet. As time went on and it appeared that He was late the virgins got tired and fell asleep. All of them! Now there was a shout. They awoke as they now knew the time was coming that they would enter the banquet. Five of the virgins had enough oil in their lamps. Remember oil represents preparation, anointing, provision, knowledge, and understanding. Five awoke from their neglectful ways and were ready for the coming Bridegroom. Five awoke from their neglectfulness and were unprepared. They didn’t have the necessary knowledge or understanding and it was too late!

We all have the Word of Elohim. It is available to every single person in every single language now with AI and smartphones. No one will have an excuse for not being prepared. Unfortunately, wolves have crept into the Ekklesia and have brought a teaching of neglect to Elohim’s Word. They preach a different gospel and because most believers have become bored and lazy they do not know any better. They refuse to search out the scriptures to see if what they are being taught is true. Rather they cling to a few passages to justify their lazy neglectful ways. They sit under pastors who know more quotes from their spiritual heroes, than they know of Scripture itself. They know that Yahoshua is the Word made flesh. However, they fail to realize that the Word is the Torah. The Son of Yahweh is the very expression of Elohim, His Word made flesh. If we know Yahoshua, the Word, then we know Elohim. If we love Yahoshua, we will do as He commanded. We will not be neglectful of the covenant.

What lessons can we take away from the 10 Virgins? First, preparation, we must know that we know what we know. We must have the necessary understanding, study to show yourself approved. Listen and Obey, the Word of Elohim. Yahoshua said, “IF you love Me, you WILL OBEY MY COMMANDMENTS.” Yahoshua said, “Be watchful! Don’t let anyone deceive you.” Don’t get caught in the trap of New vs Old. It is one collection of writings, The WORD of Elohim. The Tanakh and the Apostles writes all point to the Torah. Do not get wrapped up in New vs Old Covenant. It is the same covenant but secured in a permanent way through the blood of Messiah Yahoshua. It is no longer simply written on stone, and it no longer requires the works of the Levitical Priesthood. It is in our hearts and minds. We have the seal of the Holy Spirit.

To dig a little deeper into the “Old Covenant” vs the “New Covenant”, you can read more about this topic. Check out this series of posts on Melchizedek titled Every Wind of Doctrine. i go into more detail on Melchizedek in these two posts: Levitical priesthood < Melchizedek (p2) and The Simplicity of Melchizedek’s Priesthood (P3).

This is the Way of the Rabbi,
You are loved,
cj

The Dangers of Success: Lessons from Jeroboam and Aaron

The Dangers of Success: Lessons from Jeroboam and Aaron

What do Moses, Aaron, Gideon, Samson, Solomon, Elijah, David, the Hebrew Nation, cj, and countless others have in common? When successful, at peace in rest and comfort, a relaxed spirit allowed Satan an opening. Success can lead to a sense of self-righteousness and pride. This happens if one is not careful to remember the One Who brought the success. We can say all day long that: “Every good and perfect gift is from above. Coming down from the Father of the heavenly lights. Who does not change like shifting shadows.” But if we allow our own feelings to interfere, and we say, “Look what I have done!” We crack the door open for the devouring lion. There is much to be proud of. We can say, “Look at what Elohim chose to do through me.”

Success has another ugly head, the one that defies Elohim to maintain its power. We can look at many stories in Scripture to find this to be true. Today, I want us to look at Jeroboam. He was the first King of Israel after the Kingdom was split in two. It was taken from Solomon’s son, Rehoboam. In fact modern Israel is only one of the tribes of Israel, Judah. Jeroboam, in a move to keep his new found Kingship made some terrible decisions. 1 Kings 12:25-33 Tells the story, we will look at parts of it here.

“Nevertheless Jeroboam said to himself, “Now the kingship will return to the house of David. For if these people continue going up to offer sacrifices in the house of Adonai in Jerusalem, their hearts will turn back to their lord, Rehoboam king of Judah. Then they will kill me.”

Jeroboam found that his success was in jeopardy. He feared an awakening of the heart to Yahweh which would bring about a reunification of the Kingdom. If the people sought Adonai Elohim they would desire His ways over mans. So to establish his rule he made some changes.

