We have come to the final lines of what modern Christianity credits to Adonai’s Prayer; “For thine is the kingdom, and the power, and the glory, forever. Amen.” This line however isn’t found in the oldest and most authoritative manuscripts of Matthew’s Gospel. It is found first in the margins of some manuscripts which later crept into the text. Known in theological circles as a Doxology. Defined by Webster: “a usually liturgical expression of praise to God.” So, what do we do with it?

First, lets focus on the words, “For thine is the Kingdom, and the power, and the glory, forever.” we have come full circle really. This expression of praise points back to the opening, “Our Father, which art in heaven, Hallowed by Thy name. Thy Kingdom come, Thy will be done.” It certainly does not take away from or change the meaning of the prayer itself. It simply bookends the prayer. But is it wrong?

The idea that we should not add to or take away from Scripture is a real dilemma here. We first have to look at history, try to understand all the facts, and look deep into the intention. Ask the question, does it mean to change what Yahoshua was teaching? The simple answer is, no, it does not. Also, many if not all Bibles today have in the footnotes some mention of this not being in the majority text. So facts, as they are found, are not being hidden.

Here is my takeaway from this: In the grand scheme of things, whether one uses it or not isn’t right or wrong. If one wishes to be a purist in that they believe this was intended as a model or form for prayer, than it should not be used. However, if one takes the understanding that this teaching on prayer was intended as a pattern, than adding to without changing its meaning or substance, is certainly within acceptable limits. i look at this two ways personally, overtime my idea of Yahoshua’s teaching here has evolved from a simple pattern for prayer, to a leveled understanding that it is both, and. Therefore, i use it and i don’t depending on how i am using it. If reciting it from Scripture i have come to leave it out, perhaps making mention depending on the setting. And if in personal prayer, i tend to use it to bring my focus and attention from what i desire to surrendering to the Will of Elohim the Father.

The point of this prayer and the reason Yahoshua taught it in such away i think is revealed in His Prayer found in John 17. Specifically, the ending verses 24-26; “Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. O righteous Father, even though the world does not know you, I know you, and these know that you have sent Me. I made known to them your name, and I will continue to make it known, that the love with which you have loved Me may be in them, and I in them.” It was Yahoshua’s mission to reveal the heart of the Father, YHWH, to all of creation. In so doing, He separated Himself, a model of complete submission.

“Have this mind among yourselves, which is yours in Mashiah Yahoshua, who, though He was in the form of Elohim, did not count equality with Elohim a thing to be grasped, but made Himself nothing, taking the form of a servant, being born in the likeness of man. And being found in human form, He humbled Himself by becoming obedient to the point of death, even death on a cross. Therefore Elohim has highly exalted Him and bestowed on Him the name that is above every name, so that at the name of Yahoshua every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Yahoshua ha’Mashiah is Adon, to the glory of Elohim the Father.” (Philippians 2:5-11)

Ultimately, my hope is that you will take Adonai’s Prayer and make it a regular part of your prayer life. Whether you pray it word for word, or you paraphrase it in a way that doesn’t change it’s context or meaning, allow Yahoshua’s teaching to direct your thoughts and prayers in a way that reflects the heart of the Father.

You are loved,
cj