“After seeking advice, the king made two calves of gold. He then said to the people, “You have been going up to Jerusalem long enough! Here are your gods, Israel, who brought you out of the land of Egypt!’ He placed one in Beit-El [Bethel] and the other in Dan. The affair became a sin, for the people went to worship before the one [in Beit-El and] all the way to Dan [to worship the other]. He also set up temples on the high places and made priests from among all the people, even though they were not descended from Levi.”

Does this at all ring a bell? Look at what Aaron did at Mt. Sinai while Moses was on the mountain. “When the people saw that Moses was taking a long time to come down from the mountain, they gathered around Aaron and said to him, “Get busy; and make us gods to go ahead of us; because this Moses, the man that brought us up from the land of Egypt — we don’t know what has become of him.” Aaron said to them, “Have your wives, sons and daughters strip off their gold earrings; and bring them to me.” The people stripped off their gold earrings and brought them to Aaron. He received what they gave him, melted it down, and made it into the shape of a calf. They said, “Israel! Here is your god, who brought you up from the land of Egypt!” On seeing this, Aaron built an altar in front of it and proclaimed, “Tomorrow is to be a feast for Adonai.” We are a fickle people.

Coincidentally, Jeroboam, like Aaron instituted his own feast days. “Jeroboam instituted a festival. In the eighth month, on the fifteenth day of the month, similar to the festival held in Jerusalem. He went up to the altar in Beit-El to sacrifice to the calves he had made. He placed in Beit-El the priests he had appointed for the high places. He went up to the altar which he had set up in Beit-El on the fifteenth day of the eighth month, in the month which he had chosen on his own, and instituted a festival for the people of Israel; he went up to the altar to burn incense.”

Sadly mans tradition of creating his own feasts to celebrate and honor Elohim has continued. The church today ignores His appointed feast days. They essentially call Elohim a liar. “Yahweh said, ‘And this day shall be unto you for a memorial; and you shall keep [it] a feast to Yahweh throughout your generations; you shall keep it a feast by an ordinance forever.’” Apparently, forever means, just until I change My mind, except, He is the same yesterday, today and forever. Or they will argue that the Feasts are for Israel. Yet again they ignore two things. First, that the gentiles are grafted into Israel. Second, that the feasts were to be celebrated by those who would join themselves to Israel. Instead, the church has said, “We will celebrate Christmas and Easter. We will call Sunday holy. God will like it because we said so.”

You know who else has this mindset? Yahoshua talks about this in Matthew 15:9 “And in vain they worship Me, teaching as doctrines the precepts of men.” Isaiah wrote something similar, “Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men.” Ezekiel writes, “Her priests do violence to My Torah and profane My holy things. They do not distinguish between the holy and the common. They teach that there is no difference between the unclean and the clean. And they shut their eyes to the keeping of My Sabbaths, so that I am profaned among them.”

What would happen if the church today began to seek Yahweh as His word describes. Isaiah says in 58:13-14 “If you turn back your foot from the Sabbath, from doing your pleasure on My holy day, and call the Sabbath a delight and the holy day of Yahweh honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly; then you shall take delight in Yahweh, and I will make you ride on the heights of the earth, I will feed you with the heritage of Jacob your father, for the mouth of Yahweh has spoken.” Imagine seeking after Elohim as He desires us to, it sounds pretty awesome to me. This is the way of the Rabbi.

Do you think Satan has a hand in the western church? In that he is influencing it to stray just enough off course that they dishonor Elohim. All the while thinking that they are worshiping Him. It’s been done before. Ecclesiastes tells us that there is nothing new under the sun. Paul thought he was doing the will of Yahweh when he was persecuting the followers of Yahoshua. Then he came face to face with Him. He realized then he was fighting the very Elohim he was trying to protect. The Sabbath is important to Elohim. Throughout the Torah and the Prophets He declares it. To the point that Elohim exiled the nation. So why would we think any different today.

Jeremiah writes in chapter 7, 8 Look! You are relying on deceitful words that can’t do you any good. 9 First you steal, murder, commit adultery, swear falsely, offer to Ba‘al and go after other gods that you haven’t known. 10 Then you come and stand before Me in this house that bears My name and say, ‘We are saved’ — so that you can go on doing these abominations! 11 Do you regard this house, which bears My name, as a cave for bandits? I can see for Myself what’s going on,” says Adonai.

The western church has been so successful that pride has crept in. No one wants to admit that they are wrong. They have fallen in love with their traditions that they ignore Elohim’s Feast Days. This is a dangerous practice. And we should be asking the questions. What did Yahoshua mean when He said, “If you love Me, OBEY My commandments”? What are we doing? Who are we honoring? What is truth?

This is the way of the Rabbi,
You are loved,
cj

Are We Encouraging Weak-Willed Christianity?

Are We Encouraging Weak-Willed Christianity?

Warning: This post is going to sound very judgmental, cynical or snarky, it is not my intention. i don’t know how to ask the questions without them sounding so. Or perhaps it’s just me. i came across a post recently that touted 45,000 person attendance at a crusade. Impressively 5,500 came forward for the altar call. In a later post the idea of a fresh spiritual awakening may be occurring. They mentioned other points for why they believe this way. Notably, two of the current top ten secular songs in the nation are Christian. One of which is a collaborative effort between the current top Christian artist and a very popular secular artist. Which in my opinion takes some of the mystique away from its popularity. It’s not a terrible song, certainly not as heretical as some of the Christian songs out there have become. Heretical might be too strong a word, maybe lyrically challenged is better. Still are these signs of a true spiritual awakening?

Of the 5,500 who responded to the altar call at the crusade, the attendees were panned by the film crew. Many didn’t look like first-timers. Now, i admit this is a judgment call but as you look at them this was a familiar occurrence. Many wearing the attire of a nominal Christian, with religious symbolism adorning their bodies. Was this their yearly trek to Mecca or Jerusalem? Did they go there to pay their respects? Were they seeking forgiveness for the past years’ failings? Perhaps the altar call had feeders to initiate participation. This setup encouraged those hesitant participants. They might have been waiting for someone else in their area to ‘go first’? i am not suggesting here that altar calls are bad or unnecessary or even unproductive. i simply want to see genuinely passionate people. Who seek to truly repent of their way of life and seek to walk with Yahoshua.

Before i continue let me express this thought. i understand struggle. Sin isn’t foreign to me as Scripture says, “All have sinned and fall short of the glory of Elohim.” i even understand the idea Paul writes so passionately about in Romans 7:15-20. “I do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do. But the evil I do not want to do—this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it. But it is sin living in me that does it.”

The question i have is this, have we as a church fostered a pattern of weak willed Christianity? And have we done so based on poor interpretation of Scripture, and lazy reading. In Romans 6:12 Paul writes: “Let not sin therefore reign in your mortal body. Do not let it make you obey its passions.” Later in chapter 7:7 he writes: “What then shall we say? That the Torah is sin? By no means! Yet if it had not been for the Torah, I would not have known sin. For I would not have known what it is to covet if the Torah had not said, ‘You shall not covet.‘” We have become too dependent on Chapter and Verse, and Sectional headlines. For example in Romans, in the ESV, Chapter 7 has a heading, “Released from the Law.” If you read that then read the passage where will your mind go? It is like those suggestive recordings where the line you read is what you hear the recording say. If you read it another way then you will hear what you read. I don’t understand how that works exactly but it is by the power of suggestion.

Remove chapter and verse, remove headlines and what will you read Paul saying? Sin is bad. The law (Torah) tells us what sin is. It should be avoided at all costs. The struggle is real. Thank Elohim through Messiah Yahoshua for revealing to us and granting us His grace and mercy. We should do our best at keeping the Torah. Perhaps if we were intellectually honest with ourselves and with Scripture, we wouldn’t be in such a state. The interpretation affects the Church, the Nation and the World.

How do we get to a real faith awakening. An awakening in which the Ekklesia, and those desiring to join themselves to it, want to be obedient. Desiring what the Word of Elohim says, “Your will be done on earth as it is in Heaven.” How do we recognize genuine heart change? We know through Scripture that seed lands on many different types of ground. Let’s look at the Parable of the Sower from Luke 8:4-8. “A large crowd had gathered. They came from town after town. Yahoshua saw the crowd and told this parable: “A farmer went out to sow his seed. As he sowed, some fell along the path and was stepped on, and the birds flying around ate it up. Some fell on rock; and after it sprouted, it dried up from lack of moisture. Some fell in the midst of thorns, and the thorns grew up with it and choked it. But some fell into rich soil, and grew, and produced a hundred times as much as had been sown.” After saying this, he called out, “Whoever has ears to hear with, let him hear!”

In this parable what is the manageable aspects? First, we can’t know the ground of someone’s life so like the sower, we plant seed everywhere. We water everywhere. We seek the good everywhere. Second, if we are the seed that finds the rocky ground, we must adjust our surroundings. If we find weeds, it is crucial to change our environment. “If you love Me, obey Me.” Yahoshua said. We must express the importance of following the Way. Only then is importance placed on shielding oneself from the world. Am i thankful for an Elohim who forgives? Who looks at the heart of repentance and judges them based on the actions of Yahoshua? Yes, one million times YES! However, this does not excuse me to then continue in sin. Even Paul writes, “So then, are we to say, ‘Let’s keep on sinning, so that there can be more grace’? Heaven forbid! How can we, who have died to sin, still live in it?”

Let me be clear, i am not against Christian music, nor am i against evangelistic crusades. What I am questioning is, at what compromise are we doing these things? At what expense do we undertake these actions under the guise of Christianity and inclusion? If we are unwilling to preach the whole of the gospel. Of which Paul himself teaches in Romans. Yet it is hid under the faulty headlines like, “Released from the Law.” If we began to teach the importance of Torah. Along side the amazing gift of grace, would we see the hundredfold increase Yahoshua said of the good soil? If we called those who responded to the message out of worldly living. Would we see them flourish rather than whither? This is the Way of the Rabbi.

When Yahoshua ate with sinners he didn’t join in their sin, he called them to repentance. He said, what you are doing is wrong, here is a better way. A way that leads to life. On a popular national Christian radio show a DJ said, “Jesus partied with sinners.” This error wrapped in some truth, like pigs in a blanket. Yes, he was ridiculed by the religious leaders for socializing with sinners. However, He didn’t condone their sin. He pointed them to a more excellent way. We, as scripture says, are to mingle with sinners. We are all sinners. However, we do not condone or excuse sin. When we leave Scripture open ended, we don’t tell the whole truth of Elohim’s Word. We are helping no one, least of all, ourselves.

The world is going to hate us. Why? Because we condone their practices? We say nothing of their high places? We party with them? No, it is the opposite. They are going to hate us because we set ourselves apart. We do this morally, and for lack of a better word, religiously. Not to say we are better than them but to say, the Elohim we serve is a better WAY. We say if it isn’t of Elohim, we don’t want it. If Elohim condemns it, we don’t want it. Yahoshua said, “Your sins are forgiven, now go and sin no more.” He said, “Follow Me.” He said, “The things that you have seen Me do, even greater things you will do. When I go to the Father.” Don’t you desire a more excellent way? Paul said, “Imitate me as I imitate Messiah.” In other words we are to Imitate Messiah. This is the Way of the Rabbi.

What should one do then? Seek Yahoshua. Read Scripture from the beginning to the end as ONE body of work. Understand that as gentile believers we are grafted into the people of Elohim and with that perspective read the Word. Find a Torah friendly Ekklesia that teaches that our foundation and root is Torah even as followers of Yahoshua. Who was the WORD made flesh. Desire a better way, the Way. Yahoshua said, “I am the way, the truth and the life, no one comes to the Father except by Me.”

Remember: Sin is bad. The law (Torah) tells us what sin is. It should be avoided at all costs. The struggle is real. Thank Elohim through Messiah Yahoshua for revealing to us and granting us His grace and mercy. We should do our best at keeping the Torah.

This is the Way of the Rabbi,
You are loved,
cj